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  1. Review of Andrea Guidi, Un Segretario militante. Politica, diplomazia e armi nel Cancelliere Machiavelli. [REVIEW]Gianluca Longa - forthcoming - Quaderni Materialisti.
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  2. What is Philosophy as a Way of Life? Why Philosophy as a Way of Life?Stephen R. Grimm & Caleb Cohoe - 2021 - Wiley: European Journal of Philosophy 29 (1):236-251.
    Despite a recent surge of interest in philosophy as a way of life, it is not clear what it might mean for philosophy to guide one's life, or how a “philosophical” way of life might differ from a life guided by religion, tradition, or some other source. We argue against John Cooper that spiritual exercises figure crucially in the idea of philosophy as a way of life—not just in the ancient world but also today, at least if the idea is (...)
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  3. Magical Thinking: The Intersection of Quantum Entanglement and Self-Referential Recursion.Ilexa Yardley - 2021 - Https://Medium.Com/the-Circular-Theory/.
    The superposition of magical thinking, quantum entanglement, and self-referential recursion explains the relationship between human and machine intelligence (universal intelligence).
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  4. Profonda magia. Vincolo, natura e politica in Giordano Bruno.Giulio Gisondi - 2020 - Napoli NA, Italia: Istituto Italiano per gli Studi Filosofici Press.
    Profonda magia è un percorso a ritroso nella filosofia naturale e politica di Giordano Bruno, che ricostruisce la nozione di vincolo dagli ultimi scritti magici ai dialoghi italiani e alle prime opere latine. L’esigenza che muove la ricerca è quella di rintracciare nell’esperienza intellettuale e biografica del Nolano quale sia e come si costituisca la relazione tra filosofia naturale e politica. L’autore indaga se la riflessione politica possa essere slegata dallo studio della natura, o se trovi piuttosto la sua origine (...)
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  5. John Calvin and Virtue Ethics: Augustinian and Aristotelian Themes.David S. Sytsma - 2020 - Journal of Religious Ethics 48 (3):519-556.
    Many scholars have argued that the Protestant Reformation generally departed from virtue ethics, and this claim is often accepted by Protestant ethicists. This essay argues against such discontinuity by demonstrating John Calvin’s reception of ethical concepts from Augustine and Aristotle. Calvin drew on Augustine’s concept of eudaimonia and many aspects of Aristotle’s Nicomachean Ethics , including concepts of choice, habit, virtue as a mean, and the specific virtues of justice and prudence. Calvin also evaluated the problem of pagan virtue in (...)
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  6. Francesco Petrarca, Cartas a los más ilustres varones de la Antigüedad.Martín Zubiria - 2020 - Argos 1 (39):92-96.
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  7. Beyond Dordt and De Auxiliis The Dynamics of Protestant and Catholic Soteriology in the Sixteenth and Seventeenth Centuries.Jordan Ballor, Matthew Gaetano & David Sytsma - 2019 - Leiden, Netherlands: Brill.
    Beyond Dordt and ‘De Auxiliis’ explores post-Reformation inter-confessional theological exchange on soteriological topics including predestination, grace, and free choice. These doctrines remained controversial within confessional traditions after the Reformation, as Dominicans and Jesuits and later Calvinists and Arminians argued about these critical issues in the Augustinian theological heritage. Some of those involved in condemning Arminianism at the Synod of Dordt (1618-1619) were inspired by Dominican followers of Thomas Aquinas in Spain who had recently opposed the vigorous defense of free choice (...)
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  8. Nicola Cusano da Colonia a Roma (1425-1450). Università, politica e umanesimo nel giovane Cusano.Andrea Fiamma - 2019 - Münster, Germania: Aschendorff Verlag.
    Il volume ripercorre lo sviluppo del pensiero del giovane Nicola Cusano dalla frequentazione del maestro albertista Eimerico da Campo presso l’Università di Colonia (1425) e dal confronto con le posizioni filosofiche dei domenicani dello Studium coloniense, fino agli anni della maturità a Roma (1450). Il saggio illustra il contesto storico-culturale della genesi del De docta ignorantia, testo che suggella la presa di distanza di Cusano dal proprio passato universitario ma anche, al contempo, la sua insoddisfazione nei confronti dell’umanesimo diffuso in (...)
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  9. Searching for the Routes of Philosophy: Marsilio Ficino on Heraclitus.Georgios Steiris - 2019 - Mediterranea. International Journal on the Transfer of Knowledge 4 (4):57-74.
