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  1. Ethical Self‐Making, Moral Experimentation, and Humanitarian Encounter: Interdisciplinary Engagement with the Anthropology of Ethics.Letitia M. Campbell - 2020 - Journal of Religious Ethics 48 (4):585-595.
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  2. Time, (Com)Passion, and Ethical Self‐Formation in Evangelical Humanitarianism.Kari B. Henquinet - 2020 - Journal of Religious Ethics 48 (4):596-619.
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  3. Gratian and Mengzi.Ping-Cheung Lo - 2020 - Journal of Religious Ethics 48 (4):689-729.
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  4. White Urban Immersion, Intersubjectivity, and an Ethics of Care in South Africa.Rachel C. Schneider - 2020 - Journal of Religious Ethics 48 (4):620-641.
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  5. Self‐Making in Exile: Moral Emplacement by Syrian Refugee Women in Jordan.Sarah A. Tobin - 2020 - Journal of Religious Ethics 48 (4):664-687.
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  6. Moral Commodities and the Practice of Freedom.Sara A. Williams - 2020 - Journal of Religious Ethics 48 (4):642-663.
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  7. Scholarship and the Critique of Tradition.David Novak - 2020 - Journal of Religious Ethics 48 (4):731-740.
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  8. Mercy as a Public Virtue.Nichole Flores - 2020 - Journal of Religious Ethics 48 (3):458-472.
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  9. COVID‐19 and Religious Ethics.Toni Alimi, Elizabeth L. Antus, Alda Balthrop‐Lewis, James F. Childress, Shannon Dunn, Ronald M. Green, Eric Gregory, Jennifer A. Herdt, Willis Jenkins, M. Cathleen Kaveny, Vincent W. Lloyd, Ping‐Cheung Lo, Jonathan Malesic, David Newheiser, Irene Oh & Aaron Stalnaker - 2020 - Journal of Religious Ethics 48 (3):349-387.
    The editors of the JRE solicited short essays on the COVID‐19 pandemic from a group of scholars of religious ethics that reflected on how the field might help them make sense of the complex religious, cultural, ethical, and political implications of the pandemic, and on how the pandemic might shape the future of religious ethics.
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  10. John Calvin and Virtue Ethics: Augustinian and Aristotelian Themes.David S. Sytsma - 2020 - Journal of Religious Ethics 48 (3):519-556.
    Many scholars have argued that the Protestant Reformation generally departed from virtue ethics, and this claim is often accepted by Protestant ethicists. This essay argues against such discontinuity by demonstrating John Calvin’s reception of ethical concepts from Augustine and Aristotle. Calvin drew on Augustine’s concept of eudaimonia and many aspects of Aristotle’s Nicomachean Ethics , including concepts of choice, habit, virtue as a mean, and the specific virtues of justice and prudence. Calvin also evaluated the problem of pagan virtue in (...)
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  11. Covenants and Commands.Toni Alimi - 2020 - Journal of Religious Ethics 48 (3):498-518.
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  12. Guilt and Shame, Justice and Mercy.Jonathan Rothchild - 2020 - Journal of Religious Ethics 48 (3):418-435.
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  13. Reimagining Just War as Anchored in, Tethered to, and Tempered by Mercy.Tobias Winright - 2020 - Journal of Religious Ethics 48 (3):436-457.
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  14. The Justice in Mercy.Jesse Couenhoven - 2020 - Journal of Religious Ethics 48 (3):399-417.
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  15. The End(s) of Mercy.Darlene Fozard Weaver - 2020 - Journal of Religious Ethics 48 (3):389-398.
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  16. The Zhuangzi on Coping with Society.Paul J. D’Ambrosio - 2020 - Journal of Religious Ethics 48 (3):474-497.
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  17. The Paradox of Inwardness in Kant and Kierkegaard: Ronald Green's Legacy in Philosophy of Religion.Stephen R. Palmquist - 2016 - Journal of Religious Ethics 44 (4):738-751.
