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  1. Japan and the West: A Review of Thomas Kasulis’s Engaging Japanese Philosophy: A Short History. [REVIEW]John Krummel - 2021 - The Eastern Buddhist 49:231-247.
  2. Contemporary Japanese Philosophy: A Reader.John W. M. Krummel - 2019 - New York: Rowman & Littlefield International.
    This important volume introduces the reader to a variety of schools of thought. Ideal for classroom use, this is the ultimate resource for students and teachers of Japanese philosophy.
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  3. Edo no shisō tōsō.Yoshiyuki Yama - 2019 - Tōkyō-to Chiyoda-ku: Kabushiki Kaisha Kadokawa.
  4. Kindai Nihon to hen'yōsuru Yōmeigaku.Shō Yamamura - 2019 - Tōkyō-to Chiyoda-ku: Hōsei Daigaku Shuppankyoku.
    国家における道徳、社会改革の思想、個人の修養へと展開してきた陽明学の変容の系譜を辿り近代日本思想史の新たな見方を提示する。.
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  5. Hirata kokugaku no reikonkan.Takerō Kobayashi - 2017 - Tōkyō-to Chiyoda-ku: Kōbundō.
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  6. Ima koso shiritai Nihon no shisōka 25-nin =.Hitoshi Ogawa - 2017 - Tōkyō-to Chiyoda-ku: Kadokawa Shoten.
  7. Norinaga wa dono yō na Nihon o sōzōshita ka: "Kojiki den" no "Mikuni".Kwan-mun Pae - 2017 - Tōkyō: Kasama Shoin.
    日本思想史上での宣長再評価に向けて。『古事記伝』は『古事記』の解釈を通して、宣長による新たな神話を成立させたテキストであった。つくり出された“古事記”はいかなる物語となったのか。『古事記伝』の読みが『 古事記』と最も乖離している箇所「外国“とつくに”」に着目し。ひるがえって、自国日本に対して用いた語「皇国“みくに”」の意味を追究する。神について語る『古事記』を、人に適用して読もうとした『古事記伝』の 本質が明らかになる。.
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  8. Mabuchi to Norinaga: "Matsusaka no hitoyo" no shijitsu to shinjitsu.Kōji Tanaka - 2017 - Tōkyō-to Chiyoda-ku: Chūō Kōron Shinsha.
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  9. Frontiers of Japanese Philosophy: Philosopher la traduction / Philosophizing Translation.Mayuko Uehara (ed.) - 2017 - Chisokudo Publications.
    For the ninth volume of Frontiers of Japanese Philosophy, titled bilingually in French and English Philosopher la traduction/Philosophizing translation, most of the contributors wrote their articles in foreign languages. By claiming that philosophy has a fundamental “translation-ness”, the editor believes that we can open Japanese philosophy to pluralistic orientations from the perspective of the thematic of “translation,” and in doing so probe into the essential problems of Japanese philosophy. The pieces collected here focus on questions of translation derived from observations (...)
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  10. In Search of the Way: Thought and Religion in Early-Modern Japan, 1582-1860.Richard John Bowring - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    In Search of the Way deals with intellectual and religious developments in early-modern Japan. It touches on the fate of Christianity but mainly covers Buddhism, Shinto, and Neo-Confucianism, particularly the latter. Of central concern is the constant debate over how society should be organized and how the individual can achieve self-fulfilment as just one element of a larger whole. It touches on such matters as ritual, pilgrimage, and religion in practice, but the emphasis is on ideological debate, disagreement, and consensus.
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  11. Kokugaku no mandara: Norinaga zengo no shinten kaishaku.Yoriko Higashi - 2016 - Tōkyō: Perikansha.
    近世後期、日本最古の文献である『古事記』は単なる過去ではなくなり、書かれた時代と「同時的」となって、“神話”であることに対峙する書物となった―本居宣長の前後に登場した田安宗武・上田秋成・橘守部・富士谷 御杖らの記紀解釈を集積体として読み解き、人間と神々のコスモロジーを穿つ。.
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  12. Hōhō to shite no kokugaku: Edo kōki, kindai, sengo.Tsuyoshi Kawakubo, Kyōko Hoshiyama & Kumiko Ishikawa (eds.) - 2016 - Tōkyō-to Meguro-ku: Hokuju Shuppan.
