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  1. added 2018-12-31
    Public Religion & Secular State: A Kantian Approach.Mehmet Ruhi Demiray - 2017 - Diametros 54:30-55.
    This paper argues that Kant’s distinction between “civil union” and “ethical community” can be of great value in dealing with a problem that causes considerable trouble in contemporary political and social philosophy, namely the question of the normative significance and role of religion in political and social life. The first part dwells upon the third part of Kant`s Religion within the Boundaries of Mere Reason with the intention of exposing the general features of ethical community. It highlights the fact that (...)
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  2. added 2018-12-03
    The Veil of Ignorance and Solidarity in Healthcare: Finding Compassion in the Original Position.Michał Zabdyr-Jamróz - 2015 - Diametros 43:79-95.
    In this paper I will juxtapose the concept of the veil of ignorance – a fundamental premise of Rawlsian justice as fairness – and solidarity in the context of the organisation of a healthcare system. My hypothesis is that the veil of ignorance could be considered a rhetorical tool that supports compassion solidarity. In the concept of the veil of ignorance, I will find some crucial features of compassion solidarity within the Rawlsian concept of “reciprocity” – located between “impartiality” and (...)
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  3. added 2018-11-26
    Amerykańska religia obywatelska Richarda Rorty’ego.Jakub Gużyński - 2018 - Diametros 56:69-88.
    The article presents Richard Rorty’s religious metaphors in the context of the concept of civil religion derived from The Social Contract of Jean Jacques Rousseau and primarily used today for the sociological analysis of the relationship between religion and the state. It is paired with Rorty’s conception of pragmatism as romantic polytheism and its fundamental notions of romance, polytheism, and poetry. Parallels between social and religious institutions formulated by the American neo-pragmatist, such as priesthood and sanctuary, provide the details of (...)
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  4. added 2018-10-28
    Cultural Otherness: Correspondence with Richard Rorty.Anindita Niyogi Balslev - 1991 - Oup Usa.
    This volume comprises a number of letters between author Anindita Niyogi Balslev and philosopher Richard Rorty. The letters explore ways to generate a creative and critical crosscultural discourse not only by challenging stereotypes about cultures and subcultures in general and traditions of thought in particular, but by being careful not to abolish the common ground on which stereotypes can be addressed.
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  5. added 2018-10-17
    ¿Era Wittgenstein un filósofo liberal?Robert Vinten - 2018 - Analisis: Revista Colombiana de Humanidades 50 (93):461-483.
    La pregunta si Wittgenstein fue un filósofo liberal ha recibido menos atención que la de si fue un filósofo conservador, pero, como Robert Greenleaf Brice ha defendido recientemente, hay muchos indicios de liberalismo en algumas de sus observaciones, y algunos filósofos, como Richard Eldridge, han sostenido que hay un cierto tipo de liberalismo que se sigue de la filosofía de su última etapa. Richard Rorty ha sacado también conclusiones liberales a partir de la perspectiva filosófica que se basa en la (...)
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  6. added 2018-09-29
    The Ironist and the Romantic: Reading Richard Rorty and Stanley Cavell. [REVIEW]Alexander Altonji - 2016 - Graduate Faculty Philosophy Journal 37 (1):187-191.
  7. added 2018-09-29
    Has Richard Rorty a Moral Philosophy?Muhammad Asghari - 2015 - Journal of Philosophical Investigations at University of Tabriz 9 (17):53-74.
    I try to show that Richard Rorty, although is not a moral philosopher like Kant, nerveless, has moral philosophy that must be taken seriously. Rorty was not engaged with moral philosophy in the systematic manner common among leading modern and contemporary moral philosophers. This paper has two parts: first part, in brief, is concerned with principles of his philosophy such as anti-essentialism, Darwinism, Freudism, and historicism. Second part which be long and detailed, considers many moral themes in Rorty's thought such (...)
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  8. added 2018-09-29
    The Call of Metaphor: Richard Rorty's Politics of Language.Sonia Arribas - 2007 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 40:305-328.
    This article deals with Donald Davidson's concept of metaphor and Richard Rorty's use of it for his version of political liberalism. Rorty assumes that metaphor is a linguistic element that is impossible to understand. Metaphor is an unintelligible "call" that, from within the private sphere, provokes in individuals the desire to create alternative forms of life. Once metaphor has become literal, it -- and the new form of life that it entails -- can form part of public life. Metaphor is (...)