    Aside from bioethics, the main theme of Ronald Green's lifework has been an exploration of the relation between religion and morality, with special emphasis on the philosophies of Immanuel Kant and Søren Kierkegaard. This essay summarizes and assesses his work on this theme by examining, in turn, four of his relevant books. Religious Reason (1978) introduced a new method of comparative religion based on Kant's model of a rational religion. Religion and Moral Reason (1988) expanded on this project, clarifying that (...)
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  18. Kierkegaard on Imitation and Ethics: Towards a Secular Project?Wojciech T. Kaftanski - 2020 - Journal of Religious Ethics 48 (4):557-577.
    This essay demonstrates the prominence of imitation in Kierkegaard’s ethics. I move beyond his idea of authentic existence modeled on Christ and explore the secular dimension of Kierkegaard’s insights about human nature and imitation. I start with presenting imitation as key to understanding the ethical dimension of the relationship between the universal and individual aspects of the human self in Kierkegaard. I then show that Kierkegaard’s moral concepts of “primitivity” and “comparison” are a response to his sociological and psychological observations (...)
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  19. The Menace of Non‐Being.Leslie Herrmann - 2020 - Journal of Religious Ethics 48 (2):201-221.
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  20. Justice, Virtue, and Power in Democratic Conflict.Rosemary Kellison - 2020 - Journal of Religious Ethics 48 (2):279-288.
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  21. For the Sake of the Final End.Ryan Darr - 2020 - Journal of Religious Ethics 48 (2):182-200.
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  22. Enemies, For My Sake.Martin Kavka - 2020 - Journal of Religious Ethics 48 (2):308-315.
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  23. Interrogating Healthy Conflict.Ebrahim Moosa - 2020 - Journal of Religious Ethics 48 (2):289-298.
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  24. Healthy Conflict in an Era of Intractability: Reply to Four Critical Responses.Jason A. Springs - 2020 - Journal of Religious Ethics 48 (2):316-341.
    This essay responds to four critical essays by Rosemary Kellison, Ebrahim Moosa, Joseph Winters, and Martin Kavka on the author’s recent book, Healthy Conflict in Contemporary American Society: From Enemy to Adversary (Cambridge, 2018). Parts I and II work in tandem to further develop my accounts of strategic empathy and agonistic political friendship. I defend against criticisms that my argument for moral imagination obligates oppressed people to empathize with their oppressors. I argue, further, that healthy conflict can be motivated by (...)
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  25. The Bicameral Brain and Theological Ethics: An Initial Exploration.Michael G. Lawler & Todd A. Salzman - 2020 - Journal of Religious Ethics 48 (2):222-246.
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  26. Response To Jason Springs.Joseph Winters - 2020 - Journal of Religious Ethics 48 (2):299-307.
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  27. We Need Something Different.Hillel Gray - 2020 - Journal of Religious Ethics 48 (2):247-277.
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  28. Sacrifice and Moral Philosophy.Marcel van Ackeren & Alfred Archer (eds.) - 2020 - London: Routledge.
  29. Euthanasia and the Sacred.Michael Kelly - 2020 - The Australasian Catholic Record 97 (1):74.
    For euthanasia the case is deceptively easy to make. When the suffering of others is ended by death we often feel relief. Commonly we accept that animals must sometimes, as the saying goes, be 'put out of their misery'. And, while most people who advocate euthanasia do not rely simply on our revulsion from suffering as though there were no other considerations, the public appeal of their view probably does rest largely on it.
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  30. Towards the Establishment of a Permanent Catechumenate for the Sacrament of Matrimony in Australia.John Francis Collins - 2020 - The Australasian Catholic Record 97 (1):18.
    On 27 September 2018 Pope Francis addressed priests, deacons, and lay people at a formation course promoted by the Roman Rota. In the presentation, Francis reaffirmed the need for a permanent catechumenate for the sacrament of matrimony. The Pope noted that the permanent catechumenate for the sacrament of matrimony is a journey that is shared with priests, pastoral workers and Christian spouses. The Pope also stated that in the context of the sacrament of matrimony, a catechumenate concerns marriage preparation, the (...)
