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  1. Shattered Faith: The Social Epistemology of Deconversion by Spiritually Violent Religious Trauma.David Efird, Joshua Cockayne & Jack Warman - 2020 - In Michelle Panchuk & Michael C. Rea (eds.), Voices from the Edge: Centering Marginalized Perspectives in Analytic Theology.
    In this chapter, we argue that it’s possible to lose your faith in God by the actions of other people. In particular, we argue that spiritually violent religious trauma, where religious texts are used to shame a person into thinking themselves unworthy of God’s love, can cause a person to stop engaging in activities that sustain their faith in God, such as engaging in the worship of God. To do this, we provide an analysis of faith, worship, and love on (...)
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  2. What Is Sexual Orientation?Robin A. Dembroff - 2016 - Philosophers' Imprint 16.
    Ordinary discourse is filled with discussions about ‘sexual orientation’. This discourse might suggest a common understanding of what sexual orientation is. But even a cursory search turns up vastly differing, conflicting, and sometimes ethically troubling characterizations of sexual orientation. The conceptual jumble surrounding sexual orientation suggests that the topic is overripe for philosophical exploration. This paper lays the groundwork for such an exploration. In it, I offer an account of sexual orientation – called ‘Bidimensional Dispositionalism’ – according to which sexual (...)
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  3. Theories and Things. [REVIEW]Christopher Cherniak - 1962 - British Journal for the Philosophy of Science 13 (51):234-244.
  4. Merl Storr, Ed., Bisexuality: A Critical Reader. [REVIEW]Jessica Nathanson - 2000 - Philosophy in Review 20:295-296.
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  5. Passing/Out: Sexual Identity Veiled and Revealed.Dennis Cooley & Kelby Harrison (eds.) - 2012 - Ashgate Press.
  6. AIDS and Women: The (Hetero)Sexual Politics of HIV Infection.Christine Overall - 1991 - In Christine Overall & William Zion (eds.), Perspectives On AIDS: Ethical and Social Issues. Oxford University Press.
  7. Are "Sex Pigs" Political Subjects? Queer Sexual Self‐Animalization and Jacques Rancière's Political Theory.Oliver Davis - unknown
  8. Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003.Adrianne Leigh McEvoy (ed.) - 2011 - Rodopi.
    One WHY LOVERS CAN'T BE FRIENDS James Conlon That one's spouse is also one's closest friend is a common claim and seems innocent enough. ...
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  9. Unnatural Desires : Cultural Dissidence in Metaphysical Literature.Michael Morgan Holmes - unknown
    Throughout much of the twentieth century, early modern metaphysical literature has been interpreted as an upholder of traditional morals and cosmic unity. By re-examining the early critical reception of these works in connection with current theories of cultural reproduction, we can develop a new understanding of how metaphysicality undermines, in particular, an ideology of "natural" desire and identity. Focussing on desire, metaphysical authors produce a dissident knowledge of the cultural contingencies of normative thought, identity, and behaviour. Taking a philosophical approach (...)
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  10. Amor Graecus —or Romanus ? C. A. Williams: Roman Homosexuality. Ideologies of Masculinity in Classical Antiquity . Pp. XII + 395, Pls. New York and Oxford: Oxford University Press, 1999. Cases, £40. Isbn: 0-19-511300-. [REVIEW]Alastair Blanshard - 2003 - The Classical Review 53 (02):468-.
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  11. Homosexuality.Brent Pickett - 2008 - Stanford Encyclopedia of Philosophy.
Bisexuality
  1. Sexual Orientation Categories.Matthew Andler - forthcoming - Ergo.
    How ought we to categorize individuals with respect to sexual orientation? In this paper, I argue that the normatively important aims of LGBTQIA+ social movements provide reason to endorse a categorization scheme that (i) includes the categories 'heterosexual', 'homosexual', 'bisexual', 'asexual', and 'queer', (ii) distinguishes between attractions to sex features and attractions to gender features, and (iii) allows an element of interpretation, such that individuals have authority over which of their attractions (related to sex and/or gender features) matter to their (...)
