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  1. Bachelor Thesis: De Relatie Tussen Beeldvorming in de Media en de Nasleep van Onze ‘Vuile Oorlog’ in Indië – Chapter IV.Jan M. Van der Molen - Jul 3, 2018 - Dissertation, Amsterdam University
    In dit hoofdstuk presenteer ik de belangrijkste bevindingen en uitspraken uit mijn diepte-interviews met de respondenten. Ik geef hiermee antwoord op de deelvragen ‘Wat voor beeld wordt er gevormd in Nederlandse kranten over geweldpleging door de Staat in Nederlands-Indië?’, ‘Welk beeld in Nederlandse kranten is exemplarisch voor positieve of negatieve berichtgeving over geweldpleging door de Staat in Nederlands-Indië?’, ‘Wat zijn de belangrijkste reacties geweest van media, Staat of andere betrokkenen op de berichtgeving in kranten over Nederlandse oorlogsmisdaden in Indië?’ en (...)
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  2. Reparations and Egalitarianism.Megan Blomfield - forthcoming - Ethical Theory and Moral Practice:1-19.
    Some claim that a commitment to egalitarianism is in tension with support for reparations for historical injustice. This tension appears to arise insofar as egalitarianism is a forward-looking approach to justice: an approach that tells us what kind of world we should aim to build, where that world is not defined in terms of the decisions or actions of previous generations. Some have claimed that egalitarianism thereby renders reparations redundant. One popular option for egalitarians who aim to reject this thesis (...)
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  3. At the Bar of Conscience: A Kantian Argument for Slavery Reparations.Jason R. Fisette - forthcoming - Philosophy and Social Criticism:019145372110019.
    Arguments for slavery reparations have fallen out of favor even as reparations for other forms of racial injustice are taken more seriously. This retreat is unsurprising, as arguments for slavery reparations often rely on two normatively irregular claims: that reparations are owed to the dead (as opposed to, say, their living heirs), and that the present generation inherits an as yet unrequited guilt from past generations. Outside of some strands of Black thought and activism on slavery reparations, these claims are (...)
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  4. The Proper Role of Economic Goods in Effecting National Reconciliation: Comparing Colombia and South Africa.Thaddeus Metz - forthcoming - In David Bilchitz & Raisa Cachalia (eds.), Transitional and Distributive Justice in Transformative Constitutionalism: Comparing Colombia and South Africa.
    Scholars have compared the transitional justice processes of Colombia and South Africa in some respects, but there has yet to be a systematic moral-philosophical evaluation of them and specifically regarding the way they have sought to allocate economic goods. In this essay, I appraise the ways that South Africa and of Colombia have responded to their respective historical conflicts in respect of the distribution of property, especially land and money, and opportunities such as access to education and job training. I (...)
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  5. Economic Goods and the Communitarian Way of Life.Thaddeus Metz & Nathalia Bautista - forthcoming - In David Bilchitz & Raisa Cachalia (eds.), Transitional and Distributive Justice in Transformative Constitutionalism: Comparing Colombia and South Africa.
    The contributions elsewhere in this volume from us, Nathalia Bautista and Thaddeus Metz, address the proper way to respond to gross human rights violations, given a Global South context. Specifically, considering the histories of Colombia and South Africa and some of the values indigenous to those locales, respectively, we advance non-individualist and non-retributive approaches to the social conflicts that had taken place there. Broadly speaking, we both advocate relational and constructive forms of transitional justice that make victim compensation central. According (...)
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  6. Why Reconciliation Requires Punishment but Not Forgiveness.Thaddeus Metz - 2022 - In Krisanna Scheiter & Paula Satne (eds.), Conflict and Resolution: The Ethics of Forgiveness, Revenge, and Punishment. Springer.
