Resurrection

Edited by K. Mitch Hodge (Masaryk University, Queen's University, Belfast)
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  1. added 2018-12-13
    Etienne Gilson and Fr. Lawrence Dewan O.P.:Christian Philosophy as the Interdisciplinary Pursuit of Wisdom.Hugh Williams - forthcoming - New Blackfriars.
    This paper continues as the second part of my study of the relationship of Fr. Lawrence Dewan OP and Etienne Gilson. My first paper explored their metaphysical differences, while this second paper explores their common commitment to Christian philosophy and to St. Thomas Aquinas’ seminal work on the interrelationship of faith and reason as manifest most clearly in the interrelationship of revealed theology and philosophy. This leads us into a closer examination of Gilson's sustained treatment of this topic. However, we (...)
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  2. added 2018-10-29
    Recension: “Chalamet C., Dettwiler A., Mazzocco M., Waterlot G., (Eds.), Game Over? Reconsidering Eschatology, coll. Theologische Bibliothek Töpelmann, Belin/Boston, De Gruyter, 2017.”. [REVIEW]Alejandro Pérez - 2018 - Nouvelle Revue Théologique 140:688.
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  3. added 2018-10-29
    ADN ou âme ? L'identité et la résurrection ?Alejandro Pérez - 2018 - Proceedings of the XXIII World Congress of Philosophy 61:183-193.
    Comment un homme pourrait-il changer qualitativement (voire perdre tous ses composants) et demeurer numériquement identique après la résurrection ? L’ADN étant l’identité de l’homme, serait-ce la solution ? Nous essayons d’y apporter une réponse à partir de l’essentialisme sérieux d’E. J. Lowe et l’hylémorphisme de Thomas d’Aquin. On propose d’établir la résurrection corporelle et le principe d’Inwagen comme deux étapes fondamentales pour la réflexion d’une ontologie de la résurrection. Cela nous conduit à penser une ontologie de l’âme, la thèse la (...)
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  4. added 2018-10-11
    A Personalist-Phenomenological Model of General Resurrection in Light of Current Science and Medicine.Edgar Danielyan - 2018 - Dissertation,
    I have argued that the central Christian doctrine of general resurrection (with particular reference to the Pauline corpus) can and should be understood in a scientifically and philosophically informed context, and have proposed a personalist-phenomenological model of general resurrection as a personally continuous transformative re-embodiment by the grace of God within an interpretative framework that respects the methods and findings of science while rejecting scientism and associated physicalist metaphysical claims. I have considered and rejected the re-assembly model of resurrection on (...)
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  5. added 2018-09-06
    The Blackwell Companion to Substance Dualism.Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland - 2018 - Oxford, U.K.: Wiley-Blackwell.
  6. added 2018-07-21
    Materialism Most Miserable: The Prospects for Dualist and Physicalist Accounts of Resurrection.Jonathan J. Loose - 2018 - In Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland (eds.), The Blackwell Companion to Substance Dualism. Oxford, UK: pp. 470-487.
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  7. added 2018-05-25
    Classification of Approaches to Technological Resurrection.Alexey Turchin & Chernyakov Maxim - manuscript
    Abstract. Death seems to be a permanent event, but there is no actual proof of its irreversibility. Here we list all known ways to resurrect the dead that do not contradict our current scientific understanding of the world. While no method is currently possible, many of those listed here may become feasible with future technological development, and it may even be possible to act now to increase their probability. The most well-known such approach to technological resurrection is cryonics. Another method (...)
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  8. added 2018-02-18
    The Doctrine of ‘the Resurrection of the Same Body’ in Early Modern Thought.Lloyd Strickland - 2010 - Religious Studies 46 (2):163.
    The Judaeo-Christian belief in the general resurrection has long been troubled by the issue of personal identity, but prior to the advent of such concerns there existed a cognate concern about the identity not of the resurrected person, but of the resurrected person's body. Although this latter issue has exercised scholars of various ages, concern with it was particularly keen in early modern times. In this paper I chart the various ways bodily identity was conceived by early modern thinkers in (...)
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  9. added 2018-01-27
    Dismantling Bodily Resurrection Arguments Against Mind-Body Dualism.Brandon Rickabaugh - 2018 - In R. Keith Loftin & Joshua Farris (eds.), Christian Physicalism? Philosophical Theological Criticisms. Lanham: Lexington Books. pp. 295-317.
