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  1. added 2020-05-24
    Rawls’s Concept and Conception of Primary Good.William Lad Sessions - 1981 - Social Theory and Practice 7 (3):303-324.
  2. added 2020-05-16
    Rawls’ Methodological Blueprint.Jonathan Floyd - 2017 - European Journal of Political Theory 16 (3):367-381.
    Rawls’ primary legacy is not that he standardised a particular view of justice, but rather that he standardised a particular method of arguing about it: justification via reflective equilibrium. Yet this method, despite such standardisation, is often misunderstood in at least four ways. First, we miss its continuity across his various works. Second, we miss the way in which it unifies other justificatory ideas, such as the ‘original position’ and an ‘overlapping consensus’. Third, we miss its fundamentally empirical character, given (...)
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  3. added 2020-05-14
    Sidgwick, Henry, I metodi dell'etica, ed. by Maurizio Mori. [REVIEW]Sergio Volodia Marcello Cremaschi - 1996 - Rivista di Filosofia Neo-Scolastica 88 (1):175-176.
    A short presentation of the first Italian translation of a classic of Modern Ethics ignored by Italian philosophers for more than a century.
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  4. added 2020-05-03
    Reflective Equilibrium and Understanding.Christoph Baumberger & Georg Brun - forthcoming - Synthese:1-25.
    Elgin has presented an extensive defence of reflective equilibrium embedded in an epistemology which focuses on objectual understanding rather than ordinary propositional knowledge. This paper has two goals: to suggest an account of reflective equilibrium which is sympathetic to Elgin’s but includes a range of further developments, and to analyse its role in an account of understanding. We first address the structure of reflective equilibrium as a target state and argue that reflective equilibrium requires more than an equilibrium in the (...)
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  5. added 2020-03-03
    Analyzing Debunking Arguments in Moral Psychology: Beyond the Counterfactual Analysis of Influence by Irrelevant Factors.Joanna Demaree-Cotton - 2019 - Behavioral and Brain Sciences 42 (e151):15-17.
    May assumes that if moral beliefs are counterfactually dependent on irrelevant factors, then those moral beliefs are based on defective belief-forming processes. This assumption is false. Whether influence by irrelevant factors is debunking depends on the mechanisms through which this influence occurs. This raises the empirical bar for debunkers and helps May avoid an objection to his Debunker’s Dilemma.
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  6. added 2020-02-03
    A Phenomenal Defense of Reflective Equilibrium.Weston Mudge Ellis & Justin McBrayer - 2019 - Journal of Philosophical Research 44:1-12.
    The method of reflective equilibrium starts with a set of initial judgments about some subject matter and refines that set to arrive at an improved philosophical worldview. However, the method faces two, trenchant objections. The Garbage-In, Garbage-Out Objection argues that reflective equilibrium fails because it has no principled reason to rely on some inputs to the method rather than others and putting garbage-in assures you of getting garbage-out. The Circularity Objection argues that reflective equilibrium fails because it has no principled, (...)
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  7. added 2019-08-12
    Dimensions of Objectual Understanding.Christoph Baumberger & Georg Brun - 2017 - In Stephen Grimm Christoph Baumberger & Sabine Ammon (eds.), Explaining Understanding: New Perspectives from Epistemology and Philosophy of Science. Routledge. pp. 165-189.
    In science and philosophy, a relatively demanding notion of understanding is of central interest: an epistemic subject understands a subject matter by means of a theory. This notion can be explicated in a way which resembles JTB analyses of knowledge. The explication requires that the theory answers to the facts, that the subject grasps the theory, that she is committed to the theory and that the theory is justified for her. In this paper, we focus on the justification condition and (...)
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  8. added 2019-08-12
    Conceptual Re-Engineering: From Explication to Reflective Equilibrium.Georg Brun - 2017 - Synthese 197 (3):925-954.
    Carnap and Goodman developed methods of conceptual re-engineering known respectively as explication and reflective equilibrium. These methods aim at advancing theories by developing concepts that are simultaneously guided by pre-existing concepts and intended to replace these concepts. This paper shows that Carnap’s and Goodman’s methods are historically closely related, analyses their structural interconnections, and argues that there is great systematic potential in interpreting them as aspects of one method, which ultimately must be conceived as a component of theory development. The (...)
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  9. added 2019-07-08
    Goodman e o projeto de uma definição construtiva de “indução válida”.Eros Moreira de Carvalho - 2018 - Principia: An International Journal of Epistemology 22 (3):439-460.
