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  1. added 2020-05-24
    The Epistemology of Real-World Religious Disagreement Without Peers.Bryan Frances - 2018 - Philosophia Christi 20 (1):289-297.
    When you learn that a large body of highly intelligent, fair-minded, reasonable, and relatively unbiased thinkers disagree with you, does that give you good reason to think you’re wrong? Should you think, “Wait a minute. Maybe I’ve missed something here”? Should you at least drastically reduce your confidence? There is a general epistemological problem here regarding controversial beliefs, one that has nothing especially to do with religious belief. I argue that applying this discussion to religion transforms the problem in unexpected (...)
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  2. added 2020-04-06
    Disagreement and Religion: Problems and Prospects.Matthew A. Benton - forthcoming - In Matthew A. Benton & Jonathan L. Kvanvig (eds.), Religious Disagreement and Pluralism. Oxford: Oxford University Press.
    This chapter covers contemporary work on disagreement, detailing both the conceptual and normative issues in play in the debates in mainstream analytic epistemology, and how these relate to religious diversity and disagreement. §1 examines several sorts of disagreement, and considers several epistemological issues: in particular, what range of attitudes a body of evidence can support, how to understand higher-order evidence, and who counts as an epistemic “peer”. §2 considers how these questions surface when considering disagreements over religion, including debates over (...)
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  3. added 2020-03-19
    Four Ways to Another Religion's Ultimate.J. R. Hustwit - 2018 - Open Theology 4:496-505.
    The prospect of recognizing the ultimate is a matter of interpretation. As such, hermeneutics is used as a framework for describing the interactions of self, language, and the other (whether culturally other or ultimately other). Questioning whether religious ultimacy can be recognized across religious boundaries is based on a mistaken assumption that differences between religions are qualitatively different than differences within a religion. Hermeneutically speaking, intra-communal difference and inter-communal difference are of the same kind. If humans can negotiate the former, (...)
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  4. added 2020-03-09
    Orthodoxy and Ecumenism (in Serbian) Православље и екуменизам.Aleksandar Djakovac (ed.) - 2005 - Beograd: Hriscanski kulturni centar.
    Zbornik tekstova različitih autora o odnosu pravoslavlja prema ekumenizmu i ekumenskom pokretu.
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  5. added 2019-12-23
    Nossos comportamentos inconscientes automatizados revelam nossos verdadeiros eus e verdades escondidas sobre o universo? -Uma revisão de David Hawkins ' ‘Power vs Force’ (Poder vs Força )-os determinantes ocultos do comportamento humano-oficial do autor edição autoritária ' 412p (2012) (edição original 1995)(revisão revisada 2019).Michel Richard Starks - 2019 - In Delírios Utópicos Suicidas no Século XXI Filosofia, Natureza Humana e o Colapso da Civilization- Artigos e Comentários 2006-2019 5ª edição. Las Vegas, NV USA: Reality Press. pp. 237-240.
    Eu estou muito acostumado com livros estranhos e pessoas especiais, mas Hawkins se destaca devido ao seu uso de uma técnica simples para testar a tensão muscular como uma chave para a "verdade" de qualquer tipo de declaração qualquer-i. e., não apenas para se a pessoa que está sendo testada acredita , mas se é realmente verdade! O que é sabido é que os povos mostrarão respostas fisiológicas e psicológicas automáticas, inconscientes a apenas sobre qualquer coisa que são expor a (...)
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  6. added 2019-12-07
    ¿Nuestros comportamientos inconscientes automatizados revelan nuestros verdaderos seres y verdades ocultas sobre el universo? --Una revisión del ‘Poder Contra la Fuerza’ (Power versus Force) de David Hawkins--los determinantes ocultos del comportamiento humano – la edición oficial autorizada del autor ' 412p (2012) (edición original 1995)(revisión revisada 2019).Michael Richard Starks - 2019 - In Delirios Utópicos Suicidas en el Siglo 21 La filosofía, la naturaleza humana y el colapso de la civilización Artículos y reseñas 2006-2019 4a Edición. Las Vegas, NV USA: Reality Press. pp. 334-337.
    Estoy muy acostumbrado a libros extraños y gente especial, pero Hawkins se destaca debido a su uso de una técnica simple para probar la tensión muscular como una clave para la "verdad" de cualquier tipo de afirmación-es., no sólo para si la persona que está siendo probada lo cree, sino si es realmente cierto! Lo que es bien sabido es que las personas mostrarán respuestas fisiológicas y psicológicas automáticas e inconscientes a cualquier cosa a la que estén expuestos: imágenes, sonidos, (...)
