About this topic
Summary

Truth is the aim of inquiry, but what kind of truth is “scientific truth” is matter of debate. First of all: does scientific inquiry really aim at truth? Instrumentalists and anti-realists of various stripes would deny this. Even admitting that truth is the goal of scientific inquiry, are scientific theories and hypotheses “true” or “false” in the same way ordinary propositions are? What are the relations between “ordinary” truth and “scientific” truth, or between the “manifest image” and the “scientific image”? Other questions concern the nature of scientific truth: should we construe it as correspondence to facts, as realists do? Or is it better understood in a pragmatic and/or epistemic way, for instance as the ideal limit of inquiry or as ideal rational acceptability? Or, maybe, a deflationary approach to truth would be more appropriate? Moreover, it seems clear that, even if truth is one cognitive goal of inquiry, there are others as well: to mention but a few, accuracy, approximate truth, empirical adequacy, high probability, confirmation, truthlikeness or verisimilitude, knowledge, understanding, and so on. What are the relations between truth and these other “cognitive values” or “theoretical virtues”? Is there a unique set of values guiding all kinds of scientific activity, at all different levels (experimental, observational, theoretical, and so on)? Or different goals characterize different levels?

Key works

The ones above are some of the central issues at the core of the modern debate on scientific realism/antirealism. Popper 1962, 1972, 1983 defends a realist view of scientific progress and inquiry and a Tarskian view of truth as correspondence (Tarski 1943). In the same years, Sellars 1963 defends a strong form of realism influenced by the Perceian view of ideal science (Peirce 1931). Peirce’s thought is an inspiration for both critical and fallibilist realists like Niiniluoto 1999 and Musgrave 1993 and for anti-realists like Putnam 1981 and Rescher 1973, who defend epistemic or pragmatic views of scientific truth. Other anti-realists, like Van Fraassen Bas 1980, Laudan 1984 or Fine 1984, deny that truth has a relevant role to play in scientific methodology. Levi 1967 proposes a decision-theoretic view of inquiry where truth is one of the central cognitive ‘utilities’ at play; this ‘cognitive decision theory’ has been developed in different directions (Niiniluoto 1987). 

Introductions

Niiniluoto 1999 provides an illuminating survey and discussion of the main positions in the realism/antirealism debate and of the corresponding conceptions of scientific truth. Another useful survey is in the first chapter of Kuipers 2000

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98 found
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1 — 50 / 98
  1. Is Truth the Gold Standard of Inquiry? A Comment on Elgin’s Argument Against Veritism.Moti Mizrahi - forthcoming - Foundations of Science:1-6.
    In True Enough, Catherine Elgin (2017) argues against veritism, which is the view that truth is the paramount epistemic objective. Elgin’s argument against veritism proceeds from considering the role that models, idealizations, and thought experiments play in science to the conclusion that veritism is unacceptable. In this commentary, I argue that Elgin’s argument fails as an argument against veritism. I sketch a refutation by logical analogy of Elgin’s argument. Just as one can aim at gold medals and still find approximations (...)
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  2. Veritism Refuted? Understanding, Idealizations, and the Facts.Tamer Nawar - forthcoming - Synthese:1-19.
    Elgin offers an influential and far-reaching challenge to veritism. She takes scientific understanding to be non-factive and maintains that there are epistemically useful falsehoods that figure ineliminably in scientific understanding and whose falsehood is no epistemic defect. Veritism, she argues, cannot account for these facts. This paper argues that while Elgin rightly draws attention to several features of epistemic practices frequently neglected by veritists, veritists have numerous plausible ways of responding to her arguments. In particular, it is not clear that (...)
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  3. Truth and Truthlikeness.Graham Oddie - forthcoming - In Glanzberg M. (ed.), The Oxford Handbook of Truth. Oxford University Press.