    Marsilio Ficino is well known for his efforts to expand the philosophical canon of his time. He exhibited great interest in Platonism and Neoplatonism, but also endeavoured to recover understudied philosophical traditions of the ancient world. In his Theologia platonica de immortalitate animorum, he commented on the Presocratics. Ficino thought of the Presocratics as authorities and possessors of undisputed wisdom. This article seeks to explore the way in which Ficino treated the philosophy of Heraclitus in the Theologia platonica in order (...)
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  10. Chrysoloras, Manuel.Athanasia Theodoropoulou - 2019 - Encyclopedia of Renaissance Philosophy.
    Manuel Chrysoloras was a Byzantine scholar and diplomat. He is best known as the first notable professor of Greek language in Italy. He occupied the chair of Greek at the Florentine Studium, and he also taught Greek occasionally in Pavia, Milan, and Rome. Among his students were some of the prominent early Italian humanists including Leonardo Bruni, Uberto Decembrio, Guarino of Verona, Pier Paolo Vergerio, Palla Strozzi, Roberto Rossi, Jacopo Angeli da Scarperia, Cencio de’ Rustici, and others. His method of (...)
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  11. Visual Experiences in Cinquecento Theatrical Spaces.Javier Berzal de Dios - 2018 - Toronto, ON, Canada: University of Toronto Press.
    Through an interdisciplinary examination of sixteenth-century theatre, Visual Experiences in Cinquecento Theatrical Spaces studies the performative aspects of the early modern stage, paying special attention to the overlooked complexities of audience experience. Examining the period’s philosophical and aesthetic ideas about space, place, and setting, the book shows how artists consciously moved away from traditional representations of real spaces on stage, instead providing their audiences with more imaginative and collaborative engagements that were untethered by strict definitions of naturalism. In this way, (...)
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  12. Political Implications of Ancient Platonism in Rabelais’s Tiers Livre.Timothy Haglund - 2018 - Polis 35 (1):186-208.
  13. «Покоління автодидактів»: італійські гуманісти першої половини XV ст. у пошуках ідентичності.Maria Kushnareva - 2018 - NaUKMA Research Papers. History and Theory of Culture 1:62-68.
    У статті проаналізовано значення розуміння власної освіти для побудови ідентичності на прикладі італійських гуманістів першої половини XV ст., які позиціонували себе як автодидакти (самоучки). Автор вважає, що саме в цей час унаслідок дії цілого комплексу причин формуються передумови для виникнення явища автодидактів, яке остаточно виокремилося вже у Новому часі. Гуманісти у такий спосіб ставали в опозицію до тогочасних знання, освіти, пізнання, реалізовуючи самопрезентацію. Гуманістів приваблювали певні особливості статусу автодидакта, які давали їм змогу почуватися незалежними від усталених на той час норм, (...)
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  14. Certum Atque Confessum: Lorenzo Valla on the Forensics of Certainty.Charles McNamara - 2018 - Rhetorica 36 (3):244-268.
    Im Zentrum von Vallas Umgestaltung der Dialektik als rhetorischer Methode steht ein neues Verständnis von certum, das aus Quintilians Institutio oratoria stammt. Diesem Verständnis zufolge ist Gewissheit in dem begründet, was allgemein akzeptiert wird, nicht in dem, was wahr ist. Damit trennt Valla certum und verum. In den Dialecticae disputationes stellt er Dialektik nicht als eine logische oder philosophische Methode zum Beweis von Wahrheiten dar, sondern als Praxis Geständnisse herbeizuführen und als juristische Produktion konsensueller Gewissheiten. Auch in anderen Werken, etwa (...)
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  15. Pico Della Mirandola and the Pre-Socratics.Georgios Steiris - 2018 - Proceedings of the XXIII World Congress of Philosophy 70:27-37.
    Giovanni Pico della Mirandola decided to study all the ancient and medieval schools of philosophy, including the Pre-Socratics, in order to broaden his scope. Pico showed interest in ancient monists. He commented that only Xenophanes’ One is the One simply, while Parmenides’ One is not the absolute One, but the oneness of Being. Melissus’ One is in extreme correspondence to that of Xenophanes. As for Xenophanes, Pico seems to have fallen victim of ancient sources, who referred to Xenophanes and Parmenides (...)