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  7. added 2019-06-14
    Wittgenstein and Ascriptions of "Religion".Thomas D. Carroll - forthcoming - In Gorazd Andrejč & Daniel Weiss (eds.), Interpreting Interreligious Relations with Wittgenstein: Philosophy, Theology and Religious Studies. Leiden, Netherlands:
    Recent years have seen an increasing amount of studies of the history of the term “religion” and how it figures in conceptions of “the secular” and of cultural differences generally. A recurrent theme in these studies is that “religion” carries associations with Protestant Christianity and thus is not as universal a category as it might appear. The aim of this paper is to explore some resources in Wittgenstein’s philosophy to obtain greater clarity about the contexts of ascription of religion-status to (...)
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  8. added 2019-06-14
    Clarifying Conversations: Understanding Cultural Difference in Philosophical Education.Thomas D. Carroll - 2017 - In Michael A. Peters & Jeff Stickney (eds.), A Companion to Wittgenstein on Education: Pedagogical Investigations. pp. 757-769.
    The goal of this essay is to explain how Wittgenstein's philosophy may be helpful for understanding and addressing challenges to cross-cultural communication in educational contexts. In particular, the notions of “hinge,” “intellectual distance,” and “grounds” from On Certainty will be helpful for identifying cultural differences. Wittgenstein's dialogical conception of philosophy in Philosophical Investigations will be helpful for addressing that cultural difference in conversation. While here can be no panacea to address all potential sources of confusion, Wittgenstein's philosophy has strong resources (...)
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  9. added 2019-06-06
    Epistemic Peer Conflict and Religious Belief: A Reply to Basinger.Jerome I. Gellmann - 1998 - Faith and Philosophy 15 (2):229-235.
    David Basinger has defended his position on the epistemology of religious diversity against a critique I wrote of it in this journal. Basinger endorses the principle that in the face of pervasive epistemic peer conflict a person has a prima facie duty to try to adjudicate the conflict. He defends this position against my claim that religious belief can be non-culpably “rock bottom” and thus escape “Basinger’s Rule.” Here I show why Basinger’s defense against my critique is not satisfactory, and (...)
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  10. added 2019-04-16
    Religious Disagreement and Pluralism.Matthew A. Benton & Jonathan L. Kvanvig (eds.) - forthcoming - Oxford: Oxford University Press.
    Epistemological questions about the significance of disagreement have advanced in concert with broader developments in social epistemology concerning testimony, the nature of expertise and epistemic authority, the role of institutions, group belief, and epistemic injustice (among others). During this period, related issues in the epistemology of religion have reemerged as worthy of new consideration, and available to be situated with new conceptual tools. This volume explores many of the issues at the intersection of the epistemology of disagreement and religious epistemology: (...)
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  11. added 2019-01-25
    If Analytic Philosophy of Religion is Sick, Can It Be Cured?Moti Mizrahi - forthcoming - Religious Studies.
    In this paper, I argue that, if ‘the overrepresentation of Christian theists in analytic philosophy of religion is unhealthy for the field, since they would be too much influenced by prior beliefs when evaluating religious arguments’ (De Cruz and De Smedt (2016), 119), then a first step toward a potential remedy is this: analytic philosophers of religion need to restructure their analytical tasks. For one way to mitigate the effects of confirmation bias, which may be influencing how analytic philosophers of (...)
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  12. added 2019-01-09
    Nicholas of Cusa’s De Pace Fidei and the Meta-Exclusivism of Religious Pluralism.Scott F. Aikin & Jason Aleksander - 2013 - International Journal for Philosophy of Religion 74 (2):219-235.
    In response to the fall of Constantinople in 1453, Nicholas of Cusa wrote De pace fidei defending a commitment to religious tolerance on the basis of the notion that all diverse rites are but manifestations of one true religion. Drawing on a discussion of why Nicholas of Cusa is unable to square the two objectives of arguing for pluralistic tolerance and explaining the contents of the one true faith, we outline why theological pluralism is compromised by its own meta-exclusivism.
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  13. added 2018-11-05
    A Critique of Victoria S. Harrison’s Internal Realist Approach to Pluralism.Daniele Bertini - 2019 - Philosophia 47 (4):1053-1068.
