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  1. Varieties of Philosophical Humanism and Conceptions of Science.Ian James Kidd - forthcoming - In Anjan Chakravartty (ed.), Science and Humanism.
    This chapter describes some of the varieties of philosophical humanism and different conceptions of, and attitudes towards, the natural sciences. I focus on three kinds of humanism evident in 20th century European philosophy – humanism as essentialism, humanism as rational subjectivity, and existential humanism. Some are strongly allied to the sciences, others are antipathetic to them, while others offer subtler positions. By emphasising this diversity, I want to oppose claims about the inevitability of an 'alliance' of science to humanism, and (...)
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  2. Review of Andrea Guidi, Un Segretario militante. Politica, diplomazia e armi nel Cancelliere Machiavelli. [REVIEW]Gianluca Longa - forthcoming - Quaderni Materialisti.
  3. From Poetics to Mathematics: Vicente Mariner’s Latin Translation of Proclus’ In Euclidem.Álvaro José Campillo Bo - 2024 - Noctua 11 (2):258-294.
    This paper discusses the 17th-century Latin translation of Proclus’ Commentary on the First Book of Euclid’s Elements, preserved in Madrid, Biblioteca Nacional de España, MS 9871, produced by the Spaniard Vicente Mariner. The author examines the historical context, sources, and motivations behind Mariner’s translation, his intellectual profile, and the potential reasons for translating a mathematical text given his background in literature. Via a comparison of Mariner’s text with the original Greek, this paper delves into Mariner’s translation choices and linguistic nuances (...)
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  4. Da Martinetti ad Abbagnano (1926-1963). La prima età moderna nella Rivista di filosofia.Antonella Del Prete - 2023 - Noctua 10 (2–3):338-380.
    Examining the period from the 1920s to the 1970s, one of the key features of the Rivista di filosofia is a lasting interest in the Renaissance and Vico, while the focus on seventeenth-century metaphysics is significantly more time-bound and linked to the activity of some prominent figures in the journal such as Piero Martinetti, Eugenio Colorni, and Gioele Solari. The rise of the Neo-Enlightenment caused a radical change in the editorial choices, and turned the journal’s focus toward the empiricist tradition (...)
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  5. Pseudosciences: A new threat to the secular humanist project.Víctor García-Belaunde Velarde & Piero Gayozzo - 2023 - Desde El Sur 15 (2): e0026.
    Historically, secular humanism has been in conflict with religious thought in the academic and social spheres. This article supports the thesis that in modern times pseu-dosciences and pseudoscientific thinking are a threat to the humanist project, comparable to religious fundamen-talism. To prove it, the concept of Secular Humanism and how it is threatened by religious fundamentalism is explai-ned. This is followed by the definition of what pseudos-ciences are and what pseudoscientific thinking is. Subse-quently, the way how pseudosciences threaten the secular (...)
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  6. I misteri della natura e la chiave del settenario. La scienza dei numeri di Fabio Paolini tra aritmologia antica ed indagine sul cosmo.Marco Ghione - 2023 - In Flavia Buzzetta (ed.), Saperi segreti. La conoscenza nascosta nel mondo cristiano, ebraico e musulmano tra Medioevo e Rinascimento. Officina di Studi Medievali. pp. 33-40.
  7. Giovanni Pico della Mirandola.Francisco Bastitta Harriet - 2022 - In Natalia Jacubecki, María Cecilia Rusconi & Natalia Strok (eds.), Platón cosmólogo. Recepción del Timeo entre la Edad Media y la temprana Modernidad. Winograd. pp. 483-529.
    As in the case of other humanists and philosophers of the period, an important aspect of Pico della Mirandola's interpretation of the Platonic Timaeus consists of direct access to the dialogue in its original Greek, which the young man possessed in his personal library. This does not mean that Pico does not also take an interest in the ancient Latin translations of Cicero and Calcidius, both personally and in Ficino's circle. But these are read with the critical distance and the (...)
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  8. Philosophy in the Renaissance: an anthology.Paul Richard Blum & James G. Snyder (eds.) - 2022 - Washington, D.C.: The Catholic University of America Press.
