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  1. Plato and Freud: Two Theories of Love.Donald C. Abel - 1992 - Ancient Philosophy 12 (1):193-196.
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  2. Freud on Instinct and Morality.Donald C. Abel - 1989 - State University of New York Press.
    The thesis of this book is that despite Freud's low opinion of philosophy and despite his claim that psychoanalysis avoids value judgements, psychoanalytic theory does contain a moral philosophy.
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  3. Freud as Moral Philosopher: His Implicit Theory and an Aristotelian Critique.Donald Clement Abel - 1983 - Dissertation, Northwestern University
    Despite his low opinion of the philosophical enterprise and his attempt to avoid value questions, Freud does in fact develop a moral philosophy. Although he does not propose a moral theory as such, there is a moral theory implicit in his theory of human nature. According to Freud, instincts constitute the core of human nature, and one should try to satisfy one's instincts as fully as possible--taking into account the many forms these instinctual impulses can assume. An instinct exerts pressure (...)
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  4. Praxis of Theory in Psychoanalysis: An Ethical Question.Jacques Adam - 2011 - Filozofski Vestnik 32 (3):73 - +.
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  5. Dispositional Mental States: Chomsky and Freud.Laird Addis - 1988 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 19 (1):1-17.
    Chomsky behauptet, daß das Bewußtsein die Struktur eines grammatischen Übersetzungsapparates hat, Freud dagegen betrachtet es als einen unbewußten Geisteszustand. Es wird gezeigt, wie sich diese Theorien innerhalb einer Metaphysik des Bewußtseins vereinbaren lassen, die nur bewußte Geisteszustände als grundlegend, Sinneswahrnehmungen, Bilder, Emotionen und dergleichen als sekundär, und veranlagungsbedingte Geisteszustände als tertiär bezeichnet. Hervorzuheben wäre, daß grammatische Übersetzungsapparate und unbewußte Geisteszustände, wie alle menschlichen Veranlagungen, als Eigenheiten des Körpers, welcher gewissen Gesetzen und Prinzipien unterliegt, zu analysieren sind.
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  6. Insight: Essays on Psychoanalytic Knowing.Jorge L. Ahumada - 2011 - Routledge.
    This book explores the clinical processes of psychoanalysis by charting modern developments in logic and applying them to the study of insight. Offering an epistemic approach to clinical psychoanalysis this book places value on the clinical interpretations of both the analysand and analyst and engages in a critique on purely linguistic approaches to psychoanalysis, which forsake crucial dimensions of clinical practice. Drawing on the work of key twentieth century thinkers including Jerome Richfield, Ignacio Matte-Blanco, Gregory Bateson and the pioneering contribution (...)
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  7. Concept of `Acceptence' in Psychoanalysis.Muhammad Aimal - 1960 - Pakistan Philosophical Journal 3 (3):1.
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  8. Freud and Picoeconomics.George Ainslie - 1989 - Behaviorism 17 (1):11-19.
    Freud was the first author to conceive internal motivational conflict in economic terms. Although behaviorists have often rejected his concepts because the findings that gave rise to them were based on subjective methods, they are largely compatible with behavioral data on motivation, and indeed predicted by Herrnstein's matching law. Psychoanalysis is much closer to behavioral than to cognitive psychology, which does not conceive self-contraditory behavior as a motivational problem.
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  9. Freud and the Far East: Psychoanalytic Perspectives on the People and Culture of China, Japan, and Korea.Salman Akhtar (ed.) - 2009 - Jason Aronson.
    The contributors to the book discuss the depth-psychological concepts of amae and wa, the Ajase complex, and the filial piety complex, underscoring the ...
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  10. Freud Did Not Anticipate Modern Reconstructive Memory Processes.Esterson Allen & J. Ceci Stephen - 2006 - Behavioral and Brain Sciences 29 (5):517-518.
    In this commentary, we challenge the claim that Freud's thinking anticipated Bartlettian reconstructive theories of remembering. Erdelyi has ignored important divergences that demonstrate it is not the case that “The constructions and reconstructions of Freud and Bartlett are the same but for motive” (target article, sect. 5).
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  11. J. Hillis Miller. The Medium is the Maker: Browning, Freud, Derrida and the New Telephonic Ecotechnologies. Brighton: Sussex Academic Press, 2009. P/Bk. 93pp.£14.95. [REVIEW]Graham Allen - 2010 - Derrida Today 3 (2):306-310.
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  12. The Rule of Saint Freud.Louis Allen - 1967 - New Blackfriars 48 (568):641-649.
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  13. The Freud Legend.Rudolf Allers - 1964 - Thought: Fordham University Quarterly 39 (2):199-209.
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  14. Psychoanalytical Method and the Doctrine of Freud.Rudolf Allers - 1942 - Thought: Fordham University Quarterly 17 (2):336-339.
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  15. Freud, Estudo Critico da Psicanálise.Rudolph Allers - 1946 - Revista Portuguesa de Filosofia 2 (1):102-104.
