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  1. The Ethics of Salomon Maimon (1753-1800).David Baumgardt - 1963 - Journal of the History of Philosophy 1 (2):199-210.
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  2. From Critical to Speculative Idealism: The Philosophy of Solomon Maimon.Lewis White Beck & Samuel Atlas - 1966 - Philosophical Quarterly 16 (64):281.
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  3. The Philosophy of Solomon Maimon.Samuel Hugo Bergman - 1967 - Jerusalem, Magnes Press, Hebrew University.
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  4. Salomon Maimons Philosophie der Mathematik.Hugo Bergmann - 1931 - Isis: A Journal of the History of Science 16:220-232.
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  5. The Philosophy of Solomon Maimon (Review).Joseph L. Blau - 1969 - Journal of the History of Philosophy 7 (4):470-471.
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  6. “Contemporary Anthropocentrism, Salomon Maimon, and the Problem of Experience”.Jan Bransen - 1995 - In H. Robinson (ed.), Proceedings of the 8th International Kant Congress. Marquette University Press. pp. 2--1.
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  7. Contemporary Anthropocentrism, Salomon Maimon, and the Problem of Experience.Jan Bransen - 1995 - Proceedings of the Eighth International Kant Congress 2:145-153.
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  8. Salomon Maimon: Rational Dogmatist, Empirical Skeptic: Critical Assessments (Review).Daniel Breazeale - 2005 - Journal of the History of Philosophy 43 (1):119-121.
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  9. Untersuchungen zum ldealismus Salomon Maimons.Daniel Breazeale - 1992 - Journal of the History of Philosophy 30 (2):311-313.
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  10. Gauging Schelling’s Late Return to Kant.G. Anthony Bruno - 2011 - Juventas: Zeitschrift für Junge Philosophie 1 (2):118-39.
  11. Salomon Maimon has a Memorial.Dorota Brylla - 2014 - Philosophia 42 (3):593-595.
    The 7th of September 2013 was a significant day from a point of view of the public manifestation of the history of philosophy: the reconstructed monument of the eighteenth-century Jewish philosopher Salomon Maimon [Salomon ben Jehoshua] (1753–1800) was unveiled in Kożuchów (Lower Silesia, Poland). The unveiled memorial of Maimon is the only one worldwide.That event was significant on a number of dimensions:First, it commemorated the person that was influential in philosophy in general: Maimon was the representative of epistemological rationalism. Secondly, (...)
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  12. Science and Politics. Jean-Jacques Salomon, Noël Lindsay.Peter Buck - 1975 - Isis 66 (3):412-413.
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  13. Wahlverwandtschaften zwischen Fichtes, Maimons und Erhards Rechtslehren.Faustino Oncina Coves - 1997 - Fichte-Studien 11:63-84.
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  14. Salomon de Caus.Marguerite Devigne - 1936 - Revue Belge de Philologie Et D’Histoire 15 (2):652-658.
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  15. Maimon’s Theory of Differentials As The Elements of Intuitions.Simon Duffy - 2014 - International Journal of Philosophical Studies 22 (2):1-20.
    Maimon’s theory of the differential has proved to be a rather enigmatic aspect of his philosophy. By drawing upon mathematical developments that had occurred earlier in the century and that, by virtue of the arguments presented in the Essay and comments elsewhere in his writing, I suggest Maimon would have been aware of, what I propose to offer in this paper is a study of the differential and the role that it plays in the Essay on Transcendental Philosophy (1790). In (...)
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  16. Kant and His German Contemporaries : Volume 1, Logic, Mind, Epistemology, Science and Ethics.Corey W. Dyck & Falk Wunderlich (eds.) - 2017 - Cambridge University Press.
    This collection of new essays, the first of its kind in English, considers the ways in which the philosophy of Immanuel Kant engages with the views of lesser-known eighteenth-century German thinkers. Each chapter casts new light on aspects of Kant's complex relationship with these figures, particularly with respect to key aspects of his logic, metaphysics, epistemology, theory of science, and ethics. The portrait of Kant that emerges is of a major thinker thoroughly engaged with his contemporaries - drawing on their (...)
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  17. Passivity Without Reference. Salomon Maimon's Contribution to the Development of Idealism.Hugo Eduardo Herrera - 2011 - Pensamiento 67 (252):279-293.
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  18. The Radical Enlightenment of Solomon Maimon: Judaism, Heresy, and Philosophy (Review).Gideon Freudenthal - 2007 - Journal of the History of Philosophy 45 (4):661-663.
