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  1. Scott Aikin (2015). Citizen Skeptic: Cicero’s Academic Republicanism. Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences 2 (3):275–285.
    The skeptical challenge to politics is that if knowledge is in short supply and it is a condition for the proper use of political power, then there is very little just politics. Cicero’s Republicanism is posed as a program for political legitimacy wherein both citizens and their states are far from ideal. The result is a form of what is termed negative conservatism, which shows political gridlock in a more positive light.
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  2. Scott Aikin (2015). Citizen Skeptic: Cicero’s Academic Republicanism. Symposion 2 (3):275-285.
    The skeptical challenge to politics is that if knowledge is in short supply and it is a condition for the proper use of political power, then there is very little just politics. Cicero’s Republicanism is posed as a program for political legitimacy wherein both citizens and their states are far from ideal. The result is a form of what is termed negative conservatism, which shows political gridlock in a more positive light.
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  3. Fernando Aínsa (2005). El Renacer de Las Ideas Republicanas. Utopía y Praxis Latinoamericana 10 (28):61-69.
    This article precisely analyzes the relation ship between the State, society and the individual, both from the point of view of liberalism and of republicanism. There is a surprising difference in the categories of both theories and their philosophical bases: the form in which the social state is ..
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  4. Ayça Alemdaroğlu (2005). Politics of the Body and Eugenic Discourse in Early Republican Turkey. Body and Society 11 (3):61-76.
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  5. Ash Amin, H. Baker, D. Massey & N. Thrift (2005). Centers Don't Have to Be Points, Political Influence of US Republican Party Overseas. In Bruno Latour & Peter Weibel (eds.), Making Things Public. MIT Press.
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  6. Laura Andronache (2006). A National Identity Republicanism? European Journal of Political Theory 5 (4):399-414.
    This article attempts to bring into discussion concepts from contemporary theories of republicanism from the vantage point of the particular theory of republican citizenship advocated by David Miller, and based on national identity. It emerges from the discussion of his notions of national identity and republican citizenship that he works with two parallel notions of political obligation: one that can be intimated from Miller’s Rousseauian vision of a political community as a community of common will, and another that can be (...)
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  7. Hilliard Aronovitch (2008). From Communitarianism to Republicanism. Canadian Journal of Philosophy 30 (4):621-647.
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  8. Hilliard Aronovitch (2000). From Communitarianism to Republicanism: On Sandel and His Critics: Critical Notice. Canadian Journal of Philosophy 30 (4):621-647.
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  9. Hilliard Aronovitch (2000). From Communitarianism to Republicanism: On Sandel and His Critics. [REVIEW] Canadian Journal of Philosophy 30 (4):621-647.
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  10. Serge Audier (2007). The Return of Tocqueville in Contemporary Political Thought : Individualism, Associationism, Republicanism. In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave-Macmillan. pp. 71.
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  11. Albena Azmanova (2016). The Right to Politics and Republican Non-Domination. Philosophy and Social Criticism 42 (4-5):465-475.
    Against pronouncements of the recent demise of both democracy and the political, I maintain that there is, rather, something amiss with the process of politicization in which social grievances are translated into matters of political concern and become objects of policy-making. I therefore propose to seek an antidote to the de-politicizing tendencies of our age by reanimating the mechanism that transmits social conflicts and grievances into politics. To that purpose, I formulate the notion of a ‘fundamental right to politics’ as (...)
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  12. Hope Babcock (2009). Civic Republicanism Provides Theoretical Support for Making Individuals More Environmentally Responsible. Notre Dame Journal of Law, Ethics and Public Policy 23 (2):515-536.
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  13. Mira Bachvarova (2014). Multicultural Accommodation and the Ideal of Non-Domination. Critical Review of International Social and Political Philosophy 17 (6):652-673.
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  14. Brian S. Baigrie (1995). Fuller's Civic Republicanism and the Question of Scientific Expertise. Philosophy of the Social Sciences 25 (4):502-511.
