About this topic
Summary The study of relationship between scientific findings and religious beliefs and the way that one affects another is an interdisciplinary subject which explore the overlaps between, on the one hand, humanities, social sciences and, especially, natural sciences and, on the other hand, religious beliefs of various traditions, especially, Christianity. The discipline attracts public attention in some cases such as creation/evolution debate and Intelligent Design movement.
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  1. Vision and Design. [REVIEW]C. P. A. - 1957 - Review of Metaphysics 10 (3):538-538.
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  2. On Religion. [REVIEW]F. G. A. - 1964 - Review of Metaphysics 18 (1):177-177.
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  3. The Blackwell Companion to Science and Christianity.J. B. Stump A. G. Padgett (ed.) - forthcoming - Blackwell.
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  4. Contra Clayton.Nathan A. Jacobs - 2008 - Faith and Philosophy 25 (4):376-393.
    In this essay, I examine Philip Clayton’s efforts to construct a philosophical theology that fits the current scientific view of organism. Clayton capitalizes on an evolutionary outlook, which sees organism as an emergent entity composed of lower organic unities, and which, at the highest level of organic development (brain), yields an emergent, non-physical phenomenon (mind). Presuming a bilateral relationship between mind and body, Clayton argues for a picture of God-world relations where world is analogous to body and God is analogous (...)
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  5. Landmarks in the Struggle Between Science and Religion. By James Y. Simpson, M.A., D.Sc., F.R.S.E., Professor of Natural Science, New College, Edinburgh. [REVIEW]E. E. A. - 1926 - Philosophy 1 (3):388.
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  6. Organic Scientific Philosophy. Scientific Theism.Francis Ellingwood Abbot - 1885
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  7. Responses to Langdon Gilkey.Masao Abe & Francis H. Cook - forthcoming - Buddhist-Christian Studies.
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  8. Oakeshottian Modes at the Crossroads of the Evolution Debates.Corey Abel - 2009 - Zygon 44 (1):197-222.
    I examine Michael Oakeshott's theory of modes of experience in light of today's evolution debates and argue that in much of our current debate science and religion irrelevantly attack each other or, less commonly but still irrelevantly, seek out support from the other. An analysis of Oakeshott's idea of religion finds links between his early holistic theory of the state, his individualistic account of religious sensibility, and his theory of political, moral, and religious authority. Such analysis shows that a modern (...)
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  9. Les Formes du Combat Rationaliste Chez Paul Tillich.O. Abel - 1988 - Revue D'Histoire Et de Philosophie Religieuses 68 (4):461-476.
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  10. Science of Psychic Phenomena. Abhedānanda - 1946 - Calcutta, Ramarkrishna Vedanta Math.
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  11. A Critique of Methodological Naturalism.Kólá Abímbólá - 2006 - Science in Context 19 (2):191.
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  12. A God That Could Be Real in the New Scientific Universe.Nancy Ellen Abrams - 2015 - Zygon 50 (2):376-388.
    We are living at the dawn of the first truly scientific picture of the universe-as-a-whole, yet people are still dragging along prescientific ideas about God that cannot be true and are even meaningless in the universe we now know we live in. This makes it impossible to have a coherent big picture of the modern world that includes God. But we don't have to accept an impossible God or else no God. We can have a real God if we redefine (...)
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  13. Impact of Science and Technology on Society: New Directions in Ecumenical Social Ethics.Paul Abrecht - 1977 - Zygon 12 (3):185-198.
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  14. Infinity in Science and Religion. The Creative Role of Thinking About Infinity.Pd Wolfgang Achtner - 2005 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 47 (4).
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  15. Infinity as a Transformative Concept in Science and Theology.Wolfgang Achtner - 2011 - In Michał Heller & W. H. Woodin (eds.), Infinity: New Research Frontiers. Cambridge University Press. pp. 19.
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  16. Robert John Russell, Nancey Murphy, and Arthur R. Peacocke.Divine Action - 1997 - Zygon 32 (3).
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  17. Les Énigmes de l'Univers Aujourd'hui.Igor Ivanovich Adabashev, Ol ga Tatarinova & Mikhaïl Rygalov - 1975 - Éditions du Progrès.
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  18. The Star of Christ in the Light of Astronomy.Aaron Adair - 2012 - Zygon 47 (1):7-29.
    Abstract Centuries of both theologians and astronomers have wondered what the Star of Bethlehem (Matt 2:2, 9) actually was, from miracle to planetary conjunction. Here a history of this search is presented, along with the difficulties the various proposals have had. The natural theories of the Star are found to be a recent innovation, and now almost exclusively maintained by scientists rather than theologians. Current problems with various theories are recognized, as well as general problems with the approach. The interactions (...)