    According to the Christian doctrine of bodily resurrection, human persons will have an embodied existence in eternity. Many Christian materialists, especially Lynne Rudder Baker, Trenton Merricks, and Kevin Corcoran, argue that the doctrine of bodily resurrection creates serious problems for substance dualism (dualism). These critiques argued that bodily resurrection is made trivial by dualism, that dualism makes it difficult if not impossible to explain why we need to be embodied, or that dualism should be rejected as bodily resurrection is better (...)
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  10. added 2017-01-28
    Polarity and Change in 1 Corinthians 15: A Study of Metaphysics, Rhetoric, and Resurrection.Jeffrey R. Asher - 1999 - Dissertation, The University of Chicago
    Most studies of 1 Corinthians 15 have concentrated on the identity of the so-called opponents and the beliefs regarding the after-life that led them to challenge the doctrine of the resurrection of the dead. In contrast, by concentrating on the themes of polarity and change in 1 Corinthians 15:35--57, this study argues that Paul uses a didactic argument of accommodation and correction in an attempt to convince the Corinthians that there is a resurrection of the dead. Rather than confronting them (...)
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  11. added 2017-01-16
    The Resurrection of the Body.Vincent McNabb - 1922 - New Blackfriars 3 (26):63-73.
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  12. added 2017-01-16
    The Resurrection of the Body: The Witness of Reason.Vincent McNabb - 1922 - New Blackfriars 3 (27):123-130.
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  13. added 2016-12-22
    N.T. Wright and the Body-Soul Predicament: The Presumption of Duality in Ontological Holism.D'Oleo-Ochoa Isaias - 2016 - Stromata 58 (1):111-136.
    N.T. Wright has offered Christian philosophers a proposal where it is apparently possible to hold the belief in the intermediate state-resurrection of the body and an ontological holism in the same sense at the same time. I argue that this not only creates a basic contradiction in Wright’s ontological paradigm, but also it is not a coherent and tenable proposal despite the fact one might eventually find a potential solution to such a quandary.
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  14. added 2016-12-08
    Surviving Resurrection.A. Buckareff Andrei & Wagenen Joel S. Van - 2010 - International Journal for Philosophy of Religion 67 (3):123 - 139.
    In this paper we examine and critique the constitution view of the metaphysics of resurrection developed and defended by Lynne Rudder Baker. Baker identifies three conditions for an adequate metaphysics of resurrection. We argue that one of these, the identity condition, cannot be met on the constitution view given the account of personal identity it assumes. We discuss some problems with the constitution theory of personal identity Baker develops in her book, Persons and Bodies. We argue that these problems render (...)
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  15. added 2016-12-08
    Human Identity, Immanent Causal Relations, and the Principle of Non-Repeatability: Thomas Aquinas on the Bodily Resurrection.Christina van Dyke - 2007 - Religious Studies 43 (4):373 - 394.
    Can the persistence of a human being's soul at death and prior to the bodily resurrection be sufficient to guarantee that the resurrected human being is numerically identical to the human being who died? According to Thomas Aquinas, it can. Yet, given that Aquinas holds that the human being is identical to the composite of soul and body and ceases to exist at death, it's difficult to see how he can maintain this view. In this paper, I address Aquinas's response (...)
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  16. added 2016-07-18
    Responding to N.T. Wright's Rejection of the Soul.Brandon L. Rickabaugh - 2018 - Heythrop Journal 59 (2):201-220.
    At a 2011 meeting of the Society of Christian Philosophers, N. T. Wright offered four reasons for rejecting the existence of soul. This was surprising, as many Christian philosophers had previously taken Wright's defense of a disembodied intermediate state as a defense of a substance dualist view of the soul. In this paper, I offer responses to each of Wright's objections, demonstrating that Wright's arguments fail to undermine substance dualism. In so doing, I expose how popular arguments against dualism fail, (...)
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  17. added 2016-06-03
    Conceivability, Possibility and the Resurrection of Material Beings.Thomas Atkinson - 2016 - International Journal for Philosophy of Religion 80 (2):115-132.