    Gideon Freudenthal - The Radical Enlightenment of Solomon Maimon: Judaism, Heresy, and Philosophy - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 661-663 Muse Search Journals This Journal Contents Reviewed by Gideon Freudenthal Tel-Aviv University Abraham P. Socher. The Radical Enlightenment of Solomon Maimon: Judaism, Heresy, and Philosophy. Stanford Studies in Jewish History and Culture. Palo Alto, CA: Stanford University Press, 2006. Pp. xiii + 248. Cloth $55.00. With few philosophers are life and work (...)
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  19. II. Zur Philosophie Salomon Maimons.B. Katz - 1915 - Archiv für Geschichte der Philosophie 28 (1-4):54-60.
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  20. Salomon Maimon's Critique of Kant's Theory of Consciousness.Charlotte Katzoff - 1981 - Zeitschrift für Philosophische Forschung 35 (2):185 - 195.
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  21. Solomon Maimon.Andrew Kelley - 2005 - Internet Encyclopedia of Philosophy.
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  22. Parallelen zwischen Maimon und dem frühen Fichte.Felix Krämer - 1997 - Fichte-Studien 9:275-290.
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  23. Maimons Versuch über Transzendentalphilosophie.Felix Krärner - 1990 - Fichte-Studien 1:178-197.
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  24. Mathematical Construction, Symbolic Cognition and the Infinite Intellect: Reflections on Maimon and Maimonides.David Rapport Lachterman - 1992 - Journal of the History of Philosophy 30 (4):497-522.
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  25. Essay on Transcendental Philosophy.Salomon Maimon - 2010 - Continuum.
    Introduction -- Matter, form of cognition, form of sensibility, form of understanding, time and space -- Sensibility, imagination, understanding, pure a priori concepts of the understanding or categories, schemata, answering the question Quid Juris, answering the question Quid Facti, doubts about the latter -- Ideas of the understanding, ideas of reason, etc. -- Subject and predicate. the determinable and the determination -- Thing, possible, necessary, ground, consequence, etc. -- Identity, difference, opposition, reality, logical, and transcendental negation -- Magnitude, alteration, change, (...)
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  26. Ḥaye Shelomoh Maimon.Salomon Maimon - 2009 - Sifre Ḥemed.
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  27. O prawdzie.Salomon Maimon - 2008 - Principia 50.
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  28. Solomon Maimon.Salomon Maimon - 1947 - New York.
    "Brilliant and bedraggled, the picaresque Jewish philosopher Solomon Maimon was one of the great thinkers of the eighteenth century.
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  29. Salomon Maimons Lebensgeschichte.Salomon Maimon, Karl Philipp Moritz & Zwi Batscha - 1984
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  30. Essai d'une nouvelle présentation du principe de la morale et d'une nouvelle déduction de sa réalité.Salomon Maïmon & J. B. Scherrer - 1988 - Revue de Métaphysique et de Morale 93 (2):223 - 245.
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  31. The Autobiography of Solomon Maimon.Solomon Maimon, Yitzhak Melamed & Abraham Socher - 2018 - Princeton: Princeton University Press.
  32. Salomon, a 1891-1966-in Memoriam.C. Mayer - 1967 - Social Research 34 (2):213-225.
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  33. “ ‘Let the Law Cut Through the Mountain’: Salomon Maimon, Moses Mendelssohn, and Mme. Truth”.Yitzhak Melamed - 2014 - In Lukas Muehlethaler (ed.), Höre die Wahrheit, wer sie auch spricht. Vandenhoeck & Ruprecht. pp. 70-76.
    Moses Maimonides was a rare kind of radical. Being a genuine Aristotelian, he recommended following the middle path and avoiding extremism. Yet, within the sphere of Jewish philosophy and thought, he created a school of philosophical radicalism, inspiring Rabbis and thinkers to be unwilling to compromise their integrity in searching for the truth, regardless of where their arguments might lead. Both Spinoza and Salomon Maimon inherited this commitment to uncompromising philosophical inquiry. But of course, such willingness to follow a philosophical (...)
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  34. „ “What is Time?”.Yitzhak Y. Melamed - 2014 - In Aaron Garrett (ed.), The Routledge Handbook of Eighteenth Century Philosophy. Routledge. pp. 232-244.
