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Siblings:History/traditions: Romanticism

43 found
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  1. added 2020-01-07
    Schlegel’s Fragmentary Project.Roy Brand - 2004 - Epoché: A Journal for the History of Philosophy 9 (1):37-52.
    This paper investigates the new form of writing—the fragmentary project—that Friedrich Schlegel developed in response to Kant’s systematic philosophy.The fragments, I argue, are not anti-systematic; rather, they elucidate the idea that philosophy, like the modern work of art, no longer represents the unity of a closed system but a unity beyond the system. The fragmentary project is an ambitious attempt to find a form of philosophical coherence beyond the compulsion of a system. In contrast to the traditional view which regards (...)
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  2. added 2019-10-14
    Zwischen Naturphilosophie und Anthropologie. Konzeptionen des Alters zwischen Aufklärung und Romantik.Giovanna Pinna - 2007 - In Jörg Vögele, Johannes Siegrist, Hans-Georg Pott, Andrea von Hülsen-Esch, Christoph auf der Horst, Henriette Herwig, Monika Gomille & Heiner Fangerau (eds.), Alterskulturen Und Potentiale des Alters. Berlin, Germany: Akademie Verlag. pp. 141-152.
  3. added 2019-09-28
    Tyrannized Childhood of the Liberator-Philosopher: J. S. Mill and Poetry as Second Childhood.Joshua M. Hall - 2015 - In Brock Bahler & David Kennedy (eds.), Philosophy of Childhood Today: Exploring the Boundaries. Lanham, MD 20706, USA: pp. 117-132.
    In this chapter, I will explore the intersection of philosophy and childhood through the intriguing case study of J. S. Mill, who was almost completely denied a childhood—in the nineteenth-century sense of a qualitatively distinct period inclusive of greater play, imaginative freedom, flexibility, and education. For his part, Mill’s lack of such a childhood was the direct result of his father, James Mill (economic theorist and early proponent of Utilitarianism), who in a letter to Jeremy Bentham explicitly formulates a plan (...)
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  4. added 2019-09-20
    Prevailing Winds: Marx as Romantic Poet.Joshua M. Hall - 2013 - Philosophy and Literature 37 (2):343-359.
    Inspired by Charles Taylor’s locating of Herder and Rousseau’s “expressivism” in Marx’s understanding of the human as artist, I begin this essay by examining expressivism in Taylor, followed by its counterpart in M. H. Abrams’s work, namely the wind as metaphor in British Romantic poetry. I then further explore this expressivism/wind connection in Percy Bysshe Shelley’s “Ode to the West Wind” and Marx’s The German Ideology. Ultimately I conclude that these expressive winds lead to poetic gesture per se, and thereby, (...)
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  5. added 2019-09-20
    Hyperion as Daoist Masterpiece: Keats and the Daodejing.Joshua M. Hall - 2012 - Asian Philosophy 22 (3):225-237.
    It should come as little surprise to anyone familiar with his concept of ‘negative capability’ and even a cursory understanding of Daoism that John Keats’ thought resonates strongly with that tradition. Given the pervasive, reductive understanding of Keats as a mere Romantic, however, this source of insight has been used to little advantage. His poem Hyperion, for example, has been roundly criticized as an untidy Romantic fragment. Here, by contrast, I will argue for a strategic understanding of Hyperion as a (...)
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  6. added 2019-09-09
    The Epistemology of Schelling's Philosophy of Nature.Naomi Fisher - 2017 - History of Philosophy Quarterly 34 (3):271-290.
    The philosophy of nature operates as one complete and systematic aspect of Schelling’s philosophy in the years 1797-1801 and as complement to Schelling’s transcendental philosophy at this time. The philosophy of nature comes with its own, naturalistic epistemology, according to which human natural productivity provides the basis for human access to nature’s own productive laws. On the basis of one’s natural productivity, one can consciously formulate principles which match nature’s own lawful principles. One refines these principles through a process of (...)
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  7. added 2019-06-19
    The Passions and Disinterest: From Kantian Free Play to Creative Determination by Power, Via Schiller and Nietzsche.Eli I. Lichtenstein - 2019 - Ergo: An Open Access Journal of Philosophy 6:249-279.
    I argue that Nietzsche’s criticism of the Kantian theory of disinterested pleasure in beauty reflects his own commitment to claims that closely resemble certain Kantian aesthetic principles, specifically as reinterpreted by Schiller. I show that Schiller takes the experience of beauty to be disinterested both (1) insofar as it involves impassioned ‘play’ rather than desire-driven ‘work’, and (2) insofar as it involves rational-sensuous (‘aesthetic’) play rather than mere physical play. In figures like Nietzsche, Schiller’s generic notion of play—which is itself (...)