    Adherents to reconciliation, restorative justice, and related approaches to dealing with social conflict are well known for seeking to minimize punishment, in favor of offenders hearing out victims, making an apology, and effecting compensation for wrongful harm as well as victims forgiving offenders and accepting their reintegration into society. In contrast, I maintain that social reconciliation and similar concepts in fact characteristically require punishment but do not require forgiveness. I argue that a reconciliatory response to crime that includes punitive disavowal (...)
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  7. Reparations, Responsibility, and Formalism : A Reply to Carnes.Raff Donelson - 2021 - Philosophia 49 (2):643-649.
    In a recent paper, Thomas Carnes develops a novel argument for reparations for historical injustices. This Reply shows that Carnes succeeds only at the cost of invoking an implausible formalism. The Reply also presents in brief a simpler argument for reparations.
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  8. Repairing Epistemic Injustice: A Reply to Song.Jennifer Page - 2021 - Social Epistemology Review and Reply Collective 5 (10):28-38.
    Seunghyun Song’s recent article on epistemic repair for Japan’s military sex slavery lays out the case for considering acknowledgment as a form of reparative justice particularly suited to redressing epistemic wrongs. I agree with Song, but press her on the relationship between epistemic repair and reparative justice more generally. I also outline other forms that backward-looking epistemic responsibility might take. Distinguishing between revisionism and denialism, I ask: Should individual agents who’ve publicly made denialist statements about Japan’s military sex slavery be (...)
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  9. Must Land Reform Benefit the Victims of Colonialism?Thaddeus Metz - 2020 - Philosophia Africana 19 (2):122-137.
    Appealing to African values associated with ubuntu such as communion and reconciliation, elsewhere I have argued that they require compensating those who have been wronged in ways that are likely to improve their lives. In the context of land reform, I further contended that this principle probably entails not transferring unjustly acquired land en masse and immediately to dispossessed populations since doing so would foreseeably lead to such things as capital flight and food shortages, which would harm them and the (...)
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  10. Must Land Reform Benefit the Victims of Colonialism? (Repr.).Thaddeus Metz - 2020 - In Erasmus Masitera (ed.), Philosophical Perspectives on Land Reform in Southern Africa. Palgrave Macmillan. pp. 145-160.
    Reprint of an article that first appeared in the journal Philosophia Africana (2020).
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  11. Should Current Generations Make Reparation for Slavery? [REVIEW]Thomas Mulligan - 2019 - Australasian Journal of Philosophy 97 (4):847-847.
    A brief review of Janna Thompson's *Should Current Generations Make Reparation for Slavery?* (2018, Polity Press).
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  12. Reparations for Police Killings.Jennifer Page - 2019 - Perspectives on Politics 17 (4):958-972.
    After a fatal police shooting in the United States, it is typical for city and police officials to view the family of the deceased through the lens of the law. If the family files a lawsuit, the city and police department consider it their legal right to defend themselves and to treat the plaintiffs as adversaries. However, reparations and the concept of “reparative justice” allow authorities to frame police killings in moral rather than legal terms. When a police officer kills (...)
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  13. Repatriation and the Radical Redistribution of Art.Erich Hatala Matthes - 2017 - Ergo: An Open Access Journal of Philosophy 4:931-953.
    Museums are home to millions of artworks and cultural artifacts, some of which have made their way to these institutions through unjust means. Some argue that these objects should be repatriated (i.e. returned to their country or culture of origin). However, these arguments face a series of philosophical challenges. In particular, repatriation, even if justified, is often portrayed as contrary to the aims and values of museums. However, in this paper, I argue that some of the very considerations museums appeal (...)
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  14. Reparations for Recent Historical Injustices. The Case of Romanian Communism.Horaţiu Traian Crişan - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (2):151-162.
    The debate concerning the legitimacy of awarding reparations for historical injustices focuses on the issue of finding a proper moral justification for granting reparations to the descendants of the victims of injustices which took place in the remote past. Regarding the case of Romanian communism as a more recent injustice, and analyzing the moral problems entailed by this historical lapse, within this paper I argue that overcoming such a legacy cannot be carried out, as in the case of historical injustices (...)
