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  1. Stewart Guthrie. Faces in the Clouds: A New Theory of Religion. (New York: Oxford University Press, 1993.) Pp. 336. $30.00 Hbk, $16.95 Pbk. [REVIEW]B. A. - 1997 - Religious Studies 33 (1):131-134.
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  2. Scientific Theism.Francis Ellingwood Abbot - 1886 - Mind 11 (43):409-414.
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  3. Robert Frost's.Darrel Abel - 2013 - Renascence 32 (1):33-44.
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  4. Gospel Miracle Tradition and the Divine Man.Paul J. Achtemeier - 1972 - Interpretation 26 (2):174-197.
    There is as yet... no unanimity among New Testament scholars as to the extent to which, or even whether at all, the category of divine man played a part in the interpretation of Jesus in the early Christian traditions.
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  5. Theology as a Way to Atheism? A Brief Outline of Two Types of Philosophy of Religion, According to Paul Tillich.R. Adamec - 2004 - Filozofia 59 (2):137-140.
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  6. The Accountability of Religious Discourse.E. M. Adams - 1985 - International Journal for Philosophy of Religion 18 (1/2):3 - 17.
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  7. Horrors in Theological Context.Marilyn Mccord Adams - 2001 - Revista Portuguesa de Filosofia 57 (4):871 - 880.
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  8. Reparative Reasoning.Nicholas Adams - 2008 - Modern Theology 24 (3):447-457.
  9. Philosophical Themes in Schleiermacher's Christology.Robert Adams - 2011 - Philosophia 39 (3):449-460.
    Philosophical foundations of Friedrich Schleiermacher’s christology are found in his rejection of the likeness theology found in many medieval theologians and in German rationalist philosophers of the 17th and 18th centuries such as Leibniz and Kant. Instead, Schleiermacher offers a theology of divine otherness, as an interpretation of religious consciousness as awareness of oneself as absolutely (i.e., totally and unconditionally) dependent. On this basis all that we can characterize of that on which we are absolutely dependent (God) is its causality. (...)
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  10. The Miracle of Theism: Arguments for and Against the Existence of God.Robert Merrihew Adams & J. L. Mackie - 1986 - Philosophical Review 95 (2):309.
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  11. Supernatural Religion. [REVIEW]W. F. Adeney - 1902 - Hibbert Journal 1:391.
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  12. Culture and the Death of God. By Terry Eagleton. Pp. X, 238, New Haven/London, Yale University Press, 2014, £18.99/$25.00. [REVIEW]Peter Admirand - 2015 - Heythrop Journal 56 (6):1034-1036.
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  13. Contesting Secularism: Comparative Perspectives. Edited by Anders Berg‐Sørensen . Pp. X, 252, Surrey, Ashgate, 2013, £55.00. [REVIEW]Peter Admirand - 2014 - Heythrop Journal 55 (3):528-529.
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  14. Visionary Eschatology: Piers Plowman.David Aers - 2000 - Modern Theology 16 (1):3-17.
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  15. The Forbidden Space in Mary, Lady Chudleigh’s “Song: To Lerinda”.Laura Alexander - 2016 - Renascence 68 (2):115-125.
    The Restoration poet Mary, Lady Chudleigh includes in her Poems on Several Occasions a short but important work, "Song: To Lerinda," that blends sacred and sexual love between two women. Better known to readers for her proto-feminist perspective in The Ladies Defense, Chudleigh expresses outrage about the poor treatment of wives, though in this work she does not go so far as to suggest a same-sex union as an alternative to traditional marriage for women. Several shorter works in the Poems (...)
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  16. Unity and Diversity Principle in Jagannatha's Worship.Timoschuk Alexey - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:27-31.
    Xenophanes claimed that God is a ball, which means that he is a perfect body. This idea is well developed in Jagannatha worship, who is a central Deity in Orissa, India. It’s a round form of Krishna, who is usually depicted in a human like form. Jagannatha, his brother Baladeva and sister Subhadra are justified as round forms because of their specific manifestation of ecstasy, that, according to aesthetical theory (rasa tattva) happened to them. Yet there are many other explanations (...)
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  17. Flannery O'Connor.Rose Alice - 1964 - Renascence 16 (3):126-132.
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  18. Telecommunications Policy Between Innovation and Standardization.David Allen - 1992 - Sophia 14:17.