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  8. added 2019-06-06
    Just Do It: Schopenhauer and Peirce on the Immediacy of Agency.Marc Champagne - 2014 - Symposium 18 (2):209-232.
    In response to the claim that our sense of will is illusory, some philosophers have called for a better understanding of the phenomenology of agency. Although I am broadly sympathetic with the tenor of this response, I question whether the positive-theoretic blueprint it promotes truly heralds a tenable undertaking. Marshaling a Schopenhauerian insight, I examine the possibility that agency might not be amenable to phenomenological description. Framing this thesis in terms of Charles S. Peirce’s semiotic framework, I suggest a way (...)
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  9. added 2019-06-06
    Coleridge, Philosophy and Religion: Aids to Reflection and the Mirror of the Spirit.Douglas Hedley - 2000 - Cambridge University Press.
    Coleridge's relation to his German contemporaries constitutes the toughest problem in assessing his standing as a thinker. For the last half-century this relationship has been described, ultimately, as parasitic. As a result, Coleridge's contribution to religious thought has been seen primarily in terms of his poetic genius. This book revives and deepens the evaluation of Coleridge as a philosophical theologian in his own right. Coleridge had a critical and creative relation to, and kinship with, German Idealism. Moreover, the principal impulse (...)
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  10. added 2019-06-06
    Schiller und Marx. Die unbekannte, erste Entfremdungstheorie von Marx.Marcel H. van Herpen - 1983 - Société Française de Philosophie, Bulletin 74 (3):327.
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  11. added 2018-11-28
    Religion and Early German Romanticism.Jacqueline Mariña - forthcoming - In Elizabeth Millan (ed.), Palgrave Handbook of German Romantic Philosophy.
    This paper explores the reception of Kant's understanding of consciousness by both Romantics and Idealists from 1785 to 1799, and traces its impact on the theory of religion. I first look at Kant's understanding of consciousness as developed in the first Critique, and then looks at how figures such as Fichte, Jacobi, Hölderlin, Novalis, and Schleiermacher received this theory of consciousness and its implications for their understanding of religion.
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  12. added 2018-09-15
    Passive Resistance: Giorgio Agamben and the Bequest of Early German Romanticism and Hegel.Theodore D. George - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):37-48.
    The purpose of this essay is to examine Giorgio Agamben’s important but underappreciated debts to the early German Romantics and to Hegel. While maintaining critical distance from these figures, Agamben develops crucial aspects of his approach to radical passivity with reference to them. The focus of this essay is on Agamben’s consideration of the early German Romantics’ notions of criticism and irony, Hegel’s notion of language, and the implications of this view of language for his notion of community.
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  13. added 2018-06-06
    Irony and Allegory From a Philosophical Perspective.G. Gallino - 1993 - Filosofia 44 (2):253-300.
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  14. added 2018-06-06
    Irony and the Logic of the Romantic Imagination.Steven E. Alford - 1984
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  15. added 2018-05-31
    From Jena to Freiburg, Via Asia Minor. [REVIEW]Hakhamanesh Zangeneh - 2013 - Gatherings 3:88-98.
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  16. added 2018-04-30
    "Goethe's Plant Morphology: The Seeds of Evolution".Tanya Kelley - 2007 - Journal of Interdisciplinary Studies 1 (1):1-15.
    I argue that Goethe’s scientific writings carry in them the seeds of the theory of evolution. Goethe’s works on plant morphology reflects the conflicting ideas of his era on the discreteness and on the stability of species. Goethe’s theory of plant morphology provides a link between the discontinuous view of nature, as exemplified in works of the Swedish botanist Carl Linnaeus (1707-1778), and the continuous view of nature, as exemplified in the work of the English naturalist Charles Darwin (1809-1882).
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  17. added 2018-04-23
    Schiller as Philosopher: A Re-Examination.Frederick Beiser - 2005 - Oxford University Press.
    Fred Beiser, renowned as one of the world's leading historians of German philosophy, presents a brilliant new study of Friedrich von Schiller (1759-1805), rehabilitating him as a philosopher worthy of serious attention. Beiser shows, in particular, that Schiller's engagement with Kant is far more subtle and rewarding than is often portrayed. Promising to be a landmark in the study of German thought, Schiller as Philosopher will be compulsory reading for any philosopher, historian, or literary scholar engaged with the key developments (...)