    Victoria S. Harrison’s theory of internal pluralism approaches religious beliefs in terms of conceptual schemes. To her, this approach has the advantage of preserving core pluralist intuitions without being challenged by the usual difficulties. My claim is that this is not the case. After providing a succinct presentation of internal pluralism, I show that the critique of traditional pluralist views such as Hick’s may also be addressed to Harrison. There are two main reasons in support of my claim. Firstly, a (...)
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  14. added 2018-06-21
    Why Religions Matter.John Bowker - 2015 - Cambridge University Press.
    What are religions? Why is it important to understand them? One answer is that religions and religious believers are extremely bad news: they are deeply involved in conflicts around the globe; they harm people of whom they disapprove; and they often seem irrational. Another answer claims that they are in fact extremely good news: religious beliefs and practices are universal and so fundamental in human nature that they have led us to great discoveries in our explorations of the cosmos and (...)
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  15. added 2018-06-21
    God: A Very Short Introduction.John Bowker - 2014 - Oxford University Press UK.
    Who or what is God? How do different religions interpret God's existence? How can we know God? Many people believe in God; not just throughout history but also in the present day. But who or what is it they believe in? Many different and sometimes conflicting answers have been suggested to this question. This Very Short Introduction explores some of the answers provided by philosophers, poets, and theologians, and considers why some people believe in God and others do not. John (...)
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  16. added 2018-01-20
    Trickster-Like Teachings in Tibetan Buddhism: Shortcuts Towards Destroying Illusions.Z. ma - 2018 - Asian Research Journal of Arts and Social Sciences 5 (1):01-09.
    Trickster-like Dharma teachings in Tibetan Buddhism behave as a kind of shortcuts in the approach to leading people along the path of enlightenment. This essay collects three such teachings of different levels towards destroying illusions, i.e., Buddha’s silence, Guru’s paradox, and Ego’s kleshas. They are necessary as “an ace up the sleeve” for Buddha to destruct disciples’ metaphysical quagmire, for Guru to lead community toward perfect transcendence, and for individuals to attain self-consciousness.
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  17. added 2017-11-09
    Testimony Amidst Diversity.Max Baker-Hytch - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 183-202.
  18. added 2017-11-09
    Reasoning with Plenitude.Roger White - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 169-179.
  19. added 2017-06-26
    Semantics for Blasphemy.Meghan Sullivan - 2012 - In Jonathan L. Kvanvig (ed.), Oxford Studies in Philosophy of Religion, Vol. IV. Oxford University Press.
    Use of divine names is strictly regulated in the three Abrahamic faiths: Judaism, Christianity and Islam. Unlike most ordinary names, “God,” “Jesus,” and “Allah,” have a particular moral significance for the faithful. Misuse of the names constitutes a form of blasphemy—a sin. Tomes have been written about the origin of holy names in these traditions and the role that they play in devotional practices. I have no such grand theological ambitions here. Instead, in this short essay I will raise a (...)
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  20. added 2017-04-06
    How to Tell Whether Christians and Muslims Worship the Same God.Tomas Bogardus & Mallorie Urban - 2017 - Faith and Philosophy 34 (2):176-200.
    Do Muslims and Christians worship the same God? We answer: it depends. To begin, we clear away some specious arguments surrounding this issue, to make room for the central question: What determines the reference of a name, and under what conditions do names shift reference? We’ll introduce Gareth Evans’s theory of reference, on which a name refers to the dominant source of information in that name’s “dossier,” and we then develop the theory’s notion of dominance. We conclude that whether Muslims’ (...)
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  21. added 2017-03-08
    Can Models of God Compete?Jeremy R. Hustwit - 2007 - Philosophia 35 (3-4):433-439.
    Though the very task of modeling God implies that the reality of God is to some degree unknowable, there are a variety of positions one may take concerning the degree to which one has epistemic access to God. If our models of God are too influenced by subjectivity, it makes no sense to test them against each other in rational competition. In this essay, I define four possible positions that may underlie the task of God-modeling: mysteriosophy, theopoetics, critical realism, and (...)
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  22. added 2017-01-10
    Religious Diversity and Disagreement.Matthew A. Benton - 2019 - In Miranda Fricker, Peter Graham, David Henderson & Nikolaj Pedersen (eds.), The Routledge Handbook of Social Epistemology. Routledge. pp. 185-195.
    Epistemologists have shown increased interest in the epistemic significance of disagreement, and in particular, in whether there is a rational requirement concerning belief revision in the face of peer disagreement. This article examines some of the general issues discussed by epistemologists, and then considers how they may or may not apply to the case of religious disagreement, both within religious traditions and between religious (and non-religious) views.
