Resurrection

Edited by K. Mitch Hodge (Masaryk University, Queen's University, Belfast)
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202 found
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1 — 50 / 202
  1. added 2020-04-01
    The Implausibility and Low Explanatory Power of the Resurrection Hypothesis—With a Rejoinder to Stephen T. Davis.Robert Greg Cavin & Carlos A. Colombetti - 2020 - Socio-Historical Examination of Religion and Ministry 2 (1):37-94.
    We respond to Stephen T. Davis’ criticism of our earlier essay, “Assessing the Resurrection Hypothesis.” We argue that the Standard Model of physics is relevant and decisive in establishing the implausibility and low explanatory power of the Resurrection hypothesis. We also argue that the laws of physics have entailments regarding God and the supernatural and, against Alvin Plantinga, that these same laws lack the proviso “no agent supernaturally interferes.” Finally, we offer Bayesian arguments for the Legend hypothesis and against the (...)
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  2. added 2020-02-11
    The Resurrection of God Incarnate.John Haldane - 2004 - Mind 113 (450):397-401.
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  3. added 2020-02-11
    The Resurrection of Nature: Political Theory and the Human Character.William A. Galston - 1987 - Ethics 98 (1):173-174.
  4. added 2020-01-28
    Visa to Heaven: Orpheus, Pythagoras, and Immortality.Alex V. Halapsis - 2016 - ScienceRise 25 (8):60-65.
    The article deals with the doctrines of Orpheus and Pythagoras about the immortality of the soul in the context of the birth of philosophy in ancient Greece. Orpheus demonstrated the closeness of heavenly (divine) and earthly (human) worlds, and Pythagoras mathematically proved their fundamental identity. Greek philosophy was “an investment in the afterlife future”, being the product of the mystical (Orpheus) and rationalist (Pythagoras) theology.
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  5. added 2020-01-25
    Teleologia ed escatologia nei Beiträge zur Philosophie di Heidegger.Andrea Osti - 2019 - Annali di Ca’ Foscari. Serie Occidentale 53:309-318.
    This paper examines Heidegger’s Beiträge zur Philosophie with the aim of shedding light on its messianic-eschatological approach. Firstly, I take into account the formal structure of history through a reference to Aristotle’s grasp of κίνησις and its principles. I then try to connect this structure to the complex epochal movement of Universal History, as it emerges from Heidegger’s works in the ‘30s. Lastly, I deal with the concept of the last-God’s realm in order to stress the messianic dimension of Heidegger’s (...)
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  6. added 2020-01-24
    Cartesian Dualism and the Intermediate State: A Reply to Turner Jr.Alejandro Pérez - 2019 - Forum: Supplement to Acta Philosophica 5 (1):269-281.
    In this paper, I propose to analyse two objections raised by Turner Jr in his paper “On Two Reasons Christian Theologians Should Reject The Intermediate State” in order to show that the intermediate state is an incoherent theory. As we shall see, the two untoward consequences that he mentions do not imply a metaphysical or logical contradiction. Consequently, I shall defend an Intermediate State and I shall propose briefly one metaphysical conception of the human being able to reply to Turner (...)
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  7. added 2020-01-17
    Swinburne on the Resurrection: Negative Versus Christian Ramified Natural Theology.Robert Greg Cavin & Carlos A. Colombetti - 2013 - Philosophia Christi 15 (2):253-263.
    We consider the impact of negative natural theology on the prospects of Christian ramified natural theology with reference to Richard Swinburne’s argument for the Incarnation and Resurrection. We argue that Swinburne’s pivotal claim—that God would not allow deceptive evidence to exist for the Incarnation and Resurrection—is refuted by key evidence from negative natural theology. We argue, further, that Swinburne’s argument omits dominating items of evidence of negative natural theology which seem to critically weaken the probability of the Incarnation and Resurrection. (...)
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  8. added 2020-01-09
    Assessing the Resurrection Hypothesis: Problems with Craig's Inference to the Best Explanation.Robert Greg Cavin & Carlos A. Colombetti - 2019 - European Journal for Philosophy of Religion 11 (2):205-228.
    The hypothesis that God supernaturally raised Jesus from the dead is argued by William Lane Craig to be the best explanation for the empty tomb and postmortem appearances of Jesus because it satisfies seven criteria of adequacy better than rival naturalistic hypotheses. We identify problems with Craig’s criteria-based approach and show, most significantly, that the Resurrection hypothesis fails to fulfill any but the first of his criteria—especially explanatory scope and plausibility.
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  9. added 2020-01-09
    Negative Natural Theology and the Sinlessness, Incarnation, and Resurrection of Jesus.Robert Greg Cavin & Carlos A. Colombetti - 2014 - Philosophia Christi 16 (2):409-418.