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  2. Sexuelle und geschlechtliche Selbstbestimmung als Menschenrecht.Karsten Schubert - 2016 - Bundeszentrale Für Politische Bildung.
    Diskriminierung und Menschenrechtsverletzungen gegenüber LSBTI-Personen werden heute international thematisiert und angeprangert – ein vergleichsweise neues Phänomen. Dennoch tragen die herrschenden Normen von Zweigeschlechtlichkeit und Heterosexualität weiterhin zur Diskriminierung bei: So sind gleichgeschlechtliche Partnerschaften in fast allen Staaten schlechter gestellt als heterosexuelle. Transgeschlechtliche Menschen erfahren Gewalt, weil ihr Verhalten und Äußeres nicht geltenden Normen entsprechen.
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  3. Discovering Oneself: A Philosophical Autobiography of a Boy Named 'Susie'.Tony Summer - 2017
    This autobiography addresses philosophical questions concerning the meaning of life, the possibility of knowledge, ethical challenges of the human condition, and how a person discovers who he or she is or ought to be. I wasted large stretches of my life being things, or trying to be things, that were not really me, such as a revolutionary, a drunk, a tough-guy and a heterosexual. I also spent years trying to hide from myself what I really was. I take myself to (...)
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  4. Identity Without Selfhood: Bisexuality and Simone de Beauvoir.Barbara S. Andrew - 2001 - Hypatia 16 (3):161-163.
  5. Book Review: Mark Simpson (Ed.) 'Anti-Gay'. [REVIEW]Frederick Danny - 1997 - Free Life 27:26-27.
    The theme of this book is that the gay community has stereotyped itself and has imposed a conformity upon its members that stifles their development and forces them to suppress aspects of themselves that do not fit the approved model of the gay lifestyle. The review focuses on, and criticises, Peter Tatchell's contribution.
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  6. Queer Ethics; or, The Challenge of Bisexuality to Lesbian Ethics.Elisabeth D. Däumer - 1992 - Hypatia 7 (4):91-105.
    Due to its problematic political and social position between two opposed sexual cultures, bisexuality has often been ignored by feminist and lesbian theorists both as a concept and a realm of experiences. The essay argues that bisexuality, precisely because it transgresses bipolar notions of fixed gendered and sexed identities, is usefully explored by lesbian and feminist theorists, enhancing our effort to devise an ethics of difference and to develop nonoppressive ways of responding to alterity.
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  7. Book Review: Mariam Fraser. Identity Without Selfhood: Bisexuality and Simone de Beauvoir. Cambridge: Cambridge University Press, 1999. [REVIEW]Barbara S. Andrew - 2001 - Hypatia 16 (3):161-163.
  8. “Dear Kate Bornstein”.Lisa Heldke - 2006 - Radical Philosophy Today 3:101-109.
    In this brief paper, I want to begin to explore the possibility that bi-trans dialogue can challenge those forms of oppression that are grounded in sex, gender, and sexuality. I am particularly interested in pursuing the possibility that bi-trans dialogue might result in additional critiques of the sex-gender-sexuality triad. Despite multiple challenges, and myriad historical transmogri-fications (including, it must be noted, the very late addition of gender), that triad maintains its foundationality and posits deep causal links among its three parts. (...)
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  9. What’s My Line? Gender, Performativity, and Bisexual Identity.Melissa Burchard - 2006 - Radical Philosophy Today 3:91-99.
    Although gay and lesbian theory may posit homosexuality as an oppositional challenge to heteronormativity, the author argues that homosexuality and heterosexuality share a common structure of desire that is based upon choosing the gender of one’s partner from only one gender in a binary gender framework. For this reason, the author introduces the term ‘monosexual’ to designate any sexual orientation, whether homosexual or heterosexual, which makes a single gender category into an exclusive criterion for selecting partners. As an alternative to (...)
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  10. Bisexuality Eva Cantarella (CORMAC Ó CUILLEANÁIN, Tr.): Bisexuality in the Ancient World. Pp. Xii+284. New Haven, CT and London: Yale University Press, 1992. Cased, £19.95. [REVIEW]Kenneth Dover - 1994 - The Classical Review 44 (01):140-141.
