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1 — 50 / 54
  1. added 2020-03-24
    Maimon’s ‘Law of Determinability’ and the Impossibility of Shared Attributes.Yitzhak Melamed - forthcoming - Revue de Métaphysique et de Morale.
    Apart from his critique of Kant, Maimon’s significance for the history of philosophy lies in his crucial role in the rediscovery of Spinoza by the German Idealists. Specifically, Maimon initiated a change from the common eighteenth-century view of Spinoza as the great ‘atheist’ to the view of Spinoza as an ‘acosmist’, i.e., a thinker who propounded a deep, though unorthodox, religious view denying the reality of the world and taking God to be the only real being. I have discussed this (...)
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  2. added 2019-07-27
    Genesis and Difference: Deleuze, Maimon, and the Post-Kantian Reading of Leibniz.Daniel W. Smith - 2010 - In Sjoerd van Tuinen & Niamh McDonnell (eds.), Deleuze and the Fold: A Critical Reader. Palgrave-Macmillan.
  3. added 2019-06-07
    Achim Engstler, "Untersuchungen Zum Idealismus Salomon Maimons". [REVIEW]Daniel Breazeale - 1992 - Journal of the History of Philosophy 30 (2):311.
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  4. added 2019-04-12
    On Recent Russian Translations of Salomon Maimon’s Works.Andrei B. Patkul - 2018 - Kantian Journal 37 (2):96-100.
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  5. added 2019-01-17
    Freedom Immediately After Kant.Owen Ware - 2019 - European Journal of Philosophy 27 (4):865-881.
    Kant’s effort to defend the co-existence of transcendental freedom and natural necessity is one of the crowning achievements of the first Critique. Yet by identifying the will with practical reason in his moral philosophy, he lent support to the view that the moral law is the causal law of a free will – the result of which, as Reinhold argued, left immoral action impossible. However, Reinhold’s attempt to separate the will from practical reason generated difficulties of its own, which Maimon (...)
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  6. added 2018-10-21
    Fichte’s Method of Moral Justification.Owen Ware - 2019 - British Journal for the History of Philosophy 27 (6):1173-1193.
    ABSTRACTWhile Kant’s claim that the moral law discloses our freedom to us has been extensively discussed in recent decades, the reactions to this claim among Kant’s immediate successors have gone largely overlooked by scholars. Reinhold, Creuzer, and Maimon were among three prominent thinkers of the era unwilling to follow Kant in making the moral law the condition for knowing our freedom. Maimon went so far as to reject Kant’s method of appealing to our everyday awareness of duty on the grounds (...)
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  7. added 2018-09-25
    Nachruf auf Henri Lauener.Rafael Ferber - 2003 - Kant-Studien 94 (4):403-404.
    This is an obituary notice on Henri Lauener (1933-2002).
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  8. added 2018-06-11
    The Autobiography of Solomon Maimon.Solomon Maimon, Yitzhak Melamed & Abraham Socher - 2018 - Princeton: Princeton University Press.
  9. added 2018-06-11
    Salomon Maimon.Yitzhak Y. Melamed & Peter Thielke - 2015
  10. added 2018-05-01
    Salomon Maimons Philosophie der Mathematik.Hugo Bergmann - 1931 - Isis 16 (2):220-232.
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  11. added 2017-02-13
    From Critical to Speculative Idealism: The Philosophy of Solomon Maimon.Lewis White Beck & Samuel Atlas - 1966 - Philosophical Quarterly 16 (64):281.
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  12. added 2017-01-29
    Salomon Sananlaskujen Etiikkaa.Katariina Valtonen & Tuomo Takala - 2000 - Electronic Journal of Business Ethics and Organization Studies 5 (1).
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  13. added 2017-01-28
    Salomon Maimons Lebensgeschichte.Salomon Maimon, Karl Philipp Moritz & Zwi Batscha - 1984
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  14. added 2017-01-27
    Salomon Maimon has a Memorial.Dorota Brylla - 2014 - Philosophia 42 (3):593-595.