    日本人はグローバル化の潮流といかに向き合うべきなのか―そのヒントは「国学」にあった。先人たちが葛藤した問いのなかを私たちはいまも生きている。.
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  13. Everydayness, Divinity, and the Sacred: Shinto and Heidegger.U. Edward McDougall - 2016 - Philosophy East and West 66 (3):883-902.
    The sacred or holy is central to Heidegger’s later writings, “The Thing” and “Building Dwelling Thinking” taking it as their focus. This aspect of his philosophy is often viewed as lacking in coherence1 or an attempt to return to Ancient Greek religion.2 Heideggerian notions of the gods or the sacred have frequently been dismissed or neglected, with even sympathetic commentators like Julian Young playing down their importance.Heidegger’s later thought, however, represents one of the most radical attempts to critically rethink divinity (...)
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  14. Like no other: exceptionalism and nativism in early modern Japan.Mark McNally - 2016 - Honolulu: University of Hawaiʻi Press.
    Introduction: nativism, exceptionalism, emics, and etics -- Kokugaku, nativism, and "exceptional" Japan -- Sonnō jōi : nativism and Bakumatsu Japan -- Proving uniqueness and asserting superiority : the history of exceptionalism -- Seventeenth-century Tokugawa exceptionalism -- From exceptionalism to nativism : Mitogaku and nineteenth-century Japan -- Conclusion : transcending Confucian hierarchy with a logocentric binary.
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  15. Shinto research and the humanities in japan.Kamata Toji - 2016 - Zygon 51 (1):43-62.
    Three approaches to scholarship are “scholarship as a way,” which aims at perfection of character; “scholarship as a method,” which clearly limits objects and methods in order to achieve precise perception and new knowledge; and “scholarship as an expression,” which takes various approaches to questions and inquiry. The “humanities” participate deeply and broadly in all three of these approaches. In relation to this view of the humanities, Japanese Shinto is a field of study that yields rich results. As a religion (...)
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  16. Hirata Asutane: kōkyōsuru shisha, seija, kamigami.Asako Yoshida - 2016 - Tōkyō: Heibonsha.
    新資料から、現代にも通ずる日本独自の豊かな死生観を探求した、江戸後期を代表する思想家としての新たな篤胤像を描き出す意欲作。.
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  17. Yamato kotoba de "Nihon" o shisō suru.Seiichi Takeuchi - 2015 - Tōkyō: Shunjūsha.
    「日本語の哲学」の可能性を求めて、「おのずから」と「みずから」の「あわい」という斬新な視点から、やまと言葉の思索を通して、日本人の思想と感情を究明する画期的論考。.
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  18. Religious Discourse in Modern Japankindai Nihon No Shūkyō Gensetsu to Sono Keifu: Shūkyō, Kokka, Shintō: Religion, State, and Shintō.Jun'ichi Isomae - 2014 - Brill.
    Religious Discourse in Modern Japan explores the transportation of the Western concept of “religion” in in the modern era; the emergence of discourse on Shinto, philosophy, and Buddhism; and the evolution of the academic discipline of religious studies in Japan.
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  19. Wegzeichen : Japanische Kult- Und Pilgerbilder : Die Sammlung Wilfried Spinner : Japanese Devotional and Pilgrimage Images : The Wilfried Spinner Collection = Tokens of the Path.Tomoë I. M. Steineck, Martina Wernsdörfer & Raji C. Steineck - 2014 - Arnoldsche Art Publishers.
  20. An Inquiry into the Historical Development of Philosophy in Japan.Kelly Louise Rexzy P. Agra - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):27-59.
    What is Japanese philosophy? This paper will address this question, not by giving a survey of the works of Japanese philosophers or a definition of the subject matter of Japanese philosophy, but by attempting to present how it emerged as a distinct philosophical tradition—by sketching the controversies that gave rise to its formation; the social, intellectual, and historical factors that paved the way to its development; and the revolution of thought which finally gave it the title “Japanese philosophy.” I will (...)
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  21. Edo jidai kōki no Mito hanju: sono katsudō no tenbyō.Kiyonobu Isaka - 2013 - Tōkyō: Kyūko Shoin.
