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  1. Decentering and Refocusing Marx.Peter Amato - 2011 - Radical Philosophy Review 14 (2):217-221.
  2. The Political Philosophy of the American Revolution. By Aldo Tassi.Clifford Anderberg - 1980 - Modern Schoolman 57 (2):193-194.
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  3. Revolutionary Politics and John Locke's Two Treatises.Richard Ashcraft - 1980 - Political Theory 8.
    'It would ... be a pity if the sketch of religious controversy in the 1670s contained in Richard Ashcraft's bold and exhilarating attempt to reconstruct the argument and intellectual framework of Locke's political thinking and activity should be thought to represent the entire debate accurately.' (Spurr 1988, 567 n. 17).
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  4. The Paradoxes of the Revolutions of 1989 in Central Europe.Stefan Auer - 2004 - Critical Horizons 5 (1):361-390.
    The self-limiting revolutions of 1989 in Central Europe offer an alternative paradigm of revolutionary change that is reminiscent more of the American struggle for independence in 1776 than the Jacobin tendencies that grew out of the French Revolution of 1789. In order to understand the contradictory impulses of the revolutions of 1989—the desire for a radical renewal and the concern for preservation—this article takes as its point of departure the political thought of Hannah Arendt and Edmund Burke.
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  5. How to Save Marx From the Alchemists of Revolution.Shlomo Avineri - 1976 - Political Theory 4 (1):35 - 44.
  6. The Revolution Is Dissent Reconciling Agamben and Badiou on Paul.Gideon Baker - 2013 - Political Theory 41 (2):312-335.
    Underlying Giorgio Agamben’s and Alain Badiou’s disagreement over the apostle Paul we find common cause: following Paul’s deactivation of law, both Agamben and Badiou see the fixed identities necessary to the naturalised nomos of State politics as transfigured by a politics of grace. This transfiguration is differently rendered as either the emergence of a universal subject (Badiou) or the opening up of existing subjectivities (Agamben), but both the messianic vocation in Agamben and the universal subject in Badiou allow subjective possibility (...)
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  7. Uprisings in the Banlieues.Étienne Balibar - 2007 - Constellations 14 (1):47-71.
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  8. Anarchist Method, Liberal Intention, Authoritarian Lesson: The Arab Spring Between Three Enlightenments.Mohammed A. Bamyeh - 2013 - Constellations 20 (2):188-202.
  9. Counter-Revolution and Revolt in Iran: An Interview with Iranian Political Scientist Hossein Bashiriyeh.Hossein Bashiriyeh - 2010 - Constellations 17 (1):61-77.
  10. Revolution, Consciousness and the Political Party.Anthony Bogues - 1999 - Clr James Journal 7 (1):142-150.
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  11. O Revolucionário da Ordem (O Brasil E a América Latina Em Oliveiros S. Ferreira).Gildo Marçal Brandão - forthcoming - Kriterion: Journal of Philosophy (48).
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  12. On Courage of Actions and Cowardice of Thinking: Leszek Nowak on the Provincialism of the Political Thought of Solidarność.Krzysztof Brzechczyn - 2012 - In Krzysztof Brzechczyn & Katarzyna Paprzycka (eds.), Poznan Studies in the Philosophy of the Sciences and the Humanities. Rodopi. pp. 217-234.
    In the opinion of many Western observers (e.g. Timothy Garton Ash) as well as Polish authors (e.g., Zdzisław Kransnodębski), the political thought of Solidarność was a mixture of ideas taken from different ideological traditions (right and left). What, in the aforementioned authors opinion, was a reason for pride was an object of criticism by Leszek Nowak, the eminent Polish philosopher, engaged in the movement. One of his most important charges against the political thought of this movement was its intellectual provincialism (...)
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  13. In the Trap of Post-Socialist Stagnation: On Political Development of the Belarusian Society in the Years 1986-2006.Krzysztof Brzechczyn - 2009 - In Tadeusz Buksiński (ed.), Democracy in Western and Post-Communist Countries. Twenty Years after the Fall of Communism. Peter Lang.
    The aim of this paper is to analyze the political development of the Belarusian society in the years 1986–2006 in order to answer the following questions: (i) what was the impact of support the nomenclature of the Belarusian Communist Party gave to the Belarusian independence after August 1991 on the process of decrease in power regulation (or in other words – democratization), (ii) why initial period of decrease in power regulation was replaced by its growth and (iii) why this growth (...)