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  16. Silence of the Idols: Appropriating the Myth of Sisyphus for Posthumanist Discourses.Steven Umbrello & Jessica Lombard - 2018 - Postmodern Openings 9 (4):98-121.
    Both current and past analyses and critiques of transhumanist and posthumanist theories have had a propensity to cite the Greek myth of Prometheus as a paradigmatic figure. Although stark differences exist amongst the token forms of posthumanist theories and transhumanism, both theoretical domains claim promethean theory as their own. There are numerous definitions of those two concepts: therefore, this article focuses on posthumanism thought. By first analyzing the appropriation of the myth in posthumanism, we show how the myth fails to (...)
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  17. Philosophie des Humanismus Und der Renaissance.Paul Richard Blum - 2017 - Studia Neoaristotelica 14 (2):219-224.
    This paper is a review of the book "Philosophie des Humanismus und der Renaissance (1350–1600)" by Thomas Leinkauf.
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  18. La réception du Timée par Nicolas de Cues (De docta ignorantia II, 9).Andrea Fiamma - 2017 - Revue des Sciences Religieuses 91:39--55.
    This article discusses the reception of Plato's Timaeus in De docta ignorantia of Nicolas of Cusa (1401-1464), particularly about the philosophical concepts of being, time and the production of the cosmos. In this context, it is argued that the School of Chartres had played a significant role in the replacement of philosophical categories of Plato in the Christianity. But the contribution of Nicolas of Cusa to the history of the reception of the Timaeus in the Middle Ages it seems original (...)
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  19. Cornelio Agrippa e la vanità delle scienze.Guido Del Giudice - 2017 - la Biblioteca di Via Senato (7-8):42-46.
    Il fascino di un libro, tra Reuchlin e Bruno. -/- RINASCIMENTO ESOTERICO Speciale V centenario De arte cabalistica (1517-2017) -/- Nella sua rinomata libreria antiquaria, nel cuore di Firenze, Paolo Pampaloni sta sfogliando un grazioso volumetto in ottavo, rilegato in pelle scura. Si tratta di un esemplare del De incertitudine et vanitate scientiarum di Heinrich Cornelius Agrippa von Nettesheim.
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  20. El hombre que habita en los suburbios. La antropología spinoziana como respuesta post-renacentista al humanismo.Daniel Pino - 2017 - In Maria Luisa de la Cámara & Julián Carvajal (eds.), Spinoza y la Antropología en la Modernidad. Hildesheim, Alemania: pp. 65-74.
    Is it correct to accept an anthopological dimension in Baruch Spinoza’s doctrine? Regardless of the answer we may suggest for this point, how could be this connected to the prevailing Humanism of the immediately previous period in which our author lived? Our proposal points to a positive stance in relation to the presence of an anthropological perspective in Spinoza’s thought; perspective that may be seen as a reaction to that kind of Renaissance humanism that sees the human being in Nature (...)
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  21. Review of An Essay on Man. [REVIEW]-Chatterjee Subhasis, Chattopadhyay - 2017 - Prabuddha Bharata or Awakened India 122 (10):715-17.
    Alexander Pope's An Essay on Man is part of a long tradition of meditating on the human person. In this review the antecedents of Modernism are revised and the Pope's Essay is reinstated as a tour de force which is all the more pertinent today.
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  22. Review of the New Princeton Edition of Erasmus's The Praise of Folly. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (4):429-431.
    This is a review of Erasmus and during the process of the review, the reviewer rethinks the Renaissance, theology and comments on the rise of the ISIS in the Islamic Levant.
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  23. Uccello's Fluttering Monument to Hawkwood, with Schwob and Artaud.Javier Berzal de Dios - 2016 - Diacritics 44 (2):86-103.
    At the twilight of the nineteenth century, the French symbolist writer Marcel Schwob assimilated Paolo Uccello (1397-1475) into modern sensibilities: “For Uccello did not care about the reality of things, but about their multiplicity and about the infinitude of lines.” Schwob’s consideration of Uccello (much like Antonin Artaud’s, who wrote the surrealist “Uccello le poil”) has been traditionally neglected by art historians. And yet, these literary encounters with the painter retain a sense of hermeneutical validity that, I argue, transcends the (...)
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  24. The Oxford Handbook of Montaigne.Philippe Desan (ed.) - 2016 - Oxford-New York: Oxford University Press.
