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Subcategories:History/traditions: Relationships and Marriage

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  1. Elizabeth Brake , Minimizing Marriage: Marriage, Morality and the Law . Reviewed By.Ruth Abbey - 2013 - Philosophy in Review 33 (1):9-15.
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  2. Back to the Future: Marriage as Friendship in the Thought of Mary Wollstonecraft.Ruth Abbey - 1999 - Hypatia 14 (3):78-95.
    If liberal theory is to move forward, it must take the political nature of family relations seriously. The beginnings of such a liberalism appear in Mary Wollstonecraft's work. Wollstonecraft's depiction of the family as a fundamentally political institution extends liberal values into the private sphere by promoting the ideal of marriage as friendship. However, while her model of marriage diminishes arbitrary power in family relations, she seems unable to incorporate enduring sexual relations between married partners.
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  3. Odd Bedfellows: Nietzsche and Mill on Marriage.Ruth Abbey - 1997 - History of European Ideas 23 (2-4):81-104.
    This paper examines Nietzsche's views on love and marriage in the works of his middle period. Contrary to the general consensus in the secondary literature regarding Nietzsche's ideas on these matters, it shows that he offers several positive reflections on love and marriage. Indeed, at times he accepts that friendship is possible between the genders and even models marriage on friendship. Modelling marriage on friendship creates an overlap between Nietzsche's thought and that of John Stuart Mill and Harriet Taylor. However, (...)
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  4. The Chief Inducement? The Idea of Marriage as Friendship.Ruth Abbey & Douglas J. Den Uyl - 2001 - Journal of Applied Philosophy 18 (1):37–52.
    A combination of social forces has thrown marriage into question in westernised societies at the end of the millennium. This uncertainty creates space for new ways of thinking about marriage. In this context, we examine the idea of marriage as friendship. We trace its genealogy in the work of Mary Wollstonecraft, John Stuart Mill and Harriet Taylor and then subject it to critical scrutiny using some of Michel de Montaigne’s ideas. We ask how applic- able the ideal of higher friendship (...)
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  5. Raising One Eyebrow and Re‐Envisioning Justice, Gender, and the Family.Brooke A. Ackerly - 2016 - Hypatia 31 (3):638-650.
    As part of a celebration of Susan Okin's Justice, Gender, and the Family, this article notes how some impacts of the book were so accepted that their original source has been forgotten. It goes on to make three critical arguments about 1) Okin's pared-down account of gender injustice, 2) her choice to embrace the Rawlsian distributive view of justice, and 3) her treatment of the family as the linchpin of gender injustice.
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  6. Incompatability in Marriage.Felix Adler - 1930 - New York: D. Appleton and Company.
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  7. Socioeconomic Determinants of Age at First Marriage in Bangladesh.Ashraf Uddin Ahmed - 1986 - Journal of Biosocial Science 18 (1):35-42.
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  8. Child Marriage: A Discussion Paper.Tahera Ahmed - 2015 - Bangladesh Journal of Bioethics 6 (2):8.
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  9. The History of Human Marriage. Rewritten. 3 Vols.Barbara Aitken - 1922 - The Eugenics Review 14 (2):122.
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  10. Is Consanguineous Marriage Religiously Encouraged? A Reply to Saadat.Seyed Mohammad Akrami - 2008 - Journal of Biosocial Science 40 (1):155-155.
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  11. Book Review: Marriage and Modernization: How Globalization Threatens Marriage and What to Do About It. [REVIEW]Gloria H. Albrecht - forthcoming - Interpretation 58 (2):200-202.
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  12. The Moral Support of Same-Sex Marriage.Nicole Alexa - 2014 - Binghamton Journal of Philosophy 2 (1):1-24.
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  13. From Marriage to Political Leadership: Lessons in Social Competencies From the Igbo Conception of Marriage.E. I. Ani - 2014 - Thought and Practice: A Journal of the Philosophical Association of Kenya 6 (1):49.
    Owing most probably to Western-style modernization, marriage is increasingly understood to be a business strictly for married couples. However, I argue that this is an error, as many inexperienced couples are left to their own devices, and thereby often fail to utilize marriage to acquire the social competencies that are crucial to wider social responsibilities, including political leadership. The modern atomic conception of marriage is influenced by the Kantinspired Western conception of moral autonomy. Nevertheless, I reject this conception as excessively (...)
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  14. In My Father's House.Kwame Anthony Appiah - 1996 - Hypatia 11 (1):175-201.