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  14. On the Process of Liberation of the Baltic Countries From the Soviet Domination in Years 1985-1991: Attempt at a Model.Krzysztof Brzechczyn - 2008 - In Marek Rutkowski (ed.), Relacje nowych krajów Unii Europejskiej z Federacją Rosyjską (w aspekcie politycznym, ekonomicznym, kulturowym i społecznym). Wyższa Szkoła Finansów i Zarządzania w Białymstoku.
    The aim of this paper is to analyze the beginnings and growth of civil movements in the Baltic republics in years 1985-1991, which led to their state independence. Proces of liberation of Baltic societies will be analyzed according to the following criteria: size and range of the civil movement and forms of its institutionalization (i), political concession made by republican authorities (ii) and level of control over the republican structure of power exercised by the civil movements (iii). Finally, I will (...)
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  15. Between Limited Democratisation and Limited Autocratisation. Political Development of the Ukrainian Society.Krzysztof Brzechczyn - 2007 - In Roman Kozłowski & Karolina M. Cern (eds.), Etyka a współczesność [Ethics and Modernity]. Adam Mickiewicz University Press.
    The aim of this paper is to present political development of the Ukrainian society in years 1991-2004 in the light of conceptual apparatus of non-Marxian historical materialism.
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  16. Paths to Democracy of the Post-Soviet Republics: Attempt at Conceptualization.Krzysztof Brzechczyn - 2007 - In Ewa Czerwińska-Schupp (ed.), Values and Norms in the Age of Globalization. Peter Lang. pp. 1--30.
    The paper conceptualizes five basic developmental paths the post-Soviet republics followed. The conceptual framework of this paper is expanded theory of real socialism in non-Marxian historical materialism, namely proposed the model of secession from socialist empire. The first developmental path was followed by societies in which an independent civil revolution took place. This path of development bifurcates into two furhter sub-variants. Namely civil revolutions in the Baltic republics (Latvia, Lithuania, Estonia) resulted in the independence and stable democracies. Civil revolution in (...)
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  17. The Ethics of Revolution and Its Implications for the Ethics of Intervention.Allen Buchanan - 2013 - Philosophy and Public Affairs 41 (4):291-323.
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  18. Revolutionary Motivation and Rationality.Allen Buchanan - 1979 - Philosophy and Public Affairs 9 (1):59-82.
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  19. No Right to Resist? Elise Reimarus's "Freedom" as a Kantian Response to the Problem of Violent Revolt.Lisa Curtis-Wendlandt - 2012 - Hypatia 27 (4):755 - 773.
    One of the greatest woman intellectuals of eighteenth-century Germany is Elise Reimarus, whose contribution to Enlightenment political theory is rarely acknowledged today. Unlike other social contract theorists, Reimarus rejects a people's right to violent resistance or revolution in her philosophical dialogue Freedom (1791). Exploring the arguments in Freedom, this paper observes a number of similarities in the political thought of Elise Reimarus and Immanuel Kant. Both, I suggest, reject violence as an illegitimate response to perceived political injustice in a way (...)
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  20. A Second Look at Aspects of Gandhi's Theory of Non-Violence.Mervyn D'Souza - 1978 - Journal of Social Philosophy 9 (2):11-14.
  21. Counterrevolution and Revolt. [REVIEW]F. D. D. - 1972 - Review of Metaphysics 26 (2):359-360.
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  22. How Could Hannah Arendt Glorify the American Revolution and Revile the French? Placing On Revolution in the Historiography of the French and American Revolutions.Lisa Disch - 2011 - European Journal of Political Theory 10 (3):350-371.
    This article situates Hannah Arendt’s On Revolution in the traditions of French and American revolutionary historiography to demonstrate that Arendt’s ‘fable’ of the American Revolution was at odds with her argument about the council form. I argue that had Arendt really wanted to inspire a resurrection of the council form in the present, she would have done better to orient her readers to the French Revolution, specifically to the experiments in democratic republicanism of the group known as the Girondins.
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  23. The Moral Meaning of Revolution. [REVIEW]John Dunn - 1980 - Political Theory 8 (2):256-258.
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  24. Arendt, Scholem, Benjamin Between Revolution and Messianism.Raluca Eddon - 2006 - European Journal of Political Theory 5 (3):261-279.
