This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Subcategories:

87 found
Order:
1 — 50 / 87
Material to categorize
  1. Turning or Spinning? Charles Taylor's Catholicism: A Reply to Ian Fraser.Ruth Abbey - 2006 - Contemporary Political Theory 5 (2):163-175.
    Charles Taylor's work has recently taken a religious turn, with Taylor becoming more explicit about his own religious faith and its influence on his thinking. Ian Fraser offers a systematic, critical exploration of the nature of Taylor's Catholicism as it appears in his writings. This reply to Fraser endorses his belief in the importance of looking carefully at Taylor's religious views. However, it raises doubts about some of Fraser's particular arguments and conclusions, and aims to foster a clearer understanding of (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  2. The Secular Outlook: In Defense of Moral and Political Secularism. By Paul Cliteur.Peter Admirand - 2011 - Heythrop Journal 52 (3):536-537.
  3. The Reconciliation of Religious and Secular Reasons as a Form of Epistemic Openness: Insights From Examples in the Philippines.Danna Patricia S. Aduna - 2015 - Heythrop Journal 56 (3):441-453.
    Addressing the debate inspired by John Rawls's restrictive idea of the political role of religion, Jürgen Habermas proposes the institutional translation proviso as an alternative that corrects an overly secularist notion of the state. Maeve Cooke has suggested that religious arguments can be allowed without translation in the institutional level as long as they are non-authoritarian. However, her definition of non-authoritarianism requires an acceptance of the fallibility of the truths acquired by faith, which I argue is unnecessary. Instead, I propose (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  4. Política e secularização em Carl Schmitt.Helton Adverse - 2008 - Kriterion: Journal of Philosophy 49 (118):367-377.
    Remove from this list   Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  5. Charles S. Liebmann: The Ambivalent American Jew: Politics, Religion and Family in American Jewish Life, The Jewish Publication Society of America, Philadelphia 1973.Yizhak Ahren - 1974 - Zeitschrift für Religions- Und Geistesgeschichte 26 (4):379-381.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6. A critical analysis of Persian Poetry of Shah Turab Ali Qalandar.Zunnoorain Haider Alavi - 2013 - SOCRATES 1 (1):106-121.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  7. Dominant and Public Center: Reflections on the "One" Religion of the United States.Catherine L. Albanese - 1983 - American Journal of Theology and Philosophy 4 (3):83 - 96.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  8. Moderating Affect of Workplace Spirituality on the Relationship of Job Overload and Job Satisfaction.Amal Altaf & Mohammad Atif Awan - 2011 - Journal of Business Ethics 104 (1):93-99.
    With the increase in market competition and dynamic work environment, work overload seems to have become a common issue suffered by almost every employee. Overload usually results in not only poor health conditions but also mental circumstances. These problems then become a threat to the organizations in the form of poor performance and lack of ability to reach standards. Workplace spirituality is one way to deal with stressful overload conditions. This research deals with the study of moderating affects of workplace (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  9. A Proposta de Sã Laicidade Em Bento XVI.José Manuel Victorino de Andrade - 2013 - Lumen Veritatis 6 (24):9-37.
    Based on Sacred Scripture and the Magisterium, this article aims at identifying what the Church understands as healthy secularity as opposed to a public confessional power of laicism, closed to the participation and the beneficent influence of the Church. The latter possesses not only a clear doctrine in this respect, but also has proposals to make to the public authorities so that man may live in an atmosphere in which all institutions collaborate for the common good of the person, that (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  10. Religious Commitment and Secular Reason: A Reply to Professor Weithman.Robert Audi - 1991 - Philosophy and Public Affairs 20 (1):66-76.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  11. Staat Und Religion Bei Karl Marx: Absterben Oder Veränderung?Erwin Bader - 2009 - Kovač.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  12. Faith, Freedom and the Future: Religion in American Culture.Zenon Bańkowski - 2004 - Contemporary Political Theory 3 (2):236-237.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  13. Worlds of Difference.Giorgio Baruchello - 2002 - Dialogue 41 (4):802-804.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  14. The Use of “Public Reason” by Religious and Secular Citizens: Limitations of Habermas' Conception of the Role of Religion in the Public Realm.Andrea Baumeister - 2011 - Constellations 18 (2):222-243.
  15. Civil Religion and Anticlericalism in James Harrington.Ronald Beiner - 2014 - European Journal of Political Theory 13 (4):388-407.