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  19. Theology as a Way to Atheism? A Brief Outline of Two Types of Philosophy of Religion, According to Paul Tillich.R. Adamec - 2004 - Filozofia 59 (2):137-140.
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  20. Religion and the New Psychology.E. W. Adams - 1923 - Hibbert Journal 22:376.
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  21. Note: Page Numbers in Italics Refer to Bibliography Pages.M. J. Adams, R. J. Adams, E. H. Adelson, C. J. Aine, M. L. Albert, M. P. Alexander, J. M. Alklman, J. Allman, J. M. Allman & R. A. Andersen - 1994 - In Martha J. Farah & G. Ratcliff (eds.), The Neuropsychology of High-Level Vision. Lawrence Erlbaum.
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  22. Reparative Reasoning.Nicholas Adams - 2008 - Modern Theology 24 (3):447-457.
  23. Creed and Deed: A Series of Discourses.Felix Adler - 1877 - New York: Arno Press.
    Immortality.--Religion.--The new ideal.--The priest of the ideal.--The form of the new ideal.--The religious conservatism of women.--Our consolations.--Spinoza.--The founder of Christianity.--The anniversary discourse. Appendix: The evolution of Hebrew religion.--Reformed Judaism, I, II, III.
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  24. The Disenchantment of Secular Discourse. By Steven D. Smith. Cambridge, MA, Harvard University Press, 2010, £19.95/€ 24.30/$26.95. [REVIEW]Peter Admirand - 2012 - Heythrop Journal 53 (3):520-522.
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  25. Galileo Still Goes to Jail: Conflict Model Persistence Within Introductory Anthropology Materials.Thomas Aechtner - 2015 - Zygon 50 (1):209-226.
    Historians have long since rejected the dubious assertions of the conflict model, with its narratives of perennial religion versus science combat. Nonetheless, this theory persists in various academic disciplines, and it is still presented to university students as the authoritative historical account of religion–science interactions. Cases of this can be identified within modern anthropology textbooks and reference materials, which often recapitulate claims once made by John W. Draper and Andrew D. White. This article examines 21st-century introductory anthropology publications, demonstrating how (...)
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  26. Worldviews, Science and Us: Bridging Knowledge and Its Implications for Our Perspectives of the World.D. Aerts, B. D'Hooghe & N. Note (eds.) - 2011 - World Scientific.
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  27. Worldviews, Science and Us: Interdisciplinary Perspectives on Worlds, Cultures and Society.D. Aerts, B. D'Hooghe, R. Pinxten & I. Wallerstein (eds.) - 2011 - World Scientific..
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  28. A Philosophical Inquiry Into Religion and Social Life in Igboland: Alor as a Case Study.Austin I. Afuekwe - 1992 - Apcon.
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  29. Defining “Religion” as Natural: A Critical Invitation to Robert McCauley.Andrew Ali Aghapour - 2014 - Zygon 49 (3):708-715.
    Previous critics have argued that Robert McCauley defines religion and science selectively and arbitrarily, cutting them to fit his model in Why Religion Is Natural and Science Is Not. McCauley has responded that final definitions are “overrated” and that artificial distinctions can serve an important role in naturalistic investigation. I agree with this position but argue that a genealogy of the category of religion is crucial to the methodology that McCauley describes. Since the inherent ambiguity of religion will undermine any (...)
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  30. Secularism and the Hindu Worldview. Agnivesh - 2000 - Journal of Dharma 25 (3-4):237-240.
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  31. Nagel on Public Education and Intelligent Design.Scott F. Aikin, Michael Harbour & Robert B. Talisse - 2010 - Journal of Philosophical Research 35:209-219.
    In a recent article, Thomas Nagel argues against the court’s decision to strike down the Dover school district’s requirement that biology teachers in Dover public schools inform their students about Intelligent Design. Nagel contends that this ruling relies on questionable demarcation between science and nonscience and consequently misapplies the Establishment Clause of the constitution. Instead, he argues in favor of making room for an open discussion of these issues rather than an outright prohibition against Intelligent Design. We contend that Nagel’s (...)
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  32. Religious Values & the Rise of Science in Europe * Edited by John Brooke and Ekmeleddin Ihsanoglu.A. Akasoy - 2007 - Journal of Islamic Studies 18 (1):112-115.
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  33. Scientists in the Cosmos: An Existential Approach to the Debate Between Science and Religion.Stacey E. Ake - 2016 - Zygon 51 (4):1011-1022.
    Walker Percy's use of the terms Umwelt and Welt as well as his separation of events into dyadic and triadic ones, where the latter involve human beings, is brought to bear on the relationship between science and religion with the upshot being that science is not equipped to really understand or explain triadic entities.
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  34. Islam and Science: Contradiction or Concordance.Fatima Agha Al-Hayani - 2005 - Zygon 40 (3):565-576.