    In Fact, Fiction and Forecast, Nelson Goodman claims that the problem of justifying induction is not something over and above the problem of describing valid induction. Such claim, besides suggesting his commitment to the collapse of the distinction between the context of description and the context of justification, seems to open the possibility that the new riddle of induction could be addressed empirically. Discoveries about psychological preferences for projecting certain classes of objects could function as a criterion for determining which (...)
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  10. added 2019-06-07
    Principles and Customs in Moral Philosophy.Evan Simpson - 1993 - Metaphilosophy 24 (1-2):14-32.
    This discussion explores skepticism about moral principles, the diminishing authority of principles in much recent moral philosophy, transformations of rationalism that result, and the possibility of morality within the bounds of custom alone.
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  11. added 2019-06-06
    Reflective Equilibrium as a Theory of Moral Change.Charles E. Harris Jr - 2005 - Southwest Philosophy Review 21 (2):67-82.
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  12. added 2019-01-29
    The Self-Effacement Gambit.Jack Woods - 2019 - Res Philosophica 96 (2):113-139.
    Philosophical arguments usually are and nearly always should be abductive. Across many areas, philosophers are starting to recognize that often the best we can do in theorizing some phenomena is put forward our best overall account of it, warts and all. This is especially true in esoteric areas like logic, aesthetics, mathematics, and morality where the data to be explained is often based in our stubborn intuitions. -/- While this methodological shift is welcome, it's not without problems. Abductive arguments involve (...)
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  13. added 2018-11-30
    Value Judgement: Improving Our Ethical Beliefs. [REVIEW]Ralph Wedgwood - 1998 - Philosophical Review 107 (3):447.
    This is a review of James Griffin's book "Value-Judgement: Improving Our Ethical Beliefs".
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  14. added 2018-11-28
    Goodman e o equilíbrio reflexivo.Eros Moreira Carvalho - 2013 - Veritas – Revista de Filosofia da Pucrs 58 (3):467-481.
    Goodman sustentou que o ajuste mútuo entre inferências indutivas particulares e princípios indutivos constitui a única justificação necessária para ambos. Porém, a sua caracterização desse ajuste, posteriormente denominado de “equilíbrio reflexivo”, foi superficial. Isso levantou dúvida sobre a sua adequação. Neste artigo, argumento que o equilíbrio reflexivo, corretamente caracterizado, fornece a única justificação necessária e a melhor que podemos dar para a prática indutiva.
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  15. added 2018-08-23
    Uma análise da desigualdade social sob a perspectiva do princípio da diferença na teoria da justiça de John Rawls.L. N. Igansi - 2014 - Saberes 1 (9):5-15.
    Tomarei no presente artigo o princípio da diferença contido na formulação do segundo princípio de justiça para instituições do liberalismo político de Rawls, entendido como a justiça como equidade, para tratar de tão controverso tópico que é a desigualdade social. Quais seus aspectos negativos ou positivos, se existentes? Devemos evitá-la pelos perjúrios que causa ou abraçá-la incondicionalmente por ser fruto de uma sociedade pluralista? As respostas jazem num deflacionamento do conceito de justiça, não mais aqui como metafisicamente embasada na tradição (...)
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  16. added 2018-08-01
    Non-Naturalist Moral Realism and the Limits of Rational Reflection.Max Khan Hayward - 2018 - Australasian Journal of Philosophy 96 (4):724-737.
    This essay develops the epistemic challenge to non-naturalist moral realism. While evolutionary considerations do not support the strongest claims made by ‘debunkers’, they do provide the basis for an inductive argument that our moral dispositions and starting beliefs are at best partially reliable. So, we need some method for separating truth from falsity. Many non-naturalists think that rational reflection can play this role. But rational reflection cannot be expected to bring us to truth even from reasonably accurate starting points. Reflection (...)
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  17. added 2018-07-23
    Is the Debate Between Rawlsians and Liberal Perfectionists About Aesthetics?Terence Rajivan Edward - manuscript
    Does the debate between Rawlsians and liberal perfectionists boil down to the following: for liberal perfectionists, the government should fund aesthetic projects that are in good taste; for Rawlsians, the government should be neutral on the aesthetic value of anything? If so, liberal perfectionists are committed to the view that there is objective aesthetic value. In this paper, I argue that within the Rawlsian system is a thesis that is difficult to reconcile with objectivity about aesthetics.