    In the last few years, there has been a notable surge of interest in the themes of civil religion and the battle against “priestcraft” among historians of political thought. Examples include Eric Nelson’s The Hebrew Republic; Paul Rahe’s Against Throne and Altar; Jeffrey Collins’s The Allegiance of Thomas Hobbes; Jonathan Israel’s work on the legacy of Spinoza; Justin Champion’s work on John Toland; and my own book, Civil Religion. Within the intellectual space created by this recent scholarship, this article focuses (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  16. Has the Great Separation Failed?Ronald Beiner - 2010 - Critical Review 22 (1):45-63.
    In The Stillborn God, Mark Lilla illuminates why ?political theology? remains relevant today, in a world we might have assumed was thoroughly secularized. Lilla suggests that political theology is the norm, and that Christianity inadvertently gave birth to an exception. But the exception?liberal theology, or a separation of church and state that would give full play to religious impulses?was doomed. Religious impulses were not satisfied by mere moral sentiment, as offered by Rousseau and Kant; and Hegel opened the door to (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17. Politicising Religions.Anders Berg-Sørensen - 2006 - Political Theory 34 (6):800-806.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18. Review: Politicising Religions. [REVIEW]Anders Berg-Sørensen - 2006 - Political Theory 34 (6):800 - 806.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  19. The Weimar Moment: Liberalism, Political Theology, and Law. Edited by Leonard V. Kaplan and Rudy Koshar. Lanham, MD: Lexington Books, 2012. [REVIEW]Jeffrey A. Bernstein - 2013 - Constellations 20 (3):508-509.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  20. Naturalism, Secularism, and Religion: Habermas's Via Media.Richard J. Bernstein - 2010 - Constellations 17 (1):155-166.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  21. Religion and Political Thought. Edited by Micheal Hoelzl and Graham Ward.Dan Bessey - 2010 - Heythrop Journal 51 (4):693-694.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  22. The Distinctiveness of Indian Secularism.Rajeev Bhargava - 2010 - In Aakash Singh & Silika Mohapatra (eds.), Indian Political Thought: A Reader. Routledge.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  23. Secularism: Its Content and Context.Akeel Bilgrami - 2014 - Journal of Social Philosophy 45 (1):25-48.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  24. Does Religion Deserve Our Respect?Colin Bird - 2013 - Journal of Applied Philosophy 30 (3):268-282.
    This article enumerates several different possible construals of the idea that religion is owed respect. It asks: 1. how religion might be an object of respect; 2. what sorts of respect religion might command; and 3. whose respect might be at stake in complaints about and demands for religious recognition. By distinguishing various ways in which these questions can be interpreted, the discussion aims to introduce some clarity to a notoriously controversial and knotty area of public discussion. Although the article (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  25. Religion in the Modern World: A Critique of Organised Religion.Vargha Bolodo-Taefi - manuscript
    The problem with organised religion is not that it is organised; the problem is that it is not organised enough. The Baha’i Faith – a young, independent, global faith – has reconceptualised religion. It offers an alternative to organised religion: "organic faith.".
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  26. A Theory of Religious Accommodation.Paul Bou-habib - 2006 - Journal of Applied Philosophy 23 (1):109–126.
    This paper examines the moral case for a right to religious accommodation, which requires that religious conduct be free of any serious burdens placed on it by the state. Two different types of normative argument for this right are outlined and rejected. The first appeals to religion as a ‘basic good’, and the second to religion as an ‘intense preference’. In place of these, I suggest that a third type of argument has greater prospects of success. Religious accommodation is justified (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  27. Gaudium Et Spes and Marriage: A Conjugal Covenant.Therese Buck - 2012 - The Australasian Catholic Record 89 (4):444.
    Buck, Therese This article explores some of the factors that led to Vatican II's teaching that marriage is a covenant [foedus] in Gaudium et spes when, in the 1917 Code of Canon Law marriage is referred to as a contract [contractus]. As a background to the developments in Gaudium et spes, I will first outline the teaching on marriage in the 1917 Code and in Pius XI's 1930 encyclical Casti connubii. This will be followed by the inclusion of marriage as (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28. Religion and Reducing Prejudice.Joanna Burch-Brown & William Baker - 2016 - Group Processes and Intergroup Relations 19 (6):784 - 807.
    Drawing on findings from the study of prejudice and prejudice reduction, we identify a number of mechanisms through which religious communities may influence the intergroup attitudes of their members. We hypothesize that religious participation could in principle either reduce or promote prejudice with respect to any given target group. A religious community’s influence on intergroup attitudes will depend upon the specific beliefs, attitudes, and practices found within the community, as well as on interactions between the religious community and the larger (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  29. Secular and Religious: An American Quest for Coexistence.Edmund Byrne - 2011 - Bloomington: AuthorHouse.