    Time is one of the most enigmatic notions philosophers have ever dealt with. Once subjected to close examination, almost any feature usually ascribed to time, leads to a plethora of fundamental and hard to resolve questions. Just as philosophers of the eighteenth-century attempted to take account of revolutionary developments in the physical sciences in understanding space, life, and a host of other fundamental aspects of nature (see Jones, Gaukroger, and Smith in this volume) they also engaged in fundamental and fruitful (...)
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  35. Salomon Maimon.Yitzhak Y. Melamed & Peter Thielke - 2015
  36. The Legacy of Salomon Maimon in Advance.Karin Nisenbaum - forthcoming - Journal of Philosophical Research.
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  37. Salomon Maimon and the Metaphorical Nature of Language.Lucie Pargačová - 2009 - Estetika 46 (2):167-177.
    This article is concerned with the metaphorical nature of language in the conception of Salomon Maimon (1753--1800), one of the most distinctive figures of post-Kantian philosophy. He was continuously challenging the theories that attributed a metaphorical character to language, which were widespread in eighteenth-century British, French, and German philosophy. Particularly notable was his attack on Johann Georg Sulzer (1720--1779). The core of the dispute concerned different views on the relationship between the sphere of the senses and the sphere of the (...)
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  38. S. Zac, lecteur de Salomon Maïmon.Alexis Philonenko - 1989 - Revue de Métaphysique et de Morale 94 (1):117 - 123.
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  39. De la Beauté des Psaumes Tardifs : Petite Promenade Exégétique À Travers les Psaumes de Salomon.Patrick Pouchelle - 2015 - Revue des Sciences Religieuses 89:299-310.
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  40. On the Position of Maimon's Philosophy.Nathan Rotenstreich - 1968 - Review of Metaphysics 21 (3):534 - 545.
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  41. Haym Salomon and the Revolution.Joseph Roubik - 1931 - Thought: Fordham University Quarterly 5 (4):682-686.
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  42. Deleuze's Concept of the Virtual and the Critique of the Possible.Daniel W. Smith - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (9):34-43.
    This paper sketches out what I take to be the component elements of Deleuze’s concept of the virtual. Deleuze develops this concept in his 1968 Difference and Repetition, in which he offers a critique, following Bergson, of the concept of the possible. The virtual-actual couple is thus meant to replace the possible-real opposition, which is incapable of accounting for difference, or the production of new. In this way, I how that Deleuze develops the concept of the virtual in response to (...)
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  43. Salomon Maimon.Peter Thielke - 2008 - Stanford Encyclopedia of Philosophy.
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  44. Réversibilité du scepticisme ou la raison illimitée : le scepticisme de Maimon face à celui des « nouveaux humiens ».Isabelle Thomas-Fogiel - 2010 - Revue de Métaphysique et de Morale 65 (1):45-73.
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  45. Salomon Sananlaskujen Etiikkaa.Katariina Valtonen & Tuomo Takala - 2000 - Electronic Journal of Business Ethics and Organization Studies 5 (1).
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  46. Salomon Maimon: Essay on Transcendental Philosophy. Nick Midgley, Henry Somers-Hall, Alistair Welchman and Merten Reglitz (Trans). [REVIEW]Daniela Voss - 2011 - Continental Philosophy Review 44 (2):247-252.
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  47. Essay on Transcendental Philosophy. By Salomon Maimon. Translated by Nick Midgley, Henry Somers-Hall, Alastair Welchman, and Merten Reglitz.Samuel C. Wheeler Iii - 2012 - The European Legacy 17 (4):570-571.
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  48. Essay on Transcendental Philosophy. By Salomon Maimon. Translated by Nick Midgley, Henry Somers-Hall, Alastair Welchman, and Merten Reglitz.Samuel C. Wheeler - 2012 - The European Legacy 17 (4):570 - 571.
    The European Legacy, Volume 17, Issue 4, Page 570-571, July 2012.
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  49. Salomon Maïmon et les malentendus du langage.Sylvain Zac - 1986 - Revue de Métaphysique et de Morale 91 (2):181 - 202.
    C'est Leibniz que Salomon Maïmón suit dans l'étude des rapports de la pensée et de son expression. Il met en relief les équivocités de la « langue de la poésie » (synonymie, homonymie, tropes de toute sorte), les illogismes des parties du discours, la logomachie — caractère de « l'esprit de conversation » —, les insuffisances de la langue du monde quotidien, et enfin la « morte » artificialité de la langue scientifique et de ses algorithmes. D'où une étude des (...)
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