    The 7th of September 2013 was a significant day from a point of view of the public manifestation of the history of philosophy: the reconstructed monument of the eighteenth-century Jewish philosopher Salomon Maimon [Salomon ben Jehoshua] (1753–1800) was unveiled in Kożuchów (Lower Silesia, Poland). The unveiled memorial of Maimon is the only one worldwide.That event was significant on a number of dimensions:First, it commemorated the person that was influential in philosophy in general: Maimon was the representative of epistemological rationalism. Secondly, (...)
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  15. added 2017-01-26
    “Contemporary Anthropocentrism, Salomon Maimon, and the Problem of Experience”.Jan Bransen - 1995 - In H. Robinson (ed.), Proceedings of the 8th International Kant Congress. Marquette University Press. pp. 2--1.
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  16. added 2017-01-26
    Salomon, a 1891-1966-in Memoriam.C. Mayer - 1967 - Social Research 34 (2):213-225.
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  17. added 2017-01-25
    Essay on Transcendental Philosophy. By Salomon Maimon. Translated by Nick Midgley, Henry Somers-Hall, Alastair Welchman, and Merten Reglitz.Samuel C. Wheeler Iii - 2012 - The European Legacy 17 (4):570-571.
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  18. added 2017-01-25
    Passivity Without Reference. Salomon Maimon's Contribution to the Development of Idealism.Hugo Eduardo Herrera - 2011 - Pensamiento 67 (252):279-293.
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  19. added 2017-01-25
    Salomon de Caus.Marguerite Devigne - 1936 - Revue Belge de Philologie Et D’Histoire 15 (2):652-658.
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  20. added 2017-01-23
    Haym Salomon and the Revolution.Joseph Roubik - 1931 - Thought: Fordham University Quarterly 5 (4):682-686.
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  21. added 2017-01-17
    The Legacy of Salomon Maimon in Advance.Karin Nisenbaum - forthcoming - Journal of Philosophical Research.
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  22. added 2017-01-17
    De la Beauté des Psaumes Tardifs : Petite Promenade Exégétique À Travers les Psaumes de Salomon.Patrick Pouchelle - 2015 - Revue des Sciences Religieuses 89:299-310.
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  23. added 2017-01-17
    Contemporary Anthropocentrism, Salomon Maimon, and the Problem of Experience.Jan Bransen - 1995 - Proceedings of the Eighth International Kant Congress 2:145-153.
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  24. added 2017-01-16
    Science and Politics. Jean-Jacques Salomon, Noël Lindsay.Peter Buck - 1975 - Isis 66 (3):412-413.
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  25. added 2015-04-08
    Kant and His German Contemporaries : Volume 1, Logic, Mind, Epistemology, Science and Ethics.Corey W. Dyck & Falk Wunderlich (eds.) - 2017 - Cambridge University Press.
    This collection of new essays, the first of its kind in English, considers the ways in which the philosophy of Immanuel Kant engages with the views of lesser-known eighteenth-century German thinkers. Each chapter casts new light on aspects of Kant's complex relationship with these figures, particularly with respect to key aspects of his logic, metaphysics, epistemology, theory of science, and ethics. The portrait of Kant that emerges is of a major thinker thoroughly engaged with his contemporaries - drawing on their (...)
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  26. added 2014-05-23
    Essay on Transcendental Philosophy.Salomon Maimon - 2010 - Continuum.
    Introduction -- Matter, form of cognition, form of sensibility, form of understanding, time and space -- Sensibility, imagination, understanding, pure a priori concepts of the understanding or categories, schemata, answering the question Quid Juris, answering the question Quid Facti, doubts about the latter -- Ideas of the understanding, ideas of reason, etc. -- Subject and predicate. the determinable and the determination -- Thing, possible, necessary, ground, consequence, etc. -- Identity, difference, opposition, reality, logical, and transcendental negation -- Magnitude, alteration, change, (...)
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  27. added 2014-04-29
    “ ‘Let the Law Cut Through the Mountain’: Salomon Maimon, Moses Mendelssohn, and Mme. Truth”.Yitzhak Melamed - 2014 - In Lukas Muehlethaler (ed.), Höre die Wahrheit, wer sie auch spricht. Vandenhoeck & Ruprecht. pp. 70-76.
