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  1. added 2020-03-20
    The Immediate Object of Perception: A Sense-Datum.Mika Suojanen - 2017 - Turku: Reports from the Department of Philosophy.
    The question of what we immediately perceive from the first-person point of view has been an issue of philosophizing since the beginning of Western philosophy. However, many philosophers have not considered all theoretical and practical consequences concerning identity and causation in perceptual experience between a perceiver and the external world. Despite their meritorious studies, philosophers have failed to completely understand how the causal series of events affects what we immediately experience. Using facts relating to perceivers, logical reasoning, introspection, and philosophical (...)
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  2. added 2020-03-19
    The Immediate Object of Perception: A Sense-Datum.Mika Suojanen - 2017 - Turku: Reports from the Department of Philosophy.
    The question of what we immediately perceive from the first-person point of view has been an issue of philosophizing since the beginning of Western philosophy. However, many philosophers have not considered all theoretical and practical consequences concerning identity and causation in perceptual experience between a perceiver and the external world. Despite their meritorious studies, philosophers have failed to completely understand how the causal series of events affects what we immediately experience. Using facts relating to perceivers, logical reasoning, introspection, and philosophical (...)
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  3. added 2020-03-18
    The Nature of Object of Perception and Its Role in the Knowledge Concerning the External World.Mika Suojanen - 2015 - Turku: University of Turku.
    Questions concerning perception are as old as the field of philosophy itself. Using the first-person perspective as a starting point and philosophical documents, the study examines the relationship between knowledge and perception. The problem is that of how one knows what one immediately perceives. The everyday belief that an object of perception is known to be a material object on grounds of perception is demonstrated as unreliable. It is possible that directly perceived sensible particulars are mind-internal images, shapes, sounds, touches, (...)
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  4. added 2019-11-25
    Knowledge and Sensory Knowledge in Hume's Treatise.Graham Clay - forthcoming - Oxford Studies in Early Modern Philosophy 10.
    In this paper, I argue that we should attribute to Hume an account of knowledge that I call the ‘Constitutive Account.’ On this account, Hume holds that (i) every instance of knowledge must be an immediately present perception (i.e., an impression or an idea); (ii) an object of this perception must be a token of a knowable relation; (iii) this token knowable relation must have parts of the instance of knowledge as relata (i.e., the same perception that has it as (...)
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  5. added 2019-10-24
    Depictive Verbs and the Nature of Perception.Justin D'Ambrosio - manuscript
    This paper shows that direct-object perceptual verbs, such as "hear", "smell", "taste", "feel", and "see", share a collection of distinctive semantic behaviors with depictive verbs, among which are "draw'', "paint", "sketch", and "sculpt". What explains these behaviors in the case of depictives is that they are causative verbs, and have lexical decompositions that involve the creation of concrete artistic artifacts, such as pictures, paintings, and sculptures. For instance, "draw a dog" means "draw a picture of a dog", where the latter (...)
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  6. added 2019-07-25
    Nominalismo, lenguaje trascendental y crítica de la experiencia cognoscitiva en wittgenstein.Miguel García-Valdecasas - 2005 - Studia Poliana 7:209-237.
    This paper deals with three main issues of Wittgenstein’s philosophy of language: the theory of logical forms, the theory of objects in the Tractatus and his criticisms of the sense-data theory. Wittgenstein’s theses are here compared with those of Leo-nardo Polo’s philosophy, and especially, with some Polo’s remarks on the making of a transcendental language, nominalism and the concept of knowledge in Wittgen-stein’s thought.
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  7. added 2019-07-09
    The Argument From Pain: A New Argument for Indirect Realism.Dirk Franken - 2016 - Grazer Philosophische Studien, Vol. 86-2012 93 (1):106 - 129.
    The author puts forward and defends a new argument for indirect realism called the argument from pain. The argument is akin to a well-known traditional argument to the same end, the argument from hallucination. Like the latter, it contains one premise stating an analogy between veridical perceptions and certain other states and one premise stating that those states are states of acquaintance with sense-data. The crucial difference is that the states that are said to be analogous to veridical perceptions are (...)
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  8. added 2019-06-11
    Objects, Seeing, and Object-Seeing.Mohan Matthen - forthcoming - Synthese.
    Two questions are addressed in this paper. First, what is it to see? I argue that it is veridical experience of things outside the perceiver brought about by looking. Second, what is it to see a material object? I argue that it is experience of an occupant of a spatial region that is a logical subject for other visual features, able to move to another spatial region, to change intrinsically, and to interact with other material objects. I show how this (...)