    The Renaissance was a period of great intellectual change and innovation as philosophers rediscovered the philosophy of classical antiquity and passed it on to the modern age. Renaissance philosophy is distinct both from the medieval scholasticism, based on revelation and authority, and from philosophers of the seventeenth and eighteenth centuries who transformed it into new philosophical systems. Despite the importance of the Renaissance to the development of philosophy over time, it has remained largely understudied by historians of philosophy and professional (...)
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  9. Some Remarks on Bernardo Segni’s Translation of Ethica Nicomachea.Domenico Cufalo - 2022 - Literatūra 64 (4):43-57.
    In the middle of the sixteenth century, Bernardo Segni (Florence, 1504 – Florence, 1588) published some Italian translations with commentaries on some works of Aristotle. He was not a scholar nor did he have a university affiliation nor could he boast a deep knowledge of Greek language, but he worked in the cultural climate of Duke of the Florentine Republic Cosimo I (Florence, 1519 – Florence, 1574) and of the Florentine Academy, whose aim was to raise the cultural centrality of (...)
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  10. How does philosophy learn to speak a new language?Jonathan Egid - 2022 - Perspectives Studies in Translation Theory and Practice 31 (1):104-118.
    How does philosophy learn to speak a new language? That is, how does some particular language come to serve as the means for the expression of philosophical ideas? In this paper, I present an answer grounded in four historical case studies and suggest that this answer has broad implications for contemporary philosophy. I begin with Jonathan Rée’s account of philosophical translation into English in the sixteenth century, and the debate between philosopher-translators who wanted to acquire – wholesale or with modifications (...)
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  11. El Timeo de Platón en el Renacimiento y en la Temprana Modernidad.Andrea Noel Paul & Francisco Bastitta Harriet - 2022 - In Natalia Jacubecki, María Cecilia Rusconi & Natalia Strok (eds.), Platón cosmólogo. Recepción del Timeo entre la Edad Media y la temprana Modernidad. Winograd. pp. 93-107.
    This chapter provides a general introduction to the Italian Renaissance and its reception of Plato's cosmology, with special emphasis on the manuscript tradition, the new translations and commentaries on the Timaeus and their impact on philosophical and scientific discussions. -/- En el presente capítulo se ofrece una introducción general el período del Renacimiento italiano y a su recepción de la cosmología de Platón, con especial énfasis en la tradición manuscrita, las nuevas traducciones y comentarios al Timeo y sus repercusiones en (...)
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  12. Agrippa, Heinrich Cornelius.Andrea Strazzoni - 2022 - Encyclopedia of Renaissance Philosophy.
    Agrippa was the main expounder of the occult philosophy, which is the knowledge of the hidden causes of things and is finalized to their manipulation by magic. Magic, in turn, is the highest form and the end of philosophy. According to his De occulta philosophia, magic is threefold: natural (concerning sublunar world), celestial (concerning stars and heavenly intelligences), and divine (concerning God and higher angels). It consists of the manipulation of concrete objects and of the summoning of intelligences and God, (...)
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  13. Coincidentia philosophorum. La unidad de la verdad y la pluralidad de las filosofías en Nicolás de Cusa y Giovanni Pico.Francisco Bastitta-Harriet - 2021 - In Claudia D'Amico, Gianluca Cuozzo & Nadia Russano (eds.), Nicolás de Cusa: Unidad en la Pluralidad. Homenaje a Jorge Mario Machetta, vol. I. pp. 147-187.
    In light of new textual evidence in a manuscript from Toledo (BCT, MS 19, 26), the present work intends to determine the scope of Nicholas de Cusa’s influence on Giovanni Pico della Mirandola around the problem of the unity of truth and the diversity of philosophies. In his Individuum und Kosmos in der Philosophie der Renaissance (1927), Ernst Cassirer held the capital role of Cusanus’ philosophy in the configuration of the philosophical turn in Florentine Humanism during the second half of (...)
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  14. Platonism, Neoplatonism, and the Hermetic Tradition.Francisco Bastitta-Harriet - 2021 - Oxford Bibliographies in Renaissance and Reformation.
    The trends of Platonism which proved to be the most influential throughout the Renaissance were born roughly around the same period as the Greek corpus attributed to the Egyptian sage Hermes Trismegistus. They resulted from the rich intermingling of Greek philosophy with other Near Eastern cultures since the time of Alexander the Great. It is not by chance, then, that their fortunes were bound together until the Early Modern period. Legend has it that Cosimo de’ Medici was highly impressed by (...)
