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1418 found
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  1. America’s Connection to India: Freud, Jones & Bose.Subhasis Chattopadhyay, Chatterjee - manuscript
    This is a rudimentary paper written to claim my connection that the American and the erstwhile Indian modes of psychoanalysis are more authentic modes vis-à-vis the French mode. Some of the claims I make in this paper have been already published in Prabuddha Bharata and some are forthcoming. For instance, I have written on Ritalin which is pertinent to this discussion yet I have avoided mentioning this since my contention regarding Ritalin is pending publication in Prabuddha Bharata. Addition : 2020, (...)
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  2. Psychoanalysis and the Problem of Anxiety.M. Royden C. Astley - forthcoming - Humanitas.
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  3. The Return of the Political Freud? Some Notes on the New Historiography of Psychoanalysis. [REVIEW]Shaul Bar-Haim - forthcoming - History of the Human Sciences:095269511878769.
  4. Towards a Sociological Understanding of Psychoanalysis.Peter L. Berger - forthcoming - Social Research: An International Quarterly.
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  5. Explicability, Psychoanalysis and the Paranormal.Chris Cherry - forthcoming - Philosophy Today.
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  6. Jose Brunner, Freud and the Politics of Psychoanalysis.S. Frosch - forthcoming - Radical Philosophy.
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  7. Freud, S.Jim Hopkins - forthcoming - In E. Neukrug (ed.), Encyclopaedia of Theory in Counselling and Psychotherapy. Sage Publications.
    Brief description of Freud's life and work, emphasising the role of fictive belief and experience (phantasy) in his account of mental disorder.
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  8. Kant's 'I' and Freud's Ego.Béatrice Longuenesse - forthcoming - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Proceedings of the 11th Kant Congress. De Gruyter.
  9. Psychoanalysis, Religion and Islamic Radicalization.Andrea Mura - forthcoming - In Y. Stavrakakis (ed.), The Routledge Handbook of Psychoanalytic Political Theory. London, U.K.: Routledge.
    The chapter begins with a brief genealogy of psychoanalytic thinking in the broad area of religion. It first looks at Freud’s early modernist dismissal of religion, comparing this with Lacan’s valorisation of the ethical quests that both religion and psychoanalysis are said to share at the heart of their discourse. It then examines Lacan’s later pessimism in opposing the ‘triumph of religion’ in our times to an increasingly uncertain future for psychoanalysis. Moving from a conceptual discussion of these themes to (...)
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  10. Social Evolution, Progress and Teleology in Spencer's Synthetic Philosophy and Freudian Psychoanalysis.L. Nascimento - forthcoming - History of the Human Sciences.
    This article aims to compare notions of progress and evolution in the social theories of Freud and Spencer. It argues 1) that the two authors had similarly complex theories that contained mixed elements of positivism and teleology; 2) In its positivist elements, both authors made use of unified natural laws and, in its teleological aspect, they made use of notions of final cause in that progress and the evolution of civilization was understood as a linear path of progressive development with (...)
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  11. “Picturing the Mind: Freud on Metapsychology and Methodology.”.Francey Russell - forthcoming - WestEnd. Neue Zeitschrift für Sozialforschung.
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  12. Jacques Bouveresse, Wittgenstein Reads Freud: The Myth of the Unconscious.D. Snelling - forthcoming - Radical Philosophy.
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  13. Donald Levy, Freud Among the Philosophers: The Psychoanalytic Unconscious and its Philosophical Critics.D. Snelling - forthcoming - Radical Philosophy.
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  14. Dying One’s Own Death: Freud with Rilke.Étienne Balibar - 2022 - Angelaki 27 (1):128-139.
    Discussions around the meaning and validity of Freud’s notion of Todestrieb, as it was introduced in the essay from 1920 Beyond the Pleasure Principle, later...
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  15. Mnemic Images in the Early Works of Sigmund Freud.Ilona Błocian - 2022 - Studia Philosophica Wratislaviensia 17 (1):63-70.
