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  1. Six Systems of Indian Philosophy: The Sūtras of Six Systems of Indian Philosophy with English Translation, Transliteration, and Indices.Madan Mohan Agrawal (ed.) - 2001 - Chaukhamba Sanskrit Pratishthan.
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  2. Talks on Sâmkhya.Shrî Anirvân - 1971 - In Anirbāṇa (ed.), To Live Within. G. Allen & Unwin.
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  3. Epistles of a Sāṁkhya-Yogin.Dharmameghā Āraṇya - 1989 - Kapil Math.
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  4. Sāṁkhya Across the Millenniums.Hariharānanda Āraṇya - 2005 - Kapil Math.
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  5. The Sāṁkhya Kārikā of IśvarakṛṣṇaThe Samkhya Karika of Isvarakrsna.E. B. & Radhanath Phukan - 1961 - Journal of the American Oriental Society 81 (4):461.
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  6. The Wisdom of Saankhya.Krishna Prakash Bahadur & Kapila - 1978
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  7. General Systems Philosophy and Sāṃkhya-Yoga: Some Remarks.M. K. Bannerjee - 1982 - Philosophy East and West 32 (1):99-104.
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  8. Kapil's Samkhya Patanjali's Yoga: Commentary Inspired From Lectures of Brahmrishi Vishvatma Bawra ; Compiled and Edited by William and Margot Milcetich.Brahmrishi Vishvatma Bawra - 2008 - Brahmrishi Yoga Publications.
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  9. The History and Literature of Sāṃkhya.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Ram ShankarHG Bhattacharya & Gerald James Larson (eds.), The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 3-42.
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  10. Sāmkhya in the Abhidharmakośa Bhāsya.Johannes Bronkhorst - 1997 - Journal of Indian Philosophy 25 (4):393-400.
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  11. Transcendence in Classical Sāmkhya.B. David Burke - 1988 - Philosophy East and West 38 (1):19-29.
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  12. Classical Samkhya and Yoga: An Indian Metaphysics of Experience.Mikel Burley - 2006 - Routledge.
    Samkhya and Yoga are two of the oldest and most influential systems of classical Indian philosophy. This book provides a thorough analysis of the systems in order to fully understand Indian philosophy. Placing particular emphasis on the metaphysical schema which underlies both concepts, the author aptly develops a new interpretation of the standard views on Samkhya and Yoga. Drawing upon existing sources and using insights from both eastern and western philosophy and religious practice, this comprehensive interpretation is respectful to the (...)
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  13. A Doutrina Evolucionista No Sistema Sâmkhya.José António Carvalho - 1960 - Revista Portuguesa de Filosofia 16 (4):454 - 473.
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  14. Origin and Development of the Sāṃkhya System of Thought.Pulinbihari Chakravarti - 1951 - Exclusively Distributed by Munshinam Manoharlal Publishers.
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  15. Self in Samkhya Philosophy.Latika Chattopadhyaya - 1982 - Roy & Chowdhury.
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  16. The Concept of Pariṇāma in Indian Philosophy: A Critical Study with Reference to Sāṁkhya-Yoga.Kolla Chenchulakshmi - 2005 - Sundeep Prakashan.
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  17. A Naturalistic Approach to Sāṁkhya-Yoga.George P. Conger - 1953 - Philosophy East and West 3 (3):233-240.
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  18. Vitalistic Thought in India: A Study of the "Prāṇa" Concept in Vedic Literature and its Development in the Vedānta, Sāṃkhya, and Pāñcarātra Traditions.Peter Connolly - 1992 - Sri Satguru Publications.
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  19. Reflections on Sāṁkhya Philosophy: A Twenty-First Century Approach.Dewabrata Dāsa - 2006 - Sanskrit Pustak Bhandar.
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  20. Sāṁkhya, a Prologue to Yoga: A Study of its Development Through Ancient Texts.Deepti Dutta - 2001 - Khama Publishers.
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  21. The Samkhya-Pravacana-Bhasya. By Vijñanabhiksu.Richard Garbe - 1895 - The Monist 6:314.
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  22. Die S'mkhya-Philosophie.Richard Garbe - 1894 - The Monist 5:126.
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  23. Sāmkhya and Sartreand Sartre.Tuvia Gelblum - 1970 - Journal of Indian Philosophy 1 (1):75-82.
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  24. Sáṃkhya and Modern Thought.Jajneswar Ghosh - 1930 - Calcutta, the Book Company.
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  25. Retrieving Sāṁkhya History: An Ascent From Dawn to Meridian.Lallanji Gopal - 2000 - D.K. Printworld.