  4. The Truth About Better Understanding?Lewis Ross - forthcoming - Erkenntnis:1-24.
    The notion of understanding occupies an increasingly prominent place in contemporary epistemology, philosophy of science, and moral theory. A central and ongoing debate about the nature of understanding is how it relates to the truth. In a series of influential contributions, Catherine Elgin has used a variety of familiar motivations for antirealism in philosophy of science to defend a non- factive theory of understanding. Key to her position are: (i) the fact that false theories can contribute to the upwards trajectory (...)
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  5. Semantic Realism in the Semantic Conception of Theories.Quentin Ruyant - forthcoming - Synthese:1-19.
    Semantic realism can be characterised as the idea that scientific theories are truth-bearers, and that they are true or false in virtue of the world. This notion is often assumed, but rarely discussed in the literature. I examine how it fares in the context of the semantic view of theories and in connection with the literature on scientific representation. Making sense of semantic realism requires specifying the conditions of application of theoretical models, even for models that are not actually used, (...)
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  6. A Constructive Critique of Mario Bunge’s Theory of Truth.David Martín Solano - 2021 - Mεtascience 2:online.
    Truth is the degree of accuracy when representing reality. We postulate three cognitive stages: the psychon, produced by perception; the construct, produced by intellection; and the speech act, produced by communication. Truth lies in the second; only constructs are alethic. Truth is a quality which takes place in degrees. Certainty is the unreachable perfect tip of this gradation, so it is an ideal concept. A thesis is deemed true if its alethical degree is acceptably efficacious, otherwise the thesis is deemed (...)
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  7. La relatividad conceptual y el problema de la verdad.Antonio Diéguez - 2020 - Scientia in Verba Magazine 6 (1):105-120.
    Algunos defensores del realismo científico, particularmente Ilkka Niiniluoto y Philip Kitcher, han intentado moderar las tesis ontológicas más fuertes del realismo buscando la integración de la teoría de la verdad como correspondencia con alguna versión matizada del relativismo conceptual propugnado por Putnam, según el cual el mundo carece de una estructura propia y, por tanto, la ontología depende de nuestros esquemas conceptuales. No es claro, sin embargo, que ambas cosas se puedan armonizar fácilmente. Si nuestro conocimiento del mundo está mediado (...)
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  8. What Do We Mean by “True” in Scientific Realism?Robert W. P. Luk - 2020 - Foundations of Science 25 (3):845-856.
    A crucial aspect of scientific realism is what do we mean by true. In Luk’s theory and model of scientific study, a theory can be believed to be “true” but a model is only accurate. Therefore, what do we mean by a “true” theory in scientific realism? Here, we focus on exploring the notion of truth by some thought experiments and we come up with the idea that truth is related to what we mean by the same. This has repercussion (...)
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  9. Vérité partielle et réalisme scientifique: une approche bungéenne.Jean-Pierre Marquis - 2020 - Mεtascience 1:293-314.
    Le réalisme scientifique occupe une place centrale dans le système philosophique de Mario Bunge. Au cœur de cette thèse, on trouve l’affirmation selon laquelle nous pouvons connaître le monde partiellement. Il s’ensuit que les théories scientifiques ne sont pas totalement vraies ou totalement fausses, mais plutôt partiellement vraies et partiellement fausses. Ces énoncés sur la connaissance scientifique, à première vue plausible pour quiconque est familier avec la pratique scientifique, demandent néanmoins à être clarifiés, précisés et, ultimement, à être inclus dans (...)
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  10. Realists Waiting for Godot? The Verisimilitudinarian and the Cumulative Approach to Scientific Progress.Andrea Roselli - 2020 - Erkenntnis 85 (5):1071-1084.
    After a brief presentation of the Verisimilitudinarian approach to scientific progress, I argue that the notion of estimated verisimilitude is too weak for the purposes of scientific realism. Despite the realist-correspondist intuition that inspires the model—the idea that our theories get closer and closer to ‘the real way the world is’—, Bayesian estimations of truthlikeness are not objective enough to sustain a realist position. The main argument of the paper is that, since estimated verisimilitude is not connected to actual verisimilitude, (...)