    Judeo-Christian and Anglo-Saxon forms of marriage have injected patrilineal values and companionate expectations into the Akan matrilineal family structure. As Anthony Appiah demonstrates, these infusions have generated severe strains in the matrikin social structures and, in extreme cases, resulted in the break up of families. In this essay, I investigate the ideological politics at play in this patrilinealization of Asante society.
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  15. Is the Same‐Sex Marriage Debate Really Just About Marriage?Christopher Arroyo - 2016 - Journal of Applied Philosophy 33 (2).
    In What is Marriage? One Man and One Woman: A Defense, Sherif Girgis, Ryan Anderson and Robert George defend the ‘conjugal marriage’ while claiming to make no moral judgments about homosexuality. My contention in this article is that the argument of What is Marriage is not sufficiently different from the arguments of classical new natural law theorists, and, therefore, What is Marriage does not remain neutral on the question of whether homosexuality is moral. First, I give an overview of some (...)
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  16. Age at First Marriage in Nepal: Differentials and Determinants.Tika Ram Aryal - 2007 - Journal of Biosocial Science 39 (5):693.
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  17. Tales of the Marriage Bed From Medieval France. [REVIEW]Kathleen Ashley - 1995 - Speculum 70 (1):138-138.
  18. The First English Feminist Reflections Upon Marriage and Other Writings.Mary Astell & Bridget Hill - 1986
  19. Effects of Inbreeding on Marriage Payment in North India. Badaruddoza & M. Afzal - 1995 - Journal of Biosocial Science 27 (3):333-337.
  20. A Research in Marriage.John R. Baker - 1930 - The Eugenics Review 21 (4):295.
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  21. Political Theory and Political Science: Can This Marriage Be Saved?Terence Ball - 2007 - Theoria 54 (113):1-22.
  22. Same-Sex Marriage, Polygamy, and Disestablishment.Vaughn Bryan Baltzly - 2012 - Social Theory and Practice 38 (2):333-362.
    The Progressive favors extending the legal institution of marriage so as to include same-sex unions along with heterosexual ones. The Traditionalist opposes such an extension, preferring to retain the legal institution of marriage in its present form. I argue that the Progressive ought to broaden her position, endorsing instead the Liberal case for extending the current institution so as to include polygamous unions as well—for any consideration favoring Progressivism over Traditionalism likewise favors Liberalism over Progressivism. Progressives inclined to resist Liberalism (...)
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  23. Marriage and Longevity.Joseph Banister - 1929 - The Eugenics Review 21 (3):239.
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  24. Right Marriage.Frank Russell Barry, Claud Mullins & Douglas White - 1934 - Student Christian Movement Press.
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  25. A New Sex Ethics and Marriage Structure.Marion Preston Bassett - 1961 - New York: Philosophical Library.
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  26. From Priesthood to Marriage.Andrew Bebb - 1971 - New Blackfriars 52 (614):304-308.
  27. Does Marriage Require a Head? Some Historical Arguments.Linda A. Bell - 1989 - Hypatia 4 (1):139 - 154.
    Are hierarchies necessary in human relationships? This issue is a central one for feminist theory, and there is a continuing need to rethink relationships and to envision what they might be like without any sort of dominance of some over others. To aid this process of envisioning alternatives, this paper examines more closely the way one of the most intimate of hierarchies - marriage - has been argued and envisioned historically.
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  28. Marriage, Autonomy, and the Feminine Protest.Debra B. Bergoffen - 1999 - Hypatia 14 (4):18-35.
    : This paper may be read as a reclamation project. It argues, with Simone de Beauvoir, that patriarchal marriage is both a perversion of the meaning of the couple and an institution in transition. Parting from those who have given up on marriage, I identify marriage as existing at the intersection of the ethical and the political and argue that whether or not one chooses marriage, feminists ought not abandon marriage as an institution.
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  29. Marriage, Autonomy, and the Feminine Protest.Debra B. Bergoffen - 1999 - Hypatia 14 (4):18-35.
    This paper may be read as a reclamation project. It argues, with Simone de Beauvoir, that patriarchal marriage is both a perversion of the meaning of the couple and an institution in transition. Parting from those who have given up on marriage, I identify marriage as existing at the intersection of the ethical and the political and argue that whether or not one chooses marriage, feminists ought not abandon marriage as an institution.
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  30. Same-Sex Marriage: The Reasons to Support It.Francesco Bilotta - 2013 - Iride: Filosofia e Discussione Pubblica 26 (1):47-66.