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  26. Essays on Samkhya and Other Systems of Indian Philosophy.Anima Sen Gupta - 1964 - M. Sen.
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  27. Essays on Sāmkhya and Other Systems of Indian Philosophy.Sen Gupta & Anima[from old catalog] - 1964 - Kanpur, M. Sen.
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  28. Samkhya-Saptati-Vrtti Samkhya-Vrtti.Wilhelm Halbfass & Esther A. Solomon - 1976 - Journal of the American Oriental Society 96 (1):144.
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  29. Sāṃkhya Literature.Michel Hulin - 1978 - Harrassowitz.
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  30. Sāṁkhya Kārika of Īśvara Kr̥ṣṇa: With the Tattva Kaumudī of Śrī Vācaspati Miśra ; with Sanskrit Text of the Kārikā, Transliteration and Word-for-Word Meaning, and a Free Rendering Into English of the Tattva Kaumudi with Notes. Īśvarakr̥ṣṇa - 1995 - Sri Ramakrishna Math.
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  31. The Sāṁkhyakārikā of Īśvarakṛṣṇa: With the Commentary of Gauḍapāda. Īśvarakr̥ṣṇa - 1964 - Oriental Book Agency.
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  32. The Sánkhya Káriká of Iswara Krishna. Īśvarakr̥ṣṇa - 1957 - Calcutta, Susil Gupta.
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  33. The Sāṅkhyakārikā of Īśvara Kṛṣṇa. Īśvarakr̥ṣṇa - 1942 - University of Madras.
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  34. The Samkhya-Karika. Īśvarakr̥ṣṇa - 1933 - Oriental Book Agency.
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  35. What Similes in Sāṃkhya Do: A Comparison of the Similes in the Sāṃkhya Texts in the Mahābhārata, the Sāṃkhyakārikā and the Sāṃkhyasūtra. [REVIEW]K. A. Jacobsen - 2006 - Journal of Indian Philosophy 34 (6):587-605.
    In Sāṃkhya similes are an important means to communicate basic philosophical teachings. In the texts similes are frequently used, especially in the Sāṃkhya passages in the Mahābhārata, in the Sāṃkhyakārikā and in the Sāṃkhyasūtra. This paper compares the similes in these three texts and analyses changes in the philosophy as revealed in the similes. A comparison of the similes of Sāṃkhya texts produced over more than one thousand years reveals changes in the emphasis in this philosophical system. The purpose of (...)
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  36. Kapila, Founder of Sāṃkhya and Avatāra of Viṣṇu: With a Translation of Kapilāsurisaṃvāda.Knut A. Jacobsen - 2008 - Munshiram Manoharlal Publishers.
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  37. Doświadczenie źródłowe z perspektywy klasycznej filozofii indyjskiej.Marzenna Jakubczak - 2016 - Archiwum Historii Filozofii I Myśli Społecznej 61:41-58.
    The author of this paper discusses the source experience defined in terms of the ancient Indian philosophy. She focuses on two out of six mainstream Hindu philosophical schools, Sāṃkhya and Yoga. While doing so the author refers to the oldest preserved texts of this classical tradition, namely Yogasūtra c. 3rd CE and Sāṃkhyakārikā 5th CE, together with their most authoritative commentaries. First, three major connotations of darśana, the Sanskrit equivalent of φιλοσοφια, are introduced and contextualised appropriately for the comparative study (...)
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  38. The Problem of Psychophysical Agency in the Classical Sāṃkhya and Yoga Perspective.Marzenna Jakubczak - 2015 - Argument: Biannual Philosophical Journal 5 (1):25-34.
    The paper discusses the issue of psychophysical agency in the context of Indian philosophy, focusing on the oldest preserved texts of the classical tradition of Sāṃkhya–Yoga. The author raises three major questions: What is action in terms of Sāṃkhyakārikā (ca. fifth century CE) and Yogasūtra (ca. third century CE)? Whose action is it, or what makes one an agent? What is a right and morally good action? The first part of the paper reconsiders a general idea of action – including (...)
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  39. The Purpose of Non-Theistic Devotion in the Classical Indian Tradition of Sāṃkhya–Yoga.Marzenna Jakubczak - 2014 - Argument: Biannual Philosophical Journal 4 (1):55-68.
    The paper starts with some textual distinctions concerning the concept of God in the metaphysical framework of two classical schools of Hindu philosophy, Sāṃkhya and Yoga. Then the author focuses on the functional and pedagogical aspects of prayer as well as practical justification of “religious meditation” in both philosophical schools. A special attention is put on the practice called īśvarapraṇidhāna, recommended in Yoga school, which is interpreted by the author as a form of non-theistic devotion. The meaning of the central (...)