    We respond to Swinburne’s reply to our critique of his argument for the Resurrection by defending the relevance of our counterexamples to his claim that God does not permit grand deception. We reaffirm and clarify our charge that Swinburne ignores two crucial items of Negative Natural Theology (NNT)—that God has an exceptionally weak tendency to raise the dead and that even people with exemplary public records sometimes sin. We show, accordingly, that our total evidence makes it highly probable that Jesus (...)
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  10. added 2019-10-22
    Annihilation, Re-Creation, and Intermittent Existence in Aquinas.Turner C. Nevitt - 2016 - In Stephen Ogden, Gyula Klima & Alex Hall (eds.), The Metaphysics of Personal Identity: Proceedings of the Society for Medieval Logic and Metaphysics Volume 13. Newcastle Upon Tyne: Cambridge Scholars Publishing. pp. 101–117.
    Aquinas often defends the possibility of the resurrection of the dead by appealing to the survival of the human soul between death and resurrection. Contemporary interpreters suppose that Aquinas does so because he thinks the continued existence of the human soul is metaphysically necessary for the identity of human beings over time. If the human soul perished at death along with the human body, then not even God could bring the same human being back to life—so Aquinas is supposed to (...)
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  11. added 2019-10-22
    Don't Mind the Gap: A Reply to Adam Wood.Turner C. Nevitt - 2016 - Oxford Studies in Medieval Philosophy 4:198–213.
    Most contemporary interpreters of Aquinas think that he rejects the possibility of intermittent or “gappy” existence. Thus they think that the soul’s natural survival after death is a necessary part of Aquinas’s defense of the possibility of the resurrection. Yet this contemporary consensus rests on shaky foundations. For on the basis of a widely neglected quodlibet question, earlier interpreters of Aquinas as eminent as John Capreolus and Francis Sylvester Ferrara recognized that Aquinas reserves to God the power to annihilate material (...)
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  12. added 2019-10-22
    Aquinas on the Death of Christ: A New Argument for Corruptionism.Turner C. Nevitt - 2016 - American Catholic Philosophical Quarterly 90 (1):77-99.
    Contemporary interpreters have entered a new debate over Aquinas’s view on the status of human beings or persons between death and resurrection. Everyone agrees that, for Aquinas, separated souls exist in the interim. The disagreement concerns what happens to human beings—Peter, Paul, and so on. According to corruptionists, Aquinas thought human beings cease to exist at death and only begin to exist again at the resurrection. According to survivalists, however, Aquinas thought human beings continue to exist in the interim, constituted (...)
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  13. added 2019-10-14
    What Does the Happy Life Require? Augustine on What the Summum Bonum Includes.Caleb Cohoe - forthcoming - Oxford Studies in Medieval Philosophy.
    Many critics of religion insist that believing in a future life makes us less able to value our present activities and distracts us from accomplishing good in this world. In Augustine's case, this gets things backwards. It is while Augustine seeks to achieve happiness in this life that he is detached from suffering and dismissive of the body. Once Augustine comes to believe happiness is only attainable once the whole city of God is triumphant, he is able to compassionately engage (...)
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  14. added 2019-09-09
    Can I Survive Without My Body? Undercutting the Modal Argument.Joshua Mugg - 2018 - International Journal for Philosophy of Religion 84 (1):71-92.
    Modal Arguments in the philosophy of mind purport to show that the body is not necessary for a human person’s existence. The key premise in these arguments are generally supported with thought experiments. I argue that Christians endorsing the Doctrine of the Resurrection have good reason to deny this key premise. Traditional Christianity affirms that eschatological human existence is an embodied existence in the very bodies we inhabited while alive. The raises the Resurrection Question: why would God go through the (...)
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  15. added 2019-09-09
    Why a Bodily Resurrection?: The Bodily Resurrection and the Mind/Body Relation.Joshua Mugg & James T. Turner - 2017 - Journal of Analytic Theology 5:121-144.
    The doctrine of the resurrection says that God will resurrect the body that lived and died on earth—that the post-mortem body will be numerically identical to the pre-mortem body. After exegetically supporting this claim, and defending it from a recent objection, we ask: supposing that the doctrine of the resurrection is true, what are the implications for the mind-body relation? Why would God resurrect the body that lived and died on earth? We compare three accounts of the mind-body relation that (...)
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  16. added 2019-09-01
    Composition and the Will of God.Eric Yang & Stephen T. Davis - 2017 - In T. Ryan Byerly & Eric J. Silverman (eds.), Paradise Understood: New Philosophical Essays About Heaven. Oxford: Oxford University Press.
