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2198 found
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1 — 50 / 2198
  1. Self-Subsistence of Russian Philosophy.J. ?ipkár - 2007 - Filozofia 62:282-297.
    The paper summarizes the reflections on the specific development of Russian philosophy. It offers an outline of general features of Russian Christian philosophy. Up to now this philosophy has been simply ignored or eliminated by „religious philosophy“. The idea, that the mission of Russian philosophy can be unveiled only by an insight into its fortunes and the latter only by taking into account its predetermination, has become the basis of the definition of the following principles of Russian national philosophy: the (...)
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  2. SOLOVIEV, VLADIMIR.-War, Progress, and the End of History. Trans. Alexander Bakshy: Biographical Notice by Dr. Hagberg Wright. [REVIEW]A. E. T. A. E. T. - 1916 - Mind 25:545.
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  3. Russian Philosophy. [REVIEW]W. W. A. - 1966 - Review of Metaphysics 20 (1):166-167.
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  4. Discussion: A Readers' Conference in Baku.A. S. Abasov, R. I. Muslimov & N. S. Safarov - 1988 - Russian Studies in Philosophy 26 (4):57-63.
    The problems of the contemporary state of social science and their elucidation on the pages of the journal Voprosy filosofii were the focal points of a readers' conference organized on May 23, 1986, by the Azerbaidzhan Section of the USSR Philosophical Society and the Institute of Philosophy and Law of the Academy of Sciences of the Azerbaidzhan SSR. Representatives of Baku's philosophical community as well as the editor-in-chief of the journal, V. S. Semenov, participated in the conference.
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  5. Chelovek I Ego Obshchestvennoe Prednaznachenie V Uchenii S.N. Bulgakova.Li͡udmila Mikhaĭlovna Abdulova - 2009
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  6. The Religious Ideas and Social Philosophy of Tolstoy.J. H. Abraham - 1929 - Ethics 40 (1):105.
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  7. A Review of “Geochemistry and the Biosphere: Essays by Vladimir I. Vernadsky”. [REVIEW]Ralph Abraham - 2009 - World Futures 65 (5):436-441.
    (2009). A Review of “Geochemistry and the Biosphere: Essays by Vladimir I. Vernadsky”. World Futures: Vol. 65, Sustainable Development in Practice, pp. 436-441.
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  8. The problems of national history in the school literature of the 18th - beginning of the 20th centuries.O. S. Abramkin - 2015 - Liberal Arts in Russia 4 (6):496-512.
    The analysis of historical literature allows to consider profoundly the development of national culture and science of the 18th-first half of the 20th centuries and the formation and change of different historical concepts. With the analysis of historical periods that are highlighted in the research, general trends in the changing of paradigms about Russian historical development were concluded, which were translated to mass historical consciousness from the beginning of the 18th century up to 1917. The periods were closely connected with (...)
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  9. Sbornik Nauchnykh Trudov Po Istorii Russkoĭ Filosofii.A. I. Abramov - 2005 - Krugʺ.
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  10. Reflections on Russia's Destiny in the Philosophical Work of Russian Romanticism.A. I. Abramov - 1996 - Russian Studies in Philosophy 35 (3):6-18.
    Russian Romanticism, which first acquired recognizable contours in the 1820s, was a substantively significant phenomenon in Russian culture. Russian Romanticism assumed the unique forms of a sociophilosophical and literaryesthetic current that did not take shape within the confines of a purely literary movement. Romanticism was an important element in the culturalhistorical development of mankind; it was a special type of philosophicalhistorical interpretation of the world and a special type of esthetic awareness and literary-artistic conduct.
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  11. Preface to the Publication of "P. A. Florenskii's Review of His Work".A. I. Abramov - 1989 - Russian Studies in Philosophy 28 (3):31-39.
    In recent years attention to the philosophical and literary production of P. A. Florenskii has become commonplace. The thinker's intellectual legacy is very great. In September 1919, Florenskii wrote a prospectus for a collection of his own writings, which would have amounted to nineteen volumes. The collection was not published, for a number of reasons; nonetheless, many of the philosopher's works did come out during his lifetime. Florenskii's writing, published in small editions and scattered among various journals, are still quite (...)
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  12. Philosophy, Science and Soviet Society (in Yugoslavian).Mirko Acimovic - 1986 - Filozofska Istrazivanja 18:669-678.
