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  1. Are Moral Values Overriding? How Beauty Challenges Robert Adams’s Theory of Value.Martin Jakobsen - 2021 - Journal of Religious Ethics 49 (4):681-693.
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  2. Gratitude to God for Our Own Moral Goodness.Robert J. Hartman - forthcoming - Faith and Philosophy.
    Someone owes gratitude to God for something only if God benefits her and is morally responsible for doing so. These requirements concerning benefit and moral responsibility generate reasons to doubt that human beings owe gratitude to God for their own moral goodness. First, moral character must be generated by its possessor’s own free choices, and so God cannot benefit moral character in human beings. Second, owed gratitude requires being morally responsible for providing a benefit, which rules out owed gratitude to (...)
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  3. The Moral Quest for a More Credible Form of Beneficence: A Comparative Philosophical Analysis.Prasasti Pandit - 2022 - Cambridge, UK: Ethics International Press.
    This book critically analyses the basic questions regarding the principle of beneficence within its moral domain, to suggest and work out a more credible form of Principle of Beneficence. The Moral Quest for a More Credible Principle of Beneficence evolves from the common goodness of the three major confronting theories of ethics, i.e., Utilitarianism, Deontology, and Virtue Ethics. After analysing and exploring the common ground of the three views, the aim is to prescribe a more convincing form of the principle (...)
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  4. “Justly Shall You Pursue Justice”: Theological Approaches to Evaluative Injustice.Rachel Muers - 2021 - Journal of Religious Ethics 49 (4):657-680.
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  5. Dirty Hands, Supreme Emergencies, and Catholic Moral Theology.Evan Sandsmark - 2021 - Journal of Religious Ethics 49 (4):739-767.
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  6. On the Structure and Significance of Augustine’s Moral Grammar.Martin Westerholm - 2021 - Journal of Religious Ethics 49 (4):715-738.
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  7. Ethical Dissonance, Ethical Disjuncture, and the Autonomous Spheres.Bradley Shingleton - 2021 - Journal of Religious Ethics 49 (4):694-714.
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  8. Virtue and Hierarchy in Early Confucian Ethics.Peng Yin - 2021 - Journal of Religious Ethics 49 (4):793-807.
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  9. Beyond Values to Critical Praxis: The Future of Jewish Ethics.Yonatan Y. Brafman - 2021 - Journal of Religious Ethics 49 (4):622-637.
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  10. David Novak, Natural Law, and Medieval Jewish Philosophy.Alexander Green - 2021 - Journal of Religious Ethics 49 (4):638-656.
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  11. Toward an Ecocentric Christian Ecology.James W. Waters - 2021 - Journal of Religious Ethics 49 (4):768-792.
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  12. Morality and Religion.William Wainwright & Anne Jeffrey - forthcoming - In Christian Miller (ed.), Bloomsbury Handbook of Ethics. New York: Bloomsbury.
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  13. The Law of Karma: A Meditation.Richard Oxenberg - manuscript
    A brief reflection on the deeper meaning of the Eastern "law of Karma.".
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  14. Theravada Buddhism and Roman Catholicism on the Moral Permissibility of Palliative Sedation: A Blurred Demarcation Line.Asmat Ara Islam - 2021 - Journal of Religion and Health 61:1-13.
    Although Theravada Buddhism and Roman Catholicism agree on the moral justification for palliative sedation, they differ on the premises underlying the justification. While Catholicism justifies palliative sedation on the ground of the Principle of Double Effect, Buddhism does so on the basis of the Third Noble Truth. Despite their theological differences, Buddhism and Catholicism both value the moral significance of the physician’s intent to reduce suffering and both respect the sanctity of life. This blurs the demarcation line between Buddhism and (...)
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  15. New Directions in Theorizing Moral Injury and Just War.Shannon Dunn - 2021 - Journal of Religious Ethics 49 (3):438-441.
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  16. Editors’ Note.Irene Oh & Diana Fritz Cates - 2021 - Journal of Religious Ethics 49 (3):436-436.
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  17. The Critical Power of an Expanded Concept of Moral Injury.Rosemary Kellison - 2021 - Journal of Religious Ethics 49 (3):442-461.
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  18. The Aesthetic Life of Religion and Ethics on Long Street, Cape Town.Ala Rabiha Alhourani - 2021 - Journal of Religious Ethics 49 (3):596-615.
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  19. What Can I Call That Hurt?Joseph Wiinikka-Lydon - 2021 - Journal of Religious Ethics 49 (3):495-517.
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  20. The War Came Alive Inside of Them.Kate E. Temoney - 2021 - Journal of Religious Ethics 49 (3):479-494.
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  21. Real Love.Amber Bowen - 2021 - Journal of Religious Ethics 49 (3):577-595.
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  22. Al-Ghazālī's Divine Command Theory.Shoaib Ahmed Malik - 2021 - Journal of Religious Ethics 49 (3):546-576.
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  23. Moral Injury and Tragic Sensibility.Shannon Dunn - 2021 - Journal of Religious Ethics 49 (3):462-478.