    Walter Benjamin’s idiosyncratic theory of revolutionary messianism was at the very crux of his influence on Hannah Arendt and Gershom Scholem. This article argues that Arendt adopted important aspects of Benjamin’s idea of revolution, but rejected his messianism, while Scholem rejected Benjamin’s belief in revolution and accepted his emphasis on the power of messianism as a political idea, but in a historical rather than metaphysical sense. As a result, in Arendt’s and Scholem’s political thought both the category of revolution and (...)
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  25. Religious Origins of Modern Radicalism.S. N. Eisenstadt - 2005 - Theoria 44 (106):51-80.
    It is the major argument of this essay that the roots of modern Jacobinism in their different manifestations are to be found in the transformation of the visions with strong Gnostic components and which sought to bring the Kingdom of God to earth and which were often promulgated in medieval and early modern European Christianity by different heterodox sects. The transformation of these visions as it took place above all in the Great Revolutions, in the English Civil War and especially (...)
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  26. The Second American Revolution.Hanford Wentworth Eldredge - 1964 - New York: Morrow.
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  27. Between Obedience and Revolution.Clyde Frazier - 1972 - Philosophy and Public Affairs 1 (3):315-334.
  28. Edmund Burke and the Theory of Revolution.Michael Freeman - 1978 - Political Theory 6 (3):277-297.
  29. The Hyper-Hermeneutic Gesture of a Subtle Revolution.Tom Frost - 2013 - Critical Horizons 14 (1):70-92.
    Drawing upon the thought of Giorgio Agamben, this essay focuses upon the potential of a single act to change a political order. Agamben’s writings retain the possibility for a paradigmatic gesture that opens a space for a politics not founded on a form of belonging grounded in a particular property, such as national identity. To illustrate this event this essay turns to Agamben’s construction of whatever-being, which is constructed hyper-hermeneutically. This term is chosen deliberately. Whatever-being retains a hermeneutic structure, but (...)
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  30. The Party's Over: Blueprint for a Very English Revolution.Nicholas Gane - 2005 - Contemporary Political Theory 4 (3):334-336.
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  31. Revolutions of 1848.Dustin Garlitz - 2014 - In Timothy C. Dowling (ed.), Russia at War: From the Mongol Conquest to Afghanistan, Chechnya, and Beyond. ABC-Clio.
  32. On Shlomo Avineri's "How to Save Marx From the Alchemists of Revolution".Alan Gilbert - 1976 - Political Theory 4 (3):369-371.
  33. By Any Means Necessary: John Locke and Malcolm X on the Right to Revolution.Jill Gordon - 1995 - Journal of Social Philosophy 26 (1):53-85.
  34. We Created Chávez: A People’s History of the Venezuelan Revolution.Katherine A. Gordy - 2015 - Contemporary Political Theory 14 (2):e208-e211.
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  35. Between Revolution and Reaction Vincenzo Cuoco's Saggio Storico.Bruce Haddock - 2006 - European Journal of Political Theory 5 (1):22-33.
    The article focuses on Vincenzo Cuoco’s attempt to learn theoretical and political lessons from the failed Neapolitan Revolution of 1799. His Saggio storico sought to steer a course between revolution and reaction, arguing that practical reforms should be couched in terms that reflected traditional understandings within Neapolitan popular culture. He highlighted the responsibility of political leaders to shape popular culture rather than to impose ‘ideal’ solutions to political questions. The position he espoused (linking normative political theory to historical context) became (...)
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  36. The Revolution and the Criminal Law.Adil Ahmad Haque - 2013 - Criminal Law and Philosophy 7 (2):231-253.
    Egyptians had many reasons to overthrow the government of Hosni Mubarak, and to challenge the legitimacy of the interim military government. Strikingly, among the leading reasons for the uprising and for continued protest are reasons grounded in criminal justice. Reflection on this dimension of the Egyptian uprising invites a broader examination of the relationship between criminal justice and political legitimacy. While criminal justice is neither necessary nor sufficient for political legitimacy, criminal injustice substantially undermines political legitimacy and can provide independent (...)
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  37. Toward a Nonviolent American Revolution.Robert L. Holmes - 2011 - The Acorn 14 (2):5-14.
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  38. Toward a Nonviolent American Revolution.Robert L. Holmes - 2011 - Acorn 14 (2):5-14.