    Drawing on group rights theory, author argues that a group organized around a religious motif should neither be summarily excluded from nor unduly favored in secular deliberations as to public policy and practice. To arrive at this conclusion he examines the implications of each of the following claims: (1) individuals need to operate in and through groups to influence government; (2) a political system faces moral difficulties if it is open to group-generated input; (3) worthy causes can be better advanced (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  30. Pratiques Chrétiennes Pour le Vivre-Ensemble Dans des Démocraties Plurielles, L’Église Et L’État Selon Augustin.Manuel Lencastre Cardoso - 2017 - Revista Portuguesa de Filosofia 73 (1):101-132.
    The variety of religious communities present in today’s western-European countries, and their subsequent political impact, urgently calls for a new model of articulation between church and state, religion and politics. This essay makes some suggestions for one such model based on Saint Augustine’s sermons and letters. In those writings, Augustine shows us the everyday political practices of his Christian community – practices based on which this article proposes a model where both the religious communities are entitled to be present in (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  31. Amoris laetitia, à la lumière de la clarté.Tristan Casabianca - manuscript
    L’exhortation apostolique Amoris laetitia contient de nombreuses ambiguïtés, notamment concernant l’accès à la communion des divorcés civilement remariés, dont elle refuse de trancher explicitement la question à la lumière de la doctrine de l’Eglise Catholique. Ce manque de clarté est préjudiciable. Il est susceptible d’être utilisé à l’encontre du Magistère. Il est également révélateur d’une approche philosophique occidentale marquée par l’individualisme et le relativisme. Or cette approche est de plus en plus contestée par l’actuelle « révolution conservatrice ». -/- The (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  32. Clergy Sexual Abuse.Keree Louise Casey - 1998 - Professional Ethics 6 (3/4):137-154.
  33. The Secular to Come: Interrogating the Derridean "Secular".Mark Cauchi - 2009 - Journal for Cultural and Religious Theory 10 (1):25.
  34. How Religion Speaks to the Agnostic: Habermas on the Persistent Value of Religion.Simone Chambers - 2007 - Constellations 14 (2):210-223.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  35. Review of Hindu Samskaras: Socio-Religious Study of the Hindu Sacraments.Subhasis Chattopadhyay - 2014 - Prabuddha Bharata or Awakened India 119 (8):501-2.
    This review addresses issues regarding the very shaping of Hinduism and the resistance that such shaping faces from non-Hindus. Non-Hindu polemic is challenged using Western methods.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36. Religion and Law – Response to Michael Moxter.Stephen R. L. Clark - 2011 - Ars Disputandi 5:57-71.
    A response to Michael Moxter's account of the need for 'religious feeling' for social order, suggesting that togetherness is currently promoted in overtly non-religious ways, and that true piety may often be at odds with social - and especially with state - order.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  37. Political Religion Vs Non-Establishment: Reflections on 21st-Century Political Theology: Part 2.Jean L. Cohen - 2013 - Philosophy and Social Criticism 39 (6):507-521.
    This article defends the principle of non-establishment against 21st-century projects of political religion, constitutional theocracy and political theology. It is divided into two parts. The first part, published in special issue 39.4–5 of Philosophy and Social Criticism, proceeds by constructing an ideal type of political secularism, and then discussing the innovative American model of constitutional dualism regarding religion that combined constitutional protection for the freedom of religious conscience and exercise with the principle of non-establishment. It then critically assesses the integrationist (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  38. Wisdom in and for Chemistry.Stephen Contakes - forthcoming - In Edward Meadors (ed.), Where Wisdom Might be Found. Eugene, OR, USA:
  39. Radical Changes in the Muslim World: Turkey, Iran, Egypt.F. Dallmayr - 2012 - Philosophy and Social Criticism 38 (4-5):497-506.
    This article discusses radical changes in the Muslim world during the last hundred years. The main emphasis is on the tension between secularism and religious authority and the prospect of political democracy. The article starts from Toynbee’s assumption that social-political change is a response to a preceding condition. Three countries are compared. Modern Turkey emerged in the 1920s from the ruins of the Ottoman Empire and its traditionalist outlook. Under Mustafa Kemal, Turkey was transformed into a radically secular and modernizing (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  40. A Secular Age? Reflections on Taylor and Panikkar.Fred Dallmayr - 2012 - International Journal for Philosophy of Religion 71 (3):189-204.