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  11. Bisexuality and the Problem of its Social Acceptance.C. R. Austin - 1978 - Journal of Medical Ethics 4 (3):132-137.
    Professor Austin explores four main areas in this paper. First of all he outlines the physical development of sex differentiation in the embryo. He develops this by describing the clinical manifestations of abnormality which can appear at that stage. Professor Austin points out that there are relatively few people with abnormalities and that those who do show homosexual tendencies are not noticeably different from the norm in terms of their sexual equipment and hormone levels. It is much more likely that (...)
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  12. The Androgynous and Bisexuality in Ancient Legal Codes.Eva Cantarella - 2005 - Diogenes 52 (4):5-14.
    The word 'bisexuality', unknown to the ancients, is used here in two senses to indicate an individual with male and female sex organs or who copulates with people of both sexes. The phenomenon of bisexuality is then analysed with reference to the Greek myth of Hermaphrodite, a 'bisexual' being, born of a nymph's love for a young man of divine descent: in the guise of a fable, the myth recounts the birth of a 'monster', who raises a question-mark over the (...)
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  13. Bisexuality in the Mythology of Ancient India.Wendy Doniger - 2005 - Diogenes 52 (4):50-60.
    Hindu texts call into question our own gender conceptions; they tell us that desire for bisexual pleasure and the wish to belong to both sexes at the same time are very real, but unrealizable, except by those with magic gifts. Many myths bear witness to the existential perception of human beings as bisexual and to active bisexual transformations. Some may show the desire to be androgynous and, contrary to the dominant homophobic paradigm, present veiled images of a bisexuality fulfilled in (...)
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  14. Swear by the Moon.Corrinne Bedecarré - 1997 - Hypatia 12 (3):189 - 197.
    In this article I discuss the argument/criticism/concerns of bisexuality that arise from within progressive communities which already accept gay and lesbian rights. Issues discussed include trust, heterosexuality and the body, the power dynamics of patriarchal oppression and subjective verification. The moon is evoked as a material metaphor for phases and changes. I argue that conditions of the world preclude political attachment to an excessively fixed standard of many things, including sexual orientation.
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  15. In Praise of Unreliability.Lisa Heldke - 1997 - Hypatia 12 (3):174 - 182.
    Bisexuality challenges familiar assumptions about love, family, and sexual desire that are shared by both heterosexual and homosexual communities. In particular, it challenges the assumption that a person's desire can and should run in only one direction. Furthermore, bisexuality questions the legitimacy, rigidity, and presumed ontological priority of the categories "heterosexual" and "homosexual." Bisexuals are often assumed to be dishonest and unreliable. I suggest that dishonesty and unreliability can be resources for undermining normative sexualities.
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  16. Warning! Contents Under Heterosexual Pressure.Peg O'Connor - 1997 - Hypatia 12 (3):183 - 188.
    This essay examines some stereotypes of bisexuals held by some lesbians. I argue that the decision that a lesbian makes not to become involved with a bisexual woman because she is bisexual can recenter men in lesbian desire, a consequence many lesbians would find deeply problematic. The acceptance of these stereotypes also results in sex becoming the defining characteristic of one's sexual orientation, thus privileging sex over any emotional, affectional, and political commitments to women.
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  17. Darwinizing Sexual Ambivalence: A New Evolutionary Hypothesis of Male Homosexuality.Andreas De Block & Pieter Adriaens - 2004 - Philosophical Psychology 17 (1):59 – 76.
    At first sight, homosexuality has little to do with reproduction. Nevertheless, many neo-Darwinian theoreticians think that human homosexuality may have had a procreative value, since it enabled the close kin of homosexuals to have more viable offspring than individuals lacking the support of homosexual siblings. In this article, however, we will defend an alternative hypothesis - originally put forward by Freud in "A phylogenetic phantasy" - namely that homosexuality evolved as a means to strengthen social bonds. Consequently, from an evolutionary (...)