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  11. Why Adding Truths Is Not Enough: A Reply to Mizrahi on Progress as Approximation to the Truth.Gustavo Cevolani & Luca Tambolo - 2019 - International Studies in the Philosophy of Science 32 (2):129-135.
    ABSTRACTIn a recent paper in this journal, entitled ‘Scientific Progress: Why Getting Closer to Truth is Not Enough’, Moti Mizrahi argues that the view of progress as approximation to the truth or increasing verisimilitude is plainly false. The key premise of his argument is that on such a view of progress, in order to get closer to the truth one only needs to arbitrarily add a true disjunct to a hypothesis or theory. Since quite clearly scientific progress is not a (...)
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  12. Psychopathology and Truth: A Defense of Realism.Markus I. Eronen - 2019 - Journal of Medicine and Philosophy 44 (4):507-520.
    Recently Kenneth Kendler and Peter Zachar have raised doubts about the correspondence theory of truth and scientific realism in psychopathology. They argue that coherentist or pragmatist approaches to truth are better suited for understanding the reality of psychiatric disorders. In this article, I show that rejecting realism based on the correspondence theory is deeply problematic: It makes psychopathology categorically different from other sciences, and results in an implausible view of scientific discovery and progress. As an alternative, I suggest a robustness-based (...)
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  13. The Role of Truth in Psychological Science.Jamin Asay - 2018 - Theory and Psychology 28 (3):382-397.
    In a recent paper, Haig and Borsboom explore the relevance of the theory of truth for psychological science. Although they conclude that correspondence theories of truth are best suited to offer the resources for making sense of scientific practice, they leave open the possibility that other theories might accomplish those same ends. I argue that deflationary theories of truth, which deny that there is any substantive property that unifies the class of truths, makes equally good sense of scientific practice as (...)
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  14. Scientific Realism with Correspondence Truth: A Reply to Asay (2018).Brian D. Haig & Denny Borsboom - 2018 - Theory and Psychology 28 (3):398-404.
    Asay (2018) criticizes our contention that psychologists do best to adhere to a substantive theory of correspondence truth. He argues that deflationary theory can serve the same purposes as correspondence theory. In the present article we argue that (a) scientific realism, broadly construed, requires a version of correspondence theory and (b) contrary to Asay’s suggestion, correspondence theory does have important additional resources over deflationary accounts in its ability to support generalizations over classes of true sentences.
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  15. Scientific Styles, Plain Truth, and Truthfulness.Robert Kowalenko - 2018 - South African Journal of Philosophy 37 (3):361-378.
    Ian Hacking defines a “style of scientific thinking” loosely as a “way to find things out about the world” characterised by five hallmark features of a number of scientific template styles. Most prominently, these are autonomy and “self-authentication”: a scientific style of thinking, according to Hacking, is not good because it helps us find out the truth in some domain, it itself defines the criteria for truth-telling in its domain. I argue that Renaissance medicine, Mediaeval “demonology”, and magical thinking pass (...)
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  16. Aesthetic Values in Science.Milena Ivanova - 2017 - Philosophy Compass 12 (10):e12433.
    Scientists often use aesthetic values in the evaluation and choice of theories. Aesthetic values are not only regarded as leading to practically more useful theories but are often taken to stand in a special epistemic relation to the truth of a theory such that the aesthetic merit of a theory is evidence of its truth. This paper explores what aesthetic considerations influence scientists' reasoning, how such aesthetic values relate to the utility of a scientific theory, and how one can justify (...)
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  17. In Defense of the Notion of Truthlikeness.Ingvar Johansson - 2017 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 48 (1):59-69.