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  18. added 2017-07-10
    El sentido epicúreo de la amistad en Goethe.Miguel Salmerón Infante - 2013 - Disputatio. Philosophical Research Bulletin 2 (3):73--85.
    [ES] La amistad en Epicuro es procurada por la sabiduría. Además la amistad propicia la felicidad. La «sabiduría», un bien inmortal, conduce al hombre a buscar la «amistad», uno mortal. La sabiduría es un bien inmortal, y por tanto de dioses. Mas, si los dioses no intervienen en el curso del mundo, ¿qué sentido tienen para los epicúreos? La emulación. La divinidad es un modelo a imitar. Por la meditación se puede vivir como un dios entre humanos no sufriendo turbación (...)
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  19. added 2016-09-14
    Goethe and Wittgenstein.M. W. Rowe - 1991 - Philosophy 66 (257):283 - 303.
    The influence of Goethe on Wittgenstein is just beginning to be appreciated. Hacker and Baker, Westphal, Monk, and Haller have all drawn attention to significant affinities between the two men's work, and the number of explicit citations of Goethe in Wittgenstein's texts supports the idea that we are not dealing simply with a matter of deeplying similarities of aim and method, but of direct and major influence. These scholarly developments are encouraging because they help to place Wittgenstein's work within an (...)
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  20. added 2016-05-10
    Acustica chimica/acustica trascendentale. Novalis e la filosofia romantica del suono.R. Martinelli - 2005 - Intersezioni 25:295-317.
    L’opera filosofica di Novalis, inedita e frammentaria per ragioni biografiche, è stata a lungo trascurata. Gli studi fichtiani e l’interesse per la scienza sono alla base della sua «Enciclopedistica», nella quale la filosofia della musica ha un posto rilevante. Novalis conosce la scienza acustica del suo tempo e riconduce i rapporti tra suoni e figure a una forza formatrice presente nella natura fin dal livello inorganico. La medesima forza si presenta poi nell’uomo tramite la voce, espressione più autentica della libertà (...)
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  21. added 2016-05-10
    Il canto della natura. Herder, Goethe, Chladni e la “monadologia musicale” nel primo Romanticismo.R. Martinelli - 1998 - Intersezioni 18:85-102.
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  22. added 2016-02-22
    Hofer, Mazzini e il Tirolo.Rossano Pancaldi - 2010 - Il Pensiero Mazziniano 65 (1):23-43.
  23. added 2014-05-28
    The Relevance of Romanticism: Essays on German Romantic Philosophy.Dalia Nassar (ed.) - 2014 - Oxford University Press.
    Since the early 1990s, there has been a resurgence of interest in philosophy between “Kant and Hegel,” and in early German romanticism in particular. Philosophers have come to recognize that, in spite of significant differences between the contemporary and romantic contexts, romanticism continues to “persist,” and the questions which the Romantics raised remain relevant today. The Relevance of Romanticism: Essays on Early German Romantic Philosophy is the first collection of essays that offers an in-depth analysis of the reasons why philosophers (...)
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  24. added 2014-05-28
    Romantic Empiricism After the ‘End of Nature’: Contributions to Environmental Philosophy.Dalia Nassar - 2014 - In The Relevance of Romanticism: Essays on German Romantic Philosophy. Oxford University Press.
    Over the last two decades, environmental theorists have repeatedly pronounced the “end” of nature, arguing that the idea of nature is neither plausible nor desirable. This chapter offers an environmental reappraisal of romanticism, in light of these critiques. Its goals are historical and systematic. First, the chapter assesses the validity of the environmentalist critique of the romantic conception of nature by distinguishing different strands within romanticism, and locating an empiricist strand in the natural-scientific work of Johann Wolfgang von Goethe. Second, (...)
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  25. added 2014-05-28
    The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795-1804.Dalia Nassar - 2013 - University of Chicago Press.
    The absolute was one of the most significant philosophical concepts in the early nineteenth century, particularly for the German romantics. Its exact meaning and its role within philosophical romanticism remain, however, a highly contested topic among contemporary scholars. In The Romantic Absolute, I offer a new assessment of the romantics and their understanding of the absolute, filling an important gap in the history of philosophy, especially with respect to the crucial period between Kant and Hegel.
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  26. added 2014-05-28
    The Absolute in German Romanticism and Idealism.Dalia Nassar - 2011 - In Alison Stone (ed.), The Edinburgh Critical History of Philosophy, Volume 5: The Nineteenth Century. Edinburgh University Press.