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  9. added 2019-06-06
    7 Arguments From Illusion.Jonathan Dancy - unknown
  10. added 2019-06-06
    Vision, Action, and Make‐Perceive.Robert Eamon Briscoe - 2008 - Mind and Language 23 (4):457-497.
    In this paper, I critically assess the enactive account of visual perception recently defended by Alva Noë (2004). I argue inter alia that the enactive account falsely identifies an object’s apparent shape with its 2D perspectival shape; that it mistakenly assimilates visual shape perception and volumetric object recognition; and that it seriously misrepresents the constitutive role of bodily action in visual awareness. I argue further that noticing an object’s perspectival shape involves a hybrid experience combining both perceptual and imaginative elements (...)
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  11. added 2019-06-06
    Moore’s Refutation of Idealism: The Debate About Sensations.David Crossley - 1994 - Idealistic Studies 24 (1):1-20.
    G. E. Moore’s The Refutation of Idealism falls into two main parts: the analysis of “esse is percipi,” which Moore claimed was the key premise of all Idealist arguments to the conclusion that reality is spiritual; and the discussion of sensations. I am here only concerned with the latter. This, on its critical side, took a position of Bradley’s as its target and, in its turn, drew objections from Strong and Ducasse. The following explores these disputes about sensory experience which (...)
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  12. added 2019-06-06
    Philosophy of Common Sense. [REVIEW]C. R. L. - 1979 - Review of Metaphysics 32 (3):532-533.
    The present study of G. E. Moore’s common sense philosophy focuses on two issues: in what sense Moore may be said to be a common sense philosopher, and whether he is consistent as a common sense philosopher. The first four chapters are devoted to his conception of philosophy, common sense, and ordinary languages, and the philosophical paradoxes which arise out of these conceptions. The second half of the study offers a detailed account of his theory of knowledge with special emphasis (...)
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  13. added 2019-06-06
    Can ‘The Way Things Seem to Us’ Ever Guarantee ‘The Way They Really Are’?P. S. Wadia - 1971 - Philosophical Studies (Dublin) 20:90-97.
    IN the final section of his chapter on ‘Perception’ in The Problem of Knowledge, Ayer makes the statement that ‘The failure of phenomenalism does not mean, however, that there is no logical connection of any kind between the way physical objects appear to us and the way they really are’. To prove his contention, he sets out ‘a pair of limiting cases’ of conditions in which the truth of premises referring exclusively to ‘appearance’ would allegedly afford logical guarantees for the (...)
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  14. added 2019-06-06
    Phenomenological and Empirical Inadequacies in Russell’s Theory of Perception.Paul Tibbetts - 1971 - Philosophical Studies (Dublin) 20:98-108.
    ACCORDING to Bertrand Russell—and phenomenalism in general—all the complex constructs of non-scientific and scientific thought are logically derivable from what are termed ‘atomic facts’ or ‘atomic events’. These atomic facts totally constitute what is directly given in sensory experience, in contrast with those elements in knowledge which are logically constructed from these atomic facts. In line with this distinction between the sensory and the conceptual, Russell made a corresponding distinction between ‘knowledge by acquaintance’ and ‘knowledge by description’. Russell stated this (...)
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  15. added 2019-06-06
    Sense-Data and the Infinite Regress Argument: Another Look.P. S. Wadia - 1971 - Journal of Critical Analysis 2 (4):23-28.
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  16. added 2019-06-06
    "The Epistemology of G. E. Moore," by E. D. Klemke. [REVIEW]Roland J. Teske - 1970 - Modern Schoolman 48 (1):71-73.
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  17. added 2019-06-06
    Philosophy, Science and Sense Perception: Historical and Critical Studies. By M. Mandelbaum. Pp. Xi + 262. Johns Hopkins Press; London: Oxford University Press, 1964. £2 12s. [REVIEW]J. E. Mcguire - 1965 - British Journal for the History of Science 2 (3):263-264.
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  18. added 2019-06-06
    Neutral, Indubitable Sense-Data as the Starting Point for Theories of Perception.Lewis Edwin Hahn - 1939 - Journal of Philosophy 36 (22):589-600.
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  19. added 2019-06-06
    Is There a Problem About Sense-Data?G. A. Paul, H. M. Smith & A. R. M. Murray - 1936 - Aristotelian Society Supplementary Volume 15 (1):61-101.
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  20. added 2019-06-06
    The Analysis of Sense Data.G. A. Paul - 1935 - Analysis 3 (1-2):12-20.