  15. F. Baluch (2014). Arendt's Machiavellian Moment. European Journal of Political Theory 13 (2):154-177.
    In this article, I offer a reassessment of the influence of two disparate bodies of thought – republicanism and existentialism – on Hannah Arendt. Arendt, I argue, is not involved in an ‘agonistic appropriation’ of Heidegger. Arendt identifies two opposed attitudes in Heidegger’s work. The first Promethean moment places Heidegger squarely in the tradition of Western political philosophy, and the second seemingly correcting for this recommends a quietism. Arendt rejects both these attitudes. Machiavelli rather than Heidegger, I argue, is the (...)
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  16. Bryan E. Bannon (2014). Resisting the Domination of Nature. Environmental Philosophy 11 (2):333-358.
    This essay uses Foucault’s views on time and ethics in order to reconceptualize the domination of nature in terms of the imposition of an inflexible order upon a place rather than in the more conventional sense in environmental studies of reducing nature to a use object for humanity. I then propose a means of resisting that domination by examining how friendship might be employed as an ethical ideal in our relationship to nature.
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  17. Duncan Bell (2010). Introduction Symposium: Republicanism and Global Justice. European Journal of Political Theory 9 (1):9-11.
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  18. R. Bellamy, Republicanism: Non-Domination and the Free State.
    This chapter gives an overview of contemporary republican theory, with particular emphasis on the neo-Roman version associated with the work of Pettit and Skinner. Three sections discuss in turn the notion of the free person and the theory of freedom as non-domination, the conception of the free state required to institutionalise non-domination, and the implications of non-domination for distributive justice.
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  19. Richard Bellamy (2008). Republicanism, Democracy, and Constitutionalism. In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell. pp. 159--189.
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  20. André Berten (2007). A epistemologia holista-individualista e o republicanismo liberal de Philip Pettit. Kriterion: Journal of Philosophy 48 (115):9-31.
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  21. Samantha Besson (2009). Ubi Ius, Ibi Civitas: A Republican Account of the International Community. In Samantha Besson & José Luis Martí (eds.), Legal Republicanism: National and International Perspectives. Oxford University Press.
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  22. Samantha Besson & José Luis Martí (eds.) (2009). Legal Republicanism: National and International Perspectives. Oxford University Press UK.
    Interest in republicanism as a political theory has burgeoned in recent years, but its implications for the understanding of law have remained largely unexplored. Legal Republicanism is the first book to offer a comprehensive, critical survey of the potential for creating republican accounts of fundamental issues in law and legal theory.
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  23. Jerry Bickenbach (1992). Braithwaite, John and Philip Pettit Not Just Deserts: A Republican Theory of Criminal Justice. [REVIEW] Philosophy 67:122.
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  24. H. Bielefeldt (1997). Autonomy and Republicanism: Immanuel Kant's Philosophy of Freedom. Political Theory 25 (4):524-558.
  25. Greg Bird & Jonathan Short (2013). Community, Immunity, and the Proper an Introduction to the Political Theory of Roberto Esposito. Angelaki 18 (3):1-12.
  26. Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.) (1990). Machiavelli and Republicanism. Cambridge University Press.
    This highly acclaimed volume brings together some of the world's foremost historians of ideas to consider Machiavelli's political thought in the larger context of the European republican tradition, and the image of Machiavelli held by other republicans. An international team of scholars from a variety of disciplinary backgrounds (notably law, philosophy, history and the history of political thought) explore both the immediate Florentine context in which Machiavelli wrote, and the republican legacy to which he contributed.
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  27. James Bohman (2012). Critical Theory, Republicanism, and the Priority of Injustice: Transnational Republicanism as a Nonideal Theory. Journal of Social Philosophy 43 (2):97-112.
  28. James Bohman (2009). Cosmopolitan Republicanism and the Rule of Law. In Samantha Besson & José Luis Martí (eds.), Legal Republicanism: National and International Perspectives. Oxford University Press.
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  29. James Bohman (2001). Cosmopolitan Republicanism. The Monist 84 (1):3-21.
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  30. Vincent Bourdeau (2009). Préférences décisives et précarité. Les ateliers de l'éthique/The Ethics Forum 4 (2):55-64.