    Freud was interested in the problem of memory from the time of his very early works. The processes taking place in memory, imaging, remembering and forgetting images focused his attention and were one of the pillars of shaping his conception of the unconscious and mind as “the storehouse of total memory,” which in one of his works he compared to “the Eternal City of Rome”, which accumulate images-memories gathered throughout life. Shifts, changes, deformations, strong emotional components determine the specificity of (...)
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  16. Freud in Cambridge Review Symposium.Felicity Callard & Sarah Marks - 2022 - History of the Human Sciences 35 (2):194-197.
  17. Freud in Cambridge: An Institutional Romance? [REVIEW]Jessica Dubow - 2022 - History of the Human Sciences 35 (2):212-218.
  18. Fort/Da/Freud.Paul Kingsbury - 2022 - History of the Human Sciences 35 (2):198-204.
  19. The God Who Deconstructs Himself: Sovereignty and Subjectivity Between Freud, Bataille, and Derrida.Nick Mansfield - 2022 - Fordham University Press.
  20. Freud's Views on Mental Causation.Claudia Passos-Ferreira - 2022 - In Jon Mills (ed.), Psychoanalysis and the Mind-Body Problem. New York: Routledge.
    Freud held complex and fascinating views on the question of mental causation. In this chapter, I propose an interpretation of Freud's views on this question, bringing together ideas from psychoanalysis, philosophy of psychoanalysis, and philosophy of mind. Faced with the impasse of the problem of how the mind interacts with the body, Freud created a two-dimensional picture of mental causation, with one dimension involving mechanistic causes and the other involving intentional causes. My thesis is that Freud's best-developed picture of mental (...)
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  21. A Public Inquiry Into Freud’s Influence Upon Cambridge. [REVIEW]Steve Pile - 2022 - History of the Human Sciences 35 (2):205-211.
    Review Symposium on John Forrester and Laura Cameron’s Freud In Cambridge.
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  22. From Life to Survival: Derrida, Freud, and the Future of Deconstruction.Robert Trumbull - 2022 - Fordham University Press.
    Contemporary continental thought is marked by a move away from the “linguistic turn” in twentieth-century European philosophy, as new materialisms and ontologies seek to leave behind the thinking of language central to poststructuralism as it has been traditionally understood. At the same time, biopolitical philosophy has brought critical attention to the question of life, examining new formations of life and death. Within this broader turn, Derridean deconstruction, with its apparent focus on language, writing, and textuality, is generally set aside. This (...)
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  23. Diagramática Vital: Polaridad de la Vida En Nietzsche Y Freud.Alonso Zengotita - 2022 - Kriterion: Journal of Philosophy 63 (151):237-259.
    RESUMEN En el presente trabajo se buscará dar cuenta diagramáticamente del alcance y extensión del concepto de vida en Freud y Nietzsche, al pensar sus límites en términos de polos -instancias no alcanzables vitalmente, que marcan la frontera a partir de la cual se extiende el ‘más allá’ de la vida. Dicho de otro modo: haciendo uso de un diagrama, se buscará dar cuenta del carácter de lo vital para Nietzsche - al pensar a la vida como Wille zur Macht (...)
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  24. Freud‘s Id, Ego and Superego - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    Freud‘s Id, Ego and Superego - Irfan Ajvazi.
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  25. Freud’s Interpretations of Dreams - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    Freud’s Interpretations of Dreams - Irfan Ajvazi.
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  26. Reading Freud - Theses on Freud’s Civilization and It’s Discontents.Irfan Ajvazi - 2021 - Idea Books.
    Reading Freud- Theses on Freud’s Civilization and it’s Discontents.
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  27. Politiche del sapere psicoanalitico: Canguilhem lettore di Freud.Annagiulia Canesso - 2021 - Scienza and Politica. Per Una Storia Delle Dottrine 33 (64):91-110.