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  15. A. Corrias, "The Renaissance of Plotinus. The soul and Human Nature in Marsilio Ficino’s commentary on the Enneads", Routledge 2020. [REVIEW]Marco Ghione - 2021 - Lo Sguardo - Rivista di Filosofia 33 ( (II)):431-436.
  16. Truth and Perspective: Gadamer on Renaissance Painting.David Liakos - 2021 - International Yearbook for Hermeneutics 20 (1):286-305.
    This essay develops a critical interpretation of Gadamer’s account of Renaissance painting. My point of departure is a brief reference in Truth and Method to Leon Battista Alberti, the Italian Renaissance humanist who developed an influential mathematical theory of perspective in painting. Through an explication of Gadamer’s critique of Alberti and of perspective generally, I argue that what is ultimately at stake in Gadamer’s confrontation with Alberti is Gadamer’s opposition to relativism and subjectivism and his downgrading of the importance of (...)
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  17. Aristotle’s Nicomachean Ethics and Protestantism.David S. Sytsma - 2021 - Academia Letters 1650:1-8.
    This is a brief introduction to the origin and development of Protestant ethical works in the tradition of Aristotle’s Nicomachean Ethics.
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  18. Strength And Superiority: The Theme Of Strength In The Querelle Des Femmes.Eric Wilkinson - 2021 - de Philosophia 1 (1):1-10.
    The querelle des femmes was an intellectual debate over the status of women that occurred in the early modern period, between the 1400s and 1700s. A common argument for the superiority of men and inferiority of women that appeared during the debate is that women are less physically strong than men, and are therefore inferior. In response, two distinct argumentative strategies were developed by defenders of women. First, some argued that men and women did not in fact differ in physical (...)
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  19. Magical Thinking: The Intersection of Quantum Entanglement and Self-Referential Recursion.Ilexa Yardley - 2021 - Https://Medium.Com/the-Circular-Theory/.
    The superposition of magical thinking, quantum entanglement, and self-referential recursion explains the relationship between human and machine intelligence (universal intelligence).
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  20. «Profonda Magia». Vincolo, Natura E Politica in Giordano Bruno.Giulio Gisondi - 2020 - Napoli NA, Italia: Istituto Italiano per gli Studi Filosofici Press.
    Profonda magia è un percorso a ritroso nella filosofia naturale e politica di Giordano Bruno, che ricostruisce la nozione di vincolo dagli ultimi scritti magici ai dialoghi italiani e alle prime opere latine. L’esigenza che muove la ricerca è quella di rintracciare nell’esperienza intellettuale e biografica del Nolano quale sia e come si costituisca la relazione tra filosofia naturale e politica. L’autore indaga se la riflessione politica possa essere slegata dallo studio della natura, o se trovi piuttosto la sua origine (...)
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  21. What is philosophy as a way of life? Why philosophy as a way of life?Stephen R. Grimm & Caleb Cohoe - 2020 - European Journal of Philosophy 29 (1):236-251.
    Despite a recent surge of interest in philosophy as a way of life, it is not clear what it might mean for philosophy to guide one's life, or how a “philosophical” way of life might differ from a life guided by religion, tradition, or some other source. We argue against John Cooper that spiritual exercises figure crucially in the idea of philosophy as a way of life—not just in the ancient world but also today, at least if the idea is (...)
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  22. John Calvin and Virtue Ethics: Augustinian and Aristotelian Themes.David S. Sytsma - 2020 - Journal of Religious Ethics 48 (3):519-556.
    Many scholars have argued that the Protestant Reformation generally departed from virtue ethics, and this claim is often accepted by Protestant ethicists. This essay argues against such discontinuity by demonstrating John Calvin’s reception of ethical concepts from Augustine and Aristotle. Calvin drew on Augustine’s concept of eudaimonia and many aspects of Aristotle’s Nicomachean Ethics , including concepts of choice, habit, virtue as a mean, and the specific virtues of justice and prudence. Calvin also evaluated the problem of pagan virtue in (...)
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  23. Francesco Petrarca, Cartas a los más ilustres varones de la Antigüedad.Martín Zubiria - 2020 - Argos 1 (39):92-96.