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  21. added 2019-06-06
    Mr. G. E. Moore’s Discussion of Sense Data.Marie Collins Swabey - 1924 - The Monist 34 (3):466-473.
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  22. added 2019-05-07
    Imaginary Foundations.Wolfgang Schwarz - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    Our senses provide us with information about the world, but what exactly do they tell us? I argue that in order to optimally respond to sensory stimulations, an agent’s doxastic space may have an extra, “imaginary” dimension of possibility; perceptual experiences confer certainty on propositions in this dimension. To some extent, the resulting picture vindicates the old-fashioned empiricist idea that all empirical knowledge is based on a solid foundation of sense-datum propositions, but it avoids most of the problems traditionally associated (...)
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  23. added 2019-04-25
    A New Metaphysics of Sense-Data.Landon D. C. Elkind - 2017 - Logos and Episteme 8 (3):359-363.
    I critically discuss a new proposal for a metaphysics of sense-data. This proposal is due to Peter Forrest. Forrest argues that, if we accept Platonism about universals, sense-data are best understood as structured universals–in particular, as structured universals with temporal and spatial properties as components. Against this proposal, I argue sense-data as structured universals are not universals at all.
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  24. added 2019-04-17
    Experience and Content: Consequences of a Continuum Theory.W. Martin Davies - 1993 - Dissertation,
    This thesis is about experiential content: what it is; what kind of account can be given of it. I am concerned with identifying and attacking one main view - I call it the inferentialist proposal. This account is central to the philosophy of mind, epistemology and philosophy of science and perception. I claim, however, that it needs to be recast into something far more subtle and enriched, and I attempt to provide a better alternative in these pages. The inferentialist proposal (...)
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  25. added 2019-03-06
    Space and the Sense Datum Inference.Phillip Meadows - 2016 - Topoi 35 (2):601-609.
    In this paper I consider the relationship between the spatial properties of visual perceptual experience and the sense-datum inference. I argue that the sense datum inference should be accepted if spatial properties are not merely intentionally present in such experiences. This result serves to underline the seriousness of the difficulties that are presented to direct realism by a particular class of illusory spatial experiences based on the geometry of visual perceptual experience. In light of these considerations I argue that it (...)
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  26. added 2019-01-07
    Experimental Ordinary Language Philosophy: A Cross-Linguistic Study of Defeasible Default Inferences.Eugen Fischer, Paul E. Engelhardt, Joachim Horvath & Hiroshi Ohtani - forthcoming - Synthese:1-42.
    This paper provides new tools for philosophical argument analysis and fresh empirical foundations for ‘critical’ ordinary language philosophy. Language comprehension routinely involves stereotypical inferences with contextual defeaters. J.L. Austin’s Sense and Sensibilia first mooted the idea that contextually inappropriate stereotypical inferences from verbal case-descriptions drive some philosophical paradoxes; these engender philosophical problems that can be resolved by exposing the underlying fallacies. We build on psycholinguistic research on salience effects to explain when and why even perfectly competent speakers cannot help making (...)
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  27. added 2018-11-14
    Ephemeral Vision.Mohan Matthen - 2018 - In Thomas Crowther & Clare Mac Cumhaill (eds.), Perceptual Ephemera. Oxford: Oxford University Press. pp. 312-339.
    Vision is organized around material objects; they are most of what we see. But we also see beams of light, depictions, shadows, reflections, etc. These things look like material objects in many ways, but it is still visually obvious that they are not material objects. This chapter articulates some principles that allow us to understand how we see these ‘ephemera’. H.P. Grice’s definition of seeing is standard in many discussions; here I clarify and augment it with a criterion drawn from (...)
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  28. added 2018-10-10
    On the Nature of Acquaintance.Roderick M. Chisholm - 1999 - In A. D. Irvine (ed.), Bertrand Russell: Critical Assessments. Routledge. pp. 211.
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  29. added 2018-10-10
    The Problem of the Speckled Hen.Roderick Chisholm - 1942 - Mind 51 (204):368-373.
  30. added 2018-10-10
    Truth, Error, and the Location of the Datum.Donald C. Williams - 1934 - Journal of Philosophy 31 (16):428-438.