    Montaigne's thought and writings have been a subject of enduring interest across disciplines. This "Handbook brings together essays by prominent scholars that examine Montaigne's literary, philosophical, and political contributions, and assess his legacy and relevance today in a global perspective.
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  25. Le scepticisme de Montaigne : nouvelles perspectives.Emiliano Ferrari, Telma Birchal & Thierry Gontier (eds.) - 2016 - Paris: Classiques Garnier.
    Les études qui composent ce volume offrent au lecteur trois perspectives générales sur le scepticisme de Montaigne, dans son rapport respectif : 1) à la raison et à la foi ; 2) aux héritages philosophiques et rhétoriques humanistes ; 3) à la pensée moderne (anthropologie, morale, politique).
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  26. L’axe Montaigne-Hobbes : anthropologie et politique.Emiliano Ferrari & Thierry Gontier (eds.) - 2016 - Paris: Classiques Garnier.
    Against a background of civil, political and religious conflict, Montaigne and Hobbes redeveloped a form of anthropological and political thinking that ushered in modernity. This collective work is as much concerned with the points where the two authors converge as with the difference in the paths they follow.
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  27. „Iudicium Staterae Verius Experimur“. Augustinus von Hippo Als Quelle der De Staticis Experimentis Bei Nikolaus von Kues.A. Fiamma - 2016 - Freiburger Zeitschrift für Philosophie Und Theologie 63 (1):175-195.
    Nicholas of Cusa in De staticis experimentis presents his perspective on the human knowledge of the world through the concept of measurement. Cusanus thinks that humans can measure the world, because the world is constituted by the trinitarian structure “pondus”, “numerus” and “mensura”: an ontological perspective that is also seen in the biblical book of Wisdom 11:21. For this reason in De staticis experimentis Cusanus tries to measure the world through numbers and weights and using a balance. Academic research on (...)
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  28. Richard Falckenberg and the Modernity of Nicholas of Cusa.A. Fiamma - 2016 - Viator 47 (2):351--366.
    Richard Falckenberg (1851-1920) in his book Grundzüge der Philosophie des Nicolaus Cusanus mit besonderer Berücksichtigung der Lehre vom Erkennen was among the first historians of philosophy to support the argument that Nicholas of Cusa was a modern philosopher because his innovative theory of knowledge. The Falckenberg's celebrity shall be reduced because he was later obscured by the most famous historians of philosophy as Ernst Cassirer and Joachim Ritter. In our paper we want to come back to the Falckenberg's book and (...)
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  29. Equi-Probability Prior to 1650.Rudolf Schüssler - 2016 - Early Science and Medicine 21 (1):54-74.
  30. Philosophy Versus Poetry. [REVIEW]Mehmet Karabela - 2015 - The Classical Review 65 (1):58-59.
  31. Il platonismo politico nell’età della Controriforma: Ciro Spontoni dalla 'Corona del principe' ai 'Dodici libri del governo di Stato'.Teodoro Katinis - 2015 - Storia Del Pensiero Politico 4 (2):227-250.
    This essay explores the legacy of the Platonic philosophy at the end of the sixteenth century, when the Catholic Church switched from a tolerant approach to a rejection of the heterodox elements of the prisca theologia, and provides an analysis of Ciro Spontoni’s Corona del principe (1590) and Dodici libri del governo di Stato (1599). This two works clearly witnessed this change in the contemporary cultural climate, as Katinis shows highlighting the contrast between the massive presence of Platonism and Hermeticism (...)
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  32. From Aristotle’s Teleology to Darwin’s Genealogy: The Stamp of Inutility, Basingstoke: Palgrave Macmillan, 2015 (Pdf: Contents, Introduction).Marco Solinas - 2015 - Palgrave-Macmillan.
    Starting with Aristotle and moving on to Darwin, Marco Solinas outlines the basic steps from the birth, establishment and later rebirth of the traditional view of living beings, and its overturning by evolutionary revolution. The classic framework devised by Aristotle was still dominant in the 17th Century world of Galileo, Harvey and Ray, and remained hegemonic until the time of Lamarck and Cuvier in the 19th Century. Darwin's breakthrough thus takes on the dimensions of an abandonment of the traditional finalistic (...)
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  33. Santa Teresa en 'Camino' de san Josemaría Escrivá.David Torrijos-Castrillejo - 2015 - In Isabel Pérez Cuenca Mª Isabel Abradelo de Usera (ed.), Actas del Congreso Interuniversitario “Santa Teresa de Jesús, Maestra de Vida”. Universidad Católica de Ávila. pp. 1220-1235.