  22. Techno-animism in Japan: Shinto Cosmograms, Actor-network Theory, and the Enabling Powers of Non-human Agencies.Casper Bruun Jensen & Anders Blok - 2013 - Theory, Culture and Society 30 (2):84-115.
    In a wide range of contemporary debates on Japanese cultures of technological practice, brief reference is often made to distinct Shinto legacies, as forming an animist substratum of indigenous spiritual beliefs and cosmological imaginations. Japan has been described as a land of Shinto-infused ‘techno-animism’: exhibiting a ‘polymorphous perversity’ that resolutely ignores boundaries between human, animal, spiritual and mechanical beings. In this article, we deploy instances of Japanese techno-animism as sites of theoretical experimentation on what Bruno Latour calls a symmetrical anthropology (...)
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  23. "Nihon" to Nihon shisō.Tadashi Karube, Makoto Kurozumi, Hiroo Satō & Fumihiko Sueki (eds.) - 2013 - Tōkyō: Iwanami Shoten.
    いま、なぜ日本の思想なのか。出発点としての問いかけ。近代において日本思想の研究が立ち上がって行く過程、日本的なるものへの問い、多様な「日本」観などを検討する。.
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  24. Illuminations Of The Quotidian in Nishida, Chan/Zen Buddhism, and Sino‐Japanese Philosophy.Steve Odin - 2013 - Journal of Chinese Philosophy 40 (S1):135-145.
    Return to the ordinary as extraordinary has become the signature motif for the Emersonian perfectionism of Stanley Cavell in contemporary American philosophy. In this article I develop Cavell's notion of “the ordinary” as an intercultural theme for exploring aspects of traditional Chinese philosophy, especially Confucianism and Chan Buddhism. I further use Cavell's philosophy of the ordinary to examine Sino-Japanese thought as found in the Zen tradition of Japan and its reformulation by Nishida Kitarô in modern Japanese philosophy. It will be (...)
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  25. Books and Boats: Sino-Japanese Relations and Cultural Transmission in the Seventeenth and Eighteenth Centuries.Oba Osamu & Joshua A. Fogel - 2013 - Philosophy East and West 63 (2).
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  26. A handbook to classical Japanese.John Timothy Wixted - 2013 - Philosophy East and West 63 (2).
  27. Critical Readings in the Intellectual History of Early Modern Japan.W. J. Boot (ed.) - 2012 - Brill.
    This volume of Critical Readings provides an overview of recent scholarship about Japanese thought, as it took shape during the Edo Period. It contains articles about all participants in the intellectual debate: Buddhism, Confucianism, National Studies, and Dutch Learning.
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  28. Hirata kokugaku no shiteki kenkyū.Kazuaki Nakagawa - 2012 - Tōkyō: Meicho Kankōkai.
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  29. Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John C. Maraldo - 2011 - University of Hawaiʻi Press.
    This is a set of essays and translations that covers comprehensively all of Japanese philosophy.
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  30. The Ground of Translation: Issues in Translating Premodern Japanese Philosophy.Thomas P. Kasulis - 2010 - In James W. Heisig & Rein Raud (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 7-38.
  31. Review of: John Breen and Mark Teeuwen, A New History of Shinto. [REVIEW]Aasulv Lande - 2010 - Japanese Journal of Religious Studies 37 (2):385-388.
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  32. Kinsei no kokugaku shisō to chōnin bunka.Eiichi Matsushima - 2010 - Tōkyō: Meicho Kankōkai.
  33. "Shinto Deities that Crossed the Sea: Japan's" Overseas Shrines," 1868 to 1945".Nakajima Michio - 2010 - Japanese Journal of Religious Studies 37 (1):21-46.
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  34. Shinto Deities that Crossed the Sea: Japan’s “Overseas Shrines,” 1868 to 1945.Michio Nakajima - 2010 - Japanese Journal of Religious Studies 37 (1):21-46.
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  35. “Mind” in ancient Japanese: The primitive perception of its existence.Ken-Ichi Sasaki - 2010 - Diogenes 57 (3):3-19.
  36. A Concept Of “overseas Shinto Shrines”: A Pantheistic Attempt By Ogasawara Shōzō And Its Limitations.Kōji Suga - 2010 - Japanese Journal of Religious Studies 37 (1):47-74.
