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4194 found
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1 — 50 / 4194
  1. What’s the Difference?Lars Aagaard-Mogensen - 1975 - Semiotica 15 (2).
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  2. The Double Function of the Interpretant in Peirce’s Theory of Signs.Jimmy Aames - 2018 - Semiotica.
    Journal Name: Semiotica Issue: Ahead of print.
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  3. Iconic Silence: A Semiotic Paradox or a Semiotic Paragon?Haifa Abba Hushi Bl Mount Carmel & Israelemailother Articles by This Author:De Gruyter Onlinegoogle Scholar - 2018 - Semiotica 2018 (221).
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  4. The Biosemiosis of Prescriptive Information.David L. Abel - 2009 - Semiotica 2009 (174):1-19.
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  5. La « sémantique de corpus », le programme inachevé de Sémantique structurale.Driss Ablali - 2017 - Semiotica 2017 (214):159-172.
    Name der Zeitschrift: Semiotica Jahrgang: 2017 Heft: 214 Seiten: 159-172.
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  6. Présentation.Driss Ablali - 2008 - Semiotica 2008 (168).
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  7. Sémiotique et herméneutique: Le texte et l'action.Driss Ablali - 2008 - Semiotica 2008 (168):287-304.
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  8. Sémiotique et phénomÉnologie.Driss Ablali - 2004 - Semiotica 2004 (151).
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  9. Cross-Cultural Similarities in Gestures: The Deep Relationship Between Gestures and Speech Which Transcends Language Barriers.Rima Aboudan & Geoffrey Beattie - 1996 - Semiotica 111 (3-4):269-294.
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  10. Jeffrey Kittay.Absalom Absalom - 1988 - Semiotica 72:205.
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  11. Texte, Discours, Cognition.Guy Achard-Bayle - 2018 - Semiotica 2018 (223):71-86.
    Journal Name: Semiotica Issue: Ahead of print.
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  12. Les Opérations de Liages Micro-Textuels : Un Premier Palier de Délimitation des Unités Textuelles.Jean-Michel Adam - 2018 - Semiotica 2018 (223):33-48.
    Journal Name: Semiotica Issue: Ahead of print.
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  13. Christian vandendorpe.Jean-Michel Adam - 1994 - Semiotica 101 (3/4):331-338.
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  14. Nigerian Dress as a Symbolic Language.Grace Ebunlola Adamo - 2011 - Semiotica 2011 (184):1-9.
    Before someone opens her mouth to speak, her clothes are available for interpretation. This means that the way a person dresses provides the first information that we are presented with about her. This paper discusses the many ways in which people create and exchange meanings in communication through dress. In this case, dress serves both instrumental and communication functions. In addition to protecting the body from the elements, it also conveys socially relevant information via cultural categories, cultural processes, and individual (...)
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  15. Discourse of Blame: Courtroom Construction of Social Identity From the Perspective of the Defendant.Viveka Adelswärd, Karin Aronsson & Per Linell - 1988 - Semiotica 71 (3-4):261-284.
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  16. 'Go Without but Feel With': Non-Innocent Use Jobs of with and Without.Silvia Adler - 2007 - Semiotica 166 (1-4):215-235.
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  17. ‘Aller sans mais se sentir avec’ : emplois absolus non-innocents de avec et sans.Silvia Adler - 2007 - Semiotica 2007 (166):215-235.
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  18. On Pictorial Language and the Typology of Culture in a New World Chronicle.Rolena Adorno - 1981 - Semiotica 36 (1-2).
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  19. Andrzej łachwa.Semiotyka Fraz Adresowych - 1990 - Studia Semiotyczne 16:165.
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  20. Cultural Tourism as Pilgrimage.Michael Aeschliman - 2018 - Semiotica.
    Journal Name: Semiotica Issue: Ahead of print.
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  21. Biological Pedagogy as Concern for Semiotic Growth.Ramsey Affifi - 2014 - Biosemiotics 7 (1):73-88.
    Deweyan pedagogy seeks to promotes growth, characterized as an increased sensitivity, responsiveness, and ability to participate in an environment. Growth, Dewey says, is fostered by the development of habits that enable further habit formation. Unfortunately, humans have their own habitual ways of encountering other species, which often do not support growth. In this article, I briefly review some common conceptions of learning and the process of habit-formation to scope out the landscape of a more responsible and responsive approach to taking (...)
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  22. Argumentation Theory and the Distance to the Data.Michael Agar & Peter Nosbers - 1993 - Semiotica 93 (3-4):287-302.
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  23. Meaning Between Sense and Reference: Impacts of Semiotics on Philosophy of Science.Evandro Agazzi - 2012 - Semiotica 2012 (188).
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  24. ‘Concept’ and ‘Communication’ in Evolutionary Terms.Asif Agha - 1997 - Semiotica 116 (2-4):189-216.
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  25. Peirce and the Specification of Borderline Vagueness.David W. Agler - 2013 - Semiotica 2013 (193):195-215.
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  26. Intersemiotic Translation and Transformational Creativity.Daniella Aguiar, Pedro Ata & Joao Queiroz - 2015 - Punctum 1 (2):11-21.
    In this article we approach a case of intersemiotic translation as a paradigmatic example of Boden’s ‘transformational creativity’ category. To develop our argument, we consider Boden’s fundamental notion of ‘conceptual space’ as a regular pattern of semiotic action, or ‘habit’ (sensu Peirce). We exemplify with Gertrude Stein’s intersemiotic translation of Cézanne and Picasso’s proto-cubist and cubist paintings. The results of Stein’s IT transform the conceptual space of modern literature, constraining it towards new patterns of semiosis. Our association of Boden’s framework (...)