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  40. Sens Ja. Koncepcja podmiotu w filozofii indyjskiej (sankhja-joga).Marzenna Jakubczak - 2013 - Kraków, Poland: Księgarnia Akademicka.
    The Sense of I: Conceptualizing Subjectivity in Indian Philosophy (Sāṃkhya-Yoga): This book discusses the sense of I as it is captured in the Sāṃkhya-Yoga tradition – one of the oldest currents of Indian philosophy, dating back to as early as the 7th c. BCE. The author offers her reinterpretation of the Yogasūtra and Sāṃkhyakārikā complemented with several commentaries, including the writings of Hariharānanda Ᾱraṇya – a charismatic scholar-monk believed to have re-established the Sāṃkhya-Yoga lineage in the early 20th century. The (...)
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  41. Why Didn't Siddhartha Gautama Become a Samkhya Philosopher, After All?Marzenna Jakubczak - 2012 - In Irina Kuznetsova, Jonardon Ganeri & Chakravarthi Ram-Prasad (eds.), Hindu and Buddhist Ideas in Dialogue. Self and No-Self. Ashgate.
    The chapter is divided into five sections. Firstly, I shall briefly describe the phenomenon of Kāpil Maṭh, a Sāṃkhya-Yoga āśrama founded in the early twentieth century by a charismatic Bengali scholar-monk Swāmi Hariharānanda Ᾱraṇya (1869–1947); while referring to Hariharānanda’s writings I will also consider the idea of the re-establishment of an extinct philosophical school. Secondly, I shall specify the method of analysis I apply while addressing the question raised in the title of my chapter and discuss some relevant Sanskrit and (...)
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  42. The Collision of Language and Metaphysics in the Search for Self-Identity: On Ahaṃkāra and Asmitā in Sāṃkhya-Yoga.Marzenna Jakubczak - 2011 - Argument: Biannual Philosophical Journal 1 (1):37-48.
    The author of this paper discusses some major points vital for two classical Indian schools of philosophy: (1) a significant feature of linguistic analysis in the Yoga tradition; (2) the role of the religious practice (iśvara-pranidhana) in the search for true self-identity in Samkhya and Yoga darśanas with special reference to their gnoseological purposes; and (3) some possible readings of ‘ahamkara’ and ‘asmita’ displayed in the context of Samkhya-Yoga phenomenology and metaphysics. The collision of language and metaphysics refers to the (...)
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  43. Joga w Bhagawadgicie – jedna czy wiele metod wiodących do wyzwolenia?Marzenna Jakubczak - 2008 - Annales Academiae Paedagogicae Cracoviensis: Studia Philosophica 4 (53):158-174.
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  44. Review of Yoga: The Indian Tradition by Ian Whicher; David Carpenter (Eds). [REVIEW]Marzenna Jakubczak - 2005 - Philosophy East and West 55 (2):353-358.
                      Book review: Yoga: The Indian Tradition. Edited by Ian Whicher and David Carpenter. London: RoutledgeCurzon, 2003, Pp. xii + 206     -/-  .
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  45. Ego-Making Principle in Samkhya Metaphysics and Cosmology.Marzenna Jakubczak - 2005 - Analecta Husserliana 89: 185-196.
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  46. Towards Knowing Ourselves: Classical Yoga Perspective.Marzenna Jakubczak - 2004 - Journal of Human Values 10 (2):111-116.
    Self-knowledge, at first glance, seems to be naturally and easily accessible to each of us. We commonly believe that we need much less effort to understand ourselves than to understand the world. The authoress of the paper uncovers the fallacy of this popular view referring to the fundamental conceptions and philosophical ideas of the classical Yoga. She tries to demystify our deceptive self-understanding explaining the definitions of ignorance (avidya), I-am-ness (asmita), desire (raga), aversion (dvesha) and fear of death (abhinivesha) given (...)
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  47. The Philosophical Foundations of Yoga Therapy.Marzenna Jakubczak - 2000 - Analecta Husserliana 64:145-151.
  48. Poznanie wyzwalające. Filozofia jogi klasycznej.Marzenna Jakubczak - 1999 - Kraków, Poland: Nomos.
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  49. Sankhja i joga. Podstawy filozofii Patańdżalego.Marzenna Jakubczak - 1999 - Kraków, Poland: Wydawnictwo Polskiej Akademii Nauk.
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  50. Koncepcja nieświadomości w klasycznej jodze indyjskiej.Marzenna Jakubczak - 1993 - Kwartalnik Filozoficzny 21:53-64.
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