    The influence of St. Teresa of Jesus in St. Josemaría Escrivá de Balaguer is well known, but it was especially stressed in his writings. This paper concentrates on the most famous book of St. Josemaría, The Way. The presence of Teresian thought in this work is researched, considering the way Escrivá integrates it in his personal doctrine, and particularly how he adopts it in order to establish the cornerstone of his message: contemplation in daily life.
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  34. Conjuring the Concept of Rome: Alterity and Synecdoche in Peruzzi’s Design for La Calandria.Javier Berzal de Dios - 2014 - Sixteenth Century Journal 45 (1):25 - 50.
    This essay sets forth a nuanced interpretation of Baldassare Peruzzi’s stage design for La Calandria (1514) that addresses the spatial disassociations found in the drawing in relation to active modes of visual engagement.
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  35. First Relection on the Ecclesiastical Power.Franscisco de Vitoria & Alexander Marey - 2014 - Russian Sociological Review 13 (3):136-192.
    In his first relection on the ecclesiatical power, delivered in 1532, Vitoria posed the set of problems of the origin, essence, and juridical foundations of ecclesiastical authority. In the introduction to his text, he defined the notion of a church as an assembly of faithful Christians, or, and this is extremely important, as a Christian Commonwealth. The first part of the relection was dedicated to the definition of the essence of the ecclesiastical authority. According to Dominican Theologist, the Church, besides (...)
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  36. Montaigne : une anthropologie des passions.Emiliano Ferrari - 2014 - Paris, France: Classiques Garnier.
    This is the first study dedicated to Montaigne's philosophy of the passions. It presents the wisdom of the Essays in a new light. Theoretically original, Montaigne’s anthropology of the passions has a great impact on modern philosophers as Descartes and Hobbes.
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  37. Shakespeare’s Montaigne.Stephen Greenblatt & Peter Platt (eds.) - 2014 - London: NYRB Classics.
    Shakespeare, Nietzsche wrote, was Montaigne’s best reader—a typically brilliant Nietzschean insight, capturing the intimate relationship between Montaigne’s ever-changing record of the self and Shakespeare’s kaleidoscopic register of human character. And there is no doubt that Shakespeare read Montaigne—though how extensively remains a matter of debate—and that the translation he read him in was that of John Florio, a fascinating polymath, man-about-town, and dazzlingly inventive writer himself. -/- Florio’s Montaigne is in fact one of the masterpieces of English prose, with a (...)
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  38. The Art of Dialectic Between Dialogue and Rhetoric: The Aristotelian Tradition. [REVIEW]Mehmet Karabela - 2014 - Journal of the History of Philosophy 52 (4):841-42.
  39. Johannes Bernhardi on Method.Pekka Kärkkäinen - 2014 - Lutherjahrbuch 81:193-223.
    Johannes Bernhardi of Feldkirch (1490-1534), Melanchthon’s close collaborator elaborated significantly the Lutheran method in works written shortly before his untimely death in 1534. He seems to have systematized to a considerable degree the Melanchthonian concept of method and to have developed it towards an explicitly Aristotelian and even scholastic framework. In doing so, he did not merely imitate his authorities, who included above all Aristotle and Albert the Great: these figures served as sources for his Melanchthonian/Lutheran manner of presenting and (...)
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  40. Praise and Practice of Medicine in Marsilio Ficino.Teodoro Katinis - 2014 - In M. Gadebusch Bondio (ed.), Medical Ethics and Humanism. Premodern Negotiations between Medicine and Philosophy. Franz Steiner Verlag. pp. 109-115.
    This contribution focuses on Ficino's letters and woks in which he defends the art of medicine and its value for the human beings.
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  41. Justus Lipsius and His Confusion of Chrysippus' Distinction of Causes in Physiologia 1, 14.Peter Osorio - 2014 - Hellenistica Lovaniensia 63:197-224.
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  42. Conclusiones Secundum Pythagoram Et Hymnos Orphei: Early Modern Reception of Ancient Greek Wisdom.Georgios Steiris - 2014 - In K. Maricki – Gadjanski (ed.), Antiquity and Modern World, Scientists, Researchers and Interpreters, Proceedings of the Serbian Society for Ancient Studies. Serbian Society for Ancient Studies. pp. 372-382.