    The notion of truthlikeness, coined by Karl Popper, has very much fallen into oblivion, but the paper defends it. It can be regarded in two different ways. Either as a notion that is meaningful only if some formal measure of degree of truthlikeness can be constructed; or as a merely non-formal comparative notion that nonetheless has important functions to fulfill. It is the latter notion that is defended; it is claimed that such a notion is needed for both a reasonable (...)
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  18. Scientific Progress: Why Getting Closer to Truth Is Not Enough.Moti Mizrahi - 2017 - International Studies in the Philosophy of Science 31 (4):415-419.
    ABSTRACTThis discussion note aims to contribute to the ongoing debate over the nature of scientific progress. I argue against the semantic view of scientific progress, according to which scientific progress consists in approximation to truth or increasing verisimilitude. If the semantic view of scientific progress were correct, then scientists would make scientific progress simply by arbitrarily adding true disjuncts to their hypotheses or theories. Given that it is not the case that scientists could make scientific progress simply by arbitrarily adding (...)
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  19. The Abundant World: Paul Feyerabend's Metaphysics of Science.Matthew J. Brown - 2016 - Studies in History and Philosophy of Science Part A 57:142-154.
    The goal of this paper is to provide an interpretation of Feyerabend's metaphysics of science as found in late works like Conquest of Abundance and Tyranny of Science. Feyerabend's late metaphysics consists of an attempt to criticize and provide a systematic alternative to traditional scientific realism, a package of views he sometimes referred to as “scientific materialism.” Scientific materialism is objectionable not only on metaphysical grounds, nor because it provides a poor ground for understanding science, but because it implies problematic (...)
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  20. Models, Postulates, and Generalized Nomic Truth Approximation.Theo Kuipers - 2016 - Synthese 193 (10).
    The qualitative theory of nomic truth approximation, presented in Kuipers in his, in which ‘the truth’ concerns the distinction between nomic, e.g. physical, possibilities and impossibilities, rests on a very restrictive assumption, viz. that theories always claim to characterize the boundary between nomic possibilities and impossibilities. Fully recognizing two different functions of theories, viz. excluding and representing, this paper drops this assumption by conceiving theories in development as tuples of postulates and models, where the postulates claim to exclude nomic impossibilities (...)
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  21. Deflationary Representation, Inference, and Practice.Mauricio Suárez - 2015 - Studies in History and Philosophy of Science Part A 49:36-47.
    This paper defends the deflationary character of two recent views regarding scientific representation, namely RIG Hughes’ DDI model and the inferential conception. It is first argued that these views’ deflationism is akin to the homonymous position in discussions regarding the nature of truth. There, we are invited to consider the platitudes that the predicate “true” obeys at the level of practice, disregarding any deeper, or more substantive, account of its nature. More generally, for any concept X, a deflationary approach is (...)
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  22. Knowledge, Truth and Plausibility.Carlo Cellucci - 2014 - Axiomathes 24 (4):517-532.
    From antiquity several philosophers have claimed that the goal of natural science is truth. In particular, this is a basic tenet of contemporary scientific realism. However, all concepts of truth that have been put forward are inadequate to modern science because they do not provide a criterion of truth. This means that we will generally be unable to recognize a scientific truth when we reach it. As an alternative, this paper argues that the goal of natural science is plausibility and (...)
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  23. Empirical Progress and Nomic Truth Approximation Revisited.Theo Kuipers - 2014 - Studies in History and Philosophy of Science Part A 46:64-72.
    In my From Instrumentalism to Constructive Realism I have shown how an instrumentalist account of empirical progress can be related to nomic truth approximation. However, it was assumed that a strong notion of nomic theories was needed for that analysis. In this paper it is shown, in terms of truth and falsity content, that the analysis already applies when, in line with scientific common sense, nomic theories are merely assumed to exclude certain conceptual possibilities as nomic possibilities.
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  24. Representation and Truthlikeness.Ilkka Niiniluoto - 2014 - Foundations of Science 19 (4):375-379.