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  17. added 2019-06-06
    The Mind of the Spirit in the Resurrected Human.James T. Turner - 2019 - Philosophia Christi 21 (1):167-186.
    The Scriptures suggest that Christians are to grow up into the “mind of Christ” or, as Craig Keener calls it, the “mind of the Spirit.” While there have been a few recent works that discuss how mental sharing between the human person and the divine person might contribute to sanctification, there are not any that discuss a mereological account of how the mental union works with reference to the bodily resurrection. Since I understand the human’s eschatological union with the divine (...)
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  18. added 2019-06-06
    Personal Identity and Resurrection: How Do We Survive Our Death? Edited by Georg Gasser . Pp. Xvi, 277, Farnham, Ashgate, 2010, £55.00/$99.95. [REVIEW]Derek Michaud - 2013 - Heythrop Journal 54 (2):330-331.
    Book review of Georg Gasser, ed. “Personal Identity: How do we Survive Our Death?” (Ashgate, 2010).
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  19. added 2019-06-06
    Music That Will Bring Back the Dead? Resurrection, Reconciliation, and Restorative Justice in Post‐Apartheid South Africa.William J. Danaher Jr - 2010 - Journal of Religious Ethics 38 (1):115-141.
    ABSTRACTThis essay explores how the doctrine of the Resurrection informs theological reflection on reconciliation in post‐Apartheid South Africa. It begins by establishing the fragile and liminal state of reconciliation, despite the efforts of the Truth and Reconciliation Commission. It then argues that the Resurrection offers an ecstatic and relational understanding of the human, which in turn provides a basis for advancing claims regarding human dignity and well‐being. In conversation with the work of Oliver O'Donovan and James Alison on the Resurrection, (...)
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  20. added 2019-06-06
    The Resurrection of the Dead in The Winter’s Tale and The Tempest.Sean Benson - 2009 - Renascence 61 (2):3-24.
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  21. added 2019-06-06
    The Resurrection Effect: Transforming Christian Life and Thought. By Anthony J. Kelly: Book Reviews. [REVIEW]Alexander Lucie-Smith - 2009 - Heythrop Journal 50 (4):702-703.
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  22. added 2019-06-06
    Incarnation and Resurrection: Toward a Contemporary Understanding. By Paul Molnar: Book Reviews. [REVIEW]Craig A. Baron - 2009 - Heythrop Journal 50 (4):701-702.
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  23. added 2019-06-06
    The Resurrection in Karl Barth . By Robert Dale dawsonKarl Barth and Evangelical Theology: Convergences and Divergences. By Sung Chung : Book Reviews. [REVIEW]Paul Brazier - 2008 - Heythrop Journal 49 (1):141-144.
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  24. added 2019-06-06
    The Resurrection of Nature: Environmental Metaphysics in Sergei Bulgakov’s Philosophy of Economy.Bruce V. Foltz - 2006 - Philosophy and Theology 18 (1):121-142.
    Although equal in power to other facets of the rich cultural ferment of modern Russia that have profoundly influenced Western civilization—such as painting, literature, drama, and politics—the authentic legacy of twentieth-century Russian philosophy has until recently been eclipsed by Soviet ideological dominance. Of the important philosophers drawing upon the characteristically Russian synthesis of Ancient Neoplatonism, German Idealism, and Byzantine spirituality, Sergei Bulgakov is outstanding, and his work has important implications for our contemporary thinking about the relationship between humanity and nature (...)
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  25. added 2019-06-06
    Warranting Christian Belief in Afterlife: Testing Newman’s Grammar of Assent.Edward Jeremy Miller - 2006 - Newman Studies Journal 3 (1):12-22.
    Most people believe in an afterlife, but is such a belief warranted? While Newman did not specifically treat the doctrine of afterlife, his Grammar of Assent furnishes a trajectory that shows that Christians can believe in this doctrine with a warranted assent, precisely because the Church is a warranted belief.
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  26. added 2019-06-06
    The Triune Drama of the Resurrection Via Levinas' Non-Phenomenology.G. Morrison - 2003 - Sophia 42 (2):79-97.
    The article aims to develop the philosophy of Emmanuel Levinas as a valuable new perspective in understanding the triune drama of the Resurrection. Firstly, the juxtaposition of Levinas’ thought and Christian theology will be argued for, followed by a development of von Balthasar’s Trinitarian theology of the Resurrection. Especially, Levinas’ non-phenomenological notion of “otherness” will be used to offer an understanding of the Risen Christ’s “Otherness” as communicating the non-phenomenality of Holy Saturday to the disciples. As a result, we discover (...)