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  31. added 2018-10-08
    Existence, Knowing, and the Problem of Systems: A Phenomenological Critique of the Epistemology and Metaphysics of C. I. Lewis. [REVIEW]David Louis Harbert - 1982 - Dissertation, Yale University
    This is a critical study of C. I. Lewis' Epistemology and metaphysics from an original existential-phenomenological point of view. The study is critical of Lewis' sense-data theory, his implicit representationalism or phenomenalism, and his idea that meanings are essentially analytic definitions. The study is critical as well of Lewis' explanation of lived experience as a constructed result of given data on the one hand and chosen analytic definitions on the other, which are then to be composed into predictions stretching into (...)
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  32. added 2018-09-26
    Wittgenstein's Diagnosis of Empiricism's Third Dogma: Why Perception is Not an Amalgam of Sensation and Conceptualization.Sonia Sedivy - 2004 - Philosophical Investigations 27 (1):1-33.
    This paper aims to show how some of Wittgenstein's considerations in the Philosophical Investigations speak to the neo-empiricist tendency to give sensation a purely causal, non-epistemic role. As the foil for Wittgenstein's criticisms, I outline the way Wilfred Sellars rehabilitates sensory impressions from his own diagnosis of the Myth of the Given by construing them as purely causal episodes. Sellars' work shows how it is possible to have a keen appreciation of the incoherence of the empiricist model yet to believe (...)
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  33. added 2018-08-01
    La experiencia. Volumen I: Sensaciones, Instituto de Investigaciones Filosóficas-UNAM, México, 2003, 356 pp. [REVIEW]Maite Ezcurdia & Olbeth Hansberg - 1995 - Philosophy 75:477-496.
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  34. added 2018-04-04
    Alston on the Epistemic Advantages of the Theory of Appearing.Matthew McGrath - 2016 - Journal of Philosophical Research 41 (9999):53-70.
    William Alston claimed that epistemic considerations are relevant to theorizing about the metaphysics of perceptual experience. There must be something about the intrinsic nature of a perceptual experience that explains why it is that it justifies one in believing what it does, rather than other propositions. A metaphysical theory of experience that provides the resources for such an explanation is to be preferred over ones that do not. Alston argued that the theory of appearing gains a leg up on its (...)
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  35. added 2018-03-25
    Incorrigibilidade nas circunstâncias adequadas: “qualquer tipo de enunciado pode oferecer evidências para qualquer outro tipo”.Eros Carvalho - 2014 - Analytica (Rio) 18 (2):41-65.
    In this paper, I present the discussion between Ayer and Austin about whether sentences or utterances can be incorrigible and I argue in favor of Austin position. I defend Austin against objections from Ayer presented after the publication of Sense & Sensibilia. Unlike what was sustained by Ayer, experiential sentences and material object sentences are not epistemically asymmetrical. A material object sentence can be incorrigible if uttered in appropriated circumstances, and an experiential sentence can be corrigible if uttered in unappropriated (...)
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  36. added 2018-02-24
    A Epistemologia da Percepção (Verbete).Eros Carvalho - manuscript
    Tomamos como certo que os nossos sentidos nos colocam em contato com o ambiente ao nosso redor. Enquanto caminhamos em uma rua, vemos obstáculos que temos de contornar ou remover. Mesmo de costas, podemos ouvir a bicicleta que se aproxima e dar passagem. Em suma, por meio de experiências perceptivas (visuais, auditivas, olfativas etc.), ficamos conscientes de objetos ou eventos que estejam ocorrendo ao nosso redor. Além disso, com base no que percebemos, podemos formar e manter crenças acerca do ambiente (...)
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  37. added 2018-02-17
    On the Origins of the Contemporary Notion of Propositional Content: Anti-Psychologism in Nineteenth-Century Psychology and G.E. Moore’s Early Theory of Judgment.Consuelo Preti - 2008 - Studies in History and Philosophy of Science Part A 39 (2):176-185.
    I argue that the familiar picture of the rise of analytic philosophy through the early work of G. E. Moore and Bertrand Russell is incomplete and to some degree erroneous. Archival evidence suggests that a considerable influence on Moore, especially evident in his 1899 paper ‘The nature of judgment,’ comes from the literature in nineteenth-century empirical psychology rather than nineteenth-century neo-Hegelianism, as is widely believed. I argue that the conceptual influences of Moore’s paper are more likely to have had their (...)
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  38. added 2018-02-16
    Philosophical Delusion and its Therapy: Outline of a Philosophical Revolution.Eugen Fischer - 2011 - Routledge.