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  35. Between Social Science, Religion and Politics Essays in Critical Rationalism.Albert Hans (ed.) - 1999 - Brill | Rodopi.
    Hans Albert is the leading critical rationalist in the German-speaking world and the main critic of the hermeneutic tradition. He is well-known for applying the idea of critical reason to various kinds of human practice, including economics, politics, and law. But he has also improved on Popper's methodology by introducing the idea of rational heuristics. This collection of essays presents the core of his work on epistemology, philosophy of the social sciences, philosophy of religion, and philosophy of law. Most of (...)
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  36. The Transition From Philosophy to Theology in the Reflection on History in Wolfhart Pannenberg.Carlos Alberto Blanco - 2011 - Pensamiento 67 (254):869-885.
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  37. Reviving Christian Humanism: The New Conversation on Spirituality, Theology, and Psychology.Carol Rausch Albright - 2011 - American Journal of Theology and Philosophy 32 (1):94-97.
    As an eminent practical theologian, Don S. Browning watched religious belief and practice interact with the larger culture for a long time, especially in regard to issues of personal and family well-being. As Alexander Campbell Professor Emeritus of Ethics and the Social Sciences at the Divinity School of the University of Chicago, he also lived in the midst of currents and controversies in academic philosophy, theology, and other disciplines. As a result, his work is distinguished by its alertness to a (...)
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  38. Neuroscience in Pursuit of the Holy: Mysticism, the Brain, and Ultimate Reality.Carol Rausch Albright - 2001 - Zygon 36 (3):485-492.
  39. Zygon's 1996 Expedition Into Neuroscience and Religion.Carol Rausch Albright - 1996 - Zygon 31 (4):711-727.
  40. Pierre Duhem: Philosophy and History in the Work of a Believing Physicist by RND Martin and German Science by Pierre Duhem.J. R. Albright - 1994 - Zygon 29:107-107.
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  41. Time and Eternity: Hymnic, Biblical, Scientific, and Theological Views.John R. Albright - 2009 - Zygon 44 (4):989-996.
    The book Time and Eternity , the English version of Zeit und Ewigkeit , by Antje Jackelén, contains scientific and theological treatments of these two topics, starting with the usage of such ideas in German, Swedish, and English hymns. This essay describes her work and explains how the scientific ideas provide a coherent framework for understanding the place of time.
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  42. Helmut Reich's Proposal.John R. Albright - 2003 - Zygon 38 (2):435-439.
    A form of logic called relational and contextual reasoning is put forward as an improvement over other, more familiar types of logic. Developmental ideas are used to show how maturity ordinarily leads people away from binary (true/false) logic to systems of reasoning that are more subtle and better suited to making decisions in the face of ambiguity.
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  43. The Teachers' File.John R. Albright - 2000 - Zygon 35 (1):173.
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  44. Physics: What Does One Need to Know?John R. Albright - 1996 - Zygon 31 (3):487-496.
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  45. What Shall We Make ofWolfhart Pannenberg? A Symposium on Beginning with the End: God, Science, and Wolfliart Pannenberg (Eds., Carol.Rausch Albright, Joel Haugen & Gregory R. Peterson - 1999 - Zygon 34 (1):139.
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  46. The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion.Candace S. Alcorta - 2010 - International Studies in the Philosophy of Science 24 (2):233-236.
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  47. Confessions of a Late‐Blooming, “Miseducated” Philosopher of Science.Benjamin B. Alexander - 2016 - Zygon 51 (4):1043-1061.
    This article provides a survey of Walker Percy's criticism of what Pope Benedict XVI calls “scientificity,” which entails a constriction of the dynamic interaction of faith and reason. The process can result in the diminishment of ethical considerations raised by science's impact on public policy. Beginning in the 1950s, Percy begins speculating about the negative influence of scientificity. The threat of a political regime using weapons of mass destruction is only one of several menacing developments. The desacrilization of human life (...)
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  48. Education in Religion and Spirituality.Hanan Alexander & Terence H. McLaughlin - 2003 - In Nigel Blake (ed.), The Blackwell Guide to the Philosophy of Education. Blackwell. pp. 356--373.
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  49. The Vision of Teilhard De Chardin Programmed for V.I.P.'S.Thomas Alexander - 1969 - New York: Vantage Press.
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  50. Descartes and Pascal on the Eucharist.Vlad Alexandrescu - 2007 - Perspectives on Science 15 (4):434-449.
    Within Descartes' philosophy, the problem of the Eucharist provides scholars the occasion to investigate a nexus of questions belonging to different domains of his thought. In taking up this problem, about which there has been much written in the past few decades , I hope first of all to discern some order in the texts themselves, as well also as in their various interpretations, and then, from there, to propose a new perspective.
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