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  27. added 2019-06-06
    The Rationality of Resurrection for Christians: A Rejoinder.Stephen T. Davis - 2000 - Philo 3 (1):41-51.
    The present paper is a rejoinder to Michael Martin’s “Reply to Davis”, which was a response to my “Is Belief in theResurrection Rational? A Response to Michael Martin”, which was itself a response to Martin’s “Why the Resurrection is Initially Improbable”, which in turn was a critique of various of my own writings on resurrection, especially Risen Indeed: Making Sense of the Resurrection.
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  28. added 2019-06-06
    Is Belief in the Resurrection Rational?: A Response to Michael Martin.Stephen T. Davis - 1999 - Philo 2 (1):51-61.
    This essay is a response to Michael Martin’s “Why the Resurrection Is Initially Improbable,” Philo, Vol. 1, No.1. I argue that Martin has not succeeded in achieving his aim of showing that the Resurrection is initially improbable and thus, by Bayes’s Theorem, implausible. I respond to five of Martin’s arguments: the “particular time and place argument”; the claim that there is no plausible Christian theory of why Jesus should have been incarnated and resurrected; the claim that the Resurrection accounts in (...)
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  29. added 2019-06-06
    Richard Selzer on Death, Resurrection, and Compassion.Thomasine Kushner - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (4):494-498.
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  30. added 2019-06-06
    The Resurrection of the Body According to Three Medieval Aristotelians: Thomas Aquinas, John Duns Scotus, William Ockham.Marilyn McCord Adams - 1992 - Philosophical Topics 20 (2):1-33.
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  31. added 2019-06-06
    Knowing That Jesus’ Resurrection Occurred: A Response to Stephen Davis.Gary R. Habermas - 1985 - Faith and Philosophy 2 (3):295-302.
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  32. added 2019-06-06
    Naturalism and the Resurrection: A Reply to Gary Habermas.Stephen T. Davis - 1985 - Faith and Philosophy 2 (3):303-308.
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  33. added 2019-06-06
    On Disembodied Resurrected Persons: A Reply: BRUCE R. REICHENBACH.Bruce R. Reichenbach - 1982 - Religious Studies 18 (2):225-229.
    In a recent article in Religious Studies, Professor P. W. Gooch attempts to wean the orthodox Christian from anthropological materialism by consideration of the question of the nature of the post-mortem person in the resurrection. He argues that the view that the resurrected person is a psychophysical organism who is in some physical sense the same as the ante-mortem person is inconsistent with the Pauline view of the resurrected body; rather, according to him, Paul's view is most consistent with that (...)
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  34. added 2019-06-06
    La résurrection de Jésus d’après le “Perì Archôn” d’Origène.Basile Studer - 1978 - Augustinianum 18 (2):279-309.
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  35. added 2019-06-06
    Tertullian's Treatise on the Resurrection. [REVIEW]H. Chadwick - 1963 - The Classical Review 13 (2):240-241.
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  36. added 2019-06-06
    The Destruction and Resurrection of Pompeii and Herculaneum. [REVIEW]A. R. Burn - 1953 - The Classical Review 3 (1):64-65.
  37. added 2019-06-06
    The Text of the Resurrection in Mark, and its Testimony to the Apparitional Theory: With a Preface on Luke’s Mutilation of Mark.Albert J. Edmunds - 1917 - The Monist 27 (2):161-178.
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  38. added 2019-06-06
    Conception of the Soul and the Belief in Resurrection Among the Egyptians.Paul Carus - 1905 - The Monist 15 (3):409-428.
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  39. added 2019-06-05
    Paradise Understood: New Philosophical Essays About Heaven.T. Ryan Byerly & Eric J. Silverman (eds.) - 2017 - Oxford University Press.
    A collection of seventeen philosophical essays that systematically investigate heaven, or paradise, as conceived within theistic religious traditions.
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  40. added 2019-06-05
    Descartes' Mistake: How Afterlife Beliefs Challenge the Assumption That Humans Are Intuitive Cartesian Substance Dualists.K. Mitch Hodge - 2008 - Journal of Cognition and Culture 8 (3-4):387-415.
    This article presents arguments and evidence that run counter to the widespread assumption among scholars that humans are intuitive Cartesian substance dualists. With regard to afterlife beliefs, the hypothesis of Cartesian substance dualism as the intuitive folk position fails to have the explanatory power with which its proponents endow it. It is argued that the embedded corollary assumptions of the intuitive Cartesian substance dualist position (that the mind and body are diff erent substances, that the mind and soul are intensionally (...)