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  16. The Self as Creature and Creator: Fichte and Freud Against the Enlightenment.Matthew C. Altman & Cynthia D. Coe - 2007 - Idealistic Studies 37 (3):179-202.
    The conception of subjectivity that dominates the Western philosophical tradition, particularly during the Enlightenment, sets up a simple dichotomy: either the subject is ultimately autonomous or it is merely a causally determined thing. Fichte and Freud challenge this model by formulating theories of subjectivity thattranscend this opposition. Fichte conceives of the subject as based in absolute activity, but that activity is qualified by a check for which it is not ultimately responsible. Freud explains the behavior of the self in terms (...)
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  17. The Unconscious: Freud Versus Sartre.Lydia B. Amir - 2006 - In Peter Raabe (ed.), Philosophical Practice and the Unconscious. Trivium Publications. pp. 23-78.
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  18. Disturbing Psychoanalytic Origins: A Derridean Reading of Freudian Theory.Eric W. Anders - 2000 - Dissertation, University of Florida
    This Derridean reading of Freud asks the question of how we should read Freud with respect to sexual difference and what Derrida considers a radicalized concept of trace, a "scene of writing" of differance ---that is, how we should read Freud with respect to phallogocentrism. Throughout I consider the possible relationships between the "mainstyles" of various psychoanalyses, deconstructions, and feminisms. By analyzing what is most original for Freud---the cause of hysteria, the navel of the dream, the perceptual identity, the primal (...)
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  19. Maritain's Critique of the Science of Psychoanalysis.Mathew Anderson & Sarah Anderson - 2002 - Maritain Studies/Etudes Maritainiennes 18:14-28.
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  20. Hobbes Et Freud. Par Jean Roy. La Philosophie au Canada: Une Série de Monographie — 3. Halifax, Canadian Association for Publishing in Philosophy, Dalhousie University Press, 1976. 95 P. [REVIEW]Jacqueline Michèle Ansart - 1977 - Dialogue 16 (1):181-183.
  21. Note sur Freud philosophe.Didier Anzieu - 1956 - Revue Philosophique de la France Et de l'Etranger 146:536 - 539.
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  22. Psychoanalysis During Pregnancy: The Effect of Sibling Constellation Psychoanal.A. H. Applebaum - 1988 - Inquiry: An Interdisciplinary Journal of Philosophy 8:177-195.
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  23. Comments on the Marx-Freud Discussion.Herbert Aptheker - 1995 - Nature, Society, and Thought 8 (2):165-168.
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  24. Peregrine Horden , Freud and the Humanities. [REVIEW]Dave Archard - 1986 - Radical Philosophy 44:37.
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  25. Freud's Mexico: Into the Wilds of Psychoanalysis (Review).Richard H. Armstrong - 2011 - Symploke 19 (1-2):406-409.
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  26. Marx, Freud and the Critique of Everyday Life.S. Aronowitz - 1973 - Télos 1973 (18):178-182.
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  27. Freud's Wretched Makeshift and Scheler's Religious Act.Robert Arp - 2000 - Journal of Philosophical Research 25:405-429.
    Freud finds it impossible to accept the existence of a Supreme Being because he thinks that there is no way to scientifically demonstrate or prove the existence of a being so defined. Consequently, Freud maintains that individuals who claim to have a religious experience of God suffer from a delusion. Such individuals remain in an infantile state of neurotic denial, fooling themselves about the reality of extramental existence.In contradistinction, Max Scheler, a student of Husserlian phenomenology, can accept the existence of (...)
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  28. Freud’s Wretched Makeshift and Scheler’s Religious Act.Robert Arp - 2000 - Journal of Philosophical Research 25:405-429.
    Freud finds it impossible to accept the existence of a Supreme Being because he thinks that there is no way to scientifically demonstrate or prove the existence of a being so defined. Consequently, Freud maintains that individuals who claim to have a religious experience of God suffer from a delusion. Such individuals remain in an infantile state of neurotic denial, fooling themselves about the reality of extramental existence.In contradistinction, Max Scheler, a student of Husserlian phenomenology, can accept the existence of (...)
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  29. Americanizing Psychoanalysis.Mitchell G. Ash - 2015 - Modern Intellectual History:1-11.
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  30. A Philosophical Dialogue Between Heidegger and Freud.Richard R. Askay - 1999 - Journal of Philosophical Research 24:415-443.
    This essay presents imaginary philosophical debates between Heidegger and Freud exploring their views on science, philosophy, their interrelationship and the fundamental philosophical presuppositions of Freud’s metapsychology. In the final section, Heidegger presents a series of criticisms of Freud’s theory, to which ‘Freud’ posthumously responds.
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  31. Psychoanalysis and Psychosynthesis.Roberto Assagioli - 1934 - Hibbert Journal 33:184-201.
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  32. L'événement Freudien. L'objet Métapsychologique in Freud (1939-1989).P. -L. Assoun - 1989 - Revue Internationale de Philosophie 43 (171):461-479.
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  33. De Freud à Lacan : le sujet du politique.Paul-Laurent Assoun - 2003 - Cités 16 (4):15.