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  24. Christian Commitments to Political Nonviolence.Joyce K. Babyak - 2021 - Journal of Religious Ethics 49 (3):519-545.
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  25. Person-Shaped Holes.Rebecca J. Epstein-Levi - 2021 - Journal of Religious Ethics 49 (2):226-244.
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  26. Authority and Epistemology in Islamic Medical Ethics of Women’s Reproductive Health.Zahra Ayubi - 2021 - Journal of Religious Ethics 49 (2):245-269.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 245-269, June 2021.
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  27. Person‐Shaped Holes.Rebecca J. Epstein-Levi - 2021 - Wiley: Journal of Religious Ethics 49 (2):226-244.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 226-244, June 2021.
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  28. Women’s Reproductive Authority in Religious Ethics.Margaret D. Kamitsuka - 2021 - Journal of Religious Ethics 49 (2):219-225.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 219-225, June 2021.
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  29. Joy as Presence.Anthony Rudd - 2021 - Journal of Religious Ethics 49 (2):412-430.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 412-430, June 2021.
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  30. Disabled Bodies on Earth and in Heaven.Margaret D. Kamitsuka - 2021 - Journal of Religious Ethics 49 (2):358-380.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 358-380, June 2021.
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  31. Spookiness, Sea Sponges, Stardust, and the Sacred.Andrew Stone Porter - 2021 - Journal of Religious Ethics 49 (2):382-411.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 382-411, June 2021.
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  32. Making Myself.Monique Moultrie - 2021 - Journal of Religious Ethics 49 (2):314-336.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 314-336, June 2021.
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  33. Conceiving Selves.Mary Nickel - 2021 - Journal of Religious Ethics 49 (2):337-357.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 337-357, June 2021.
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  34. Dismantling the Phallic Economy with a Hermeneutics of Reproductive Justice.Susanne Scholz - 2021 - Journal of Religious Ethics 49 (2):270-289.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 270-289, June 2021.
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  35. Listening to Women.Rebecca Todd Peters - 2021 - Journal of Religious Ethics 49 (2):290-313.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 290-313, June 2021.
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  36. The Intensifying Intersection of Ethics, Religion, Theology, and Peace Studies.Heather M. DuBois - 2021 - Journal of Religious Ethics 49 (1):189-212.
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  37. William James’s Democratic Aesthetics.Stephen S. Bush - 2021 - Journal of Religious Ethics 49 (1):90-111.
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  38. Reconsidering the Relationship Between Vitoria and Grotius’s Contributions to the International Law and Natural Law Traditions.John E. Carter - 2021 - Journal of Religious Ethics 49 (1):159-187.
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  39. Cultural Appropriation in Bioregionalism and the Need for a Decolonial Ethics of Place.Joseph Wiebe - 2021 - Journal of Religious Ethics 49 (1):138-158.
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  40. The Normative Project of Postcolonial Approaches.Eunyoung Hwang - 2021 - Journal of Religious Ethics 49 (1):112-137.
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  41. Church Under Leviathan: On the Democratic Participation of Religious Organizations in an Authoritarian Society.Baldwin Wong - 2021 - Journal of Religious Ethics 49 (1):68-89.
    Political philosophers have long disagreed on the issue of whether churches should exercise restraint in the appeal to religious reasons in public discussion and political mobilization. Exclusivists defend the restraint, whereas inclusivists reject it. Both sides, however, assume the existence of a democratic government. In this essay, I discuss whether churches should exercise restraint in a non-democratic, authoritarian society. I defend inclusivism and believe that churches should not restrain themselves, especially when doing so can promote democracy and prevent severe injustices. (...)
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  42. Religious Ethics and Empirical Ethics.Ross Moret - 2021 - Journal of Religious Ethics 49 (1):33-67.
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  43. Ethical Self‐Making, Moral Experimentation, and Humanitarian Encounter: Interdisciplinary Engagement with the Anthropology of Ethics.Letitia M. Campbell - 2020 - Journal of Religious Ethics 48 (4):585-595.
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  44. Time, (Com)Passion, and Ethical Self‐Formation in Evangelical Humanitarianism.Kari B. Henquinet - 2020 - Journal of Religious Ethics 48 (4):596-619.
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  45. Gratian and Mengzi.Ping-Cheung Lo - 2020 - Journal of Religious Ethics 48 (4):689-729.
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  46. White Urban Immersion, Intersubjectivity, and an Ethics of Care in South Africa.Rachel C. Schneider - 2020 - Journal of Religious Ethics 48 (4):620-641.
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  47. Self‐Making in Exile: Moral Emplacement by Syrian Refugee Women in Jordan.Sarah A. Tobin - 2020 - Journal of Religious Ethics 48 (4):664-687.
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  48. Moral Commodities and the Practice of Freedom.Sara A. Williams - 2020 - Journal of Religious Ethics 48 (4):642-663.
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  49. Scholarship and the Critique of Tradition.David Novak - 2020 - Journal of Religious Ethics 48 (4):731-740.
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  50. Mercy as a Public Virtue.Nichole Flores - 2020 - Journal of Religious Ethics 48 (3):458-472.
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1 — 50 / 4233