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Heterosexuality
  1. Sexual Orientation Categories.Matthew Andler - forthcoming - Ergo.
    How ought we to categorize individuals with respect to sexual orientation? In this paper, I argue that the normatively important aims of LGBTQIA+ social movements provide reason to endorse a categorization scheme that (i) includes the categories 'heterosexual', 'homosexual', 'bisexual', 'asexual', and 'queer', (ii) distinguishes between attractions to sex features and attractions to gender features, and (iii) allows an element of interpretation, such that individuals have authority over which of their attractions (related to sex and/or gender features) matter to their (...)
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  2. Staatliche Macht und Heteronormativität. [REVIEW]Karsten Schubert - 2011 - HugsandKisses 8.
    Was hat der Staat mit sexueller Orientierung zu tun? Eine ganze Menge, meint Gundula Ludwig, denn durch staatliche Macht in Form von „heteronormativer Hegemonie“ würden wir zu Subjekten gemacht – und zwar ‚normalerweise‘ zu männlichen bzw. weiblichen und heterosexuellen. Dabei betont Ludwig die Gegenseitigkeit des Verhältnisses von Staat und Geschlecht: Nicht nur wirke staatliche Macht konstitutiv und vergeschlechtlichend auf Subjekte, sondern der Staat selbst werde im „Prozess der vergeschlechtlichen Subjektkonstitution erst hervorgebracht“. Deshalb seien weder der Staat noch Heterosexualität natürlich gegeben, (...)
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  3. Lesbian Perspectives on Women's Studies (in German Translation as "Lesbische Perspektiven in Bezug Auf Women's Studies").Marilyn Frye - 1982 - In Renate Duelli-Klein, Maresi Nerad & Sigrid Metz-Göckel (eds.), Feministische Wissenschaft und Frauenstudium. Hamburg, Germany: Arbeitsgemeinschaft Hochschuldidaktik. pp. 303-310.
    The German translation of Frye, Marilyn (1980). Lesbian Perspectives on Women's Studies. Sinister Wisdom 14:3-7. See the links below for the original article.
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  4. Lesbian Perspectives on Women's Studies.Marilyn Frye - 1980 - Sinister Wisdom 14:3-7.
    Reprinted in German translation as "Lesbische Perspektiven in bezug auf Women's Studies" in Renate Duelli-Klein, Maresi Nerad & Sigrid Metz-Göckel (eds.), Feministische Wissenschaft und Frauenstudium. Hamburg, Germany: Arbeitsgemeinschaft Hochschuldidaktik. pp. 303-310. (1982).
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  5. Editors' Introduction to Writing Against Heterosexism.Joan Callahan, Bonnie Mann & Sara Ruddick - 2007 - Hypatia 22 (1).
  6. Recognition, Desire, and Unjust Sex.Ann J. Cahill - 2014 - Hypatia 29 (2):303-319.
    In this article I will revisit the question of what I term the continuum of heteronormative sexual interactions, that is, the idea that purportedly ethically acceptable heterosexual interactions are conceptually, ethically, and politically associated with instances of sexual violence. Spurred by recent work by psychologist Nicola , I conclude that some of my earlier critiques of Catharine MacKinnon's theoretical linkages between sexual violence and normative heterosex are wanting. In addition, neither MacKinnon's theory nor my critique of it seem up to (...)
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  7. Sexual Disorientation: Moral Implications of Gender Norms.Peter Higgins - 2005 - In Lisa Gurley, Claudia Leeb & Anna Aloisia Moser (eds.), Feminists Contest Politics and Philosophy. PIE - Peter Lang.
    This paper argues that participating exclusively or predominantly in heterosexual romantic or sexual relationships is prima facie morally impermissible. It holds that this conclusion follows from three premises: (1) gender norms are on-balance harmful; (2) conforming to harmful social norms is prima facie morally impermissible; and (3) participating exclusively or predominantly in heterosexual romantic or sexual relationships is a way of conforming to gender norms.
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  8. Some Thoughts About Heterosexualism.Sarah Lucia Hoagland - 1990 - Journal of Social Philosophy 21 (2-3):98-107.