  31. Marriage Distances Among the Afroamericans of Bluefields, Nicaragua.Gianfranco Biondi, Olga Rickards, C. T. Guglielmino & Gian Franco De Stefano - 1993 - Journal of Biosocial Science 25:523-523.
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  32. Marriage Distances Among the Afroamericans of Bluefields, Nicaragua.Gianfranco Biondi, Olga Rickards, Carmela R. Guglielmino & Gian Franco De Stefano - 1993 - Journal of Biosocial Science 25 (4):523-530.
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  33. Marriage: A Sign of the Kingdom.Jordan Bishop - 1975 - New Blackfriars 56 (658):111-120.
  34. The Future of Marriage in Western Civilisation.C. P. Blacker - 1937 - The Eugenics Review 28 (4):304.
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  35. Laws on Health and Marriage.C. P. Blacker - 1935 - The Eugenics Review 27 (3):191.
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  36. Marriage and the Unconscious.Philip M. Bloom - 1957 - The Eugenics Review 49 (3):148.
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  37. Large-Scale Societal Changes and Intentionality – an Uneasy Marriage.Péter Bodor & Nikos Fokas - 2014 - Behavioral and Brain Sciences 37 (4):419-420.
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  38. Trial Marriage: An Alternative View.Marcel Boivin - 1977 - New Blackfriars 58 (689):448-453.
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  39. One Marriage Two Faiths.James H. S. Bossard & Eleanor Stokes - 1958 - Science and Society 22 (1):87-89.
  40. Corrigendum To: A Marriage of Equals? Characterization in the Passio Chrysanthi Et Dariae.Annelies Bossu & Danny Praet - 2016 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 160 (1):184-184.
  41. The Case Against Same-Sex “Marriage”.Gerard V. Bradley - 2001 - Catholic Social Science Review 6:87-94.
    Argues that same-sex “marriage” is a logical and practical impossibility and has serious implications for both other aspects of family law and the respect for human life and children in our culture. Asserts that the movement for same-sex “marriage” is a logical outgrowth of our culture’s separation of sex and procreation. Argues that the basis for opposition to this movement may be the residual reservoir of traditional understanding about marriage in the American public.
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  42. Beyond Marriage.Elizabeth Brake (ed.) - forthcoming - Oxford University Press.
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  43. My Two Moms: Disability, Queer Kinship, and the Maternal Subject.Harold Braswell - 2015 - Hypatia 30 (1):234-250.
    Dominant Western discourses of motherhood have depicted disabled women as incapable of being mothers. In contrast to these representations, recent literature in disability studies has argued that disabled women can provide maternal care and should therefore retain custody over their children. This literature is commendable, but its emphasis on custodial rights excludes from the category of “mother” those disabled women who cannot maintain child custody. In this article, I challenge this exclusion via an account of my experience with my two (...)
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  44. The Marriage of the Emperor Theophilos.E. W. Brooks - 1901 - Byzantinische Zeitschrift 10 (2):540-545.
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  45. Gaudium Et Spes and Marriage: A Conjugal Covenant.Therese Buck - 2012 - The Australasian Catholic Record 89 (4):444.
    Buck, Therese This article explores some of the factors that led to Vatican II's teaching that marriage is a covenant [foedus] in Gaudium et spes when, in the 1917 Code of Canon Law marriage is referred to as a contract [contractus]. As a background to the developments in Gaudium et spes, I will first outline the teaching on marriage in the 1917 Code and in Pius XI's 1930 encyclical Casti connubii. This will be followed by the inclusion of marriage as (...)
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  46. Inbreeding, Migration and Age at Marriage in Rural Toledo, Spain.R. Calderon - 1983 - Journal of Biosocial Science 15 (1):47-57.
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  47. Same-Sex Marriage: Why It Matters-At Least for Now.Joan Callahan - 2009 - Hypatia 24 (1):70-80.
  48. Gay Divorce: Thoughts on the Legal Regulation of Marriage.Claudia Card - 2007 - Hypatia 22 (1):24-38.
    Although the exclusion of LGBTs from the rites and rights of marriage is arbitrary and unjust, the legal institution of marriage is itself so riddled with injustice that it would be better to create alternative forms of durable intimate partnership that do not invoke the power of the state. Card's essay develops a case for this position, taking up an injustice sufficiently serious to constitute an evil: the sheltering of domestic violence.
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  49. The Indissolubility of Marriage.Hilary Carpenter, Thomas Gilby & Ambrose Farrell - 1958 - New Blackfriars 39 (458):194-210.
  50. That Many of Us Should Not Parent.Lisa Cassidy - 2001 - Hypatia 21 (4):40-57.
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