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  24. Un appello al sultano Bayezid II di un latino convertito all’Islam ed uno “Psefisma” di Isidoro di Kiev per la concordia universale.Franco Bacchelli - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), _Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale_. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni. Firenze-Parma, Torino: E-theca OnLineOpenAccess Edizioni, Università degli Studi di Torino. pp. 641-656.
    This paper contains the first edition of a Latin poem preserved in cod. Barb. gr. 127, written by a Latin converted to Islam who urges the Sultan Bayezid II to come in Italy and to establish in Rome a “Universal Monarchy”. In the appendix it is provided the Italian translation of an utopian text by Isidor of Kiev, dealing with a future general gathering of the Hellenes to promote a more general council composed by wise men coming from all lands, (...)
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  25. Beyond Dordt and De Auxiliis The Dynamics of Protestant and Catholic Soteriology in the Sixteenth and Seventeenth Centuries.Jordan J. Ballor, Matthew T. Gaetano & David S. Sytsma (eds.) - 2019 - Leiden, Netherlands: Brill.
    Beyond Dordt and ‘De Auxiliis’ explores post-Reformation inter-confessional theological exchange on soteriological topics including predestination, grace, and free choice. These doctrines remained controversial within confessional traditions after the Reformation, as Dominicans and Jesuits and later Calvinists and Arminians argued about these critical issues in the Augustinian theological heritage. Some of those involved in condemning Arminianism at the Synod of Dordt (1618-1619) were inspired by Dominican followers of Thomas Aquinas in Spain who had recently opposed the vigorous defense of free choice (...)
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  26. Gli ultimi (e avvelenati) giorni della breve e luminosa vita di Giovanni Pico della Mirandola: un “giallo” rinascimentale.Marco Bertozzi - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), _Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale_. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni. Firenze-Parma, Torino: E-theca OnLineOpenAccess Edizioni, Università degli Studi di Torino. pp. 359-371.
    Giovanni Pico della Mirandola was (probably) poisoned by his secretary, Cristoforo da Casalmaggiore, as Marin Sanudo testifies in his Diarii. After Pico’s remains exhumation, some years ago, it was also supposed that the main responsible of the poisoning was Marsilio Ficino. The purpose of this paper is to trace the ‘romance’ sources of this strange supposition.
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  27. Nicola Cusano da Colonia a Roma (1425-1450). Università, politica e umanesimo nel giovane Cusano.Andrea Fiamma - 2019 - Münster, Germania: Aschendorff Verlag.
    Il volume ripercorre lo sviluppo del pensiero del giovane Nicola Cusano dalla frequentazione del maestro albertista Eimerico da Campo presso l’Università di Colonia (1425) e dal confronto con le posizioni filosofiche dei domenicani dello Studium coloniense, fino agli anni della maturità a Roma (1450). Il saggio illustra il contesto storico-culturale della genesi del De docta ignorantia, testo che suggella la presa di distanza di Cusano dal proprio passato universitario ma anche, al contempo, la sua insoddisfazione nei confronti dell’umanesimo diffuso in (...)
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  28. Il nido della rondine. Due lezioni di Pomponazzi su Phys. II, t. 80.Vittoria Perrone Compagni - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), _Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale_. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni. Firenze-Parma, Torino: E-theca OnLineOpenAccess Edizioni, Università degli Studi di Torino. pp. 657-721.
    This paper focuses on two short dubitationes on animal’s technical abilities, which Pietro Pomponazzi discussed in 1514 and in 1519 while teaching at the University of Bologna and commenting on Aristotle’s Physica, II, t. 80. A comparative analysis between the respective positions, expressed at a distance of five years, allows to retrace the change in Pomponazzi’s thoughts from the period immediately preceding the composition of De immortalitate animae to the writing of the De incantationibus and De fato.
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  29. A lezione dall’Argiropulo. Gli appunti di Bartolomeo Fonzio sui Secondi analitici.Pietro Bastiano Rossi - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), _Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale_. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni. Firenze-Parma, Torino: E-theca OnLineOpenAccess Edizioni, Università degli Studi di Torino. pp. 722-775.