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  15. Generations and Global Justice.Axel Gosseries & Danielle Zwarthoed - 2016 - In David Held & Pietro Maffettone (eds.), Global Political Theory. Polity. pp. Chapter 14.
  16. Should the Beneficiaries Pay?Robert Huseby - 2015 - Politics, Philosophy and Economics 14 (2):1470594-13506366.
    Many theorists claim that if an agent benefits from an action that harms others, that agent has a moral duty to compensate those who are harmed, even if the agent did not cause the harm herself. In the debate on climate justice, this idea is commonly referred to as the beneficiary-pays principle . This paper argues that the BPP is implausible, both in the context of climate change and as a normative principle more generally. It should therefore be rejected.
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  17. Overcoming the Original Sin of the “Original Condition:” How Reparations May Contribute to Emancipatory Peacebuilding.Roddy Brett & Lina Malagon - 2013 - Human Rights Review 14 (3):257-271.
    This short article explores the relationship between transitional justice mechanisms and peacebuilding by analysing the role that reparations may play in transforming or deepening conflict. Research seeks to identify potential components of an emancipatory approach to peacebuilding through the prioritisation of ‘transformative reparations’ processes, framing this proposal within the case study of collective reparations to the trade union movement in Colombia.
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  18. Inheriting Rights to Reparation: Compensatory Justice and the Passage of Time.Daniel Butt - 2013 - Ethical Perspectives 20 (2):245-269.
    This article addresses the question of whether present day individuals can inherit rights to compensation from their ancestors. It argues that contemporary writing on compensatory justice in general, and on the inheritability of rights to compensation in particular, has mischaracterized what is at stake in contexts where those responsible for wrongdoing continually refuse to make reparation for their unjust actions, and has subsequently misunderstood how later generations can advance claims rooted in the past mistreatment of their forebears. In particular, a (...)
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  19. Liberating Liberation Theologies.J. Angelo Corlett & Marisa Diaz-Waian - 2013 - Philosophy and Theology 25 (1):3-32.
    Some recently articulated American Christian liberation theolo­gies maintain that they seek justice for the oppressed. But such “justice” fails to encompass the respecting of certain rights of the oppressed to compensation from their oppressors. The right of the oppressed to holistic (including compensatory) reparations from their oppressors is explored in terms of why liberation theologies ought to, among other things, respect and embrace such a right. For economic issues, both distributive and compensatory, are inseparable from oppression-based poverty and hence inseparable (...)
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  20. Reparations and Peacebuilding: Issues and Controversies.Pamina Firchow & Roger Mac Ginty - 2013 - Human Rights Review 14 (3):231-239.
    This introduction to our special section of Human Rights Review on Reparations and Peacebuilding gives an overview of the challenges currently confronting both peacebuilding and reparations. The special section aims to explore the relationship between these two mechanisms and examines the role that reparations schemes can play in salving or exacerbating conflict.
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  21. Reparations.Andrew Valls - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  22. Reparations for U.S. War Crimes Against Iraq.J. Angelo Corlett - 2012 - Filozofija I Društvo 23 (4):193-217.
    Given the basic tenets of just war theory and those of United States law regard- ing compensatory justice, it is argued that the U.S. invasion of Iraq from 2003-present is morally unjust and that the U.S. owes substantial reparations to Iraq.
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  23. Unlocking the Alienation: A Comparative Role for Alien Torts Legislation in Post-Colonial Reparations Claims?J. Allen & B. A. Hocking - 2010 - Human Rights Review 11 (2):247-276.
    This article continues the themes developed in a previous paper looking at reparations for past wrongs in post-colonial Australia. It narrows the focus to examine the scope of the law of tort to provide reparations suffered as a result of colonisation and dispossession, with particular emphasis on the assimilation policies whose legacy is now known emphatically, although it ought not be exclusively, as the Stolen Generations. The search for more than just words is particularly topical in light of the Australian (...)