    Mit dieser studie will der autor zur erforschung zeitgenossischer sowjetischer reflexionen uber das wesen der philosophie beitragen und bemuht sich dabei, das verhaltnis der sowjetischen offentlichkeit zu wissenschaft und gesellschaftlicher praxis zu beleuchten. samtliche thesen uber das wesen der philosophie bewegen sich im umfeld ontologischer, gnoseologischer, soziologischer und synthetischer philosophischer konzeptionen, selbstverstandlich unter berufung auf die grundsatze der philosophie des dialektischen materialismus. (edited).
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  13. Book Review:Lenin as Philosopher Anton Pannekoek. [REVIEW]Russell L. Ackoff - 1948 - Philosophy of Science 15 (3):272-.
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  14. Alexander Herzen and the Role of the Intellectual Revolutionary.Edward Acton - 2009 - Cambridge University Press.
    Alexander Herzen was the most outstanding figure in the early period of the Russian revolutionary movement. Lenin claimed him as a forerunner of the Bolsheviks, and Soviet scholars have sought to establish his latent sympathy with Marxism. In the west on the other hand, he has been seen as a precursor of Solzhenitsyn, the personification of protest against all forms of oppression. Dr Acton provides a compelling intellectual biography. The focus is on the years between 1847 and 1863. Herzen's ideas (...)
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  15. Philosophical Investigations in the U.S.S.R.Frederick J. Adelmann - 1979 - Studies in Soviet Thought 19 (3):241-242.
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  16. Soviet Philosophy Revisited.Frederick J. Adelmann - 1979 - Studies in Soviet Thought 20 (2):205-205.
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  17. The Social Philosophy of N. Berdiaev in Light of Perestroika.V. N. Adiushkin - 1992 - Russian Studies in Philosophy 30 (4):48-63.
    The association of Berdiaev's name with the phenomenon of perestroika seems strange at first glance and even illogical. But perestroika, which is proceeding—or, more precisely, is trying to proceed—under the sign of an intellectual renaissance, has naturally aroused interest in the names of Russian philosophers who have undeservedly been forgotten. One of these is N.A. Berdiaev . He was a Russian patriot and was profoundly concerned with Russia's fate. Living in a critical period, Berdiaev reflected a great deal over the (...)
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  18. Lenins Religionsphilosophie.Erwin Adler - 1964 - Institut Zur Erforschung der Udssr.
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  19. Lenin on Peaceful and Nonpeaceful Paths of the Socialist Revolution.V. G. Afanas'ev - 1979 - Russian Studies in Philosophy 17 (4):21-43.
    The question of peaceful and nonpeaceful paths of the socialist revolution and the building of socialism is now the subject of the lively discussion in the international Communist and workers' movement. It is sometimes asserted that V. I. Lenin raised violence to an absolute, that he saw armed insurrection and civil war as virtually the only means of carrying out the socialist revolution. Inasmuch as under today's conditions, particularly in developed capitalist countries, seizure of power by the working class and (...)
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  20. E. Zamyatin’s Novel “We” in Russian Classics.G. A. Akhmetova - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (1):57.
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  21. The Scientific Solitude of Vernadskii.G. P. Aksenov - 1995 - Russian Studies in Philosophy 34 (1):14-35.
    The title of this article will perhaps seem excessively contentious to the reader. What solitude of Vladimir Ivanovich Vernadskii, he might ask, if he has even the slightest familiarity with the scientist's biography?
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  22. S.G. Semenova. Nikolai Fedorov: The Creativity of Life.G. P. Aksenov - 1992 - Russian Studies in Philosophy 30 (4):70-76.
    Among the most outstanding discoveries of the last century is one that is not quite as momentous as the theory of relativity or cybernetics. It may even still be enigmatic. It has no one single author, it is not expressed in a single formula, conception, or invention. Nonetheless it is worth all the others combined.
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  23. Westernizers and Nativists Today.Viktor Aksiuchits - 1993 - Russian Studies in Philosophy 31 (4):83-94.
    The exacerbation of ethnic [natsional'nye] conflicts in the USSR is ruinous not only for our country. Polemics on the ethnic question are being waged at all levels and with all means, but what they lack most is a sober analysis of explosive problems. Even persons who in every other respect are distinguished by tolerance and common sense make an unworthy show of themselves on this sensitive question.