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  27. Semiosis and Intersemiotic Translation.Daniella Aguiar & Joao Queiroz - 2013 - Semiotica 2013 (196):283-292.
    This paper explores Victoria Welby's fundamental assumption of meaning process (“semiosis” sensu Peirce) as translation, and some implications for the development of a general model of intersemiotic translation.
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  28. The Photographic Image, a Study of Political-Culture.Pertti Ahonen - 1991 - Semiotica 87 (3-4):225-238.
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  29. Jerzy Pelc.Kazimierz Ajdukiewicz & O. Języku I. Wyrażeniach Mowy - 1998 - Studia Semiotyczne 21:271.
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  30. Anna Jedynak.Pojęcie Prawdy I. Tezy U. Ajdukiewicza - 1990 - Studia Semiotyczne 16:267.
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  31. The Highway Code in Nigeria: Examples of Domestic Strategies.Victoria A. Alabi - 2010 - Semiotica 2010 (180):69-78.
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  32. Marks as Masks: A Study of Traditional African Occupations and Their Visual Indices.Victoria A. Alabi, Olalere Adeyemi & Sola A. Ojeniyi - 2013 - Semiotica 2013 (193):217-231.
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  33. We Like to Talk About Smell: A Worldly Take on Language, Sensory Experience, and the Internet.Morana Alač - 2017 - Semiotica 2017 (215):143-192.
    Name der Zeitschrift: Semiotica Jahrgang: 2017 Heft: 215 Seiten: 143-192.
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  34. From Trash to Treasure: Learning About Brain Images Through Multimodality.Morana Alač - 2005 - Semiotica 2005 (156):177-202.
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  35. Philosophy of Language, Logic and Semiotics.Erhard Albrecht - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 62:161-168.
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  36. Über die Möglichkeiten einer exakten Einschätzung der Leistungen Ferdinand de Saussures: Zur Diskussion über das sprachliche Zeichen.Erhard Albrecht - 1974 - Semiotica 11 (4).
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  37. Literacy Education After Bourdieu.James Albright - 2006 - American Journal of Semiotics 22 (1/4):109-130.
    Adopting a Bourdieusian perspective, this paper addresses literacy education as a sociological field and attempts to evaluate and re-inscribe aesthetic, literary, historical, economic, philosophical and other positions within it as a means for framing a new research and pedagogical agenda. Literacy education as a social field is conceptualized as a structure of provisional balances within which various forms of power and capital circulate. Position, distinction, and contest, within sites in fields like literacy education, structure social space and enable reproduction and (...)
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  38. From Sign to Action. Studies in Chimpanzee Pictorial Competence.Hribar Alenka & Josep Call - forthcoming - Semiotica.
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  39. The Devil in the Sheaves: Ergotism in Southern Italy. Alessandrotarsia - 2013 - Semiotica 2013 (195):357-371.
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  40. Blending in Mathematics.James C. Alexander - 2011 - Semiotica 2011 (187):1-48.
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  41. Creativity: Self-Referential Mistaking, Not Negating. [REVIEW]Victoria N. Alexander - 2013 - Biosemiotics 6 (2):253-272.
    In C. S. Peirce, as well as in the work of many biosemioticians, the semiotic object is sometimes described as a physical “object” with material properties and sometimes described as an “ideal object” or mental representation. I argue that to the extent that we can avoid these types of characterizations we will have a more scientific definition of sign use and will be able to better integrate the various fields that interact with biosemiotics. In an effort to end Cartesian dualism (...)
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  42. A Project in the Semantic Analysis of the Characters in William Faulkner’s Work.Sorin Alexandrescu - 1971 - Semiotica 4 (1).
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  43. The Logic of Abduction in the Light of Peirce's Pragmatism.Atocha Aliseda - 2005 - Semiotica 2005 (153 - 1/4):363-374.
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  44. Umwelt or Umwelten? How Should Shared Representation Be Understood Given Such Diversity?Colin Allen - 2014 - Semiotica 2014 (198):137-158.
    It is a truism among ethologists that one must not forget that animals perceive and represent the world differently from humans. Sometimes this caution is phrased in terms of von Uexküll’s Umwelt concept. Yet it seems possible (perhaps even unavoidable) to adopt a common ontological framework when comparing different species of mind. For some purposes it seems sufficient to ­anchor comparative cognition in common-sense categories; bats echolocate insects (or a subset of them) after all. But for other purposes it seems (...)
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  45. Artistic Creation as a Semiotic Process: The Esthetic Lure of Final Causes.Cecilia Almeida Salles - 1994 - Semiotica 102 (3-4):225-236.
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  46. Borges and Peirce, on Abduction and Maps.Iván Almeida - 2002 - Semiotica 2002 (140).
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  47. A Comparison of Sign and Symbol (Their Contents and Boundaries).K. Ozlem Alp - 2010 - Semiotica 2010 (182):1-13.
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  48. Three Levels of Semiosis: Three Kinds of Kinds.F. Alrøe Hugo - 2016 - Cybernetics and Human Knowing 23 (2):23-38.
    In philosophy, there is an as yet unresolved discussion on whether there are different kinds of kinds and what those kinds are. In particular, there is a distinction between indifferent kinds, which are unaffected by observation and representation, and interactive kinds, which respond to being studied in ways that alter the very kinds under study. This is in essence a discussion on ontologies and, I argue, more precisely about ontological levels. The discussion of kinds of kinds can be resolved by (...)
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  49. Discourses About Terrorism.Miguel Rodrigo Alsina - 1990 - Semiotica 81 (3-4):211-220.
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  50. Coding Dramatic Efficiency in Plays: From Text to Stage.Jean Alter - 1979 - Semiotica 28 (3-4).
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1 — 50 / 4194