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  18. added 2018-07-18
    Methodology and Justification in Rawls' Theory of Justice.Robert Scott Harnsberger - 1981 - Dissertation, The University of Wisconsin - Madison
    John Rawls has articulated a comprehensive and sophisticated theory concerning the issues of justification and objectivity in ethics. The core of his view is found in his monumental book A Theory of Justice published in 1971. This book serves as the focus of my dissertation, although relevant portions of his other published works are referred to as is needed for a fuller understanding of his position. ;The first chapter of my dissertation introduces in a general way the outlines of Rawls' (...)
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  19. added 2018-06-15
    Consequentialist Demands, Intuitions and Experimental Methodology (with Joe Sweetman).Attila Tanyi - manuscript
    Can morality be so demanding that we have reason not to follow its dictates? According to many, it can, if that morality is a consequentialist one. We take the plausibility and coherence of this objection – the Demandingness Objection – as a given and are also not concerned with finding the best response to the Objection. Instead, our main aim is to explicate the intuitive background of the Objection and to see how this background could be investigated. This double aim (...)
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  20. added 2018-02-17
    Balance and Refinement: Beyond Coherence Methods of Moral Inquiry.Michael R. DePaul - 1993 - Routledge.
    We all have moral beliefs. But what if one beleif conflicts with another? DePaul argues that we have to make our beliefs cohere, but that the current coherence methods are seriously flawed. It is not just the arguments that need to be considered in moral enquiry. DePaul asserts that the ability to make sensitive moral judgements is vital to any philosophical inquiry into morality. The inquirer must consider how her life experiences and experiences with literature, film and theatre have influenced (...)
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  21. added 2017-10-27
    The Methodological Irrelevance of Reflective Equilibrium.Tristram McPherson - 2015 - In Chris Daly (ed.), The Palgrave Handbook of Philosophical Methods. Palgrave Macmillan. pp. 652-674.
    John Rawls’ method of reflective equilibrium is the most influential methodology in contemporary ethics.This paper argues that this influence is undeserved, for two reasons. First, reflective equilibrium fails to accomplish two tasks that give us reason to care about methodology. On the one hand, it fails to explain how (or whether) moral knowledge is possible.This is because the method is explicitly oriented towards the distinct (and less interesting) task of characterizing our moral sensibilities. On the other hand, the method fails (...)
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  22. added 2017-10-17
    Three Assumptions of Rawlsian Reflective Equilibrium.Terence Rajivan Edward - manuscript
    John Rawls recommends a reflective equilibrium method for evaluating which principles institutions should abide by. In this paper, I identify and challenge three assumptions that he makes.
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  23. added 2017-10-17
    Review of Ethical Intuitionism: Re-Evaluations. [REVIEW]Pekka Väyrynen - 2006 - European Journal of Philosophy 14 (1):159-63.
    This piece is a short review of a volume of papers on ethical intuitionism (Ethical Intuitionism: Re-evaluations, ed. Philip Stratton-Lake, Oxford University Press, 2002).
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  24. added 2017-08-08
    Thought Experiments in Ethics.Georg Brun - 2017 - In Michael T. Stuart, Yiftach J. H. Fehige & James Robert Brown (eds.), The Routledge Companion to Thought Experiments. Abingdon/New York: Routledge. pp. 195–210.
    This chapter suggests a scheme of reconstruction, which explains how scenarios, questions and arguments figure in thought experiments. It then develops a typology of ethical thought experiments according to their function, which can be epistemic, illustrative, rhetorical, heuristic or theory-internal. Epistemic functions of supporting or refuting ethical claims rely on metaethical assumptions, for example, an epistemological background of reflective equilibrium. In this context, thought experiments may involve intuitive as well as explicitly argued judgements; they can be used to generate moral (...)
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  25. added 2017-03-23
    On Being ‘Rational’ About Norms.Rem B. Edwards - 1967 - Southern Journal of Philosophy 5 (3):180-186.
    The theses of this paper i: I. that the attempt to found absolute norns on rationality presupposes the availability of a single universal absolute conception of rationality but that no such conception is available; and II. that any conception of rationality which might be available for justifying one's ultimate normative commitments is itself evaluative. “Rationality” itself is a value-laden concept, as are all its philosophical sub-divisions—logic, ethics, aesthetics, axiology, etc. Choosing ultimate value principles under conditions of freedom, enlightenment, and impartiality (...)