    Cet article se penche sur le rapport de la conception républicaine de la liberté comme non-domination défendue par P. Pettit avec la conception de la liberté comme capabilité proposée par A. Sen. L’usage que fait Pettit de la conception défendue par Sen lui permet d’avancer une conception plus réaliste des préférences des individus en contexte social. Cette définition des « préférences décisives » guide toute sa démonstration de la compatibilité de la liberté comme capabi- lité avec la théorie néorépublicaine. Elle (...)
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  31. Alain Boyer (2001). On the Modern Relevance of Old Republicanism. The Monist 84 (1):22-44.
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  32. Geoffrey Brennan & Loren Lomasky (2006). Against Reviving Republicanism. Politics, Philosophy and Economics 5 (2):221-252.
    University of Virginia, USA, lel3f{at}virginia.edu ' + u + '@' + d + ' '//--> The strategy of this article is to consider republicanism in contrast with liberalism. We focus on three aspects of this contrast: republicanism’s emphasis on ‘social goods’ under various conceptualizations of that category; republicanism’s emphasis on political participation as an essential element of the ‘good life’; and republicanism’s distinctive understanding of freedom (following the lines developed by Pettit). In each case, we are skeptical that what republicanism (...)
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  33. Patrick Mckinley Brennan (2011). Lawmaking, Administration, and Traces of Civic Republicanism: Thoughts on Jean Porter’s Ministers of the Law. Journal of Catholic Social Thought 8 (2):205-219.
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  34. C. Brown (2008). Book in Review: Bounding Power: Republican Security Theory From the Polis to the Global Village, by Daniel H. Deudney. Princeton, NJ: Princeton University Press, 2007. 384 Pp. $35.00. [REVIEW] Political Theory 36 (4):647-650.
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  35. Bruin Boudewijn de (2009). Liberal and Republican Freedom. Journal of Political Philosophy 17 (4):418-439.
    This paper argues that liberal freedom (non-interference) is epistemologically prior to republican freedom (non-domination). I start investigate three relations between liberal and republican freedom: (i) Logical Equivalence, or the question whether republican freedom entails liberal freedom (and vice versa); (ii) Degree Supervenience, or whether changes in the degree (amount, quantity) of republican freedom are mirrored by changes in the degree of liberal freedom (and vice versa); and (iii) Epistemological Priority, that is, whether knowledge about arrangements of republican freedom presupposes knowledge (...)
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  36. Barbara Buckinx, Jonathan Trejo-Mathys & Timothy Waligore (eds.) (2015). Domination and Global Political Justice: Conceptual, Historical and Institutional Perspectives. Routledge.
    Domination consists in subjection to the will of others and manifests itself both as a personal relation and a structural phenomenon serving as the context for relations of power. Domination has again become a central political concern through the revival of the republican tradition of political thought . However, normative debates about domination have mostly remained limited to the context of domestic politics. Also, the republican debate has not taken into account alternative ways of conceptualizing domination. Critical theorists, liberals, feminists, (...)
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  37. Andreas Busen (2015). Non-Domination, Non-Normativity and Neo-Republican Politics. Critical Review of International Social and Political Philosophy 18 (4):407-423.
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  38. David Cassass (2013). Adam Smith's Republican Moment: Lessons for Today's Emancipatory Thought. Economic Thought 2 (2):1.
    This paper places Adam Smith within the long republican tradition, and offers an emancipatory reflection on the possible space of republican freedom within societies that harbour certain degrees of market activity. In doing so, it seeks to offer some criteria on the kind of political-institutional action that can be taken in modern societies in order to constitute markets that respect, and even promote, republican freedom. The paper is divided into four sections. Section 1 shows why Adam Smith's ethical-political analysis, which (...)
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  39. Dario Castiglione (2005). Republicanism and its Legacy. European Journal of Political Theory 4 (4):453.
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  40. Can Cemgil (2016). The Republican Ideal of Freedom as Non-Domination and the Rojava Experiment ‘States as They Are’ or a New Socio-Political Imagination? Philosophy and Social Criticism 42 (4-5):419-428.
