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  1. The Politics of Discretion: Pufendorf and the Acceptance of Natural Law.Norbert C. Brockman - 1966 - Journal of the History of Philosophy 4 (3):260-261.
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  2. Pufendorf et le droit naturel Simone Goyard-Fabre Collection «Léviathan» Paris, Presses Universitaires de France, 1994, 263 p. [REVIEW]Serge Cantin - 1996 - Dialogue 35 (1):192-.
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  3. Wolff e Kant sobre obrigação e lei natural: a rejeição do voluntarismo teológico na moral.Bruno Cunha - 2015 - Transformacao 38:100-115.
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  4. Pufendorf on Morality, Sociability, and Moral Powers.Stephen Darwall - 2012 - Journal of the History of Philosophy 50 (2):213-238.
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  5. Samuel Pufendorf's "On the Natural State of Men." Translated, Annotated and Introduced by Michael Seidler.Douglas Den Uyl - 1991 - Modern Schoolman 68 (2):171-172.
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  6. Classical Contractarianism.Martin Harvey - 2003 - International Philosophical Quarterly 43 (4):477-502.
    The fundamental presupposition of political philosophy is that the legitimate rule of one individual over another requires justification: political power may come out of the barrel of a gun but political authority does not. Classically, the philosopher of politics looked to nature. In the seventeenth century, however, the philosophical tide turns in a decidedly different direction: contractarianism. Political society becomes a consensual construct created through the heuristic vehicle of a hypothetical social contract. Simultaneously, within the confines of contractarianism itself, a (...)
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  7. The Figure of Man and the Territorialisation of Justice in 'Enlightenment' Natural Law: Pufendorf and Vattel.Ian Hunter - 2013 - Intellectual History Review 23 (3):289-307.
    Discussions of early modern philosophical anthropology in postcolonial studies often treat it as tied to Eurocentric conceptions of civilisational supremacism and to the ideologies of imperialism and colonialism served by these conceptions. In discussing the conceptions of man contained in two key early modern doctrines of the law of nature and nations ? those of Samuel Pufendorf and Emer de Vattel ? this paper casts a sceptical eye on the postcolonial accounts. The anthropologies deployed by Pufendorf and Vattel relate not (...)
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  8. Natural Law as Political Philosophy.Ian Hunter - 2011 - In Desmond M. Clarke & Catherine Wilson (eds.), The Oxford Handbook of Philosophy in Early Modern Europe. Oxford University Press. pp. 475-499.
    Rather than a history of seventeenth-century natural law, then, this chapter offers an outline of several different contextual uses of the language of natural law, as it was used in formulating the intellectual architecture for rival constructions of political and religious authority.
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  9. Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Europe.Ian Hunter - 2001 - Cambridge University Press.
    Rival Enlightenments, first published in 2001, is a major reinterpretation of early modern German intellectual history. Ian Hunter approaches philosophical doctrines as ways of fashioning personae for envisaged historical circumstances, here of confessional conflict and political desacralization. He treats the civil philosophy of Pufendorf and Thomasius and the metaphysical philosophy of Leibniz and Kant as rival intellectual cultures or paideiai, thereby challenging all histories premised on Kant's supposed reconciliation and transcendence of the field. This study reveals the extraordinary historical self-consciousness (...)
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  10. Christian Thomasius and the Desacralization of Philosophy.Ian Hunter - 2000 - Journal of the History of Ideas 61 (4):595-616.
    Despite his significance in early modern Germany, where he was well-known as a political and moral philosopher, jurist, lay-theologian, social and educational reformer, Christian Thomasius (1655-1728) is little known in the world of Anglophone scholarship. 1 Unlike those of his mentor, Samuel Pufendorf, none of Thomasius's works was translated into English, when, at the end of the seventeenth century, English thinkers were searching for a final settlement to the religious question. None has been translated since. Moreover, while Thomasius has been (...)