    Moses Maimonides was a rare kind of radical. Being a genuine Aristotelian, he recommended following the middle path and avoiding extremism. Yet, within the sphere of Jewish philosophy and thought, he created a school of philosophical radicalism, inspiring Rabbis and thinkers to be unwilling to compromise their integrity in searching for the truth, regardless of where their arguments might lead. Both Spinoza and Salomon Maimon inherited this commitment to uncompromising philosophical inquiry. But of course, such willingness to follow a philosophical (...)
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  28. added 2014-04-29
    „ “What is Time?”.Yitzhak Y. Melamed - 2014 - In Aaron Garrett (ed.), The Routledge Handbook of Eighteenth Century Philosophy. Routledge. pp. 232-244.
    Time is one of the most enigmatic notions philosophers have ever dealt with. Once subjected to close examination, almost any feature usually ascribed to time, leads to a plethora of fundamental and hard to resolve questions. Just as philosophers of the eighteenth-century attempted to take account of revolutionary developments in the physical sciences in understanding space, life, and a host of other fundamental aspects of nature (see Jones, Gaukroger, and Smith in this volume) they also engaged in fundamental and fruitful (...)
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  29. added 2014-04-17
    Gauging Schelling’s Late Return to Kant.G. Anthony Bruno - 2011 - Juventas: Zeitschrift für Junge Philosophie 1 (2):118-39.
  30. added 2014-04-02
    Maimon’s Theory of Differentials As The Elements of Intuitions.Simon Duffy - 2014 - International Journal of Philosophical Studies 22 (2):1-20.
    Maimon’s theory of the differential has proved to be a rather enigmatic aspect of his philosophy. By drawing upon mathematical developments that had occurred earlier in the century and that, by virtue of the arguments presented in the Essay and comments elsewhere in his writing, I suggest Maimon would have been aware of, what I propose to offer in this paper is a study of the differential and the role that it plays in the Essay on Transcendental Philosophy (1790). In (...)
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  31. added 2014-03-30
    Ḥaye Shelomoh Maimon.Salomon Maimon - 2009 - Sifre Ḥemed.
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  32. added 2014-03-27
    Wahlverwandtschaften zwischen Fichtes, Maimons und Erhards Rechtslehren.Faustino Oncina Coves - 1997 - Fichte-Studien 11:63-84.
    Schiller kam im Jahre 1789 als Professor nach Jena und erregte mit seiner Antrittsvorlesung an der Universität Aufsehen. Darin stellt er den »Brotgelehrten«, der nur einen bequemen und gutbesoldeten Posten beansprucht, dem »philosophischen Kopf« gegenüber, der keine Mühe um der Wahrheit willen scheut. Brotgelehrte waren Erhard und Maimon mit Sicherheit nicht. Der eine war Jakobiner und Arzt, der andere jüdischer Autodidakt und unermüdlicher Wahrheitspilger. Gerade Fichte war derjenige, der aus den beiden Außenseitern Mitstreiter gemacht und ihnen den Rang philosophischer Köpfe (...)
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  33. added 2014-03-27
    Parallelen zwischen Maimon und dem frühen Fichte.Felix Krämer - 1997 - Fichte-Studien 9:275-290.
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  34. added 2014-03-15
    The Radical Enlightenment of Solomon Maimon: Judaism, Heresy, and Philosophy (Review).Gideon Freudenthal - 2007 - Journal of the History of Philosophy 45 (4):661-663.
    Gideon Freudenthal - The Radical Enlightenment of Solomon Maimon: Judaism, Heresy, and Philosophy - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 661-663 Muse Search Journals This Journal Contents Reviewed by Gideon Freudenthal Tel-Aviv University Abraham P. Socher. The Radical Enlightenment of Solomon Maimon: Judaism, Heresy, and Philosophy. Stanford Studies in Jewish History and Culture. Palo Alto, CA: Stanford University Press, 2006. Pp. xiii + 248. Cloth $55.00. With few philosophers are life and work (...)
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  35. added 2014-03-07
    Réversibilité du scepticisme ou la raison illimitée : le scepticisme de Maimon face à celui des « nouveaux humiens ».Isabelle Thomas-Fogiel - 2010 - Revue de Métaphysique et de Morale 65 (1):45-73.
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  36. added 2013-07-22
    Essay on Transcendental Philosophy. By Salomon Maimon. Translated by Nick Midgley, Henry Somers-Hall, Alastair Welchman, and Merten Reglitz.Samuel C. Wheeler - 2012 - The European Legacy 17 (4):570 - 571.