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  39. Reading Arendt's on Revolution After the Fall of the Wall.Dick Howard - 2008 - Veritas: Revista de Filosofia da PUCRS 53 (1):29-44.
    The article revisits Hannah Arendt’s On Revolution and the historical events of the American revolution so as to recast what Arendt called “the age’s problems”. Although every political actor claims that its policies are the incarnation of the united will of the nation in a democracy, the door to antipolitics is opened if the symbolic – and therefore contested – nature of the sovereign people is reduced to its temporary reality. That is the crucial lesson to be drawn still today (...)
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  40. Modern Order and the Promise of Anarchy: From the 'Writhing Age' of Souls to World Reconstruction.David Haekwon Kim - 2004 - The Hamline Review 28:22-71.
  41. Structure and Irony in Social Revolutions.D. D. Laitin & C. M. Warner - 1992 - Political Theory 20 (1):147-151.
  42. The Revolution Myth And Political Eschatology.Damian Leszczyński - 2010 - Studia Philosophica Wratislaviensia 5 (4):161-178.
    Article deals with the idea of social revolution in the perspective eschatological thought. First part analyzes the relations between eschatology and politics and attempts their unification . Second part treats about metaphysical, anthropological, epistemological and axiological presumptions of political eschatology. Next parts deal with concept of revolution as a cosmic event and ultimate solution problem of evil in the world. Author shows the main characteristic of political revolution as “a permanent revolution” and its primary consequences. Key words REVOLUTION, ESCHATOLOGY.
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  43. How Aristotelianism Can Become Revolutionary : Ethics, Resistance, and Utopia.Alasdair MacIntyre - 2011 - In Paul Blackledge & Kelvin Knight (eds.), Philosophy of Management. University of Notre Dame Press. pp. 3-7.
  44. The Skeptic's Burke: Reflections on the Revolution in France, 1790-1990.M. A. Mosher - 1991 - Political Theory 19 (3):391-418.
    The world of contingency and political combination is much larger than we are apt to imagine.Edmund Burke.
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  45. Raymond Aron and the French Revolution.Marie-Laurence Netter - 2003 - European Journal of Political Theory 2 (4):373-382.
    After a short introduction, this article contains the text of a previously unpublished interview with Raymond Aron in which he discusses what he takes to be the significance and continuing importance, if any, of the French Revolution. In the course of the interview Aron discusses different interpretations of the Revolution. The interview took place in February 1983.
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  46. The Modern Theme.Ortega Y. Gasset José - 1933 - Harper.
    Contents: The Modern Theme – Supplemental: The Sunset of Revolution – Epilogue on the Mental Attitude of Disillusion – The Historical Significance of the Theory of Einstein. Translation of El tema de nuestro tiempo. El ocaso de las revoluciones. El sentido histórico de la teoría de Einstein (1923).
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  47. The Modern Theme.Ortega Y. Gasset José - 1931 - The C.W. Daniel Company.
    Contents: The Modern Theme – Supplemental: The Sunset of Revolution – Epilogue on the Mental Attitude of Disillusion – The Historical Significance of the Theory of Einstein. Translation of 'El tema de nuestro tiempo. El ocaso de las revoluciones, and El sentido histórico de la teoría de Einstein' (1923). "The first part of this book contains a somewhat amplified draft of the lecture with which I began my ordinary university course for the year 1921-22 ... My own interest is centered (...)
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  48. Mazzini e l'Ungheria: idee, azioni e libertà.Rossano Pancaldi - 2008 - Il Pensiero Mazziniano 63 (1):11-38.
  49. La libertà in Russia: Mazzini, Tolstoj, Esenin.Rossano Pancaldi - 2005 - Il Pensiero Mazziniano 60 (3):169-195.
  50. „The A. B. C. of Politicks“: Entstehungskontext und Rezeption von Lockes Zwei Abhandlungen über die Regierung.Michaela Rehm - 2012 - In Michaela Rehm & Bernd Ludwig (eds.), John Locke: „Zwei Abhandlungen über die Regierung“. Akademie Verlag. pp. 1-16.
    The paper is devoted to demonstrating the systematic value of the “Two Treatises of Government”. Even though their genesis is rooted in the political circumstances of Locke’s life-time, the “Treatises” are not simply a pamphlet designed to support the Whig cause, as Locke’s political ideas are derived from his theoretical philosophy and from his concept of natural law.
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