    Woosuk Park’s paper “Misrepresentation in Context” is a useful plea for a theory of representation with promising interaction between cognitive science, philosophy of science, and aesthetics. In this paper, I argue that such a unified account is provided by Charles S. Peirce’s semiotics. This theory puts Park’s criticism of Nelson Goodman and Jerry Fodor in context. Some of Park’s pertinent remarks on the problem of misrepresentation can be illuminated by the account of truthlikeness and idealization developed by philosophers of science.
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  25. Verisimilitude: A Causal Approach.Robert Northcott - 2013 - Synthese 190 (9):1471-1488.
    I present a new definition of verisimilitude, framed in terms of causes. Roughly speaking, according to it a scientific model is approximately true if it captures accurately the strengths of the causes present in any given situation. Against much of the literature, I argue that any satisfactory account of verisimilitude must inevitably restrict its judgments to context-specific models rather than general theories. We may still endorse—and only need—a relativized notion of scientific progress, understood now not as global advance but rather (...)
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  26. Empirical Progress and Nomic Truth Approximation Revisited.Theo A. F. Kuipers - 2012 - Studies in History and Philosophy of Science Part A 46:64-72.
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  27. Theory Status, Inductive Realism, and Approximate Truth: No Miracles, No Charades.Shelby D. Hunt - 2011 - International Studies in the Philosophy of Science 25 (2):159 - 178.
    The concept of approximate truth plays a prominent role in most versions of scientific realism. However, adequately conceptualizing ?approximate truth? has proved challenging. This article argues that the goal of articulating the concept of approximate truth can be advanced by first investigating the processes by which science accords theories the status of accepted or rejected. Accordingly, this article uses a path diagram model as a visual heuristic for the purpose of showing the processes in science that are involved in determining (...)
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  28. Models and the Locus of Their Truth.Uskali Mäki - 2011 - Synthese 180 (1):47 - 63.
    If models can be true, where is their truth located? Giere (Explaining science, University of Chicago Press, Chicago, 1998) has suggested an account of theoretical models on which models themselves are not truth-valued. The paper suggests modifying Giere’s account without going all the way to purely pragmatic conceptions of truth—while giving pragmatics a prominent role in modeling and truth-acquisition. The strategy of the paper is to ask: if I want to relocate truth inside models, how do I get it, what (...)
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  29. Value, Reality, and Desire – by Graham Oddie.Debbie Roberts - 2010 - Ratio 23 (1):118-122.
  30. Empirical Progress and Truth Approximation by the ‘Hypothetico-Probabilistic Method’.Theo A. F. Kuipers - 2009 - Erkenntnis 70 (3):313-330.
    Three related intuitions are explicated in this paper. The first is the idea that there must be some kind of probabilistic version of the HD-method, a 'Hypothetico-Probabilistic method', in terms of something like probabilistic consequences, instead of deductive consequences. According to the second intuition, the comparative application of this method should also be functional for some probabilistic kind of empirical progress, and according to the third intuition this should be functional for something like probabilistic truth approximation. In all three cases, (...)
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  31. Exploding a Myth: "Conventional Wisdom" or Scientific Truth?J. Dunning-Davies - 2007 - Horwood.
    In this book Jeremy Dunning-Davies deals with the influence that "conventional wisdom" has on science, scientific research and development. He sets out to explode' the mythical conception that all scientific topics are open for free discussion and argues that no-one can openly raise questions about relativity, dispute the 'Big Bang' theory, or the existence of black holes, which all seem to be accepted facts of science rather than science fiction. In today's modern climate with "Britain's radioactive refuse heap already big (...)
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  32. Correspondence Truth and Scientific Realism.Stephen Leeds - 2007 - Synthese 159 (1):1 - 21.
    I argue that one good reason for Scientific Realists to be interested in correspondence theories is the hope they offer us of being able to state and defend realistic theses in the face of well-known difficulties about modern physics: such theses as, that our theories are approximately true, or that they will tend to approach the truth. I go on to claim that this hope is unlikely to be fulfilled. I suggest that Realism can still survive in the face of (...)