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  24. Space and Time in Contemporary Physics in the Light of Lenin's Philosophical Ideas.A. D. Aleksandrov - 1971 - Russian Studies in Philosophy 10 (3):257-262.
    Kedrov has reminded us that the development of knowledge proceeds from appearance to essence. That was also true of the development of notions about space and time. Leibniz, for example, defined space as the order of things existing at the same time. However, that definition is rather superficial, and it is only the development of physics, specifically relativity theory, which made it possible to penetrate more deeply into the nature of space and time and to ascribe a precise and mathematically (...)
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  25. Perestroika Dukhovno-Nravstvennyi Potentsial.R. I. Aleksandrova - 1990
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  26. Vladimir Solovʹev I Sudʹba Rossii: Sot͡sialʹno-Politicheskie Iskanii͡a Tretʹego Puti.Konstantin Alekseev - 2007 - Rosspėn.
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  27. Filosofy Rossii Nachala Xxi Stoletii͡a: Biografii, Idei, Trudy: Ėnt͡siklopedicheskiĭ Slovarʹ.P. V. Alekseev - 2009
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  28. I. T. Frolov, Ed. Philosophical Dictionary, 5th Ed. [REVIEW]P. V. Alekseev, M. V. Demin & V. N. Kuznetsov - 1988 - Russian Studies in Philosophy 27 (2):80-91.
    The fifth edition of the Philosophical Dictionary leaves a very favorable impression. It is a useful mass edition. It has been considerably enlarged—by almost one hundred fifty pages compared with the fourth edition. The dictionary now contains many new articles: "Acceleration of socioeconomic development," "The human factor," "The meaning of life," "Discipline," "Social conflict," "Understanding," "Computerization," "Informatics," "Philosophy of science," "The logic of scientific cognition," "Sociobiology," "Egoconception," "Scientific materialism," "Humanity," "Ethology," etc. Many of these terms were previously not found at (...)
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  29. Lenin's Idea of the Union of Marxist Philosophy and Natural Science.P. V. Alekseev & A. Ia Il'in - 1973 - Russian Studies in Philosophy 12 (1):86-98.
    Lenin's work "On the Significance of Militant Materialism," written in the spring of 1922, is justly regarded as the philosophical testament of our leader. In it, the tasks of the day were merged with the tasks of the entire epoch on the basis of a profound analysis of reality.
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  30. Dostoevsky's Political Thought.Ethan Alexander-Davey, Steven D. Ealy, Khalil M. Habib, Michael Kochin, John P. Moran, Ellis Sandoz, Ron Srigley, David Walsh & Jingcai Ying - 2013 - Lexington Books.
    This book explores Dostoevsky as a political thinker from his religious and philosophical foundation to nineteenth-century European politics and how themes that he had examined are still relevant for us today.
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  31. Za Wszystko I Za Wszystkich Eschatologiczny Sens Kultury W 'Swietle Pism Rosyjskich My'slicieli Religijnych Xix-Xx Wieku.Vladimir Alexeev - 2001
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  32. Freedom in God.E. L. Allen - 1973 - [Folcroft, Pa.]Folcroft Library Editions.
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  33. Freedom in God: A Guide to the Thought of Nicholas Berdyaev.E. L. Allen - 1950 - R. West.
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  34. Is Catholic Russia to Be Latinised?M. Edith Almedingen - 1923 - New Blackfriars 4 (43):1131-1133.
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  35. William Gay and TA Alekseeva, Eds., On the Eve of the 21st Century: Perspectives of Russian and American Philosophers Reviewed By.Alex Alraf - 1994 - Philosophy in Review 14 (4):254-256.
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  36. "Russian Intrusion Into The Guarded Domain": Reflections Of A Qajar Statesman On European Expansion.Abbas Amanat - 1993 - Journal of the American Oriental Society 113 (1):35-56.
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  37. Problema Obshchestvennogo Ideala V Russkoĭ Religioznoĭ Filosofii Kont͡sa Xix--Xx Vv.E. M. Amelina - 2004 - Ėĭdos.
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  38. Freedom and Orthodoxy.Father Amvrosii - 1994 - Russian Studies in Philosophy 33 (1):87-88.