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  19. The Witness of Nature to God's Existence and Goodness.Diogenes Allen - 1984 - Faith and Philosophy 1 (1):27-43.
    I wish to show how the existence and order of nature may function as a witness to God’s existence and goodness. Although “witness” is a theological term, the argument is a philosophical one.
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  20. The Traces of God in a Frequently Hostile World.Diogenes Allen - 1982 - Religious Studies 18 (1):97-99.
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  21. Supererogation Revised.R. T. Allen - 1981 - Sophia 20 (2):5-11.
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  22. The Philosophic and Scientific Ultimatum Written in the Constitution and Laws of Universe by the Omnipotent Hand of Divine Intelligence, and Spread Before All Mankind in the Universial Language of Organic Mind and Matter, Cause and Effect, for the Guide of Nations and the Promotion of Human Happiness. Copied, as Read From the Divine Original.W. A. Allibaco - 1864 - Published by the Author.
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  23. O'Connor's Permissive Multiverse.M. Almeida - 2010 - Philosophia Christi 12 (2):296-307.
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  24. On Infinitely Improving Worlds.Michael Almeida - 2005 - Philo 8 (1):38-46.
    William Rowe argues that an essentially perfectly good being could not actualize a world unless there is no better world it could actualize instead. According to Rowe’s Argument from Improvability, if there is an infinite series of ever-improving and actualizable worlds then a perfect being could actualize exactly none of them. I argue that there is no reason to believe Rowe’s argument is sound. It therefore presents no important objection to theism.
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  25. On Vague Eschatology.Michael J. Almeida - 2008 - Faith and Philosophy 25 (4):359-375.
    Ted Sider’s Proportionality of Justice condition requires that any two moral agents instantiating nearly the same moral state be treated in nearly the same way. I provide a countermodel in supervaluation semantics to the proportionality of justice condition. It is possible that moral agents S and S' are in nearly the same moral state, S' is beyond all redemption and S is not. It is consistent with perfect justice then that moral agents that are not beyond redemption go determinately to (...)
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  26. Experience of «God as God» and Interreligious Dialogue. Reflections in the Light of Spiritual Theology.Herbert Alphonso - 2006 - Gregorianum 87 (4):827-843.
    Inspired both in the biblical witness of God's call to persons throughout salvation history and in St. Ignatius Loyola's own personal experience of God-as-God under God's own pedagogical training and the subsequent transposition of this his personal experience into his book of the Spiritual Exercises , this article aims at drawing on Ignatius as a master pedagogue of genuine spiritual experience, as evidenced in the profound dynamics of his Exercises, to show how, in the light of Spiritual Theology, such a (...)
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  27. Response to Critics.William Alston - 1994 - Religious Studies 30 (2):171 - 180.
    I greatly appreciate the kind words from Gale, Tilley, and Schellenberg, and I appreciate even more the care with which they have read and reacted to my book. But my task here is to give my reactions to their reactions.
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  28. Referring to God.William P. Alston - 1988 - International Journal for Philosophy of Religion 24 (3):113 - 128.
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  29. Daniel J. Jamros, S.J., The Human Shape of God.Altenbernd Johnson Patricia - 1997 - International Journal for Philosophy of Religion 41 (3):179-180.
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  30. David Bromwich: The Intellectual Life of Edmund Burke. From the Sublime and Beautiful to American Independence, Cambridge MA/London: The Belknap Press of Harvard University Press, 2014, 500 S. [REVIEW]Gerhard Altmann - 2016 - Zeitschrift für Religions- Und Geistesgeschichte 68 (1):89-90.
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  31. Kris Manjapra, Age of Entanglement. German and Indian Intellectuals Across Empire, Cambridge, MA/London: Harvard University Press 2014, 442 S. [REVIEW]Gerhard Altmann - 2014 - Zeitschrift für Religions- Und Geistesgeschichte 66 (3-4):344-345.
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  32. The Religion of Eros.John Alvis - 1978 - Renascence 30 (4):185-198.
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  33. Being Lucky and Being Deserving, and Distribution.Anthony Amatrudo - 2010 - Heythrop Journal 51 (4):658-669.