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  26. added 2017-02-14
    Rules, Equilibrium, Beliefs and Social Mathematics.Norman Schofield - 1996 - In David Braybrooke (ed.), Social Rules. Westview.
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  27. added 2017-02-14
    Theory of Equilibrium and the Dahrendorfs Theory of Conflict.S. Adam - 1979 - Filosoficky Casopis 27 (5):672-683.
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  28. added 2017-02-08
    Ideal Motivations and Reflective Understanding.Kwong-Loi Shun - 1996 - American Philosophical Quarterly 33 (1):91 - 104.
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  29. added 2017-02-06
    Fanciful Examples.Ian Stoner & Jason Swartwood - 2017 - Metaphilosophy 48 (3):325-344.
    This article defends the use of fanciful examples within the method of wide reflective equilibrium. First, it characterizes the general persuasive role of described cases within that method. Second, it suggests three criteria any example must meet in order to succeed in this persuasive role; fancifulness has little or nothing to do with whether an example is able to meet these criteria. Third, it discusses several general objections to fanciful examples and concludes that they are objections to the abuse of (...)
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  30. added 2017-02-02
    The Hypostatisation of the Concept of Equilibrium in Neoclassical Economics.Andy Denis - 2007 - In Valeria Mosini (ed.), Equilibrium in Economics: Scope and Limits.
    The concept of equilibrium has long been a focus for dissent between orthodox and heterodox schools of thought in economics. The paper explores the meanings of ‘equilibrium’ and attempts to tease apart salient appropriate and inappropriate modes of deployment of the concept. Under far-from-equilibrium conditions, equilibrium is not even an approximate description of the condition of the system, but an abstraction – a state of affairs which might obtain should a process under consideration run to its conclusion. The order of (...)
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  31. added 2017-01-29
    Theory and Practice: Gap or Equilibrium.Tone Kvernbekk - unknown
    It is not uncommon, in argumentation and in various professions, to diagnose a gap between theory and practice; and in the next step argue that they should be brought into line with each other. But what does this mean? I shall argue that some version of a gap is sound, as it leaves theory with a critical, independent role in relation to practice—something that an equilibrium view does not.
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  32. added 2017-01-28
    Reflective Inquiry and Language.Lewis Hahn - 1982 - Indian Philosophical Quarterly 9 (3):245.
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  33. added 2017-01-26
    Reflective Equilibrium as a Normative Empirical Model.Ghislaine Jmw| van Delden van Thiel & Johannes Jm van Delden - 2010 - Ethical Perspectives 17 (2):183.
    People who work and live in a certain moral practice usually possess a specific form of moral wisdom. If we manage to incorporate their moral intuitions in ethical reasoning, we can arrive at judgements and theories that grasp a moral experience that generally cannot be found outside the said practice. To achieve this goal, we need a legitimate way to balance moral intuitions, ethical principles and general theories. In the present contribution, we describe a version of the model of Reflective (...)
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  34. added 2017-01-22
    Resonance, Moorean Theories and Reflective Endorsement.Patrick H. Yarnell - 2006 - Southern Journal of Philosophy 44 (1):155-172.
    I argue that Moorean theories of value have a difficult time accommodating the resonance requirement, that is, the platitude that we should value what’s valuable, while a sophisticated reflective endorsement theory of value and the resonance requirement are perfectly consistent. To this extent, a sophisticated reflective endorsement theory has a significant advantage over the Moorean approach. The reflective endorsement theory that I endorse emphasizes systematic exposure to possible sources of satisfaction, as well as a similarity principle of practical rationality.
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  35. added 2017-01-21
    Reflective Equilibrium as a Normative Empirical Model.Ghislaine J. M. W. van Thiel & Johannes J. M. van Delden - 2010 - Ethical Perspectives 17 (2):183-202.
    People who work and live in a certain moral practice usually possess a specific form of moral wisdom. If we manage to incorporate their moral intuitions in ethical reasoning, we can arrive at judgements and theories that grasp a moral experience that generally cannot be found outside the said practice. To achieve this goal, we need a legitimate way to balance moral intuitions, ethical principles and general theories. In the present contribution, we describe a version of the model of Reflective (...)
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  36. added 2017-01-21
    The Ubiquity of the Notion of Equilibrium in Biology, and its Relation with Equilibrium in Economics.Louise Jarvis & Valeria Mosini - unknown
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  37. added 2017-01-21
    Resonance, Moorean Theories, and a Reflective Endorsement Approach to Value.Patrick H. Yarnell - 2006 - Southern Journal of Philosophy 44 (1):155-172.