    In his 1998 postscript to ‘The Possibility of Resurrection’ Peter van Inwagen argues that the scenario he describes by which God might resurrect a human organism, even though probably not true, is still conceivable and, consequently, ‘serves to establish a possibility’, namely, the metaphysical possibility of the resurrection of material beings. Van Inwagen, however, has also argued in favour of ‘modal scepticism’ [van Inwagen in, God, knowledge and mystery: essays in philosophical theology, Cornell University Press, Ithaca 1995b, pp. 11–12; van (...)
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  18. added 2016-03-20
    Paradise Understood: New Philosophical Essays About Heaven.T. Ryan Byerly & Eric J. Silverman (eds.) - 2017 - Oxford University Press UK.
    A collection of seventeen philosophical essays that systematically investigate heaven, or paradise, as conceived within theistic religious traditions.
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  19. added 2016-03-06
    “Personal Identity: How Do We Survive Our Death? [REVIEW]Derek Michaud - 2013 - Heythrop Journal, 54, Issue 2 54 (2):330-331.
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  20. added 2016-02-04
    Oxford Readings in Philosophical Theology: Volume 2: Providence, Scripture, and Resurrection.Michael C. Rea (ed.) - 2009 - Oxford University Press.
    Over the past sixty years, within the analytic tradition of philosophy, there has been a significant revival of interest in the philosophy of religion. More recently, philosophers of religion have turned in a more self-consciously interdisciplinary direction, with special focus on topics that have traditionally been the provenance of systematic theologians in the Christian tradition. The present volumes Oxford Readings in Philosophical Theology, volumes 1 and 2 aim to bring together some of the most important essays on six central topics (...)
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  21. added 2016-01-26
    Hylomorphism and Resurrection.William Jaworski - 2013 - European Journal for Philosophy of Religion 5 (1):197-224.
    Hylomorphism provides an attractive framework for addressing issues in philosophical anthropology. After describing a hylomorphic theory that dovetails with current work in philosophy of mind and in scientific disciplines such as biology and neuroscience, I discuss how this theory meshes with Christian eschatology, the doctrine of resurrection in particular.
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  22. added 2015-12-01
    No Explanation of Persons, No Explanation of Resurrection: On Lynne Baker’s Constitution View and the Resurrection of Human Persons.James T. Turner Jr - 2014 - International Journal for Philosophy of Religion 76 (3):297-317.
    I don’t think Lynne Rudder Baker’s constitution view can account for personal identity problems of a synchronic or diachronic nature. As such, it cannot accommodate the Christian’s claim of eschatological bodily resurrection-a principle reason for which she gives this account. In light of this, I press objections against her constitution view in the following ways: First, I critique an analogy she draws between Aristotle’s “accidental sameness” and constitution. Second, I address three problems for Baker’s constitution view [‘Constitution Problems’ ], each (...)
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  23. added 2015-11-25
    The Resurrection of the Dead in The Winter's Tale and The Tempest.Sean Benson - 2009 - Renascence 61 (2):3-24.
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  24. added 2015-11-25
    Christian Beliefs About Life After Death.Paul Badham - 1976 - Macmillan.
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  25. added 2015-11-25
    The Resurrection—A Credibility Gap?James F. Babcock - 1973 - In John Warwick Montgomery (ed.), Christianity for the Tough-Minded. Minneapolis, Bethany Fellowship. pp. 250.
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  26. added 2015-11-25
    Towards a More Biblical View of the Resurrection.R. Robert Bater - 1969 - Interpretation 23 (1):47-65.
    “Discussions of the Resurrection have never been biblical enough.”.
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  27. added 2015-11-25
    The Resurrection of Our Lord.W. Baylis - 1904 - Hibbert Journal 3:815.
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  28. added 2015-09-30
    On Disembodied Resurrected Persons: A Reply.Bruce R. Reichenbach - 1982 - Religious Studies 18 (2):225-229.
    In a recent article in "Religious Studies," Professor P. W. Gooch attempts to wean the orthodox Christian from anthropological materialism by consideration of the question of the nature of the post-mortem person in the resurrection. He argues that the view that the resurrected person is a psychophysical organism who is in some physical sense the same as the ante-mortem person is inconsistent with the Pauline view of the resurrected body; rather, according to him, Paul's view is most consistent with that (...)