    Georges Canguilhem has never systematically discussed Sigmund Freud’s thinking. This essay aims to reconstruct Canguilhem’s reading of Freudian psychoanalysis, highlighting its strategic use within the framework of Canguilhem’s controversy against psychology. From this point of view, knowledge is established as a field of political struggle: unlike psychology and its deterministic and normalizing drifts, psychoanalysis allows Canguilhem to affirm the irreducibility of thought to brain localizations, to emphasize its erratic power and to think the constitution of an eccentric subjectivity.
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  28. La “Psiche Estesa” Tra Kant E Freud.Paolo Carignani - 2021 - Con-Textos Kantianos 1 (13):66-96.
    This paper is inspired by one of Freud’s last notes, which is famous for its astonishing conclusion: “Psyche is extended; knows nothing about it,” which describes the perception of space as a product of the extension of the psychic apparatus, and compares it with Kant’s a priori categorie s. The Author reconstructs the historical background of this idea as part of a long discussion between Freud and his pupil Marie Bonaparte in the second half of 1938, and shows how the (...)
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  29. A MORTE: SPINOZA E FREUD DIANTE DA DISSOLUÇÃO DA VIDA - REFLEXÕES A PARTIR DO JUDAÍSMO.Nei Ricardo de Souza - 2021 - Dissertation, Pontifícia Universidade Católica Do Paraná
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  30. Freud Sous les tropiquesFreud in the Tropics.Kevin Duong - 2021 - Les Cahiers Philosophiques de Strasbourg 50:13-52.
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  31. Daniela Finzi; Herman Westerink (Editors). Dora, Hysteria, and Gender: Reconsidering Freud’s Case Study. (Figures of the Unconscious, 16.) 152 Pp., Notes. Leuven: Leuven University Press, 2018. €29.50 (Paper); ISBN 9789461662613. [REVIEW]Shruti Kapila - 2021 - Isis 112 (1):201-202.
  32. Normal Enough? Krafft-Ebing, Freud, and Homosexuality.Birgit Lang - 2021 - History of the Human Sciences 34 (2):90-112.
    This article analyses the slippery notions of the normal and normality in select works of Richard von Krafft-Ebing and Sigmund Freud and argues that homosexuality became a ‘boundary object’ between the normal and the abnormal in their works. Constructing homosexuality as ‘normal enough’ provided these two key thinkers of the fin de siècle with an opportunity to challenge societal and medical norms: Krafft-Ebing did this through mapping perversions; Freud, by challenging perceived norms about sexual development more broadly. The article submits (...)
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  33. Adorno and Freud Meet Kazuo Ishiguro: The Rise of the Far Right From a Psychoanalytic and Critical Theory Perspective.Claudia Leeb - 2021 - In Jeremiah Morelock (ed.), How to Critique Authoritarian Populism: Methodologies of the Frankfurt School. Leiden, Netherlands: pp. 200-219.
    In this chapter, I analyze Kazuo Ishiguro's The Remains of the Day to outline the interaction of socio-economic and psychological factors in today's rise of the global far and extremist right. The ego-ideal refers to the ideal view of ourselves and what we aspire to achieve and is generated through societal standards. The main character, Mr. Stevens, who works as a butler for Lord Darlington in England during World War II, replaces his ego-ideal with his employer to view himself as (...)
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  34. A Flair for Theory: Freud, Derrida, Kafka, and Kant.Michael G. Levine - 2021 - Oxford Literary Review 43 (2):183-208.
    Derrida's essay, ‘Devant la loi’, opens with the citation of an1897 letter from Freud to his friend, Wilhelm Fliess, in which he confides that he has a presentiment he shall soon discover the origin of morality. What interests Derrida is not only the discovery that will indeed soon follow but the temporal structure of presentiment itself. Seeking to give such a vague intimation a more rigorous sense, he theorizes presentiment as a way of ‘precognizing’ something that will never otherwise have (...)
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  35. Avec et contre Freud. Norbert Elias et la psychologie sociale historique.Hervé Mazurel - 2021 - Cités 4:41-54.