    This article problematizes the republican reliance on contemporary ‘states as they are’ as protectors and guarantors of the republican notion of freedom as non-domination. While the principle of freedom as non-domination constitutes an advance over the liberal principle of freedom as non-interference, its reliance on the national, territorial, legal-technical and extra-economic contemporary state prevents the theoretical uncovering of its full potential. The article argues that to make the most of the principle of freedom as non-domination, a strong Athenian element is (...)
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  41. Emmanuel Chaput (2015). Les formes de la démocratie dans la philosophie sociale de Célestin Bouglé. Astérion 13.
    Philosophe et sociologue proche de Durkheim avec lequel il lancera L’Année sociologique, Célestin Bouglé est surtout connu pour ses Essais sur le régime des castes et sa critique de l’anthroposociologie de Lapouge. Ses intérêts sociologiques demeurent toutefois indissociables de son attachement au républicanisme démocratique. En s’attardant sur la philosophie sociale de Bouglé, cet article vise à explorer la forme que prend la démocratie dans sa pensée politique et républicaine en s’attardant sur l’influence que Proudhon a pu exercer sur cette pensée. (...)
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  42. Francis Cheneval (2009). Multilateral Dimensions of Republican Thought. In Samantha Besson & José Luis Martí (eds.), Legal Republicanism: National and International Perspectives. Oxford University Press.
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  43. Vincent Chiao (2016). Discretion and Domination in Criminal Procedure Reflections on Pettit. Politics, Philosophy and Economics 15 (1):92-110.
    Philip Pettit’s conception of freedom as nondomination is modally robust in that it requires not simply reducing the probability of uncontrolled interference by others but entirely eliminating that possibility. In this article, I consider whether freedom as nondomination provides an attractive analysis of official discretion, particularly in the context of the criminal law, an area of recurring interest for Pettit. I argue that not only does the modally robust character of freedom as nondomination have some rather unattractive implications in the (...)
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  44. Vincent Chiao (2016). Discretion and Domination in Criminal Procedure: Reflections on Pettit. Politics, Philosophy and Economics 15 (1):92-110.
    Philip Pettit’s conception of freedom as nondomination is modally robust in that it requires not simply reducing the probability of uncontrolled interference by others but entirely eliminating that possibility. In this article, I consider whether freedom as nondomination provides an attractive analysis of official discretion, particularly in the context of the criminal law, an area of recurring interest for Pettit. I argue that not only does the modally robust character of freedom as nondomination have some rather unattractive implications in the (...)
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  45. John Christman (1998). Philip Pettit, Republicanism: A Theory of Freedom and Government:Republicanism: A Theory of Freedom and Government. Ethics 109 (1):202-206.
  46. Emilios A. Christodoulidis (1993). Self-Defeating Civic Republicanism. Ratio Juris 6 (1):64-85.
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  47. J. Church (2014). Friedrich Schiller on Republican Virtue and the Tragic Exemplar. European Journal of Political Theory 13 (1):95-118.
    Scholars have recently argued that Friedrich Schiller makes a signal contribution to republican political theory in his view of “aesthetic education,” which offers a means of elevating self-interest to virtue. However, though this education is lauded in theory, it has been denigrated as implausible, irresponsible, or dangerous in practice. This paper argues that the criticisms rest on a faulty assumption that artistic objects constitute the sole substance of this “aesthetic education.” Through a reading of Schiller’s work throughout the 1790s, I (...)
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  48. R. J. G. Claassen (2009). New Directions for the Capability Approach: Deliberative Democracy and Republicanism. Res Publica 15 (4):421-428.
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  49. C. A. J. Coady (2001). Critical Notice of Republicanism by Philip Pettit. Australasian Journal of Philosophy 79 (1):119 – 124.
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  50. Alan M. S. J. Coffee (2013). Two Spheres of Domination: Republican Theory, Social Norms and the Insufficiency of Negative Freedom. Contemporary Political Theory (1):45.
    Republicans understand freedom as the guaranteed protection against any arbitrary use of coercive power. This freedom is exercised within a political community, and the concept of arbitrariness is defined with reference to the actual ideas of its citizens about what is in their shared interests. According to many current defenders of the republican model, this form of freedom is understood in strictly negative terms representing an absence of domination. I argue that this assumption is misguided. First, it is internally inconsistent. (...)
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