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  29. added 2015-08-18
    A Reply to Anders’ ‘Mind, Mortality and Material Being: Van Inwagen and the Dilemma of Material Survival of Death’.Thomas Atkinson - 2015 - Sophia 54 (4):577-592.
    In his paper ‘Mind, Mortality and Material Being’ Paul Anders attempts to show that Peter van Inwagen’s materialist metaphysics of the human person, combined with the belief that human persons survive death, faces a dilemma. Either, on the one hand, van Inwagen has to accept an account of the survival of human persons across death that cannot escape the duplication objection, or, on the other hand, van Inwagen has to accept an account of the survival of human persons across death (...)
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  30. added 2015-06-11
    "Physicalism, Bodily Resurrection, and the Constitution Account".Omar Fakhri - 2015 - In Joshua R. Farris & Charles Taliaferro (eds.), The Ashgate Research Companion to Theological Anthropology. Ashgate Publishing Company. pp. 103-112.
    This chapter is about bodily resurrection. More specifically, it is about whether bodily resurrection is feasible according to a physicalist account of human beings. I argue that bodily resurrection is less plausible given mainstream physicalism, but it is not less plausible given the constitution account. In the first section, I criticize different options mainstream physicalism can take to make sense of bodily resurrection. All these options seem less than plausible. I spend more space on the first option, reassembly, because it (...)
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  31. added 2015-04-25
    On the Horns of a Dilemma: Bodily Resurrection or Disembodied Paradise?James T. Turner Jr - 2014 - International Journal of Philosophy and Theology 75 (5):406-421.
    In the sixteenth century, Sir Thomas More criticized Martin Luther’s purported denial of a conscious intermediate state between bodily death and bodily resurrection. In the same century, William Tyndale penned a response in defense of Luther’s view. His argument essentially defended the proposition: If the Intermediate State obtains, then bodily resurrection is superfluous for those in the paradisiacal state. In this article, I enter the fray and argue for the truth of this conditional claim. And, like William Tyndale, I use (...)
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  32. added 2015-04-07
    Problems with Heaven.Michael Martin - 2015 - In Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife: The Case against Life After Death. Rowman & Littlefield. pp. 427-440.
    Belief in Heaven is an essential part of the great monotheistic religions of Judaism, Christianity, and Islam. Famous theologians have written about it, and ordinary theists hope to go there after death. However, the concept of Heaven is neither clear nor unproblematic. There are three serious problems with the notion of Heaven. First, the concept of Heaven lacks coherence. Second, it is doubtful that theists can reconcile the heavenly character of Heaven with standard defenses against the argument from evil, such (...)
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  33. added 2015-04-07
    The Pluralizability Objection to a New-Body Afterlife.Theodore M. Drange - 2015 - In Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife: The Case against Life After Death. Rowman & Littlefield. pp. 405-408.
    This paper presents and defends that an afterlife in which a person receives a new body after his or her old body is destroyed (as it is on some notions of bodily resurrection) is conceptually impossible. The main idea behind this argument is that such an afterlife would conceptually require that a person be a kind of thing that could be rendered plural. But since persons are not that type of thing, such an afterlife is not conceptually possible.
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  34. added 2015-04-06
    Life After Death and the Devastation of the Grave.Eric T. Olson - 2015 - In Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife: The Case against Life After Death. Rowman & Littlefield. pp. 409-423.
    This paper—written for nonspecialist readers—asks whether life after death is in any sense possible given the apparent fact that after we die our remains decay to the point where only randomly scattered atoms remain. The paper argues that this is possible only if our remains are not in fact dispersed in this way, and discusses how that might be the case. -/- 1. Life After Death -- 2. Total Destruction -- 3. The Soul -- 4. Body-Snatching -- 5. Radical Resurrection (...)
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  35. added 2015-04-03
    A Defence of the Doctrine of the Resurrection of the Same Body. In Two Parts. In the First of Which the Character, Writings and Religious Principles of Mr. Lock Are Distinctly Considered: And, in the Second, the Doctrine of the Resurrection of the Same Body is at Large Explained and Defended, Against the Notions and Principles of That Gentleman, &C. [REVIEW]Winch Holdsworth & Charles Rivington - 1727 - Printed for Charles Rivington, at the Bible and Crown in St. Paul's Church-Yard.