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  11. The Origin of Property: Ockham, Grotius, Pufendorf, and Some Others.John Kilcullen - manuscript
    A passage on the origin of property in Grotius, De iure praedae , pp. 226-230 [Note 1] seems to contain echoes of the controversy between pope John XXII and William of Ockham on Franciscan poverty. Grotius's note (b) on p. 227 refers to the decretals..
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  12. "The Politics of Discretion: Pufendorf and the Acceptance of Natural Law," by Leonard Krieger.George P. Klubertanz - 1966 - Modern Schoolman 43 (3):322-323.
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  13. Contemporary Contractarian Moral Theory.Hugh LaFollette - unknown
    Contractarianism, as a general approach to moral and political thought, has had a long and distinguished history -- its roots are easily traced as far back as Plato's Republic, where Glaucon advanced it as a view of justice, and its influential representatives include Pufendorf, Hobbes, Locke, Rousseau, Hume, and Kant. In various ways, to various purposes, and against the background of various assumptions, each of these philosophers offered contractarian arguments for the views they defended. What binds the tradition together, in (...)
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  14. Power and Authority in Pufendorf.Benjamin J. Bruxvoort Lipscomb - 2005 - History of Philosophy Quarterly 22 (3):201 - 219.
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  15. Review Of: Samuel Pufendorf Discepolo di Hobbes. [REVIEW]Thomas Mautner - 1996 - Philosophical Books 37 (3):171-174.
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  16. Samuel Pufendorf: Obligation as the Basis of the State.Michael Eli Nutkiewicz - 1983 - Journal of the History of Philosophy 21 (1):15-29.
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  17. The Two Levels in Natural Law Thinking.Karl Olivecrona & Thomas Mautner - 2010 - Jurisprudence 1 (2):197-224.
    Central parts of the natural law theories of Grotius and Pufendorf assume that persons by nature have individual realms of their own, violations of which constitute a wrong. This is the basis for their accounts of promises, ownership and reactions against wrongs. These accounts are significantly independent of any assumption that a superior being imposes obligations: rather, the individuals themselves create obligations by their own acts of will. The translator's introducton draws attention to the author's relation to Hägerström, and remarks (...)
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  18. G. A. Cohen on Self‐Ownership, Property, and Equality.Tom G. Palmer - 1998 - Critical Review 12 (3):225-251.
    Abstract G.A. Cohen has produced an influential criticism of libertarian?ism that posits joint ownership of everything in the world other than labor, with each joint owner having a veto right over any potential use of the world. According to Cohen, in that world rationality would require that wealth be divided equally, with no differential accorded to talent, ability, or effort. A closer examination shows that Cohen's argument rests on two central errors of reasoning and does not support his egalitarian conclusions, (...)
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  19. El Sujeto Humano en el Siglo XVII.Antonio Pele (ed.) - 2012 - EAE.
    Máquina pensante, funámbulo agónico y homo iuridicus son las tres características que este libro estudia para entender cómo el sujeto humano fue construido en los pensamientos respectivos de Descartes, Pascal y de varios pensadores de la escuela racionalista del derecho natural con, en particular, Grocio, Pufendorf, Thomasius, Burlamaqui y Wolff. Según el primer rasgo, Descartes confiere un valor al ser humano gracias a su capacidad de pensamiento (el "cogito ergo sum"). Además, y a través de una nueva antropología, asemeja el (...)
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  20. On the Duty of Man and Citizen.Samuel Pufendorf - 2007 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Blackwell.
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  21. The Whole Duty of Man According to the Law of Nature.Samuel Pufendorf - 2003 - Liberty Fund.
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  22. The Political Writings of Samuel Pufendorf.Samuel Pufendorf - 1994 - Oxford University Press.
    This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works in (...)
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  23. Two Books of the Elements of Universal Jurispurdence.Samuel Pufendorf - 1931 - Liberty Fund.