    The European Legacy, Volume 17, Issue 4, Page 570-571, July 2012.
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  37. added 2013-07-22
    Salomon Maimon: Essay on Transcendental Philosophy. Nick Midgley, Henry Somers-Hall, Alistair Welchman and Merten Reglitz (Trans). [REVIEW]Daniela Voss - 2011 - Continental Philosophy Review 44 (2):247-252.
  38. added 2013-07-22
    Salomon Maimon and the Metaphorical Nature of Language.Lucie Pargačová - 2009 - Estetika 46 (2):167-177.
    This article is concerned with the metaphorical nature of language in the conception of Salomon Maimon (1753--1800), one of the most distinctive figures of post-Kantian philosophy. He was continuously challenging the theories that attributed a metaphorical character to language, which were widespread in eighteenth-century British, French, and German philosophy. Particularly notable was his attack on Johann Georg Sulzer (1720--1779). The core of the dispute concerned different views on the relationship between the sphere of the senses and the sphere of the (...)
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  39. added 2013-07-22
    O prawdzie.Salomon Maimon - 2008 - Principia 50.
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  40. added 2013-07-22
    Salomon Maimon.Peter Thielke - 2008 - Stanford Encyclopedia of Philosophy.
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  41. added 2013-07-22
    Solomon Maimon.Andrew Kelley - 2005 - Internet Encyclopedia of Philosophy.
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  42. added 2013-07-22
    Salomon Maimon: Rational Dogmatist, Empirical Skeptic: Critical Assessments (Review).Daniel Breazeale - 2005 - Journal of the History of Philosophy 43 (1):119-121.
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  43. added 2013-07-22
    Mathematical Construction, Symbolic Cognition and the Infinite Intellect: Reflections on Maimon and Maimonides.David Rapport Lachterman - 1992 - Journal of the History of Philosophy 30 (4):497-522.
  44. added 2013-07-22
    Maimons Versuch über Transzendentalphilosophie.Felix Krärner - 1990 - Fichte-Studien 1:178-197.
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  45. added 2013-07-22
    S. Zac, lecteur de Salomon Maïmon.Alexis Philonenko - 1989 - Revue de Métaphysique et de Morale 94 (1):117 - 123.
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  46. added 2013-07-22
    Essai d'une nouvelle présentation du principe de la morale et d'une nouvelle déduction de sa réalité.Salomon Maïmon & J. B. Scherrer - 1988 - Revue de Métaphysique et de Morale 93 (2):223 - 245.
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  47. added 2013-07-22
    Salomon Maïmon et les malentendus du langage.Sylvain Zac - 1986 - Revue de Métaphysique et de Morale 91 (2):181 - 202.
    C'est Leibniz que Salomon Maïmón suit dans l'étude des rapports de la pensée et de son expression. Il met en relief les équivocités de la « langue de la poésie » (synonymie, homonymie, tropes de toute sorte), les illogismes des parties du discours, la logomachie — caractère de « l'esprit de conversation » —, les insuffisances de la langue du monde quotidien, et enfin la « morte » artificialité de la langue scientifique et de ses algorithmes. D'où une étude des (...)
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  48. added 2013-07-22
    Salomon Maimon's Critique of Kant's Theory of Consciousness.Charlotte Katzoff - 1981 - Zeitschrift für Philosophische Forschung 35 (2):185 - 195.
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  49. added 2013-07-22
    The Philosophy of Solomon Maimon (Review).Joseph L. Blau - 1969 - Journal of the History of Philosophy 7 (4):470-471.
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  50. added 2013-07-22
    On the Position of Maimon's Philosophy.Nathan Rotenstreich - 1968 - Review of Metaphysics 21 (3):534 - 545.
    INTERWOVEN IN THE COMPLEX TEXTURE of Solomon Maimon's system are strands of thought originating in the theories of his avowed creditors. Maimon is one of the first modern philosophers who acknowledges his debt to diverse philosophical trends and traditions. Among his major creditors, Maimon includes Maimonides and Spinoza. The present analysis, however, will be restricted to an exploration of his debt to Leibniz, Hume, and Kant.
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