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  33. Coherence, Truth, and the Development of Scientific Knowledge.Paul Thagard - 2007 - Philosophy of Science 74 (1):28-47.
    What is the relation between coherence and truth? This paper rejects numerous answers to this question, including the following: truth is coherence; coherence is irrelevant to truth; coherence always leads to truth; coherence leads to probability, which leads to truth. I will argue that coherence of the right kind leads to at least approximate truth. The right kind is explanatory coherence, where explanation consists in describing mechanisms. We can judge that a scientific theory is progressively approximating the truth if it (...)
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  34. Truthlikeness with a Human Face: On Some Connections Between the Theory of Verisimilitude and the Sociology of Scientific Knowledge.Jesús Zamora Bonilla - 2005 - Poznan Studies in the Philosophy of the Sciences and the Humanities 83:361-369.
    Verisimilitude theorists assume that science attempts to provide hypotheses with an increasing degree of closeness to the full truth; on the other hand, radical sociologists of science assert that flesh and bone scientists struggle to attain much more mundane goals . This paper argues that both points of view can be made compatible, for rational individuals only would be interested in engaging in a strong competition if they knew in advance the rules under which their outcomes are to be assessed, (...)
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  35. Science and Partial Truth. [REVIEW]Joseph E. Earley - 2005 - Review of Metaphysics 59 (2):413-415.
  36. Science and Partial Truth: A Unitary Approach to Modeling and Scientific Reasoning.Sr Joseph E. Earley - 2005 - Review of Metaphysics 59 (2):413-415.
    Are the conclusions reached by mature sciences merely “likely stories” or are they “really true”? Questions of this sort have been live issues from Étienne Tempier’s March 1277 condemnation of theses of the Radical Aristotelians of Paris to the May 2005 Kansas State Board of Education deliberations on Darwinism. One major difficulty with the view that scientific findings are “really true” is that, from the historical record, all such statements are recognized as being revisable, even replaceable. Several attempts to formalize (...)
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  37. Truth Approximation by Empirical and Aesthetic Criteria: Reply to David Miller.Theo A. F. Kuipers - 2005 - Poznan Studies in the Philosophy of the Sciences and the Humanities 83 (1):356-360.
    Polish version, see Kuipers (2002) "O dwóch rodzajach idealizcji I konkretyzacki. Przypadek aproksymacji prawdy".
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  38. How We Dapple the World.Paul Teller - 2004 - Philosophy of Science 71 (4):425-447.
    This essay endorses the conclusion of Sklar’s “Dappled Theories in a Uniform World” that he announces in his abstract, that notwithstanding recent attacks foundational theories are universal in their scope. But Sklar’s rejection of a “pluralist ontology” is questioned. It is concluded that so called “foundational” and “phenomenological” theories are on a much more equal footing as sources of knowledge than Sklar would allow, that “giving an ontology” generally involves dealing in idealizations, and that a transfigured “ficitonalism” provides an (in (...)
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  39. Kitcher's Two Cultures.Paul A. Roth - 2003 - Philosophy of the Social Sciences 33 (3):386-405.
  40. On Truth and Reference in Postmodern Science.Emma Ruttkamp - 2003 - South African Journal of Philosophy 22 (3):220-235.
    If the defenders of typical postmodern accounts of science (and their less extreme social-constructivist partners) are at one end of the scale in current philosophy of science, who shall we place at the other end? Old-style metaphysical realists? Neo-neo-positivists? ... Are the choices concerning realist issues as simple as being centered around either, on the one hand, whether it is the way reality is “constructed” in accordance with some contingent language game that determines scientific “truth”; or, on the other hand, (...)
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  41. Beauty, A Road To The Truth.Theo A. F. Kuipers - 2002 - Synthese 131 (3):291-328.