    « Qu’êtes-vous politiquement ? ». À cette question, Freud, selon une anecdote célèbre, répondait « Politiquement, je ne suis rien »1. Et si son interlocuteur insistait, au-delà de ce nada ! formel, à signifier que, « politiquement », il faut arborer sa couleur , Freud ne se démontait pas : alors, s’il lui fallait nommer..
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  34. Freud and Nietzsche.Paul-Laurent Assoun - 2000 - Distributed in the U.S. By Transaction Publishers.
    Many of the leading Freudian analysts, including in the early days, Jung, Adler, Reich and Rank, attempted to link the writings of Nietzsche with the clinical ...
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  35. Freud Et les Sciences Sociales Psychanalyse Et Théorie de la Culture.Paul-Laurent Assoun - 1993
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  36. Aspects du Malaise Dans la Civilisation.Paul-Laurent Assoun - 1987
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  37. Psychoanalysis and the Problem of Anxiety.M. Royden C. Astley - forthcoming - Humanitas.
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  38. Magi and Maidens: The Romance of the Victorian Freud.Nina Auerbach - 1981 - Critical Inquiry 8 (2):281-300.
    It is commonly assumed that Victorian patriarchs disposed of their women by making myths of them; but then as now social mythology had an unpredictable life of its own, slyly empowering the subjects it seemed to reduce. It also penetrated unexpected sanctuaries. If we examine the unsettling impact upon Sigmund Freud of a popular mythic configuration of the 1890's we witness a rich, covert collaboration between documents of romance and the romance of science. Fueling this entanglement between the clinician's proud (...)
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  39. Marx, Freud, and the Undertakings of Thought in the Future.K. Axelos - 1970 - Diogenes 18 (72):96-111.
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  40. Freud and Science.Charles D. Axelrod - 1977 - Theory and Society 4 (2):273-293.
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  41. Lived Body and Fantasmatic Body: The Debate Between Phenomenology and Psychoanalysis.Thamy Ayouch - 2008 - Journal of Theoretical and Philosophical Psychology 28 (2):336-355.
    Neither the lived body, taken up by Merleau-Ponty after Husserl, nor the libidinal body theorised by psychanalysts after Freud, can be reduced to the counted, measured, physical body, apprehended only from outside. Both phenomenology and psychoanalysis set forth the priority of a global subjective lived body, approached "from within". However, their perspectives seem to differ when it comes to the conception of the interiority of this lived body, which psychoanalysis deems as imaginary. This paper examines the similarities and discrepancies between (...)
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  42. Eros and Civilization.R. B. - 1956 - Review of Metaphysics 9 (4):706-707.
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  43. Freud's Dream: A Complete Interdisciplinary Science of Mind. [REVIEW]Christopher Badcock - 1994 - Biology and Philosophy 9 (2):245-247.
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  44. Book Reviews : Jung's Struggle with Freud. BY GEORGE B. HOGENSON. Notre Dame: Notre Dame Press, 1983. $13.95. [REVIEW]D. Bakan - 1986 - Philosophy of the Social Sciences 16 (3):404-406.
  45. Constructions and Deconstructions of the Universal.Etienne Balibar - 2006 - Critical Horizons 7 (1):21.
    This paper presents the main directions of a new research project that centres on the paradox of the enunciation of the universal. Historical experience and the history of philosophy have made us highly sceptical towards the very possibility of enunciating the universal, yet the universal can be said to have become a fact of contemporary life, and the attempt at enunciating the universal remains an inescapable demand, in politics and notably in practice. Not to enunciate the universal is impossible, but (...)
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  46. Philosophy and Psychoanalysis. The Concept of Hermeneutics in Paul Ricoeur's Interpretation of Freud.Johannes Balthasar - 1988 - Philosophy and History 21 (1):47-48.
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  47. FREUD: Uma Concepção Agónica da Educação.Manuel Barbosa - 1990 - Revista Portuguesa de Filosofia 46 (2):251 - 267.
    O autor esboça um quadro configurativo das linhas-mestras do pensamento pedagógico de Freud, bem como da antropologia onde se inscreve. Defende que as reflexões pedagógicas freudianas desenham o perfil duma concepção agónica da educação, marcada pelo propósito de nos colocar diante dos aspectos trágicos da educação. /// L'auteur esquisse le cadre des lignes maîtresses de la pensée pédagogique de Freud ainsi que de l'anthropologie oú elle s'inscrit. Il soutient que les réflexions pédagogiques freudiennes dessinent une conception agonique de l'éducation, conception (...)
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  48. Franz Brentano and Sigmund Freud: An Unexplored Influence Relationship.James Ralph Barclay - 1961 - [Pocatello]Idaho State College.
  49. Excavations and Their Objects: Freud's Collection of Antiquity.Stephen Barker (ed.) - 1996 - State University of New York Press.
    This is a collection of essays concerned with the thematic implications of Freud's deep interest in the art objects in his collection of antiquity.
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  50. Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW]G. William Barnard - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
1 — 50 / 1199