    This article provides a detailed conceptual and historical analysis of the controversial and often misunderstood notion of the “absolute,” examines the philosophical reasons behind its development, and offers an in-depth account of Schelling and Hegel’s disagreement on its meaning and role. It uniquely examines romantic as well as idealist views of the notion of the absolute, and investigates both its metaphysical and epistemological foundations.
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  27. added 2014-05-28
    Idealism is Nothing but Genuine Empiricism: Novalis, Goethe and the Ideal of Romantic Science.Dalia Nassar - 2011 - Goethe Yearbook 18 (1).
    This article appeared in a special issue of the Goethe Yearbook, on Goethe and German Idealism. In it, I consider Novalis' unparalleled admiration for Goethe's scientific writings in contrast to his rather lukewarm reception of Goethe's poetry. I argue that Novalis' ideal of a “romantic encyclopedia” in which all the arts and sciences are understood in their relations to one another (as opposed to in isolation, like Diderot and D'Alemberts' project) is inspired by Goethe's practice as a scientist. I develop (...)
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  28. added 2014-05-28
    Schelling und die Frühromantik: Das Unendliche und das Endliche im Kunstwerk.Dalia Nassar - 2011 - In Mildred Galland- Szymkowiak (ed.), Das Problem der Endlichkeit in der Philosophie Schellings. Le problème de la finitude dans la philosophie de Schelling. Lit.
    The article argues that a close examination of the development of Schelling’s thought reveals that, already in the 1800 System of Transcendental Idealism, Schelling had abandoned his earlier understanding of the relationship between the infinite and finite—as elaborated in his philosophy of nature—and began to articulate a more Platonic understanding of the absolute. It thus challenges the widespread interpretation of Schelling’s development, and contests the commonly accepted views of Schelling’s relationship to romanticism.
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  29. added 2014-05-28
    Interpreting Novalis’ 'Fichte-Studien'.Dalia Nassar - 2010 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 84 (3):315-341.
    The philosophical reception of German Romanticism, lead by Manfred Frank, has focused on Novalis’ early notes while studying Fichte, titled by the editors of the critical edition, the Fichte-Studien. Frank’s claim that these notes contain the most important philosophical contribution of Romanticism has played an especially influential role in the Anglo-American interpretations of Novalis and of philosophical Romanticism in general. In this paper I contest the coherency of these notes, and argue that a proper interpretation of Novalis must take into (...)
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  30. added 2014-04-11
    Schleiermacher and Romanticism.Eric Sean Nelson - 2008 - In Hermann Patsch, Hans Dierkes, Terrence N. Tice & Wolfgang Virmond (eds.), Schleiermacher, Romanticism, and the Critical Arts: A Festschrift in Honor of Hermann Patsch. Edwin Mellen Press.
  31. added 2014-04-02
    The Morality of Irony.Juliane Rebentisch - 2013 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (1):100-130.
    This essay reconsiders the role of irony in the Hegelian project of developing a theory of modern ethical life. It recognizes in Socratic irony the traces of an alternative concept of morality that leads both to an acknowledgement of Hegel’s convincing critique of the Kantian moral principle and to a rejection of Hegel’s misconception of Socratic and Romantic irony. Arguing against Hegel that irony cannot be reduced to a form of alienation from the normative dimension of ethical life as a (...)
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  32. added 2014-04-02
    Coleridge, Peirce, and Nominalism.Robert S. Dupree - 1995 - Semiotics:233-241.
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  33. added 2014-04-02
    Hegel, Romanticism, and Modernity.Richard Dien Winfield - 1995 - The Owl of Minerva 27 (1):3-18.
    With the rise and global expansion of modernity, art has increasingly become a problem. Cast adrift from the fixed bearings of traditional shape and meaning while enduring the pressures of market necessity and public subsidy, art has confronted a dilemma internal to its own aspirations, calling into question the very significance of its enterprise. Through the crucibles of the Enlightenment, the Reformation, capitalism, the American and French Revolutions, and social democracy, a world has begun to come into being recognizing no (...)
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  34. added 2014-03-30
    Platonic Coleridge.James Vigus - 2009 - Maney.
    James Vigus's study traces Coleridge's discovery of a Plato marginalised in the universities, and examines his use of German sources on the 'divine philosopher' ...
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  35. added 2014-03-25
    Novalis, Fichte und die Wissenschaftslehre nova methodo.Gaetano Rametta - 1999 - Fichte-Studien 16:433-452.
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  36. added 2014-03-21
    Hölderlin und Fichte 1794–1800.Martin Götze - 2002 - Fichte-Studien 19:245-252.