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  23. added 2016-09-01
    Review of On Religious Diversity, by Robert McKim. [REVIEW]Erik Baldwin - 2016 - Philosophia Christi 16 (1).
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  24. added 2016-08-05
    Dispirited: Dispirited: How Contemporary Spirituality Makes Us Stupid, Selfish and Unhappy.David Webster - 2012 - John Hunt.
  25. added 2016-05-06
    Tradizioni religiose e diversità.Daniele Bertini - 2016 - Edizioni Fondazione Centro Studi Campostrini.
    Most literature on religious beliefs and disagreements among traditions focuses on a bit of mainstream assumptions: religions should be construed in substantive terms; religions are to be individuated by their core belief systems; adherents to a single tradition assent to the same belief system; religious beliefs have factual content; incompatible religious beliefs cannot be both true; and so on. In my work I question all these claims in order to defend a non kantian approach to deep pluralism. In the first (...)
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  26. added 2015-09-30
    Reason and Religious Belief: An Introduction to the Philosophy of Religion.Michael Peterson, William Hasker, Bruce Reichenbach & David Basinger - 2008 - Oup Usa.
    What is the status of belief in God? Must a rational case be made or can such belief be properly basic? Is it possible to reconcile the concept of a good God with evil and suffering? In light of great differences among religions, can only one religion be true? The most comprehensive work of its kind, Reason and Religious Belief, now in its fourth edition, explores these and other perennial questions in the philosophy of religion. Drawing from the best in (...)
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  27. added 2014-09-04
    Wittgenstein Within the Philosophy of Religion.Thomas D. Carroll - 2014 - Palgrave-Macmillan.
    The commonly held view that Wittgensteinian philosophy of religion entails an irrationalist defense of religion known as 'fideism' loses plausibility when contrasted with recent scholarship on Wittgenstein's corpus, biography, and other sources. This book reevaluates the place of Wittgenstein in the philosophy of religion and charts a path forward for the subfield by advancing three themes. The first is that philosophers of religion should question received interpretations of philosophers, such as Wittgenstein, as well as the meanings of key terms used (...)
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  28. added 2014-08-15
    Religious Diversity (Pluralism).David Basinger - 2014 - Stanford Encyclopedia of Philosophy:1.
    With respect to many, if not most issues, there exist significant differences of opinion among individuals who seem to be equally knowledgeable and sincere. Individuals who apparently have access to the same information and are equally interested in the truth affirm incompatible perspectives on, for instance, significant social, political, and economic issues. Such diversity of opinion, though, is nowhere more evident than in the area of religious thought. On almost every religious issue, honest, knowledgeable people hold significantly diverse, often incompatible (...)
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  29. added 2014-08-08
    Ethics as a Work of Charity: Thomas Aquinas and Pagan Virtue.David Decosimo - 2014 - Stanford University Press.
    Most of us wonder how to make sense of the apparent moral excellences or virtues of those who have different visions of the good life or different religious commitments than our own. Rather than flattening or ignoring the deep difference between various visions of the good life, as is so often done, this book turns to Thomas Aquinas to find a better way. Thomas, it argues, shows us how to welcome the outsider and her virtue as an expression rather than (...)
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  30. added 2014-04-09
    Interreligious Hermeneutics and the Pursuit of Truth.J. R. Hustwit - 2014 - Lexington Books.
    Philosophical hermeneutics provides a model of interreligious dialogue that acknowledges the interpretive variability of truth claims while maintaining their relation to a preinterpretive reality. The dialectic and tensive structure of philosophical hermeneutics directly parallels the tension between the diversity of belief and the ultimacy of the sacred. By placing philosophers like Gadamer, Ricoeur, Peirce, and Whitehead in conversation, J. R. Hustwit describes religious truth claims as coconstituted by the planes of linguistic convention and uninterpreted otherness. Only when we recognize that (...)
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  31. added 2014-03-30
    Introducing Philosophy of Religion.Chad Meister - 2009 - Routledge.
    Introduction -- Religion and the philosophy of religion -- Religion and the world religions -- Philosophy and the philosophy of religion -- Philosophy of religion timeline -- Religious beliefs and practices -- Religious diversity and pluralism -- The diversity of religions -- Religious inclusivism and exclusivism -- Religious pluralism -- Religious relativism -- Evaluating religious systems -- Religious tolerance -- Conceptions of ultimate reality -- Ultimate reality : the absolute and the void -- Ultimate reality : a personal God -- (...)
