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  1. added 2018-09-29
    Śāntarakṣita and Kamalaśīla on the Sāṃkhyas’ Theory of a Self.James Duerlinger & Emily Waddle - 2014 - Indian International Journal of Buddhist Studies 15:45-77.
    Śāntarakṣita was an important 8th century CE Indian Buddhist philosopher who introduced Indian Buddhism to Tibet and is believed to have created what the Tibetans call the Yogācāra-Svātantrika School of Madhyamaka Indian Buddhism. He composed the "Compendium of Reality" (Tattva¬saṃgraha), which is a comprehensive critical examination of the major Indian philosophical theories of his time. Kamalaśīla was Śāntarakṣita’s eminent disciple who wrote a commentary on the "Compendium of Reality", entitled "Commentary on the Difficult Points of the Compendium of Reality" (Tattva¬saṃgraha¬pañjikā), (...)
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  2. added 2018-02-18
    Causality: SāMkhya, Bauddha and NyāYa. [REVIEW]J. L. Shaw - 2002 - Journal of Indian Philosophy 30 (3):213-270.
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  3. added 2018-02-17
    Unifying Hinduism: Philosophy and Identity in Indian Intellectual History.Andrew J. Nicholson - 2010 - Cambridge University Press.
    Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging (...)
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  4. added 2017-06-27
    Review of Yoga: The Indian Tradition by Ian Whicher; David Carpenter (Eds). [REVIEW]Marzenna Jakubczak - 2005 - Philosophy East and West 55 (2):353-358.
                      Book review: Yoga: The Indian Tradition. Edited by Ian Whicher and David Carpenter. London: RoutledgeCurzon, 2003, Pp. xii + 206     -/-  .
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  5. added 2017-06-24
    Joga w Bhagawadgicie – jedna czy wiele metod wiodących do wyzwolenia?Marzenna Jakubczak - 2008 - Annales Academiae Paedagogicae Cracoviensis: Studia Philosophica 4 (53):158-174.
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  6. added 2017-06-24
    Ego-Making Principle in Samkhya Metaphysics and Cosmology.Marzenna Jakubczak - 2005 - Analecta Husserliana 89: 185-196.
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  7. added 2017-06-24
    The Philosophical Foundations of Yoga Therapy.Marzenna Jakubczak - 2000 - Analecta Husserliana 64:145-151.
  8. added 2017-06-24
    Sankhja i joga. Podstawy filozofii Patańdżalego.Marzenna Jakubczak - 1999 - Kraków, Poland: Wydawnictwo Polskiej Akademii Nauk.
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  9. added 2017-06-24
    Poznanie wyzwalające. Filozofia jogi klasycznej.Marzenna Jakubczak - 1999 - Kraków, Poland: Nomos.
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  10. added 2017-06-24
    Koncepcja nieświadomości w klasycznej jodze indyjskiej.Marzenna Jakubczak - 1993 - Kwartalnik Filozoficzny 21:53-64.
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  11. added 2017-03-24
    Doświadczenie źródłowe z perspektywy klasycznej filozofii indyjskiej.Marzenna Jakubczak - 2016 - Archiwum Historii Filozofii I Myśli Społecznej 61:41-58.
    The author of this paper discusses the source experience defined in terms of the ancient Indian philosophy. She focuses on two out of six mainstream Hindu philosophical schools, Sāṃkhya and Yoga. While doing so the author refers to the oldest preserved texts of this classical tradition, namely Yogasūtra c. 3rd CE and Sāṃkhyakārikā 5th CE, together with their most authoritative commentaries. First, three major connotations of darśana, the Sanskrit equivalent of φιλοσοφια, are introduced and contextualised appropriately for the comparative study (...)
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  12. added 2017-03-24
    The Collision of Language and Metaphysics in the Search for Self-Identity: On Ahaṃkāra and Asmitā in Sāṃkhya-Yoga.Marzenna Jakubczak - 2011 - Argument: Biannual Philosophical Journal 1 (1):37-48.
    The author of this paper discusses some major points vital for two classical Indian schools of philosophy: (1) a significant feature of linguistic analysis in the Yoga tradition; (2) the role of the religious practice (iśvara-pranidhana) in the search for true self-identity in Samkhya and Yoga darśanas with special reference to their gnoseological purposes; and (3) some possible readings of ‘ahamkara’ and ‘asmita’ displayed in the context of Samkhya-Yoga phenomenology and metaphysics. The collision of language and metaphysics refers to the (...)
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  13. added 2017-03-22
    Intellektuelle Intuition in Kants erster Kritik und Samkhya-Philosophie.Adrian M. S. Piper - 2007 - In Elke Falat & Thomas Thiel (eds.), into it. Hildesheim, Germany: Kunstverein Hildesheim/Kehrerverlag Heidelberg. pp. 94-104.