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  24. Act & Fact: Slavery Reparations as a Democratic Politics of Reconciliation.Lawrie Balfour - 2010 - In Will Kymlicka & Bashir Bashir (eds.), The Politics of Reconciliation in Multicultural Societies. Oxford University Press.
  25. Heirs of Oppression: Racism and Reparations.Angelo J. Corlett - 2010 - Rowman & Littlefield Publishers.
    Packing his case with moral argument and relevant facts, Angelo Corlett offers the most comprehensive defense to date in favor of reparations for African Americans and American Indians. As Corlett see it, the heirs of oppression are both the descendants of the oppressors and the descendants of their victims. Corlett delves deeply into the philosophically related issues of collective responsibility, forgiveness and apology, and reparations as a human right in ways that no other book or article to date has done.
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  26. Reparations and Racial Inequality.Derrick Darby - 2010 - Philosophy Compass 5 (1):55-66.
    A recent development in philosophical scholarship on reparations for black chattel slavery and Jim Crow segregation is reliance upon social science in normative arguments for reparations. Although there are certainly positive things to be said in favor of an empirically informed normative argument for black reparations, given the depth of empirical disagreement about the causes of persistent racial inequalities, and the ethos of 'post-racial' America, the strongest normative argument for reparations may be one that goes through irrespective of how we (...)
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  27. Reconciliation and Reparations.Howard Mcgary - 2010 - Metaphilosophy 41 (4):546-562.
    Abstract: This article provides an account of the meaning of reparations and presents a brief explanation as to why African Americans believe they are entitled to reparations from the United States government. It then goes on to explain why reparations are necessary to address the distrust that is thought to exist between many African Americans and their government. Finally, it rejects the belief that reparations require reconciliation.
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  28. African Moral Theory and Public Governance: Nepotism, Preferential Hiring and Other Partiality (Repr.).Thaddeus Metz - 2010 - In Paul Omoyefa & Alex Antonites (eds.), Basic Applied Ethics: A Multidisciplinary Approach. VDM Verlag Dr Müller.
    Reprint of a chapter that initially appeared in _African Ethics: An Anthology of Comparative and Applied Ethics_ (2009).
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  29. Private Reparations.Larry I. Palmer - 2010 - Hastings Center Report 40 (6):49-49.
  30. Truth Telling as Reparations.Margaret Urban Walker - 2010 - Metaphilosophy 41 (4):525-545.
    : International instruments now defend a "right to the truth " for victims of political repression and violence and include truth telling about human rights violations as a kind of reparation as well as a form of redress. While truth telling about violations is obviously a condition of redress or repair for violations, it may not be clear how truth telling itself is a kind of reparations. By showing that concerted truth telling can satisfy four features of suitable reparations vehicles, (...)
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  31. What is Reparative Justice?Margaret Urban Walker - 2010 - Marquette University Press.
  32. Reparations for U.S. Slavery and Justice Over Time.Seana Valentine Shiffrin - 2009 - In David Wasserman & Melinda Roberts (eds.), Harming Future Persons. Springer.
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  33. A Two-Tiered Reparations Theory: A Reply to Wenar.Thom Brooks - 2008 - Journal of Social Philosophy 39 (4):666-669.
    This paper argues that Leif Wenar's theory of reparations is not purely forward-looking and that backward-looking considerations play an important role: if there had never been a past injustice, then reparations for the future cannot be acceptable. Past injustice compose the first part of a two-tiered theory of reparations. We must first discover a past injustice has taken place: reparations are for the repair of previous damage. However, for Wenar, not all past injustices warrant reparations. Once we have first passed (...)
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  34. National Responsibility, Reparations and Distributive Justice.Kok-Chor Tan - 2008 - Critical Review of International Social and Political Philosophy 11 (4):449-464.
  35. A Critical Theory of Reparative Justice.Ernesto Verdeja - 2008 - Constellations 15 (2):208-222.
  36. Apology and Reparation in a Multicultural State.Christopher Bennett - 2007 - In Michael Freeman & Ross Harrison (eds.), Law and Philosophy. Oxford University Press.