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  9. Exotic Becomes Erotic: Explaining the Enigma of Sexual Orientation.Daryl Bem - manuscript
    In this address, I outline my “Exotic-Becomes-Erotic" theory of sexual orientation (Bem, 1996) , which provides the same basic account for both opposite-sex and same-sex erotic desire—and for both men and women. It proposes that biological variables do not code for sexual orientation per se but for childhood temperaments that influence a child’s preferences for sextypical or sex-atypical activities. These preferences lead children to feel different from opposite-sex or same-sex peers—to perceive them as “exotic.” This, in turn, produces heightened physiological (...)
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  10. The Power of Unsilencing: Between Silence and Negotiation in Heterosexual Relationships.Orly Benjamin - 2003 - Journal for the Theory of Social Behaviour 33 (1):1–19.
    This article proposes an analysis of the social process of unsilencing in the specific context of heterosexual relationships. Unsilencing is the process in which an individual woman becomes empowered to the extent of voicing what is silenced by structural hierarchies that shape her experiences of the heterosexual relationships she is involved in. I connect the process of unsilencing to the sociological notion of “negotiated order” and a feminist notion of the self as fragmented and continually changing. Unsilencing is conceived as (...)
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  11. Editors' Introduction To.Joan Callahan, Bonnie Mann & Sara Ruddick - 2007 - Hypatia 22 (1):vii-xv.
  12. Darwinizing Sexual Ambivalence: A New Evolutionary Hypothesis of Male Homosexuality.Andreas De Block & Pieter Adriaens - 2004 - Philosophical Psychology 17 (1):59 – 76.
    At first sight, homosexuality has little to do with reproduction. Nevertheless, many neo-Darwinian theoreticians think that human homosexuality may have had a procreative value, since it enabled the close kin of homosexuals to have more viable offspring than individuals lacking the support of homosexual siblings. In this article, however, we will defend an alternative hypothesis - originally put forward by Freud in "A phylogenetic phantasy" - namely that homosexuality evolved as a means to strengthen social bonds. Consequently, from an evolutionary (...)
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  13. The “Natural” and Homosexuality.Jarnes A. Gould - 1988 - International Journal of Applied Philosophy 4 (2):51-54.
  14. Biological Explanations of Human Sexuality: The Genetic Basis of Sexual Orientation.Christopher Horvath - 2007 - In David L. Hull & Michael Ruse (eds.), The Cambridge Companion to the Philosophy of Biology. Cambridge University Press.
  15. Toward a Phenomenology of Sex-Right: Reviving Radical Feminist Theory of Compulsory Heterosexuality.Kathy Miriam - 2007 - Hypatia 22 (1):210-228.
    : In this essay, Miriam argues for a phenomenological-hermeneutic approach to the radical feminist theory of sex-right and compulsory heterosexuality. Against critics of radical feminism, she argues that when understood from a phenomenological-hermeneutic perspective, such theory does not foreclose female sexual agency. On the contrary, men's right of sexual access to women and girls is part of our background understanding of heteronormativity, and thus integral to the lived experience of female sexual agency.
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Homosexuality
  1. Towards an Ethics of Sexual Differences.Damiano Migliorini - 2020 - Ricerca Psicoanalitica 31 (2):161-175.
    the author analyzes the origin and meaning of the expression ‘Ethics of Sexual Difference’ (ESD), contextualising it in the paradigm ‘thought of Sexual Difference’, in which the potentiality and aporias arising from the debate within the feminist movement are highlighted. Possible interpretations of these ethics, developed in the Italian philosophical context, are illustrated and evaluated. the author proposes a critical comparison with other models, for example, the queer theories, and attempts to show how the ‘thought of Sexual Difference’ (TSD) opens (...)
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  2. Sexual Orientation Categories.Matthew Andler - forthcoming - Ergo.