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  32. added 2014-03-28
    Constitutional Law and Religion.Perry Dane - 1996 - In Dennis M. Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Blackwell.
    This essay on law and religion appears in the second edition of the Blackwell Companion to Philosophy of Law and Legal Theory, edited by Dennis Patterson. It is a revision of a similar entry in the book’s first edition. The essay opens by broadly discussing the complex relationships between law and religion writ large as movements in human history – social, cultural, intellectual, and institutional phenomena with distinct but often overlapping logics and concerns. It then hones in on the efforts (...)
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  33. added 2014-03-25
    Pluralism and Probability.J. L. Schellenberg - 1997 - Religious Studies 33 (2):143-159.
    In this paper I discuss a neglected form of argument against religious belief -- generically, 'the probabilistic argument from pluralism'. If the denial of a belief is equivalent to the disjunction of its alternatives, and if we may gain some idea as to the probabilities of such disjunctions by adding the separate probabilities of their mutually exclusive disjuncts, and if, moreover, the denials of many religious beliefs are disjunctions known to have two or more mutually exclusive members each possessing a (...)
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  34. added 2014-03-15
    Pluralism, Postmodernism and Interreligious Dialogue.Douglas Pratt - 2007 - Sophia 46 (3):245-261.
    Interreligious dialogue does not take place in a vacuum, nor is it a matter of casual conversation. Dialogue is a contested phenomenon, advocated and embraced on one hand, eschewed and discarded on the other. By way of an exploration of the fact of plurality, the notions of modernism and postmodernism, and a brief discussion of select pertinent issues (unity, truth, and the very idea of theology), the paradigmatic context of pluralism will be critically discussed. Contemporary engagement in interreligious dialogue and (...)
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  35. added 2013-07-20
    The Cambridge Companion to Friedrich Schleiermacher.Jacqueline Mariña (ed.) - 2005 - Cambridge University Press.
    Known as the 'Father of modern theology' Friedrich Schleiermacher is without a doubt one of the most important theologians in the history of Christianity. Not only relevant to theology, he also made significant contributions in areas of philosophy such as hermeneutics, ethics, philosophy of religion, and the study of Plato, and he was ahead of his time in espousing a kind of pro to-feminism. Divided into three parts, this Companion deals first with elements of Schleiermacher's philosophy, such as metaphysics, epistemology (...)
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  36. added 2012-10-21
    Review of The Oxford Handbook of Religious Diversity Ed. Chad Meister, 2011. [REVIEW]Amir Dastmalchian - 2012 - Religious Studies 48 (3):420-423.
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  37. added 2012-10-21
    Religious Ambiguity in Hick’s Religious Pluralism.Amir Dastmalchian - 2009 - International Journal of Hekmat 1:75-89.
    Much has been said on the religious pluralism of John Hick but little attention has been given to a key step in his argument for religious pluralism. This key step is the observation that the universe is religiously ambiguous. Hick himself is ambiguous about what he means by ‘religious ambiguity’. In this essay I will attempt to rectify this ambiguity by analysing the notion of ‘religious ambiguity’ and arguing what interpretation of this term Hick must commit himself to.
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  38. added 2012-08-23
    Does Religious Disagreement Actually Aid the Case for Theism?Joshua Thurow - 2012 - In Jake Chandler & Victoria Harrison (eds.), Probability in the Philosophy of Religion. Oxford University Press.
  39. added 2012-04-18
    Review of Rosenbaum. [REVIEW]Guy Axtell - 2003 - Contemporary Pragmatism:178-187.
    There are many books on the market about religion in American thought and history, but the idea for a collection of essays focused directly upon pragmatist reconstructions of religious belief and sentiment is overdue. Stuart Rosenbaum’s reader admirably fills this need, and is bound to bring fresh insights to students and advanced researchers alike.
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  40. added 2011-01-31
    Understanding Faith: Religious Belief and its Place in Society.Stephen Clark - 2009 - Imprint Academic.
    A philosophical discussion of religion and its place in society. The book will examine the nature of faith and of the attacks upon it; considering both external and internal criticism - from non-believers and between believers. Having clarified the character of faith and considered its intellectual status, and its relation to scientific, moral, artistic and philosophical modes of thought; the book will then address a number of issues of contemporary public interest where religious faith is at issue, e.g. religious education (...)
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