    In this article I give a naturalistic-cum-formal analysis of the relation between beauty, empirical success, and truth. The analysis is based on the one hand on a hypothetical variant of the so-called 'mere-exposure effect' which has been more or less established in experimental psychology regarding exposure-affect relationships in general and aesthetic appreciation in particular. On the other hand it is based on the formal theory of truthlikeness and truth approximation as presented in my "From Instrumentalism to Constructive Realism". The analysis (...)
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  42. Scientific Truth and Perceived Truth About Sexual Human Nature: Implications for Therapists.Joseph A. Buckhalt & Erica J. Gannon - 2000 - Behavioral and Brain Sciences 23 (4):595-596.
    Therapists and their patients must deal with the negative sequelae of short term mating strategies. Implications for therapy of Gangestad & Simpson's strategic pluralism theory are compared with those of Buss's sexual strategies theory and Eagly's social role theory. Naive theories held by therapists and patients, as well as prevailing societal views, are posited as influential in determining the course and outcome of therapy.
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  43. From Instrumentalism to Constructive Realism: On Some Relations Between Confirmation, Empirical Progress, and Truth Approximation.T. A. F. Kuipers - 2000 - Springer.
  44. Est-il rationnel de chercher la vérité?Howard Sankey - 2000 - Revue Philosophique De Louvain 98 (3):589-602.
    This paper addresses the question of whether it is rational for scientists to pursue the realist aim of truth. The point of departure is a pair of objections to the aim of truth due to the anti-realist author, Larry Laudan: first, it is not rational to pursue an aim such as truth which we cannot know we have reached; second, truth is not a legitimate aim for science because it cannot be shown to be attained. Against Laudan, it is argued (...)
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  45. Theory and Truth: Philosophical Critique Within Foundational Science.Lawrence Sklar - 2000 - Oxford University Press.
    Skeptics have cast doubt on the idea that scientific theories give us a true picture of an objective world. Lawrence Sklar examines three kinds of skeptical arguments about scientific truth, and explores the important role they play within foundational science itself. Sklar demonstrates that these kinds of philosophical critique are employed within science, and reveals the clear difference between how they operate in a scientific context and more abstract philosophical contexts. The underlying theme of Theory and Truth is that science (...)
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  46. Critical Scientific Realism.Ilkka Niiniluoto - 1999 - Oxford University Press.
    This book comes to the rescue of scientific realism, showing that reports of its death have been greatly exaggerated. Philosophical realism holds that the aim of a particular discourse is to make true statements about its subject matter. Ilkka Niiniluoto surveys different kinds of realism in various areas of philosophy and then sets out his own critical realist philosophy of science.
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  47. Realism and Truth Approximation in Economic Theory.J. C. Garcia-Bermejo Ochoa - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 61:167-204.
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  48. Simplicity as Evidence of Truth.Richard Swinburne - 1997 - Milwaukee: Marquette University Press.
  49. Scientific Realism and the 'Pessimistic Induction'.Stathis Psillos - 1996 - Philosophy of Science 63 (5):S306-S314.
    Over the last two decades, the debate over scientific realism has been dominated by two arguments that pull in contrary directions: the 'no miracle' argument and the 'pessimistic induction'. The latter suggests that the historical record destroys the realist's belief in an explanatory connection between truthlikeness and genuine empirical success. This paper analyzes the structure of the 'pessimistic induction', presents a move--the divide et impera move--that neutralizes it, and motivates a substantive yet realistic version of scientific realism. This move is (...)
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  50. The Concept of Truth in Feminist Sciences.Geoffrey Gorham - 1995 - Hypatia 10 (3):99 - 116.
    If we view the aim of feminist science as truthlikeness, instead of either absolute or relative truth, then we can explain the sense in which the feminist sciences bring an objective advance in knowledge without implicating One True Theory. I argue that a certain non-linguistic theory of truthlikeness is especially well-suited to this purpose and complements the feminist epistemologies of Harding, Haraway, and Longino.
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