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  37. Further Trouble for Unsettled Waters: Attention to Gender in the Debate on Black Reparations.Carolyn Benson - 2007 - In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press. pp. 130.
  38. Reparations in World Politics: Of Debt and Disgrace After War.Catherine Lu - 2007 - In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press.
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  39. Colonialism, Reparations and Global Justice.Kok-Chor Tan - 2007 - In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press. pp. 280--306.
  40. Reconsidering the Case for Black Reparations.Andrew Valls - 2007 - In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press.
  41. Environmental Degradation, Reparations, and the Moral Significance of History.Simon Caney - 2006 - Journal of Social Philosophy 37 (3):464–482.
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  42. Justice and Reparations.Pablo de Greiff - 2006 - In Pablo De Greiff (ed.), The Handbook of Reparations. Oxford University Press.
    This paper seeks to articulate a conception of justice in reparations for victims of human rights violations when the aim is to repair a large number of cases, as opposed to individual, isolated cases. It starts with an effort to establish some semantic clarity by trying to distinguish between two different contexts for the use of the term “reparations”. It discusses some of the problems with merely transplanting the ideal of compensation in proportion to harm from its natural home in (...)
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  43. Reparations, International Law and Global Justice: A New Frontier.Richard Falk - 2006 - In Pablo De Greiff (ed.), The Handbook of Reparations. Oxford University Press. pp. 478--503.
    This paper assesses recent trends in international law regarding the availability and character of reparations. Presently, reparations issues have arisen particularly in domestic societies searching for transitional justice in the aftermath of authoritarian rule. These issues are shaped by national legal systems, but are also influenced by international practice. In these transitional settings, the search for justice is affected by political preoccupations such as the persistent influence of displaced prior authoritarian leadership as well as by real and alleged limitations on (...)
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  44. Introduction.Rahul Kumar & Kok-Chor Tan - 2006 - Journal of Social Philosophy 37 (3):323–329.
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  45. Does the Use of Human Subjects in Research in Developing Nations Violate Their Human Rights? If so, Are Reparations an Appropriate Response?Joan McGregor - 2006 - Journal of Social Philosophy 37 (3):441–463.
  46. Reparations and Symbolic Restitution.Lukas H. Meyer - 2006 - Journal of Social Philosophy 37 (3):406–422.
  47. The Handbook of Reparations.De Greiff Pablo (ed.) - 2006 - Oxford University Press.
    Offering the most comprehensive book-length study to-date of reparation programs, this handbook contains an innovative blend of case-study analysis, thematic papers, and national legislation documents from leading scholars and practitioners. This landmark work will make a genuine contribution to the theory and practice of reparations.
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  48. Reparations for Luck Egalitarians.Roland Pierik - 2006 - Journal of Social Philosophy 37 (3):423–440.
    Two of the most important theories in contemporary liberal egalitarianism are Ronald Dworkin’s equality of resources and Amartya Sen’s capability approach. Recently Dworkin has claimed that Sen’s capability approach does not provide a genuine alternative to equality of resources. In this article, we provide both an internal and an external critique of Dworkin’s claim. In the first part of the article we develop an internal critique by providing a detailed analysis of Dworkin’s claim. Andrew Williams has contested Dworkin’s claim, but (...)
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  49. A Normative Theory of Reparations in Transitional Democracies.Ernesto Verdeja - 2006 - Metaphilosophy 37 (3-4):449–468.
  50. Reparations in Democratic Transitions.Ernesto Verdeja - 2006 - Res Publica 12 (2):115-136.
    This article proposes a normative theory of reparations for political violence from the standpoint of contemporary critical theory debates on recognition and redistribution. I argue that any satisfactory reparations theory should aspire to ‘status parity’, a term coined by Nancy Fraser, and should include symbolic and material components for both individuals and groups. The essay argues that reparations can promote a number of worthy goals, including the reaffirmation of moral respect and dignity of victims.
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