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  36. added 2015-03-23
    Resurrection.G. K. Chesterton - 2013 - The Chesterton Review 39 (1/2):11-13.
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  37. added 2015-03-23
    Resurrection of the Body: Finding a Misplaced Future.Paula M. Cooey - 1992 - Buddhist-Christian Studies 12:167.
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  38. added 2015-03-23
    The Resurrection of the Dead.Stephen T. Davis - 1989 - In Death and Afterlife. St. Martin's Press. pp. 119--144.
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  39. added 2015-03-21
    I Believe in the Resurrection of the Body.Gabriel Fackre - 1992 - Interpretation: A Journal of Bible and Theology 46 (1):42-52.
    In confessing the bold words, “I believe in the resurrection of the body,” we Christians affirm that the corruptibilities that everywhere loom so large will not have the last word. To the contrary, resurrection—both Christ's and ours—is the hope by which we live and the light by which we see.
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  40. added 2015-03-18
    Rome and the Resurrection of Chesterton.Dermot Quinn - 2011 - The Chesterton Review 37 (1/2):283-290.
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  41. added 2015-03-18
    The Resurrection of the Body According to Three Medieval Aristotelians.Marilyn McCord Adams - 1992 - Philosophical Topics 20 (2):1-33.
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  42. added 2015-03-18
    Review: Une Résurrection de Robert Challe. [REVIEW]Jean Hytier - 1981 - Diderot Studies 20:321 - 330.
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  43. added 2015-03-18
    Sermon 362, On the Resurrection of the Dead, II.John A. Mourant - 1968 - The Saint Augustine Lecture Series:77-126.
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  44. added 2015-03-18
    4. The Resurrection of the Body.John A. Mourant - 1968 - The Saint Augustine Lecture Series:35-39.
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  45. added 2015-03-18
    Sermon 361, On the Resurrection of the Dead, I.John A. Mourant - 1968 - The Saint Augustine Lecture Series:50-76.
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  46. added 2014-11-21
    Constitution and the Falling Elevator: The Continuing Incompatibility of Materialism and Resurrection Belief.Jonathan Loose - 2012 - Philosophia Christi 14 (2):439-450.
    Ontological dualism is energetically resisted by a range of Christian scholars including philosophers such as Baker and Corcoran who defend accounts of human persons based on material constitution. Whilst Baker’s view fails to account for diachronic identity, Corcoran’s account of life after death makes use of Zimmerman’s problematic “Falling Elevator Model.” It is argued that Zimmerman’s recent reassessment of the model overestimates its value for materialists. In fact, the model generates either a fatal encounter with the nature of identity, or (...)
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  47. added 2014-04-13
    Your Digital Afterlives: Computational Theories of Life After Death.Eric Steinhart - 2014 - Palgrave.
    Our digital technologies have inspired new ways of thinking about old religious topics. Digitalists include computer scientists, transhumanists, singularitarians, and futurists. Digitalists have worked out novel and entirely naturalistic ways of thinking about bodies, minds, souls, universes, gods, and life after death. Your Digital Afterlives starts with three digitalist theories of life after death. It examines personality capture, body uploading, and promotion to higher levels of simulation. It then examines the idea that reality itself is ultimately a system of self-surpassing (...)
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  48. added 2014-04-13
    Digital Theology: Is the Resurrection Virtual?Eric Steinhart - 2012 - In Morgan Luck (ed.), A Philosophical Exploration of New and Alternative Religious Movements. pp. 133 - 152.
    Many recent writers have developed a rich system of theological concepts inspired by computers. This is digital theology. Digital theology shares many elements of its eschatology with Christian post-millenarianism. It promises a utopian perfection via technological progress. Modifying Christian soteriology, digital theology makes reference to four types of immortality. I look critically at each type. The first involves transferring our minds from our natural bodies to superior computerized bodies. The second and third types involve bringing into being a previously living (...)
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  49. added 2014-04-01
    Resurrection, Religion and 'Mere' Psychology.Christopher Knight - 1996 - International Journal for Philosophy of Religion 39 (3):159 - 167.
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  50. added 2014-04-01
    The Arbor Scientiae Reconceived and the History of Vico’s Resurrection.Gustavo Costa - 1994 - New Vico Studies 12:121-123.
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