    The Russian Free Orthodox church, a church that preferred martyrdom, ostracism, and the underground to serving the Bolshevik regime, is now emerging from the catacombs and returning from exile. We heard in D.E. Furman's talk that among respondents there were more persons expressing their adherence to the Russian Free Orthodox church than those expressing their adherence to the Patriarchy. I, too, think that this is a reaction to the combination of the words "freedom" and "Orthodox," but this is a very (...)
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  39. Kant and Orthodox Thought in Russia.Krouglov An - 2011 - Russian Studies in Philosophy 49 (4).
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  40. We Are All Soviet People.Father Anatolii - 1994 - Russian Studies in Philosophy 33 (1):88-89.
    It seems to me that what is lacking in all the arguments of the participants, all of which I have listened to with great interest, is an understanding of one truth, and that is, that it is only with major qualifications that one can look at our Soviet history as the continuation of Russian history and ourselves as the continuers of the many- centuries-old tradition of Russian culture. We have all been "sculpted" not by Russian but by Soviet history and (...)
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  41. On Dostoevsky.Susan Leigh Anderson - 2001
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  42. Socialist Realism and the Traditions of Soviet Art.A. L. Andreev - 1990 - Russian Studies in Philosophy 28 (4):71-78.
    It would be no exaggeration to say that our art is presently undergoing a revolutionary stage in its development. The revolutionary renewal that has seized all spheres of life is being ever more forcefully represented in artistic culture as well. That culture is beginning to free itself from bureaucratic regimentation, incompetent pressure from above, inflated authorities, lifeless cliches, and opportunism of the moment. Art is actively seeking its place in perestroika, and is in turn in many respects defining the moral (...)
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  43. On Esthetic Cognition.A. L. Andreev - 1973 - Russian Studies in Philosophy 12 (2):40-55.
    To begin with, can we possibly call esthetic activity a cognitive function , that is, do the products of esthetic activity possess, along with their other characteristics, a certain cognitive value?
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  44. Russkaia Traditsiia.Anatolii Petrovich Andreev & Aleksandr Ivanovich Selivanov - 2004
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  45. Filosofy Rossii Vtoroĭ Poloviny Xx Veka: Portrety, Monografii͡a.I. S. Andreeva - 2009
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  46. Sovetskii Farfor, 1920-1930 Gody.L. V. Andreeva - 1975
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  47. Tovarishchestvo Peredvizhnykh Khudozhestvennykh Vystavok, 1869-1899 Pis Ma, Dokumenty.V. V. Andreeva, S. N. Gol Dshtein, Peredvizhniki & Gosudarstvennaia Tret Iakovskaia Galereia - 1987 - Iskusstvo.
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  48. Florenskii Today: Three Points of View: Father Johannes Schelhas's Interviews About the Life and Spiritual Heritage of Father Pavel Florenskii.Hegumen Andronik, Johannes Schelhas, R. A. Gal'tseva & N. K. Bonetskaia - 2002 - Russian Studies in Philosophy 40 (4):40-94.
    I was born on 7 November 1952 in Moscow. I studied at the Historical-Archival Institute, from which I graduated after writing a dissertation titled The Commission for the Preservation of the Monuments of Art and Antiquity of the Trinity-Sergius Lavra, 191 8-1 925. Survey of Materials [Komissiia PO okhrane pamiatnikov iskusstva i stariny Troitse-Sergievoi lavry. 1918-1925. Obzor materialov].
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  49. The Teachings of Karl Marx and the Problems of Socialist Construction in the USSR.Iu V. Andropov - 1983 - Russian Studies in Philosophy 22 (2):3-27.
    A hundred years have passed since the death of a man named Karl Marx. A whole century. A century of dramatic upheavals, revolutionary turmoil, and radical changes in the destiny of humankind. A century that has overturned and swept away a multitude of philosophical conceptions, social theories, and political doctrines. A century that has seen a continuous succession of victories of Marxism and its growing influence on social development.
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  50. Theology Against Logic: The Origins of Logic in Old Russia.Irving H. Anellis - 1992 - History and Philosophy of Logic 13 (1):15-42.
    We consider the history of logic in pre-Petrine. Petrine. and immediate post-Pctrine Russia (from the 15th to the mid-18th centuries) and especially of the Petrine era from the late 17th to early 18th century. Throughout much of this time, the clergy evinced strong hostility towards logic. Nevertheless, a small number of academics and clerics such as Stefan Iavorskii and Fcofan Prokopovich kept Aristotelian logic alive during this period and provided the foundation for its development in the modern era.
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