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  9. added 2018-09-29
    Richard Rorty's Anti-Foundationalism and Traditional Philosophy's Claim of Social Relevance.Manuel Arriaga - 2005 - International Philosophical Quarterly 45 (4):467-482.
    The paper is a critical examination of Rorty’s argument against foundationalism, on which depends his view of the social irrelevance of traditional philosophy. I try to demonstrate the incoherence and speciousness of his reasoning against foundationalism and in the process refute his view that traditional philosophy is a tool which can and should be cast off from the public, and even from the private, sphere of human life and that its universal concepts can therefore be circumvented. This demonstration is accomplished (...)
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  10. added 2018-07-24
    Nesnáze naturalismu.Tomas Hribek - 2000 - Filosoficky Casopis 48:27-49.
    [The Perils of Naturalism] The paper attempts a simultaneous assessment of both Rorty's philosophy, and some of its recent interpretations by Czech philosophers. Four of such interpretations are assessed and challenged: Rorty as, in turn, an idealist, a subjectivist, an eliminative materialist, and a non-metaphysical realist and naturalist. According to the author, Rorty should be, rather than is, a non-metaphysical realist, but he vacillates, due to his renunciation of representationalist conceptual apparatus, between transcendentalism idealism, on the one hand, and eliminative (...)
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  11. added 2018-06-04
    Reification and the Aesthetics of Music.Jonathan Lewis - 2016 - Routledge.
    This innovative study re-evaluates the philosophical significance of aesthetics in the context of contemporary debates on the nature of philosophy. Lewis's main argument is that contemporary conceptions of meaning and truth have been reified, and that aesthetics is able to articulate why this is the case, with important consequences for understanding the horizons and nature of philosophical inquiry. _Reification and the Aesthetics of Music_ challenges the most emphatic and problematic conceptions of meaning and truth in both analytic philosophy and postmodern (...)
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  12. added 2018-05-24
    Healthy Conflict in Contemporary American Society: From Enemy to Adversary.Jason A. Springs - 2018 - Cambridge: Cambridge University Press.
    US citizens perceive their society to be one of the most diverse and religiously tolerant in the world today. Yet seemingly intractable religious intolerance and moral conflict abound throughout contemporary US public life - from abortion law battles, same-sex marriage, post-9/11 Islamophobia, public school curriculum controversies, to moral and religious dimensions of the Black Lives Matter and Occupy Wall Street movements, and Tea Party populism. Healthy Conflict in Contemporary American Society develops an approach to democratic discourse and coalition-building across deep (...)
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  13. added 2018-05-11
    Through a Glass Darkly: Bernard Lonergan and Richard Rorty on Knowing Without a God's-Eye View. By R. J. Snell: Book Reviews. [REVIEW]Hugo Meynell - 2009 - Heythrop Journal 50 (3):535-536.
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  14. added 2018-04-20
    Review: Taylor on Self-Celebration and Gratitude. [REVIEW]Richard Rorty - 1994 - Philosophy and Phenomenological Research 54 (1):197 - 201.
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  15. added 2018-02-18
    Comment on Rorty.Akeel Bilgrami - 1998 - Critica 30 (88):93-112.
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  16. added 2018-02-17
    Rorty and His Critics. [REVIEW]Mark Migotti - 2002 - Dialogue 41 (1):208-213.
  17. added 2018-02-17
    Philosophers on Education: New Historical Perspectives.Amélie Rorty (ed.) - 1998 - Routledge.
    Philosophers on Education offers us the most comprehensive available history of philosopher's views and impacts on the directions of education. As Amelie Rorty explains, in describing a history of education, we are essentially describing and gaining the clearest understanding of the issues that presently concern and divide us. The essays in this stellar collection are written by some of the finest comtemporary philosophers. Those interested in history of philosophy, epistemology, moral psychology and education, and political theory will find Philosophers on (...)
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  18. added 2018-02-17
    User Friendly Self-Deception: A Traveler's Manual.Amelie Rorty - 1996 - In Roger T. Ames & Wimal Dissanayake (eds.), Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press.
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  19. added 2018-02-17
    Vico and Rorty [Richard Rorty. "Contingency, Irony, and Solidarity"]. [REVIEW]John D. Schaeffer - 1991 - New Vico Studies 9:100.