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  14. added 2017-01-31
    Samkhya-Saptati-Vrtti Samkhya-Vrtti.Wilhelm Halbfass & Esther A. Solomon - 1976 - Journal of the American Oriental Society 96 (1):144.
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  15. added 2017-01-28
    The Samkhya-Pravacana-Bhasya. By Vijñanabhiksu.Richard Garbe - 1895 - The Monist 6:314.
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  16. added 2017-01-28
    Die S'mkhya-Philosophie.Richard Garbe - 1894 - The Monist 5:126.
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  17. added 2017-01-22
    A Doutrina Evolucionista No Sistema Sâmkhya.José António Carvalho - 1960 - Revista Portuguesa de Filosofia 16 (4):454 - 473.
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  18. added 2017-01-20
    The Sāṁkhyakārikā of Īśvarakṛṣṇa: With the Commentary of Gauḍapāda. Īśvarakr̥ṣṇa - 1964 - Oriental Book Agency.
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  19. added 2017-01-20
    The Sāṅkhya Kārika of Īśvarakṛṣṇa.Chittenjoor Kunhan Raja - 1963 - Hoshiarpur, V. V. Research Institute.
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  20. added 2017-01-20
    The Sánkhya Káriká of Iswara Krishna. Īśvarakr̥ṣṇa - 1957 - Calcutta, Susil Gupta.
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  21. added 2017-01-20
    The Sāṅkhyakārikā of Īśvara Kṛṣṇa. Īśvarakr̥ṣṇa - 1942 - University of Madras.
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  22. added 2017-01-19
    Sankhya.Ferenc Ruzsa - 2006 - Internet Encyclopedia of Philosophy.
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  23. added 2017-01-18
    The Doctrine of Evolution in the Sankhya Philosophy.A. K. Majumdar - 1925 - Philosophical Review 34 (1):51-69.
  24. added 2017-01-17
    God in Samkhya.Bronkhorst Johannes - unknown
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  25. added 2017-01-17
    The Sāṃkhya Kārikā of ĪśvarakṛṣṇaThe Samkhya Karika of Isvarakrsna.Karl H. Potter & Radhanath Phukan - 1963 - Journal of the American Oriental Society 83 (1):133.
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  26. added 2017-01-17
    The Sāṁkhya Kārikā of IśvarakṛṣṇaThe Samkhya Karika of Isvarakrsna.E. B. & Radhanath Phukan - 1961 - Journal of the American Oriental Society 81 (4):461.
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  27. added 2017-01-17
    Studies in Sāṃkhya Studies in Samkhya.J. A. B. van Buitenen - 1957 - Journal of the American Oriental Society 77 (1):15.
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  28. added 2017-01-17
    Studies in Sāṃkhya Studies in Samkhya.J. A. B. van Buitenen - 1956 - Journal of the American Oriental Society 76 (3):153.
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  29. added 2017-01-14
    The History and Literature of Sāṃkhya.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Ram ShankarHG Bhattacharya & Gerald James Larson (eds.), The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 3-42.
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  30. added 2017-01-14
    Chapter XII. Sāṁkhya.Charles A. Moore & Sarvepalli Radhakrishnan - 1957 - In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press. pp. 424-452.
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  31. added 2016-12-12
    Sens Ja. Koncepcja podmiotu w filozofii indyjskiej (sankhja-joga).Jakubczak Marzenna - 2013 - Kraków, Poland: Ksiegarnia Akademicka.
    The Sense of I: Conceptualizing Subjectivity: In Indian Philosophy (Sāṃkhya-Yoga) This book discusses the sense of I as it is captured in the Sāṃkhya-Yoga tradition – one of the oldest currents of Indian philosophy, dating back to as early as the 7th c. BCE. The author offers her reinterpretation of the Yogasūtra and Sāṃkhyakārikā complemented with several commentaries, including the writings of Hariharānanda Ᾱraṇya – a charismatic scholar-monk believed to have re-established the Sāṃkhya-Yoga lineage in the early 20th century. The (...)
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  32. added 2016-12-10
    The Problem of Psychophysical Agency in the Classical Sāṃkhya and Yoga Perspective.Marzenna Jakubczak - 2015 - Argument: Biannual Philosophical Journal 5 (1):25-34.
    The paper discusses the issue of psychophysical agency in the context of Indian philosophy, focusing on the oldest preserved texts of the classical tradition of Sāṃkhya–Yoga. The author raises three major questions: What is action in terms of Sāṃkhyakārikā (ca. fifth century CE) and Yogasūtra (ca. third century CE)? Whose action is it, or what makes one an agent? What is a right and morally good action? The first part of the paper reconsiders a general idea of action – including (...)