    In their pioneering, masterly research and survey on Bartolomeo Fonzio’s manuscripts, published in 1974, Stefano Caroti and Stefano Zamponi informed the reader that the Ms. Ricc. 152 of the Riccardiana Library in Florence was a huge amount of notebooks with notes taken by Fonzio while attending the Studium in Florence. Among them Caroti and Zamponi called the reader’s attention to the notes Fonzio took when he went to Argyropoulos’ lessons on the Posterior Analytics. In this essay the reader finds a (...)
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  30. Searching for the Routes of Philosophy: Marsilio Ficino on Heraclitus.Georgios Steiris - 2019 - Mediterranea. International Journal on the Transfer of Knowledge 4 (4):57-74.
    Marsilio Ficino is well known for his efforts to expand the philosophical canon of his time. He exhibited great interest in Platonism and Neoplatonism, but also endeavoured to recover understudied philosophical traditions of the ancient world. In his Theologia platonica de immortalitate animorum, he commented on the Presocratics. Ficino thought of the Presocratics as authorities and possessors of undisputed wisdom. This article seeks to explore the way in which Ficino treated the philosophy of Heraclitus in the Theologia platonica in order (...)
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  31. Chrysoloras, Manuel.Athanasia Theodoropoulou - 2019 - Encyclopedia of Renaissance Philosophy.
    Manuel Chrysoloras was a Byzantine scholar and diplomat. He is best known as the first notable professor of Greek language in Italy. He occupied the chair of Greek at the Florentine Studium, and he also taught Greek occasionally in Pavia, Milan, and Rome. Among his students were some of the prominent early Italian humanists including Leonardo Bruni, Uberto Decembrio, Guarino of Verona, Pier Paolo Vergerio, Palla Strozzi, Roberto Rossi, Jacopo Angeli da Scarperia, Cencio de’ Rustici, and others. His method of (...)
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  32. Visual Experiences in Cinquecento Theatrical Spaces.Javier Berzal de Dios - 2018 - Toronto, ON, Canada: University of Toronto Press.
    Through an interdisciplinary examination of sixteenth-century theatre, Visual Experiences in Cinquecento Theatrical Spaces studies the performative aspects of the early modern stage, paying special attention to the overlooked complexities of audience experience. Examining the period’s philosophical and aesthetic ideas about space, place, and setting, the book shows how artists consciously moved away from traditional representations of real spaces on stage, instead providing their audiences with more imaginative and collaborative engagements that were untethered by strict definitions of naturalism. In this way, (...)
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  33. Un effetto indesiderato delle Conclusiones di Giovanni Pico della Mirandola: la disputa non voluta con Pedro Garsia.Stefano Caroti - 2018 - Noctua 5 (1):91-112.
    The discussion on the 900 Conclusiones projected and sponsored by Giovanni Pico della Mirandola in Rome was cut short by the condemnation of 13 of them by the papal commission in 1487. Princeps Concordiae’s counter-arguments presented in his Apologia, published in the same year, can not be certainly considered a disputatio as Pico had called for; the papal intervention removed in this way the possibility to have a better acquaintance with a work which is still a very difficult one, just (...)
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  34. Political Implications of Ancient Platonism in Rabelais’s Tiers Livre.Timothy Haglund - 2018 - Polis 35 (1):186-208.
    François Rabelais’s Tiers Livre constitutes a turning point in the five books of Gargantua and Pantagruel, as war finally ends and peace reigns over the Utopian kingdom. Peace brings with it the question of whether Panurge, one of Rabelais’s main characters, should marry. Pantagruel, the prince of Utopia, calls a banquet of experts, each representing a strand of Western civilization, to decide this question. The arrangement of this banquet where each expert speaks in turn and at length, uninterrupted by the (...)
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  35. Pietro bembo and etna - Williams Pietro bembo on etna. The ascent of a venetian humanist. Pp. XVI + 419, colour pls. New York: Oxford university press, 2017. Cased, £41.99, us$65. Isbn: 978-0-19-027229-6. [REVIEW]Dawn L. Hollis - 2018 - The Classical Review 68 (2):580-583.
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  36. «Покоління автодидактів»: італійські гуманісти першої половини XV ст. у пошуках ідентичності.Maria Kushnareva - 2018 - NaUKMA Research Papers. History and Theory of Culture 1:62-68.