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  20. added 2018-02-17
    Behaviorism, Rorty, and the End of Epistemology.Robert L. Woolfolk - 1983 - Behavior and Philosophy 11 (2):111.
  21. added 2018-02-16
    Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty.Colin Koopman - 2009 - Columbia University Press.
    Pragmatism is America's best-known native philosophy. It espouses a practical set of beliefs and principles that focus on the improvement of our lives. Yet the split between classical and contemporary pragmatists has divided the tradition against itself. Classical pragmatists, such as John Dewey and William James, believed we should heed the lessons of experience. Neopragmatists, including Richard Rorty, Hilary Putnam, and Jürgen Habermas, argue instead from the perspective of a linguistic turn, which makes little use of the idea of experience. (...)
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  22. added 2017-11-28
    Romantic Ignorance.Anthony Reynolds - 2005 - Angelaki 10 (3):15 – 25.
    To view a work knowingly gives understanding but not hope Rorty, "The Necessity of Inspired Reading" I cannot count one. I know not the first letter of the alphabet. Thoreau, Walden.
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  23. added 2017-11-12
    Richard Rorty: Cómo ser irónico y morir en el intento.Miguel Angel Quintana Paz - 2007 - Utopía y Praxis Latinoamericana: Revista Internacional de Filosofía Iberoamericana y Teoría Social (38):154.
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  24. added 2017-10-12
    Philosophical Criteria in Whitehead and Rorty.Russell J. Duvernoy - 2017 - Metaphilosophy 48 (5):762-779.
    Rorty's aversion to metaphysics is well known, so the extent of his early work on Whitehead might come as a surprise. This article examines the young Rorty's critical assessment of Whitehead to show how it demonstrates the consequences of diverging metaphilosophical orientations. It argues that Rorty's insistence on judging Whitehead's work through an exclusively epistemological frame causes him to miss its more radical existential and epistemic implications. After examining how Rorty and Whitehead operate with different cost-benefit analyses as to the (...)
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  25. added 2017-09-15
    Hypotheses, Generalizations, and Convergence: Some Peircean Themes in the Study of History.Serge Grigoriev - 2017 - History and Theory 56 (3):339-361.
    This essay examines the relationship between some key elements of Peirce’s general theory of scientific inquiry (such as final causality, real possibility, methodological convergence, abductive reasoning, hypothesis formation, diagrammatic idealization) and some prominent issues discussed in the current philosophy of history, especially those pertaining to the role of generalizations in historical explanation. The claim is that, appropriately construed, Peirce’s recommendations with respect to rational inquiry in general can provide a reasonable basis for formulating a productive critical method for a responsible (...)
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  26. added 2017-09-09
    From Irony to Robust Serenity – Pragmatic Politics of Religion After Rorty.Mueller Martin - 2017 - Contemporary Pragmatism 14 (3):334-349.
    What is the cash value of Richard Rorty’s philosophy and politics of religion? This paper analyzes the political promise of Rorty’s shift from atheism to anticlericalism in the last decade of his life. It seeks to deliver primarily a concise summary of this shift, and of its transformative motivation. Then a critique of this shift is followed by the suggestion of a friendly amendment: its extension towards a pragmatic pluralism. The outlined Rortyan conception of a serene, and, at the same (...)
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  27. added 2017-09-04
    Contingency, Irony and Morality: A Critical Review of Rorty's. Notion of the Liberal Utopia.Wehan Murray Coombs - 2013 - Humanities 2 (2):313-327.
    This paper introduces Richard Rorty’s notion of the liberal ironist and his vision of a liberal utopia and explores the implications of these for philosophical questions concerning morality, as well as morality in general. Rorty’s assertions of the contingency of language, society and self are explored. Under the contingency of language, the figure of the ironist is defined, and Rorty’s conception of vocabularies is discussed. Under the contingency of society, Rorty’s definition of liberalism, his opposition of literary culture to materialist (...)
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  28. added 2017-09-03
    Religion and the Ritual of Public Discourse1.Warren G. Frisina - 2011 - American Journal of Theology and Philosophy 32 (1):74 - 92.