    This paper examines the concepts of desert and luck, familiar in political theory but neglected by sociologists. I argue that the idea of desert is composed of both personal performance and the degree of responsibility a person has over that performance. Distribution ought to be in accordance with the indebtedness created by the person's performance. This can be compromised by luck; that is, personal desert is undermined where lack of performance scuttles the applicability of the contributory model. This paper examines (...)
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  34. The Truth of Religion and Religious Truths.Richard Amesbury - 2002 - International Journal for Philosophy of Religion 51 (3):159-174.
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  35. Religio-Cultural Approach to the Gender Problem in India. Ananda - 1988 - Journal of Dharma 13 (4):351-381.
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  36. Is Nature Enough?Paul C. Anders - 2008 - Faith and Philosophy 25 (3):339-342.
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  37. Traditional Theism and its Modern Alternatives.Svend Andersen & European Conference on Philosophy of Religion - 1994
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  38. Verbin, N., Divinely Abused: A Philosophical Perspective on Job and His Kin. [REVIEW]A. Anderson - 2011 - International Journal for Philosophy of Religion 70 (2):155-159.
    Verbin, N., Divinely abused: a philosophical perspective on Job and his kin Content Type Journal Article DOI 10.1007/s11153-010-9262-5 Authors A. K. Anderson, Department of Religion, Wofford College, 429 N. Church St., Spartanburg, SC 29303, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  39. Peirce's Agape and the Generality of Concern.Douglas R. Anderson - 1995 - International Journal for Philosophy of Religion 37 (2):103 - 112.
  40. No Dilemma for the Proponent of the Transcendental Argument: A Response to David Reiter.James Anderson - 2011 - Philosophia Christi 13 (1):189-198.
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  41. Moral Objectivity and Responsibility in Ethics: A Socratic Response to Hume's Legacy in the 20th Century.Owen Anderson - 2010 - Heythrop Journal 51 (2):178-191.
  42. What Now?: Youth Ministry in the Wake of World Youth Day 2008: The Ongoing Challenge.Daniel Ang - 2008 - The Australasian Catholic Record 85 (4):403.
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  43. Jesus and Monotheism.Gil Anidjar - 2013 - Southern Journal of Philosophy 51 (S1):158-183.
    From Oedipus to Moses and beyond, Freud's last book has been read with singular obstinacy as addressing a Jewish (or anti-Semitic) question, or as renewing a religious (or antireligious) agenda. Between Athens and Jerusalem, from Judaism to a more general “monotheistic religion,” and from Oedipus (the son) to Moses (the father), scholars have explored or refuted numerous traces the primal murder left and many among the founding fathers, the substitutes to which it gave rise. Yet it is easy to see (...)
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  44. Truth, Freedom, and Evil Three Philosophical Dialogues.Jasper Anselm, Herbert Warren Hopkins & Richardson - 1967 - Harper & Row.
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  45. A Response to Nora Hämäläinen and David Robjant.Maria Antonaccio - 2013 - Heythrop Journal 54 (6):1012-1020.
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  46. Philosophers Without Gods: Secular Life in a Religious World.Louise Antony - manuscript
    Introduction Atheism is a minority position in today’s world. At least in the parts of the globe accessible to pollsters, most people believe in God. The rate of theism has little to do with the level of scientific or technological development of the society in question. Consider, for example, the United States, where, despite the country’s constitutional commitment to the “separation of church and state,” most institutions of daily life are infused with theism.1 U.S. coins carry the proclamation “In God (...)
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  47. Two Naturalistic Accounts of the Existence of the Universe.David Apolloni - 1996 - Sophia 35 (2):13-38.
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  48. Review of Religion and Friendly Fire. [REVIEW]Erica Appelros - 2006 - Ars Disputandi 6 (6):1-15.
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  49. Beyond the New Theism: A Philosophy of Religion.Peter C. Appleby - 1976 - Teaching Philosophy 1 (4):466-468.
  50. On Evil.Thomas Aquinas - 1997 - Oxford University Press USA.
    The De Malo represents some of Aquinas' most mature thinking on goodness, badness, and human agency. In it he examines the full range of questions associated with evil: its origin, its nature, its relation to good, and its compatibility with the existence of an omnipotent, benevolent God. This edition offers Richard Regan's new, clear readable English translation, based on the Leonine Commission's authoritative edition of the Latin text. Brian Davies has provided an extensive introduction and notes..
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