    How ought we to categorize individuals with respect to sexual orientation? In this paper, I argue that the normatively important aims of LGBTQIA+ social movements provide reason to endorse a categorization scheme that (i) includes the categories 'heterosexual', 'homosexual', 'bisexual', 'asexual', and 'queer', (ii) distinguishes between attractions to sex features and attractions to gender features, and (iii) allows an element of interpretation, such that individuals have authority over which of their attractions (related to sex and/or gender features) matter to their (...)
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  3. PrEP als demokratische Biopolitik. Zur Kritik der biopolitischen Repressionshypothese - oder: die pharmazeutische Destigmatisierung des Schwulseins.Karsten Schubert - 2020 - Jahrbuch Sexualitäten 5:91-125.
    PrEP (Präexpositionsprophylaxe) ist ein relativ neues Mittel zur Prävention von HIV-Infektionen. HIV-negative Menschen nehmen antivirale Medikamente ein, die verhindern, dass der Kontakt mit dem Virus zu einer Infektion führt. Im Gegensatz zum Kondomgebrauch basiert dieses Präventionsverfahren auf Medikamenten und nicht auf einer Verhaltensänderung. Aus der Perspektive der Biopolitik fügt sie sich in einen größeren Trend in Richtung Medikalisierung, des Anstiegs der Macht der Pharmaindustrie und der Reglementierung des Risikos ein. Sexuelles Verhalten ist das Ergebnis der Subjektivierung, des Prozesses, durch den (...)
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  4. Streit um die HIV-PrEP: Stigma, Homophobie und die Befreiung schwuler Sexualität.Karsten Schubert - 2020 - Magazin Hiv.
    Die Einführung der HIV-Prophylaxe PrEP ist ein Beispiel für demokratische Biopolitik und macht Hoffnung auf eine Beendigung von Sexnegativität und Stigmatisierung, findet Dr. Karsten Schubert.
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  5. Schämt euch! [REVIEW]Karsten Schubert - 2012 - HugsandKisses 9.
    Wir - als Queers - sollten uns schämen. Denn Scham ist, so verspricht „Gay Shame“, ein Weg zu einer neuen Radikalisierung von queerer Kritik. Gay Shame ist der wörtliche Gegensatz zu Gay Pride und kritisiert, dass der stolze Mainstream der LGBT-Community in den letzten Jahren immer angepasster, bürgerlicher, kapitalistischer und homonormativer geworden ist. Stolz ist man vor allem darauf, endlich dazuzugehören und mitheiraten oder mitkämpfen zu dürfen. Was Scham ist und welche queerpolitische Bedeutung sie hat wird in dem Sammelband von (...)
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  6. Staatliche Macht und Heteronormativität. [REVIEW]Karsten Schubert - 2011 - HugsandKisses 8.
    Was hat der Staat mit sexueller Orientierung zu tun? Eine ganze Menge, meint Gundula Ludwig, denn durch staatliche Macht in Form von „heteronormativer Hegemonie“ würden wir zu Subjekten gemacht – und zwar ‚normalerweise‘ zu männlichen bzw. weiblichen und heterosexuellen. Dabei betont Ludwig die Gegenseitigkeit des Verhältnisses von Staat und Geschlecht: Nicht nur wirke staatliche Macht konstitutiv und vergeschlechtlichend auf Subjekte, sondern der Staat selbst werde im „Prozess der vergeschlechtlichen Subjektkonstitution erst hervorgebracht“. Deshalb seien weder der Staat noch Heterosexualität natürlich gegeben, (...)
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  7. Sexuelle und geschlechtliche Selbstbestimmung als Menschenrecht.Karsten Schubert - 2016 - Bundeszentrale Für Politische Bildung.
    Diskriminierung und Menschenrechtsverletzungen gegenüber LSBTI-Personen werden heute international thematisiert und angeprangert – ein vergleichsweise neues Phänomen. Dennoch tragen die herrschenden Normen von Zweigeschlechtlichkeit und Heterosexualität weiterhin zur Diskriminierung bei: So sind gleichgeschlechtliche Partnerschaften in fast allen Staaten schlechter gestellt als heterosexuelle. Transgeschlechtliche Menschen erfahren Gewalt, weil ihr Verhalten und Äußeres nicht geltenden Normen entsprechen.
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