    This paper seeks to explore the way Giovanni Pico della Mirandola treated the Orphics and the Pythagoreans in his Conclusiones nongentae, his early and most ambitious work, so that he formulates his own philosophy. I do not intend to present and analyze the sum of Pico’s references to Orphics and Pythagoreans, since such an attempt is beyond the scope of this paper. Rather, I aim to highlight certain Pico’s aphorisms that allow readers to understand and evaluate his syncretic method and (...)
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  43. Petrarch’s Early Manuscripts and Incunabula in the Oregon Petrarch Open Book.Massimo Lollini - 2013 - Humanist Studies and the Digital Age 3 (1):17-31.
    Working from transcriptions generated through the T-PEN program at St. Louis University, the collaborators of the project "Petrarch’s Early Manuscripts and Incunabula in the Oregon Petrarch Open Book" are presently digitizing and encoding in TEI P5 2 key interpretative copies of Petrarch’s Rvf: the late 14th-century manuscript copy from the Queriniana Library in Brescia, D II 21, the Queriniana Library’s copy of the first printed edition of the Rvf edited by Cristoforo [Berardi?] and published by Vindelin de Speier in Venice (...)
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  44. Ex Oppositis Quid. Cusano, Erasmo, Leibniz.Enrico Pasini - 2013 - In Gianluca Cuozzo (ed.), Cusano E Leibniz. Prospettive Filosofiche. Mimesis Edizioni. pp. 249-269.
    To avoid the mystical rapture that seizes interpreters put before the theme of unitas oppositorum in Cusanus and Leibniz, this contribution shall move from the prosaic question: what does ensue from such opposites or from their conjunction? 2) interweave the analysis with some external point of view, notably that of Erasmus. This question will be investigated on the background of two antitethical traditions in dealing philosophically with opposition and contradiction, although in the end we shall try and find out other (...)
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  45. Quae sunt Caesaris: l'oscillante rapporto di religione e politica in Erasmo da Rotterdam.Enrico Pasini - 2013 - In Beatrice Centi & Alberto Siclari (eds.), Religione E Politica. Da Dante Alle Prospettive Teoriche Contemporanee. Edizioni di Storia E Letteratura. pp. 85-108.
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  46. Rhetoric is the Home of the Transcendent: Ernesto Grassi's Response to Heidegger's Attack on Humanism".Paul Richard Blum - 2012 - Intellectual History Review 22 (2):261-287.
  47. La precisione della matematica e l’infinito nel De docta ignorantia di Nicola Cusano.Andrea Fiamma - 2012 - In D. Bosco (ed.), D. Bosco et al. (a cura di), <Testis fidelis. Studi di filosofia e scienze umane in onore di Umberto Galeazzi>, Orthotes editrice, Napoli 2012, p. 325-342. Orthotes Editrice. pp. 325--342.
    Il contributo consiste in una analisi e commento della prima sezione del De docta ignorantia di Nicola Cusano (capp. I-XVI), dedicata ai concetti di precisione matematica e di uguaglianza. Il saggio offre la possibilità di ripercorrere la teoria della conoscenza di Cusano, laddove l'impossibilità per la ragione di giungere ad una mens-ura precisa dell'oggetto da conoscere non si trasforma in una mera cultura del limite, bensì la filosofia negativa diviene base per la mistica. In altri termini l'obiettivo specifico del saggio (...)
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  48. The Dialectic of American Humanism.H. Vernon Leighton - 2012 - Renascence 64 (2):201-215.
    A Confederacy of Dunces (Confederacy) by John Kennedy Toole portrays an interplay between competing definitions of humanism. The one school of humanism—called by some the Modernist Paradigm—saw the Italian Renaissance as the origin of nineteenth- and twentieth-century modernist views that celebrated science, technology, and individual human freedom. The other school, led by Paul Oskar Kristeller, sought to historicize humanism by establishing that Renaissance writers and thinkers were generally conservative and preserved the philosophical ideas of the medieval era. Kristeller was the (...)
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  49. Le giustificazioni della guerra in Erasmo.Enrico Pasini - 2012 - In Enzo A. Baldini & Massimo Firpo (eds.), Religione E Politica in Erasmo da Rotterdam. Edizioni di Storia E Letteratura. pp. 51-82.
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  50. Of Engineers and Dragons. The JIHI Logo.Enrico Pasini - 2012 - Journal of Interdisciplinary History of Ideas 1:6:1-6:9.
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