    I argue that Moorean theories of value have a difficult time accommodating the resonance requirement, that is, the platitude that we should value what’s valuable, while a sophisticated reflective endorsement theory of value and the resonance requirement are perfectly consistent. To this extent, a sophisticated reflective endorsement theory has a significant advantage over the Moorean approach. The reflective endorsement theory that I endorse emphasizes systematic exposure to possible sources of satisfaction, as well as a similarity principle of practical rationality.
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  38. added 2017-01-19
    Philosophical Foundations of a New Concept of Equilibrium in the Social Sciences: Projected Equilibrium.Jean-Pierre Dupuy - 2000 - Philosophical Studies 100 (3):323-345.
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  39. added 2017-01-19
    Equilibrium Explanation.Elliott Sober - 1983 - Philosophical Studies 43 (2):201 - 210.
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  40. added 2017-01-18
    Equilibrium Norms.Howard Margolis - 1990 - Ethics 100 (4):821-837.
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  41. added 2017-01-17
    Reflective Equilibrium.Alice Baderin - 2017 - Social Theory and Practice 43 (1):1-28.
    The paper explores whether the method of reflective equilibrium (RE) in ethics and political philosophy should be individual or public in character. I defend a modestly public conception of RE, in which public opinion is used specifically as a source of considered judgments about cases. Public opinion is superior to philosophical opinion in delivering judgments that are untainted by principled commitments. A case-based approach also mitigates the methodological problems that commonly confront efforts to integrate philosophy with the investigation of popular (...)
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  42. added 2017-01-17
    Justice and Justification: Reflective Equilibrium in Theory and Practice.Christopher McMahon - 1998 - Philosophical Review 107 (3):449.
    This book is a collection of essays on various problems arising in connection with John Rawls's theory of justice. Its focus is the method of wide reflective equilibrium. The first half of the book begins with Daniels's well-known essay "Wide Reflective Equilibrium and Theory Acceptance in Ethics" and ends with an excellent discussion of the role of reflective equilibrium in Rawls's Political Liberalism. The essays in the second part discuss justice in health care. They are of interest in their own (...)
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  43. added 2017-01-16
    Reflective Equilibrium and Moral Objectivity.Sem de Maagt - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (5):443-465.
    Ever since the introduction of reflective equilibrium in ethics, it has been argued that reflective equilibrium either leads to moral relativism, or that it turns out to be a form of intuitionism in disguise. Despite these criticisms, reflective equilibrium remains the most dominant method of moral justification in ethics. In this paper, I therefore critically examine the most recent attempts to defend the method of reflective equilibrium against these objections. Defenders of reflective equilibrium typically respond to the objections by saying (...)
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  44. added 2017-01-16
    Wide Reflective Equilibrium in Practice.Norman Daniels - 1996 - In L. Wayne Sumner & Joseph Boyle (eds.), Philosophical Perspectives on Bioethics. University of Toronto Press. pp. 96-114.
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  45. added 2017-01-16
    On the Method of Eshelby, Frank and Nabarro for Calculating the Equilibrium Positions of Dislocations.A. K. Head & P. F. Thomson - 1962 - Philosophical Magazine 7 (75):439-449.
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  46. added 2017-01-15
    Out of Equilibrium.Mario Amendola & Jean-Luc Gaffard - 1998 - Oxford University Press UK.
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  47. added 2017-01-15
    Intuitive and Reflective Beliefs.Dan Sperber - 1997 - Mind and Language 12 (1):67-83.
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  48. added 2017-01-15
    Sense of Equilibrium.T. A. Hunter - 1930 - Australasian Journal of Psychology and Philosophy 8 (4):302-305.
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  49. added 2017-01-14
    On Richard Brandt’s “The Science of Man and Wide Reflective Equilibrium”.Peter Railton - 2015 - Ethics 125 (4):1136-1141.
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  50. added 2016-12-12
    Justice and Justification: Reflective Equilibrium in Theory and Practice.Norman Daniels - 1996 - Cambridge University Press.
    We all have beliefs, even strong convictions, about what is just and fair in our social arrangements. How should these beliefs and the theories of justice that incorporate them guide our thinking about practical matters of justice? This wide-ranging collection of essays by one of the foremost medical ethicists in the USA explores the claim that justification in ethics, whether of matters of theory or practice, involves achieving coherence between our moral and non-moral beliefs. Amongst the practical issues addressed in (...)
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