    During the last few years two major volumes have been published, both greatly revised versions of earlier Gifford Lectures: Charles Taylor’s A Secular Age ( 2007 ) and Raimon Panikkar’s The Rhythm of Being ( 2010 ). The two volumes are similar in some respects and very dissimilar in others. Both thinkers complain about the glaring blemishes of the modern, especially the contemporary age; both deplore above all a certain deficit of religiosity. The two authors differ, however, both in the (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  41. Review Essay: Making the World Safe for Compatibility: Hashemi, Nader. Islam, Secularism and Liberal Democracy: Toward a Democratic Theory for Muslim Societies New York: Oxford University Press, 2009. 304 Pp. $65.00 . Kamrava, Mehran. Iran's Intellectual Revolution Cambridge. UK: Cambridge University Press. 2008. 288 Pp. $85.00 , $33.99 . March, Andrew F. Islam and Liberal Citizenship: The Search for an Overlapping Consensus by Andrew F. March. New York: Oxford University Press, 2009. 360 Pp. $55.00. [REVIEW]R. L. Euben - 2010 - Political Theory 38 (3):424-441.
  42. Striving for God's Attention: Gendered Spaces and Piety.Saba Fatima - 2016 - Hypatia 31 (3):605-619.
    This article looks at the inadequacy of space available to women in the two most holy sites for all Muslims: Masjid al-Haram in Makkah and Masjid an-Nabawi in Madinah, Saudi Arabia. I argue that religious discourse, shaped by geopolitical factors, has framed piety for women primarily in terms of modesty, such that a woman is often considered a good Muslim if she is visible only within her female community but invisible to the larger society. Furthermore, I argue that the allocation (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  43. Un ejemplo de adaptación fallida al marco multirreligioso: los primeros momentos de la aplicación de la Ley de Libertad Religiosa de 1967 en España.Roberto Carlos Rodríguez González - 2005 - 'Ilu. Revista de Ciencias de Las Religiones 10:171-189.
    Presenta este trabajo un análisis del proceso de creación y de aplicación de la Ley de Libertad Religiosa de 1967 y de la limitación de sus resultados. Se destaca su importancia por ser el primer marco legal para las Confesiones no Católicas, promovido por el Gobierno español después del Concilio Vaticano II.
    Remove from this list   Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  44. Theological Reflective Equilibrium and the Moral Logic of Partnered Homosexuality in Advance.James B. Gould - forthcoming - Philosophy and Theology.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45. Theological Reflective Equilibrium and the Moral Logic of Partnered Homosexuality.James B. Gould - 2016 - Philosophy and Theology 28 (2):409-437.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  46. Politics and Religion.Gordon Graham - 1993 - Journal of Social Philosophy 24 (1):114-122.
  47. Transcendencia y Postsecularidad. La cuestión de Dios en la cultura contemporánea.Francisco-Javier Herrero-Hernández - 2016 - Aporía. Revista Internacional de Investigaciones Filosóficas 12:4-22.
    El presente estudio tiene por fin contribuir al debate contemporáneo en torno al rol que desempeña la religión en la cultura y sociedad nacidas de la modernidad. Se intenta analizar la estructura misma de la cultura y su relación con la vivencia religiosa. A continuación, se advierte de los peligros que la exclusión de la sociedad de esta última podría suponer; finalmente, intentamos diseñar algunas propuestas para restablecer una convivencia armónica de la religión con la sociedad actual cuya estructura invita (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  48. A Delicate Knowledge: Epistemology, Homosexuality, and St. John of the Cross.Christopher Hinkle - 2001 - Modern Theology 17 (4):427-440.
  49. The Fellowship of Confessing Anglicans: Should Conservative Anglicans Sign Up?Daniel Howard-Snyder - unknown
    The Fellowship of Confessing Anglicans (FCA), whose leaders govern well over half of the 80 million Anglicans worldwide, have put forward ‘a contemporary rule,’ called The Jerusalem Declaration, to guide the Anglican realignment movement. The FCA and its affiliates, e.g. the newly-formed Anglican Church in North America, require assent to the Declaration. To date, there has been little serious appraisal of the Declaration and the status accorded to it. I aim to correct that omission. Unlike ap-praisals in the social media, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  50. Spirituality, Economics, and Education A Dialogic Critique of Spiritual Capital.J. Gregory Keller & Robert J. Helfenbein - 2008 - Nebula 5 (4):109-128.
    This paper consists of a conversation between a philosopher specialising in ethics and religion and an educational researcher with an interest in cultural studies and contemporary social theory. Dialogic in form, this paper employs an interdisciplinary response to an interdisciplinary project and offers the following components: a dialogic theorizing of the implications for education of a research project on spiritual capital; a continuation of the project of analyzing moral thinking in various cultural and societal settings; a continuation of the project (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 87