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  24. Produktive Negativität. Die Rolle des Perfektionismus im deutschen Aufklärungsdenken zwischen Pufendorf und Kant.Axel Rüdiger - 2010 - Deutsche Zeitschrift für Philosophie 58 (5):721-740.
    On the basis of the finding that perfectibility for Pufendorf had a cultural as well as an anti-essentialist meaning, the perfectibility debate of the early German Enlightenment will be discussed. Central to this debate is the principle of “generative absence”, one that has heretofore received little attention, but proves to be constitutive of both Pufendorf′s and Pietism′s argumentation in opposition to mechanical materialism and religious orthodoxy. My account of this context will go over the positions of Christian Thomasius′s empirical eclecticism (...)
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  25. Nachweis aus Heinrich von Treitschke, Samuel Pufendorf, in: Preußische Jahrbücher 35 (1875).Andreas Rupschus - 2012 - Nietzsche-Studien 41 (1):380-381.
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  26. Pufendorf on Natural Equality, Human Dignity, and Self-Esteem.Kari Saastamoinen - 2010 - Journal of the History of Ideas 71 (1):39-62.
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  27. Pufendorf on Natural Equality.Kari Saastamoinen - 2010 - In Virpi Mäkinen (ed.), The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.
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  28. The Morality of the Fallen Man: Samuel Pufendorf on Natural Law.Kari Saastamoinen - 1995 - Shs.
  29. Pufendorf's Place in the History of Ethics.J. B. Schneewind - 1987 - Synthese 72 (1):123 - 155.
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  30. Pufendorf's Moral and Political Philosophy.Michael Seidler - forthcoming - Stanford Encyclopedia of Philosophy.
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  31. Religion, Populism, and Patriarchy: Political Authority From Luther to Pufendorf:Luther and Calvin on Secular Authority Martin Luther, John Calvin, Harro Hopfl; The Radical Reformation Michael G. Baylor; Political Writings Francisco de Vitoria, Anthony Pagden, Jeremy Lawrance; Patriarcha and Other Writings Robert Filmer, Johann P. Sommerville; On the Duty of Man and Citizen According to Natural Law Samuel Pufendorf, James Tully, Michael Silverthorne.Michael Seidler - 1993 - Ethics 103 (3):551-.
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  32. Review: Religion, Populism, and Patriarchy: Political Authority From Luther to Pufendorf. [REVIEW]Michael Seidler - 1993 - Ethics 103 (3):551 - 569.
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  33. Left-Libertarianism: A Primer.Peter Vallentyne - 2000 - In Peter Vallentyne & Hillel Steiner (eds.), Left Libertarianism and Its Critics: The Contemporary Debate. Palgrave Publishers.
    Left-libertarian theories of justice hold that agents are full self-owners and that natural resources are owned in some egalitarian manner. Unlike most versions of egalitarianism, leftlibertarianism endorses full self-ownership, and thus places specific limits on what others may do to one’s person without one’s permission. Unlike the more familiar right-libertarianism (which also endorses full self-ownership), it holds that natural resources—resources which are not the results of anyone's choices and which are necessary for any form of activity—may be privately appropriated only (...)
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  34. De Officio Hominis Et Civis.Samuel von Pufendorf - unknown
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  35. Of the Law of Nature and Nations. In Eight Books. (Kennett Ed.).Samuel von Pufendorf - unknown
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  36. Of the Nature and Qualification of Religion, in Reference to Civil Society.Samuel von Pufendorf - unknown
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  37. The Divine Feudal Law: Or, Covenants with Mankind, Represented.Samuel von Pufendorf - unknown
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  38. The Whole Duty of Man According to the Law of Nature.Samuel von Pufendorf - unknown
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  39. Naturrecht Und Natürliche Religion Bei Samuel Pufendorf in Religion Et Raison: Analyses Philosophiques.Simone Zurbuchen - 1986 - Studia Philosophica 45:176-186.
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