    What role should religion play in public discourse? Not long ago Richard Rorty argued, in more than one place, that religion is a "conversation stopper" which polite people refer to only in private conversations. Religious believers complain, however, that this practice renders it impossible for them to participate in public discourse. They ask whether a democratic community is worthy of the name if it effectively forbids (by custom or legislation) a significant segment of its citizens from acknowledging and drawing upon (...)
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  29. added 2017-08-23
    Lo que se dice y lo que se hace: una perspectiva rortiana sobre la justificación.Justina Diaz Legaspe - 2003 - Dianoia 48 (51):159-165.
    En su trabajo acerca del debate Putnam-Rorty, Luis Robledo supone una concepción reduccionista de la justificación en Rorty, y defiende contra ella la indepen-dencia entre justificación y consenso, a través del argumento de la posibilidad de un consenso sin justificación. A su juicio, el no sostener una independencia tal conduciría a problemas desfavorables para el pragmatismo. En este trabajo buscaré presentar una interpretación alternativa y no reduccionista de la justificación rortiana, que aún sin reconocer una total independencia entre ambas instancias, (...)
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  30. added 2017-07-29
    Being Pragmatist About Pragmatism: Replies to Stéphane Madelrieux, Alexander Livingston, and Brad Stone.Colin Koopman - 2017 - Contemporary Pragmatism 14 (2):231-242.
  31. added 2017-07-29
    Review of Practicing Philosophy as Experiencing Life. [REVIEW]Raff Donelson - 2016 - Contemporary Pragmatism 13 (4):445-448.
  32. added 2017-07-21
    Ethical Pragmatism.Raff Donelson - 2017 - Metaphilosophy 48 (4):383-403.
    Beginning with a thought experiment about a mysterious Delphic oracle, this article motivates, explains, and attempts to defend a view it calls Ethical Pragmatism. Ethical Pragmatism is the view that we can and should carry on our practice of moral deliberation without reference to moral truths, or more broadly, without reference to metaethics. The defense the article mounts tries to show that neither suspicions about the tenability of fact-value distinctions, nor doubts about the viability of global pragmatism, nor worries about (...)
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  33. added 2017-05-27
    En torno a la disputada ligazón entre metaética y praxis ético-política. Reflexiones cabe Rorty y contra Rorty.Miguel Ángel Quintana Paz - 2010 - In Juan Jose Colomina Almiñana & Vicente Raga Rosaleny (eds.), La filosofía de Richard Rorty. Entre pragmatismo y relativismo. Madrid: Biblioteca Nueva. pp. 39-65.
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  34. added 2017-03-09
    Feminism and Historicist Universalism: A Critical Analysis of Richard Rorty's Anti-Universalism.Youjin Kong - 2017 - The Pluralist 12 (1):50-59.
    Richard Rorty, a neo-pragmatist well known for his anti-universalist philosophy, applies his anti-universalist approach to feminism in the paper titled “Feminism and Pragmatism” (1991). In this paper, Rorty claims that universalism is not helpful for feminists in making changes to a masculinist society. In contrast, the main point of my paper is to defend universalism as appropriate to feminism. It is not, however, argued in the form of advocacy for all versions of universalism. I will classify universalism into two distinguished (...)
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  35. added 2017-03-03
    Was Wittgenstein a Liberal Philosopher?Robert Vinten - 2017 - Teorema: International Journal of Philosophy 36 (1):57-82.
    ABSTRACT The question of whether Wittgenstein was a liberal philosopher has received less attention than the question of whether he was a conservative philosopher but, as Robert Greenleaf Brice has recently argued, there are hints of liberalism in some of his remarks, and some philosophers, like Richard Eldridge, have argued that a kind of liberalism follows from Wittgenstein’s later philosophy. Richard Rorty has also drawn liberal conclusions from a philosophical viewpoint which draws on Wittgenstein’s work and Alice Crary has suggested (...)
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  36. added 2017-03-02
    Richard Rorty and the Concept of Redemption.Tracy Llanera - 2016 - International Journal for Philosophy of Religion:1-16.
    It is curious why a secular pragmatist like Richard Rorty would capitalize on the religiously-laden concept of redemption in his recent writings. But more than being an intriguing idea in his later work, this essay argues that redemption plays a key role in the historical development of Rorty’s thought. It begins by exploring the paradoxical status of redemption in Rorty’s oeuvre. It then investigates an overlooked debate between Rorty, Dreyfus and Taylor that first endorses the concept. It then contrasts Rorty’s (...)