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  41. added 2019-04-20
    You Only Live Twice: A Computer Simulation of the Past Could Be Used for Technological Resurrection.Alexey Turchin - manuscript
    Abstract: In the future, it will be possible to create advance simulations of ancestor in computers. Superintelligent AI could make these simulations very similar to the real past by creating a simulation of all of humanity. Such a simulation would use all available data about the past, including internet archives, DNA samples, advanced nanotech-based archeology, human memories, as well as text, photos and videos. This means that currently living people will be recreated in such a simulation, and in some sense, (...)
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  42. added 2019-04-12
    Recension "Between Death and Resurrection A Critical Response to Recent Catholic Debate Concerning the Intermediate State". [REVIEW]Alejandro Pérez - forthcoming - Revue Théologique de Louvain 50.
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  43. added 2019-04-10
    Manifest of a New time.Andrej Poleev - 2017
    I am the way and the truth and the life. John 14:6.
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  44. added 2019-02-15
    A Problem for Christian Materialism.Elliot Jon Knuths - 2018 - European Journal for Philosophy of Religion 10 (3):205.
    This piece raises a new challenge for Christian materialist accounts of human persons. Revisiting one of the perennial challenges for Christian materialism, explaining the metaphysical compatibility of resurrection and the life everlasting with materialist metaphysics, I argue that resuscitation phenomena reported in scripture undermine van Inwagen’s and Zimmerman’s attempts to reconcile resurrection and materialism. Although this challenge to Christian materialism is not insurmountable, it provides good reason to reject several of the most serious Christian materialist projects and offers a reason (...)
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  45. added 2019-02-10
    The Possibility of Resurrection by Reassembly.Justin Mooney - 2018 - International Journal for Philosophy of Religion 84 (3):273-288.
    It is widely held that the classic reassembly model of resurrection faces intractable problems. What happens to someone if God assembles two individuals at the resurrection which are equally good candidates for being the original person? If two or more people, such as a cannibal and the cannibal’s victim, were composed of the same particles at their respective deaths, can they both be resurrected? If they can, who gets the shared particles? And would an attempt to reassemble a long-gone individual (...)
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  46. added 2018-12-13
    Etienne Gilson and Fr. Lawrence Dewan O.P.:Christian Philosophy as the Interdisciplinary Pursuit of Wisdom.Hugh Williams - 2018 - New Blackfriars.
    This paper continues as the second part of my study of the relationship of Fr. Lawrence Dewan OP and Etienne Gilson. My first paper explored their metaphysical differences, while this second paper explores their common commitment to Christian philosophy and to St. Thomas Aquinas’ seminal work on the interrelationship of faith and reason as manifest most clearly in the interrelationship of revealed theology and philosophy. This leads us into a closer examination of Gilson's sustained treatment of this topic. However, we (...)
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  47. added 2018-10-29
    ADN ou 'me? L’identité et la résurrection.Alejandro Pérez - 2018 - Proceedings of the XXIII World Congress of Philosophy 61:183-193.
    Comment un homme pourrait-il changer qualitativement (voire perdre tous ses composants) et demeurer numériquement identique après la résurrection ? L’ADN étant l’identité de l’homme, serait-ce la solution ? Nous essayons d’y apporter une réponse à partir de l’essentialisme sérieux d’E. J. Lowe et l’hylémorphisme de Thomas d’Aquin. On propose d’établir la résurrection corporelle et le principe d’Inwagen comme deux étapes fondamentales pour la réflexion d’une ontologie de la résurrection. Cela nous conduit à penser une ontologie de l’âme, la thèse la (...)
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  48. added 2018-10-29
    Recension: “Chalamet C., Dettwiler A., Mazzocco M., Waterlot G., (Eds.), Game Over? Reconsidering Eschatology, coll. Theologische Bibliothek Töpelmann, Belin/Boston, De Gruyter, 2017.”. [REVIEW]Alejandro Pérez - 2018 - Nouvelle Revue Théologique 140:688.
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  49. added 2018-10-11
    A Personalist-Phenomenological Model of General Resurrection in Light of Current Science and Medicine.Edgar Danielyan - 2018 - Dissertation,
    I have argued that the central Christian doctrine of general resurrection (with particular reference to the Pauline corpus) can and should be understood in a scientifically and philosophically informed context, and have proposed a personalist-phenomenological model of general resurrection as a personally continuous transformative re-embodiment by the grace of God within an interpretative framework that respects the methods and findings of science while rejecting scientism and associated physicalist metaphysical claims. I have considered and rejected the re-assembly model of resurrection on (...)
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  50. added 2018-09-06
    The Blackwell Companion to Substance Dualism.Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland - 2018 - Oxford, U.K.: Wiley-Blackwell.
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