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  36. Psychoanalysis and the Antinomies of an Archaeologist: Andrea Carandini, the Ruins of Rome, and the Writing of History.Tom McCaskie - 2021 - History of the Human Sciences 34 (3-4):49-75.
    Freud’s fascination with the ruins of ancient Rome was an element in the formation and development of psychology. This article concerns the intersection of psychoanalysis with archaeology and history in the study of that city. Its substantive content is an analysis of the life and career of Andrea Carandini, the best-known Roman archaeologist of the past 40 years. He has said and written much about his changing views of himself and about what he is trying to do in his approach (...)
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  37. A Vida Como Repetição da Morte: Freud À Luz de Deleuze E Foucault.Carolina Noto - 2021 - Discurso 51 (2):57-69.
    Diante das dificuldades do dualismo pulsional de Freud, o presente artigo levanta a hipótese de que seria possível compreender a diferença entre pulsão de vida e pulsão de morte em termos de empírico e transcendental. Essas categorias permitiriam pensar que o organismo, e em particular o aparelho psíquico, tem duas funções que poderiam ser, metodologicamente, diferenciadas: uma função transcendental de destruição e uma função empírica de construção.
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  38. Safety Valves of the Psyche: Reading Freud on Aggression, Morality, and Internal Emotions.Daniel O’Shiel - 2021 - Philosophies 6 (86):86.
    This article argues for a Freudian theory of internal emotion, which is best characterised as key “safety valves of the psyche”. After briefly clarifying some of Freud’s metapsychology, I present an account regarding the origin of censorship and morality as internalised aggression. I then show how this conception expands and can be detailed through a defence of a hydraulic model of the psyche that has specific “safety valves” of disgust, shame, and pity constantly counteracting specific sets of Freudian drives. This (...)
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  39. Repression in the Existential Lives of Dostoevsky’s Poor People.Jesús H. Ramírez - 2021 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 23 (1):105-121.
    This paper explores Sigmund Freud's concept of repression in the existential strife exhibited by two main characters, Makar Alexyevitch and Varvara Alexyevna, in Fyodor Dostoevsky's "Poor People." To demonstrate this, I psychoanalyze of how they handle their repressed desires, emphasizing the necessity of Freud's main rule for this method: Openness. Dostoevsky's "Poor People" presents an existential crisis handled through openness and mishandled when an individual represses one's desires. In delving into Dostoevsky's first novel, I demonstrate a link between the existential (...)
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  40. Wittgenstein über Freuds Traumdeutung.Bernhard Ritter - 2021 - In Bernhard Ritter & Dennis Sölch (eds.), Wittgenstein und die Philosophiegeschichte. Freiburg i. B.: Alber. pp. 248-280.
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  41. Os Sonhos Acordados E a Obra de Arte: Freud No Percurso de Ernst Bloch.Ubiratane de Morais Rodrigues - 2021 - Kriterion: Journal of Philosophy 62 (150):825-844.
    RESUMO O objetivo desde artigo é demonstrar como Ernst Bloch se apropria das reflexões de Freud sobre os sonhos acordados para sua filosofia. A partir de uma fenomenologia dos sonhos acordados, Bloch constrói sua hermenêutica da obra de arte de caráter utópico. Isso é possível desde a desvinculação ontológica entre sonhos noturnos e sonhos acordados. Dessa operação, pode-se concluir que os sonhos acordados na filosofia de Bloch é uma chave hermenêutica que inquire o sentido das obras de arte desde um (...)
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  42. Kinsey and the Psychoanalysts: Cross-Disciplinary Knowledge Production in Post-War US Sex Research.Katie Sutton - 2021 - History of the Human Sciences 34 (1):120-147.
    The historical forces of war and migration impacted heavily on the disciplinary locations, practitioners, and structures of sexology and psychoanalysis that had developed in the first decades of the 20th century. By the late 1940s, the US was fast becoming the world centre of each of these prominent fields within the modern human sciences. During these years, the work of Alfred C. Kinsey and his team became synonymous with a distinctly North American brand of empirical sex research. This article offers (...)