    _Philosophical Delusion and its Therapy_ provides new foundations and methods for the revolutionary project of philosophical therapy pioneered by Ludwig Wittgenstein. The book vindicates this currently much-discussed project by reconstructing the genesis of important philosophical problems: With the help of concepts adapted from cognitive linguistics and cognitive psychology, the book analyses how philosophical reflection is shaped by pictures and metaphors we are not aware of employing and are prone to misapply. Through innovative case-studies on the genesis of classical problems about (...)
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  39. added 2017-09-01
    Low-Level Properties in Perceptual Experience.Philip J. Walsh - 2017 - International Journal of Philosophical Studies 25 (5):682-703.
    Whether perceptual experience represents high-level properties like causation and natural-kind in virtue of its phenomenology is an open question in philosophy of mind. While the question of high-level properties has sparked disagreement, there is widespread agreement that the sensory phenomenology of perceptual experience presents us with low-level properties like shape and color. This paper argues that the relationship between the sensory character of experience and the low-level properties represented therein is more complex than most assume. Careful consideration of mundane examples, (...)
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  40. added 2017-03-27
    The Phenomenological Problem of Sense Data in Perception: Aron Gurwitsch and Edmund Husserl on the Doctrine of Hyletic Data.Daniel Marcelle - 2011 - Investigaciones Fenomenológicas: Anuario de la Sociedad Española de Fenomenología 8:61-76.
    In this article, I will discuss Aron Gurwitsch's criticism of Edmund Husserl's theory of hyletic data. First, Husserl’s doctrine will be summarized in its earliest complete formulation. It will then be seen that Gurwitsch's problem with this doctrine is primarily due to his acceptance of gestalt theoretic organization. He conceives of hyletic data as being a kind of formless stuff that undergoes organiza-tion by morphetic components of the noesis, which represents a dualism in percep-tion. Instead, Gurwitsch wants to show us (...)
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  41. added 2017-03-25
    Nicht-begrifflicher Gehalt und der Mythos des Gegebenen.Huemer Wolfgang - 2008 - In Helen Bohse & Sven Walter (eds.), Ausgewählte Beiträge zu den Sektionen der GAP.6. Paderborn: mentis. pp. 432-441.
  42. added 2017-02-22
    Speed and Sense-Data: Understanding the Senses as Tensors.Rafael Duarte Oliveira Venancio - 2017 - SSRN Electronic Journal 2017:1-4.
    This paper discuss the problem of motion within sense-data concept. Using the sense of speed as starting-point, we debate how it is possible to find a conceptual formulation that combines the idea of mental states with its physicalist criticism. The answer lies in the field of quantum mechanics and its concept of tensor, a geometric object that has a mathematical matrix representation. Thinking about examples taken from the car racing world, where the sense of speed is preponderant, we see how (...)
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  43. added 2017-02-15
    A New Role for Data in the Philosophy of Science.Molly Kao - 2015 - Philosophia Scientiæ 19:9-20.
    There exists a problem of the circularity in measurement: construction of theories requires reliable data, but obtaining reliable data requires reliable measurement devices whose construction requires a theory. I argue that adapting Anil Gupta's empiricist epistemology to a scientific context yields a possible solution. One can consider the role of data not as providing a foundation for a theory, but as acting functionally, licensing revisions of a previous theory. Data provide scientists with entitlement to their claims conditional on their background (...)
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  44. added 2017-02-15
    Regarding the Datum Quaestionis of the Question: "What Is the Meaning of the World?".Adam Synowiecki & Stefan Piekarczyk - 1981 - Dialectics and Humanism 8 (3):45-50.
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  45. added 2017-02-14
    Haack's Critical Common-Sensism About Perception.Robert Lane - 2007 - In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books. pp. 109.
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  46. added 2017-02-13
    On Crude Data and Impoverished Theory.Michael McCloskey & Alfonso Caramazza - 1991 - Behavioral and Brain Sciences 14 (3):453-454.
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  47. added 2017-02-13
    The Nature of the Data.Katherine L. Hann - 1991 - Behavioral and Brain Sciences 14 (2):270-271.
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  48. added 2017-02-13
    ERPs and Attention: Deep Data, Broad Theory.Jeff Miller - 1990 - Behavioral and Brain Sciences 13 (2):249-250.
  49. added 2017-02-13
    Researching Data and Searching for Theory.K. Ramakrishna Rao & John Palmer - 1990 - Behavioral and Brain Sciences 13 (2):387-389.
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  50. added 2017-02-13
    The Corollary Discharge: Is It a Sense of Position or a Sense of Space?John K. Stevens - 1978 - Behavioral and Brain Sciences 1 (1):163-165.
1 — 50 / 411