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  37. added 2017-02-19
    Ironic Life.Richard J. Bernstein - 2016 - Polity.
  38. added 2017-02-13
    Achieving Our Country: Leftist Thought in Twentieth-Century America.(Review of the Book Achieving Our Country: Leftist Thought in Twentieth-Century America, R. McKay Rorty, 1998, 067400311x). [REVIEW]Whj De Been - 1998 - Nexus 21:172-178.
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  39. added 2017-02-12
    Oksenberg Rorty, Amelie/Schmidt, James (Eds.)-Kant's Idea for a Universal History with a Cosmopolitan Aim.Marion Heinz & Violetta Stolz - 2009 - Philosophischer Literaturanzeiger 62 (4):354.
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  40. added 2017-02-09
    MacIntyre's Nietzsche or Nietzschean MacIntyre?B. Korkut - 2012 - Philosophy and Social Criticism 38 (2):199-214.
    In After Virtue, Alasdair MacIntyre argues that the Enlightenment project of providing grounds for morality has been a failure, and believes that as a result, we are left with one of the two options: either a revival of Aristotelian virtue ethics or an endorsement of Nietzschean emotivism, i.e. a version of moral relativism. I shall first challenge MacIntyre’s emotivist portrait of Nietzsche and suggest an alternative reading of Nietzsche. If my diagnosis is correct, then we also need to reinterpret the (...)
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  41. added 2017-02-08
    The Philosophy of Richard Fishacre (D. 1248).D. E. Sharp - 1933 - New Scholasticism 7 (4):281-297.
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  42. added 2017-01-29
    Amelie Oksenberg Rorty, Ed., Essays on Aristotle's Poetics. [REVIEW]David Konstan - 1993 - Philosophy in Review 13:118-120.
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  43. added 2017-01-27
    Søren Overgaard, Paul Gilbert and Stephen Burwood. An Introduction to Metaphilosophy. Reviewed By.Robert Piercey - 2015 - Philosophy in Review 35 (3):162-164.
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  44. added 2017-01-27
    Richard Rorty’s Fight Against Correspondence Truth and His Vision of Philosophy and Culture.Małgorzata Czarnocka - 2012 - Archiwum Historii Filozofii I Myśli Społecznej 57.
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  45. added 2017-01-26
    Philosophy and the Mirror of Nature: Thirtieth-Anniversary Edition.Richard Rorty, Michael Williams & David Bromwich - 2008 - Princeton University Press.
    When it first appeared in 1979, Philosophy and the Mirror of Nature hit the philosophical world like a bombshell. In it, Richard Rorty argued that, beginning in the seventeenth century, philosophers developed an unhealthy obsession with the notion of representation: comparing the mind to a mirror that reflects reality. Rorty's book is a powerful critique of this imagery and the tradition of thought that it spawned. Thirty years later, the book remains a must-read and stands as a classic of twentieth-century (...)
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  46. added 2017-01-26
    Rorty on Conversation as an Achievement of Hope.Elizabeth F. Cooke - 2004 - Contemporary Pragmatism 1 (1):83-102.
    Richard Rorty's ideal of "keeping the conversation going" requires a further distinction between genuine conversation and simply "going through the motions" if we are to make the most of this recommendation. I argue for a requirement for the conditions of conversation, which draws on Rorty's emphasis on the importance of hope for defining our social vocabularies. On this view, hope is a belief about what is possible for the future. In conversation, hope for the conversation actually conditions the questions one (...)
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  47. added 2017-01-26
    Freedom, Cruelty, and Truth: Rorty Versus Orwell.James Conant - 2000 - In Robert Brandom (ed.), Rorty and His Critics. Blackwell. pp. 268--342.
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  48. added 2017-01-26
    Amelie Oksenberg Rorty, Ed., Essays on Aristotle's Poetics Reviewed By.David Konstan - 1993 - Philosophy in Review 13 (2):118-120.
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  49. added 2017-01-26
    Rorty's Liberal Utopia.Richard Bernstein - 1990 - Social Research 57:31-72.
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  50. added 2017-01-26
    Superceding Explanation Versus Understanding: The View From Rorty.Alexander Rosenberg - 1989 - Social Research 56.
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