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  43. 11 The Objective Construction: Freud and the Primal Scene.Tadej Troha - 2021 - In Adrian Johnston (ed.), Objective Fictions: Philosophy, Psychoanalysis, Marxism. Edinburgh University Press. pp. 198-216.
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  44. The Fetish Revisited: Marx, Freud, and the Gods Black People Make. [REVIEW]Rafael Vizcaíno - 2021 - Philosophy and Global Affairs 1 (2):404-406.
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  45. Rethinking Incest Avoidance: Beyond the Disciplinary Groove of Culture-First Views.Robert A. Wilson - 2021 - Biological Theory 16 (3):162-175.
    The Westermarck Effect posits that intimate association during childhood promotes human incest avoidance. In previous work, I articulated and defended a version of the Westermarck Effect by developing a phylogenetic argument that has purchase within primatology but that has had more limited appeal for cultural anthropologists due to their commitment to conventionalist or culture-first accounts of incest avoidance. Here I look to advance the discussion of incest and incest avoidance beyond culture-first accounts in two ways. First, I shall dig deeper (...)
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  46. La discursividad en Nietzsche y Freud: la ruptura de la epistemología.Alonso Zengotita - 2021 - Hybris, Revista de Filosofí­A 12 (1):193-218.
    At the present paper it will be pursued to give account of how discursiveness is configured in the works of Nietzsche and Freud around the notion of life from a Freudian concept, that of underpinning. From the same, the particular discursive field relative to the vital will be characterized ―both in Freud and Nietzsche― as hybrid field ―meaning, a field that does not subscribe to any particular epistemological canon― thus giving account that innovation is produced not only when thinking the (...)
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  47. Freud for Architects.John Abell - 2020 - Routledge.
    Freud for Architects explains what Freud offers to the understanding of architectural creativity and architectural experience, with case examples from early modern architecture to the present. Freud's observations on the human psyche and its influence on culture and social behavior have generated a great deal of discussion since the 19th century. Yet, what Freud's key ideas offer to the understanding of architectural creativity and experience has received little direct attention. That is partly because Freud opened the door to a place (...)
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  48. Proving Nothing and Illustrating Much: The Case of Michael Balint.Shaul Bar-Haim - 2020 - History of the Human Sciences 33 (3-4):47-65.
    John Forrester’s book Thinking in Cases does not provide one ultimate definition of what it means to ‘think in cases’, but rather several alternatives: a ‘style of reasoning’, ‘paradigms’ or ‘exemplars’, and ‘language games’, to mention only a few. But for Forrester, the stories behind each of the figures who suggested these different models for thinking are as important as the models themselves. In other words, the question for Forrester is not only what ‘thinking in cases’ is, but also who (...)
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  49. COVID-19: Approaching the In-Human.Jack Black - 2020 - Contours: Journal of the SFU Humanities Institute (10):1-10.
    What the COVID-19 pandemic serves to reveal is the inherent limitations and contradictions of a symbolic order that must now be perceived via an “impossible subjectivity”: what this essay will refer to as the “in-human.” (Zizek, 2020). Indeed, this in-human perspective transpires not through our fetishization of the virus, as some form of justification for humanity’s impact on the world, but from a position of impossibility that renders “the whole situation into which we are included.” (Monbiot, 2020; Zizek, 2020). It (...)
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  50. Conversion Disorder and/or Functional Neurological Disorder: How Neurological Explanations Affect Ideas of Self, Agency, and Accountability.Jonna Brenninkmeijer - 2020 - History of the Human Sciences 33 (5):64-84.
    An estimated 15% of patients seen by neurologists have neurological symptoms, such as paralysis, tremors, dystonia, or seizures, that cannot be medically explained. For a long time, such patients were diagnosed as having conversion disorder and referred to psychiatrists, but for the last two decades or so, neurologists have started to pay more serious attention to this patient group. Instead of maintaining the commonly used label of conversion disorder – which refers to Freud’s idea that traumatic events can be converted (...)
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