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  31. Searching for a Universal Ethic: Multidisciplinary, Ecumenical, and Interfaith Responses to the Catholic Natural Law Tradition. Edited by John Berkman and William C. MattisonIII. Pp. Xi, 327. Grand Rapids/Cambridge, Eerdmans, 2014, £23.99/$35.00. [REVIEW]Patrick Riordan - 2020 - Heythrop Journal 61 (2):362-364.
  32. Virtues as Qualities of Character.Ryan Darr - 2020 - Journal of Religious Ethics 48 (1):7-25.
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  33. The Phenomenology of Democracy.G. Scott Davis - 2020 - Journal of Religious Ethics 48 (1):152-171.
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  34. The Explanatory Power of the Soul.Henrik Friberg‐Fernros - 2020 - Journal of Religious Ethics 48 (1):101-121.
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  35. Scattered In Times.Sarah Stewart‐Kroeker - 2020 - Journal of Religious Ethics 48 (1):45-73.
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  36. Laying Claim to Martin Luther King Jr. And the Civil Rights Legacy.Karen V. Guth - 2020 - Journal of Religious Ethics 48 (1):26-44.
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  37. Judaism and the Contingency of Religious Law in Kant’s Religion Within the Boundaries of Mere Reason.James Haring - 2020 - Journal of Religious Ethics 48 (1):74-100.
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  38. Canon, Repetition, and the Opponent.Nancy Levene - 2020 - Journal of Religious Ethics 48 (1):122-150.
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  39. Individual Integrity, Freedom of Association and Religious Exemption.Peter Jones - 2020 - Critical Review of International Social and Political Philosophy 23 (1):94-108.
    Of the many questions Cécile Laborde addresses in her magisterial Liberalism’s Religion, several relate to what she describes as ‘the puzzle of exemptions’. I examine some of the issues raised by her efforts to solve that puzzle: whether her ideal of moral integrity squares with the nature of religious belief; whether we should find the case for collective religious exemptions in freedom of association and the ‘coherence interests’ of associations; how much significance we should give to the ‘competence interests’ of (...)
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  40. Ethical Considerations for Health Care in Social Work in Jordan: What Could Bring Joy to Elderly Refugees in Times of Despair?Sahar Suleiman AlMakhamreh - 2019 - Ethics and Social Welfare 13 (4):409-423.
    Elderly refugees in Jordanian healthcare settings are a vulnerable group. Most of them come from a collectivist culture where family members are the main source of care. Many elderly refugees can no longer work as they did, and are in need of professional intervention from social workers who will take account of their cultural values and beliefs. This exploratory study seeks to understand the role that religion has in the lives of displaced elderly refugees and the impact of those perspectives (...)
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  41. Editors’ Note.Aline Kalbian & Martin Kavka - 2019 - Journal of Religious Ethics 47 (4):651-651.
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  42. Comparative Religious Ethics and the Politics of Christian Identity.Jung H. Lee - 2019 - Journal of Religious Ethics 47 (4):781-788.
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  43. Introduction.Jung H. Lee - 2019 - Journal of Religious Ethics 47 (4):754-758.
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  44. The Innocuous Legacy of Christian Ethics in Comparative Religious Ethics.Aaron Stalnaker - 2019 - Journal of Religious Ethics 47 (4):778-780.
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  45. Søren Kierkegaard and the Impossibility of Forgiveness.G. P. Marcar - 2019 - Journal of Religious Ethics 47 (4):716-734.
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  46. Reason with Baggage.Jonathan Milevsky - 2019 - Journal of Religious Ethics 47 (4):696-715.
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  47. On the Legacy of Christian Ethics in Comparative Religious Ethics.Sumner B. Twiss - 2019 - Journal of Religious Ethics 47 (4):759-772.
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  48. Elusive Intentions.Katie Grimes - 2019 - Journal of Religious Ethics 47 (4):735-752.
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  49. Expressions of Preference and Other Morally Problematic Instances of Prayer.Bertha Alvarez Manninen - 2019 - Journal of Religious Ethics 47 (4):679-695.
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  50. Exploring New and Renewed Eco‐Spiritualities.Sarah Stewart‐Kroeker - 2019 - Journal of Religious Ethics 47 (4):790-817.
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