    У статті проаналізовано значення розуміння власної освіти для побудови ідентичності на прикладі італійських гуманістів першої половини XV ст., які позиціонували себе як автодидакти (самоучки). Автор вважає, що саме в цей час унаслідок дії цілого комплексу причин формуються передумови для виникнення явища автодидактів, яке остаточно виокремилося вже у Новому часі. Гуманісти у такий спосіб ставали в опозицію до тогочасних знання, освіти, пізнання, реалізовуючи самопрезентацію. Гуманістів приваблювали певні особливості статусу автодидакта, які давали їм змогу почуватися незалежними від усталених на той час норм, (...)
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  37. (1 other version)Pico della Mirandola and the Pre-Socratics.Georgios Steiris - 2018 - Proceedings of the XXIII World Congress of Philosophy 70:27-37.
    Giovanni Pico della Mirandola decided to study all the ancient and medieval schools of philosophy, including the Pre-Socratics, in order to broaden his scope. Pico showed interest in ancient monists. He commented that only Xenophanes’ One is the One simply, while Parmenides’ One is not the absolute One, but the oneness of Being. Melissus’ One is in extreme correspondence to that of Xenophanes. As for Xenophanes, Pico seems to have fallen victim of ancient sources, who referred to Xenophanes and Parmenides (...)
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  38. Silence of the Idols: Appropriating the Myth of Sisyphus for Posthumanist Discourses.Steven Umbrello & Jessica Lombard - 2018 - Postmodern Openings 9 (4):98-121.
    Both current and past analyses and critiques of transhumanist and posthumanist theories have had a propensity to cite the Greek myth of Prometheus as a paradigmatic figure. Although stark differences exist amongst the token forms of posthumanist theories and transhumanism, both theoretical domains claim promethean theory as their own. There are numerous definitions of those two concepts: therefore, this article focuses on posthumanism thought. By first analyzing the appropriation of the myth in posthumanism, we show how the myth fails to (...)
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  39. Philosophie des Humanismus und der Renaissance.Paul Richard Blum - 2017 - Studia Neoaristotelica 14 (2):219-224.
    This paper is a review of the book "Philosophie des Humanismus und der Renaissance (1350–1600)" by Thomas Leinkauf.
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  40. La réception du Timée par Nicolas de Cues (De docta ignorantia II, 9).Andrea Fiamma - 2017 - Revue des Sciences Religieuses 91:39--55.
    This article discusses the reception of Plato's Timaeus in De docta ignorantia of Nicolas of Cusa (1401-1464), particularly about the philosophical concepts of being, time and the production of the cosmos. In this context, it is argued that the School of Chartres had played a significant role in the replacement of philosophical categories of Plato in the Christianity. But the contribution of Nicolas of Cusa to the history of the reception of the Timaeus in the Middle Ages it seems original (...)
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  41. Cornelio Agrippa e la vanità delle scienze.Guido Del Giudice - 2017 - la Biblioteca di Via Senato (7-8):42-46.
    Il fascino di un libro, tra Reuchlin e Bruno. -/- RINASCIMENTO ESOTERICO Speciale V centenario De arte cabalistica (1517-2017) -/- Nella sua rinomata libreria antiquaria, nel cuore di Firenze, Paolo Pampaloni sta sfogliando un grazioso volumetto in ottavo, rilegato in pelle scura. Si tratta di un esemplare del De incertitudine et vanitate scientiarum di Heinrich Cornelius Agrippa von Nettesheim.
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  42. (1 other version)El hombre que habita en los suburbios. La antropología spinoziana como respuesta post-renacentista al humanismo.Daniel Pino - 2017 - In Maria Luisa de la Cámara & Julián Carvajal (eds.), Spinoza y la Antropología en la Modernidad. Hildesheim: Georg Olms Verlag. pp. 65-74.
    Is it correct to accept an anthopological dimension in Baruch Spinoza’s doctrine? Regardless of the answer we may suggest for this point, how could be this connected to the prevailing Humanism of the immediately previous period in which our author lived? Our proposal points to a positive stance in relation to the presence of an anthropological perspective in Spinoza’s thought; perspective that may be seen as a reaction to that kind of Renaissance humanism that sees the human being in Nature (...)
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  43. (1 other version)El hombre que habita en los suburbios. La antropología spinoziana como respuesta post-renacentista al humanismo.Daniel Pino - 2017 - In Maria Luisa de la Cámara & Julián Carvajal (eds.), Spinoza y la Antropología en la Modernidad. Hildesheim: Georg Olms Verlag. pp. 65-74.