    Spätestens seit Heideggers Auseinandersetzung mit Friedrich Hölderlin kann dieser als ein Lieblingsdichter der Philosophen und Philosophiehistoriker gelten. Heideggers Deutung hat eine Flut von Sekundärliteratur hevorgebracht, wobei allerdings nicht selten der Heideggerschen Mythologisierung Hölderlins zum »Dichter des Seins« unkritisch das Wort geredet wird. In den letzten Jahrzehnten wurde aber auch Hölderlin als Philosoph unter den Dichtern der klassischen deutschen Literatur in verstärktem Maße entdeckt. Im Zuge dieser Entdeckung sind eine Reihe wichtiger Arbeiten entstanden, durch welche die Forschung wesentliche Impulse erhalten hat. (...)
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  37. added 2014-03-10
    Mathematics, Computation, Language and Poetry: The Novalis Paradox.Paul Redding - 2014 - In Dalia Nassar (ed.), The Relevance of Romanticism: Essays on German Romantic Philosophy. pp. 221-238.
    Recent scholarship has helped to demythologise the life and work of Georg Philipp Friedrich von Hardenberg who, as the poet “Novalis”, had come to instantiate the nineteenth-century’s stereotype of the romantic poet. Among Hardenberg’s interests that seem to sit uneasily with this literary persona were his interests in science and mathematics, and especially in the idea, traceable back to Leibniz, of a mathematically based computational approach to language. Hardenberg’s approach to language, and his attempts to bring mathematics to bear on (...)
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  38. added 2013-10-02
    Monade e contraddizione. L’interpretazione hegeliana di Leibniz.Antonio Nunziante - 2001 - Verifiche.
    Hegel, nell’Enciclopedia, definisce la filosofia leibniziana come “la contraddizione” completamente sviluppata. Da sempre questa affermazione ha suscitato l’attenzione degli interpreti e nel tempo si è consolidata l’immagine storiografica di uno Hegel poco attento nei confronti di Leibniz, o semplicemente iniquo nella sua valutazione. Approfondendo tuttavia i termini concettuali del giudizio hegeliano e ripercorrendone insieme la genesi storica e sistematica, la questione appare teoreticamente ancora aperta e stimolante. Il vibrante dialogo che Hegel fin dai primi anni di Jena instaura con Leibniz (...)
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  39. added 2013-08-12
    Old and New in Emerson and Nietzsche.Stanley Cavell - 2003 - International Studies in Philosophy 35 (3):53-62.
    This paper concerns the interpretation of Nietzsche and his readings of R.W. Emerson.
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  40. added 2013-08-07
    Passive Resistance: Giorgio Agamben and the Bequest of German Idealism and Romanticism.Theodore D. George - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):37-48.
    The purpose of this essay is to examine Giorgio Agamben’s important but underappreciated debts to the early German Romantics and to Hegel. While maintaining critical distance from these figures, Agamben develops crucial aspects of his approach to radical passivity with reference to them. The focus of this essay is on Agamben’s consideration of the early German Romantics’ notions of criticism and irony, Hegel’s notion of language, and the implications of this view of language for his notion of community.
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  41. added 2013-08-07
    Language and Spirit.D. Z. Phillips & Mario Von der Ruhr (eds.) - 2004 - Palgrave-Macmillan.
    God is said to be Spirit, but the language of spirit is ignored in contemporary philosophy of religion. As well as exploring the notion of spirit in Hegel, Romanticism and Kierkegaard, participants explore the view that God is a spirit without a body, and the relations between "spirit" and "truth.".
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  42. added 2013-08-07
    Die Deduktion der Philosophie nach Fichte und Friedrich von Hardenberg.Frank Rühling - 1997 - Fichte-Studien 12:91-110.
    Die Suche scheint zunächst der Philosophie als Objekt oder Wissenschaft zu gelten. Paradigmatisch läßt sich dies am Gang der neuzeitlichen Philosophie von Descartes bis Kant verfolgen. Gerade an ihren philosophischen Ansätzen zeigt sich aber zugleich, daß jene Suche nach einer Universalwissenschaft, sofern diese auf einem unbedingten Prinzip beruhen muß, in keinem Finden sich beruhigen kann. Dieses Dilemma drückt Friedrich von Hardenberg am Beginn seiner Vermischten Bemerkungen prägnant aus in der Sentenz: Wir suchen überall das Unbedingte und finden immer nur Dinge.
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  43. added 2013-08-07
    Schiller, Hegel, and Marx.Warren E. Steinkraus - 1987 - International Studies in Philosophy 19 (3):90-91.