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  37. Reviews: Rethinking Medieval Shintō/Respenser le shintō medieval. Special issue, Cahiers d'Extrême-Asie 16 (2006–2007). [REVIEW]Mark Teeuwen - 2010 - Japanese Journal of Religious Studies 37 (2):389-394.
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  38. Review of: Bernard Faure, Michael Como, Iyanaga Nobumi , Rethinking Medieval Shintō/Respenser le shintō medieval. [REVIEW]Mark Teeuwen - 2010 - Japanese Journal of Religious Studies 37 (2):389-394.
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  39. Esoteric Buddhist Theories of Language in Early Kokugaku: The Sōshaku of the Man ’yō daishōki‘.Regan Murphy - 2009 - Japanese Journal of Religious Studies 36 (1):65-91.
  40. Kokugakusha no kami shinkō: Shintō shingaku ni motozuku kōsatsu.Yūzō Nakano - 2009 - Tōkyō: Kōbundō.
    本居宣長、橘守部、鈴木重胤ら近世国学者に神道神学を発見する。たとえ当時「神道神学」という学問の名称が存在しなかったにせよ、「古道」を論じた近世の国学者の業績は「神道神学」であったといえる。国学の巨人達 を新たな視点からとらえる野心的考察。.
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  41. State Shinto in the Lives of the People.Shimazono Susumu - 2009 - Japanese Journal of Religious Studies 36 (1):93-124.
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  42. State Shinto in the Lives of the People: The Establishment of Emperor Worship, Modern Nationalism, and Shrine Shinto in Late Meiji.Shimazono Susumu - 2009 - Japanese Journal of Religious Studies 36 (1):93-124.
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  43. Kinsei shoseki bunka kō: kokugaku no hitobito to sono chojutsu.Kazunori Takakura - 2009 - Ōsaka-shi: Izumi Shoin.
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  44. Seishin no rekishi: kindai Nihon ni okeru futatsu no gengoron.Kio Tanaka - 2009 - Tōkyō: Yūshisha.
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  45. The kokugaku (native studies) school.Susan Burns - 2008 - Stanford Encyclopedia of Philosophy.
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  46. Lopes on the ontology of japanese shrines.Rafael de Clercq - 2008 - Journal of Aesthetics and Art Criticism 66 (2):193–194.
    This article is a reply to Dominic McIver Lopes, 'Shikinen Sengu and the Ontology of Architecture in Japan,' published in The Journal of Aesthetics and Art Criticism 65 (2007). The reply explains how the standard ontology of architecture is able to accommodate Japanese shrines such as Ise Jingu.
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  47. Guiding Principles of Interpretation in Watsuji Tetsurō’s History of Japanese Ethical Thought: With Particular Reference to the Tension between the Sonnō and Bushidō Traditions.David A. Dilworth - 2008 - In Dilworth David A. (ed.), Frontiers of Japanese Philosophy: Neglected Themes and Hidden Variations. Nanzan Institute for Religion & Culture. pp. 101-112.
  48. Hirata kokugaku to kinsei shakai.Jun Endō - 2008 - Tōkyō: Perikansha.
    江戸後期に活躍した平田篤胤の思想を宗教性に注目して内在的に把握し、さらにその展開を門人組織=気吹舎の実践が幕末社会ではたした役割から捉えかえし、思想史研究・社会史研究・宗教史研究の三つの視点と方法を有 機的に結びつけた注目の成果。.
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  49. A Study of Relationship between Shinto and Japanese Buddhism.Toji Kamata - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:113-118.
    In complete distinction to the world or universal religions like Christianity and Buddhism, Shinto is an ethnic religion that has grown out of the history and culture of the Japanese people. Shinto is a way of prayer and festivals that arose from a feeling of awe and reverence towards those entities the Japanese feared and respected as "KAMA (gods, divinities)", whereas Buddhism is a system of belief and practice leading to realization and the attainment of Buddhahood. We can highlight the (...)
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  50. Suika Shintō no hitobito to Nihon shoki.Takashi Matsumoto - 2008 - Tōkyō: Kōbundō.
    闇斎門下の個性豊かな諸家の事跡を通して、垂加神道の史的展開を検討すると共に、『日本書紀』神代巻の解釈に見える思想の根幹を明らかにする。.
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1 — 50 / 190