    Is it correct to accept an anthopological dimension in Baruch Spinoza’s doctrine? Regardless of the answer we may suggest for this point, how could be this connected to the prevailing Humanism of the immediately previous period in which our author lived? Our proposal points to a positive stance in relation to the presence of an anthropological perspective in Spinoza’s thought; perspective that may be seen as a reaction to that kind of Renaissance humanism that sees the human being in Nature (...)
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  44. What Does a Renaissance Aristotelian Look Like? From Petrarch to Galilei.Marco Sgarbi - 2017 - Hopos: The Journal of the International Society for the History of Philosophy of Science 7 (2):226-245.
    A pervasive and much cherished paradigm among historians of science is to view the origin of “modern science” as a reaction against Aristotelians and Aristotle’s ruling authority. But what does a Renaissance Aristotelian really look like? This article seeks to answer this question by bringing to light direct accounts of what it meant to be an Aristotelian at that time and by showing a connection between the antiauthoritarian stance that is typical of early modern scientists and thinkers and that of (...)
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  45. Review of An Essay on Man. [REVIEW]-Chatterjee Subhasis, Chattopadhyay - 2017 - Prabuddha Bharata or Awakened India 122 (10):715-17.
    Alexander Pope's An Essay on Man is part of a long tradition of meditating on the human person. In this review the antecedents of Modernism are revised and the Pope's Essay is reinstated as a tour de force which is all the more pertinent today.
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  46. Recepción de los textos herméticos en el platonismo florentino del Quattrocento: Marsilio Ficino y Giovanni Pico della Mirandola.Francisco Bastitta-Harriet - 2016 - In Claudia D'Amico & Valeria Buffon (eds.), Hermes platonicus: Hermetismo y platonismo en el Medioevo y la Modernidad temprana. pp. 203-220.
    Los dos autores del círculo florentino cuya obra analizaremos, Marsilio Ficino y Giovanni Pico della Mirandola, frecuentan y asimilan las doctrinas atribuidas al sabio egipcio Hermes Trismegisto como las enseñanzas de uno de los iniciadores de la piadosa filosofía de los antiguos, la prisca theologia. Soñada e inaugurada por Cosimo el viejo, en la así llamada Academia florecían los estudios humanísticos, filosóficos y esotéricos, con la participación de otros célebres intelectuales florentinos como Angelo Poliziano, Cristoforo Landino, los hermanos Benivieni y (...)
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  47. Review of the New Princeton Edition of Erasmus's The Praise of Folly. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (4):429-431.
    This is a review of Erasmus and during the process of the review, the reviewer rethinks the Renaissance, theology and comments on the rise of the ISIS in the Islamic Levant.
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  48. Uccello's Fluttering Monument to Hawkwood, with Schwob and Artaud.Javier Berzal de Dios - 2016 - Diacritics 44 (2):86-103.
    At the twilight of the nineteenth century, the French symbolist writer Marcel Schwob assimilated Paolo Uccello (1397-1475) into modern sensibilities: “For Uccello did not care about the reality of things, but about their multiplicity and about the infinitude of lines.” Schwob’s consideration of Uccello (much like Antonin Artaud’s, who wrote the surrealist “Uccello le poil”) has been traditionally neglected by art historians. And yet, these literary encounters with the painter retain a sense of hermeneutical validity that, I argue, transcends the (...)
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  49. The Oxford Handbook of Montaigne.Philippe Desan (ed.) - 2016 - Oxford-New York: Oxford University Press.
    Montaigne's thought and writings have been a subject of enduring interest across disciplines. This "Handbook brings together essays by prominent scholars that examine Montaigne's literary, philosophical, and political contributions, and assess his legacy and relevance today in a global perspective.
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  50. Le scepticisme de Montaigne : nouvelles perspectives.Emiliano Ferrari, Telma Birchal & Thierry Gontier (eds.) - 2016 - Paris: Classiques Garnier.
    Les études qui composent ce volume offrent au lecteur trois perspectives générales sur le scepticisme de Montaigne, dans son rapport respectif : 1) à la raison et à la foi ; 2) aux héritages philosophiques et rhétoriques humanistes ; 3) à la pensée moderne (anthropologie, morale, politique).
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