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  33. added 2015-04-06
    The Wisdom of Saankhya.Krishna Prakash Bahadur & Kapila - 1978
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  34. added 2015-04-05
    The Atharva-Veda Pr'tiç'khya, or Ç'unakîy' Catur'dhy'yik'.William Whitney - 1963 - Journal of the American Oriental Society 7:333-615.
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  35. added 2015-04-04
    Studies in Sāmkhya.J. van Buitenen - 1957 - Journal of the American Oriental Society 77 (2):88-107.
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  36. added 2015-04-04
    Studies in Sāṃkhya.J. van Buitenen - 1957 - Journal of the American Oriental Society 77 (1):15-25.
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  37. added 2015-04-04
    Sāmkhya, or the Theory of Reality.J. N. Mukerji - 1932 - Philosophy 7 (25):104-105.
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  38. added 2015-04-03
    Yuktidåipikåa.Kedåaranåatha Tripåaòthåi & Sampåurònåananda Saòmskôrta Viâsvavidyåalaya - 1996 - Sampåurònåananda-Saòmskôrta-Viâsvavidyåalayasya.
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  39. added 2015-04-03
    The Samkhya System a History of the Samkhya Philosophy.Arthur Berriedale Keith - 1918 - Assoc. Press.
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  40. added 2015-03-29
    Essays on Samkhya and Other Systems of Indian Philosophy.Anima Sen Gupta - 1964 - M. Sen.
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  41. added 2015-03-28
    Self in Samkhya Philosophy.Latika Chattopadhyaya - 1982 - Roy & Chowdhury.
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  42. added 2015-03-24
    Classical Sāṁkhya on the Relationship Between a Word and Its Meaning.Ołena Łucyszyna - 2016 - Journal of Indian Philosophy 44 (2):303-323.
    The aim of this article is to reconstruct the classical Sāṁkhya view on the relationship between a word and its meaning. The study embraces all the extant texts of classical Sāṁkhya, but it is based mainly on the Yuktidīpikā, since this commentary contains most of the fragments which are directly related to the topic of our research. The textual analysis has led me to the following conclusion. It is possible to reconstruct two different and conflicting views on the relationship between (...)
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  43. added 2015-03-24
    God, the Soul and the Creatrix: Haribhadra Sūri On Nyāya And Sāṃkhya.Frank Van Den Bossche - unknown
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  44. added 2015-03-24
    Inference, Reasoning and Causality in the SāMkhya-Kārikā.Ferenc Ruzsa - 2003 - Journal of Indian Philosophy 31 (1-3):285-301.
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  45. added 2015-03-23
    Krishna Chandra Bhattacharyya and the Plurality of Puruṣas (Puruṣa-Bahutva) in Sāṃkhya.Gerald James Larson - 1992 - Journal of the Indian Council of Philosophical Research 10:93-104.
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  46. added 2014-12-30
    The Purpose of Non-Theistic Devotion in the Classical Indian Tradition of Sāṃkhya–Yoga.Marzenna Jakubczak - 2014 - Argument: Biannual Philosophical Journal 4 (1):55-68.
    The paper starts with some textual distinctions concerning the concept of God in the metaphysical framework of two classical schools of Hindu philosophy, Sāṃkhya and Yoga. Then the author focuses on the functional and pedagogical aspects of prayer as well as practical justification of “religious meditation” in both philosophical schools. A special attention is put on the practice called īśvarapraṇidhāna, recommended in Yoga school, which is interpreted by the author as a form of non-theistic devotion. The meaning of the central (...)
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  47. added 2014-03-30
    Sāmkhya in the Abhidharmakośa Bhāsya.Johannes Bronkhorst - 1997 - Journal of Indian Philosophy 25 (4):393-400.
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  48. added 2014-03-28
    The Things of This World Are Masks the Infinite Assumes : Introducing Samkhya and Yoga Philosophy.Tom Pynn - 2009 - In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press.
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  49. added 2014-03-26
    Sāṃkhya.Gerald James Larson & Ram Shankar Bhattacharya - 1970 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
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  50. added 2014-03-25
    Computationality, Mind and Value: The Case of Sāmkhya-Yoga.Roy W. Perrett - 2001 - Asian Philosophy 11 (1):5 – 14.
    Associated with the successful development of computer technology has been an increasing acceptance of computational theories of the mind. But such theories also seem to close the gap between ourselves and machines, threatening traditional notions of our special value as non-physical conscious minds. Prima facie, Sāmkhya-Yoga - the oldest school of classical Indian philosophy, with its dualism between purusa ('self', 'consciousness') and prakrti ('nature', 'matter') - seems a case in point. However, Sāmkhya-Yoga dualism is not straightforwardly a mind-body dualism and (...)
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