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  1. added 2019-01-15
    Philosophy, Literature, and Everyday Life in The Second Sex: The Current Beauvoir Revival.William McBride - 2003 - Bulletin de la Société Américaine de Philosophie de Langue Française 13 (1):32-44.
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  2. added 2019-01-15
    Hegelian Dimensions of The Second Sex: A Feminist Consideration.Jennifer Purvis - 2001 - Bulletin de la Société Américaine de Philosophie de Langue Française 13 (1):128-156.
  3. added 2019-01-15
    Ambiguity, Absurdity, And Reversibility: Lndetenninacy In De Beauvoir, Camus, And Merleau-Ponty.Gail Weiss - 1993 - Bulletin de la Société Américaine de Philosophie de Langue Française 5 (1):71-83.
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  4. added 2019-01-08
    Can a Daoist Sage Have Close Relationships with Other Human Beings?Joanna Iwanowska - 2017 - Diametros 52:23-46.
    This paper explores the compatibility between the Daoist art of emptying one’s heart-mind and the art of creating close relationships. The fact that a Daoist sage is characterized by an empty heart-mind makes him somewhat different from an average human being: since a full heart-mind is characteristic of the human condition, the sage transcends what makes us human. This could alienate him from others and make him incapable of developing close relationships. The research goal of this paper is to investigate (...)
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  5. added 2018-09-06
    Differences: Re-Reading Beauvoir and Irigaray.Emily Anne Parker & Anne van Leeuwen (eds.) - 2018 - Oxford University Press.
    The essays in this volume seek to resituate the work of Simone de Beauvoir and Luce Irigaray both historically and in light of the demands of contemporary feminist theory by examining unexplored aspects of their thought. Authors also highlight the commonalties in thought between the two philosophers, articulating points of dialogue in logic, ethics, and politics.
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  6. added 2018-07-14
    The Social Constitution of the Body: Bodily Alienation and Bodily Integrity.Leboeuf Celine - 2016 - Dissertation, Harvard University, Graduate School of Arts & Sciences.
    My thesis offers an account of the phenomenon of bodily alienation. Bodily alienation marks the failure to realize oneself in one’s bodily activities. I argue that realizing oneself in one’s bodily activities requires the pursuit of bodily activities for their own sake—not for the appearance they produce, and the ability to deal skillfully with one’s environment. I characterize bodily alienation by examining three cases concerning gender and race: the tendency, inflected by gender norms, to identify with certain fetishized body parts (...)
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  7. added 2018-07-14
    "One is Not Born, but Rather Becomes, a Woman": The Sex-Gender Distinction and Simone de Beauvoir’s Account of Woman.Celine Leboeuf - 2015 - In Kathy Smits & Susan Bruce (eds.), Feminist Moments. pp. 138-145.
    "One is not born, but rather becomes, a woman. No biological, psychological, or economic destiny defines the figure that the human female acquires in society; it is civilization as a whole that develops this product, intermediate between female and eunuch, which one calls feminine. Only the mediation of another can establish an individual as an Other. In so far as he exists for himself, the child would not be able to understand himself as sexually differentiated. In girls as in boys (...)
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  8. added 2018-06-20
    Egalitarian Moments: From Descartes to Rancière.Devin Zane Shaw - 2016 - New York, NY, USA: Bloomsbury.
    Jacques Rancière's work has challenged many of the assumptions of contemporary continental philosophy by placing equality at the forefront of emancipatory political thought and aesthetics. Drawing on the claim that egalitarian politics persistently appropriates elements from political philosophy to engage new forms of dissensus, Devin Zane Shaw argues that Rancière's work also provides an opportunity to reconsider modern philosophy and aesthetics in light of the question of equality. In Part I, Shaw examines Rancière's philosophical debts to the 'good sense' of (...)
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  9. added 2018-05-19
    Simone de Beauvoir's Existentialist Ontology.Kristana Arp - 1999 - Philosophy Today 43 (3):266-271.
    The ancient Athenians believed that their forebears sprang directly from the earth rather than being created by gods or born of human parents. In some version of the myth, the ancestor was depicted as having a man's form above the waist and a snake's form below: "Having emerged from the earth, he still in part resembled the creature that slips to and fro between the upper and lower worlds."'1 At the beginning of her 1947 work, The Ethics of Ambiguity, Simone (...)
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  10. added 2018-05-18
    Simone de Beauvoir’s Existentialism: Freedom and Ambiguity in the Human World.Kristana Arp - 2012 - In Steven Crowell (ed.), The Cambridge Companion to Existentialism. Cambridge, UK: Cambridge University Press.. pp. 252-273.
    In July 1940, Simone de Beauvoir began a routine of going to the Bibliothèque Nationale most days from 2.00 to 5.00 p.m. to read G. W. F. Hegel's Phenomenology of Spirit. Hitler's armies had invaded and occupied Paris earlier, on June 14, 1940. She was teaching philosophy classes at a girls' lycée and living in her grandmother's empty apartment. Her close companion, Jean-Paul Sartre, who had been a soldier in a meteorological unit of the French Army, had been captured and (...)
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  11. added 2018-05-18
    The Bonds of Freedom.Kristana Arp - 2001 - Open Court.
    Simone de Beauvoir published a number of philosophical essays and novels before writing The Second Sex. The most important of these was The Ethics of Ambiguity, in which she argues that one’s freedom is always intertwined with that of others. The Bonds of Freedom examines de Beauvoir’s ideas on ethics, demonstrating her importance in contemporary philosophy.
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  12. added 2018-02-17
    The Impact of the New Translation of The Second Sex: Rediscovering Beauvoir.Christine Daigle - 2013 - Journal of Speculative Philosophy 27 (3):336-347.
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  13. added 2018-02-17
    Book Review: Elizabeth Fallaize. Simone de Beauvoir: A Critical Reader. London and New York: Routledge, 1998. [REVIEW]Kristana Arp - 1999 - Hypatia: A Journal of Feminist Philosophy 14 (4):186-191.
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  14. added 2018-02-16
    Wonder and Generosity: Their Role in Ethics and Politics.Marguerite La Caze - 2013 - State University of New York Press.
    _A compelling understanding of equality and difference in public life._.
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  15. added 2018-02-16
    Book Review: Margaret A. Simons. Feminist Interpretations of Simone de Beauvoir. University Park, Pa: Pennsylvania State University Press, 1995. [REVIEW]Nancy Bauer - 1996 - Hypatia: A Journal of Feminist Philosophy 11 (3):161-164.
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  16. added 2018-01-26
    Simone de Beauvoir: A Critical Reader.Elizabeth Fallaize - 1999 - Hypatia 14 (4):186-191.
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  17. added 2017-09-13
    Two Women in Flight in Beauvoir’s Fiction.Larry Alan Busk - 2017 - Southwest Philosophy Review 33 (1):105-114.
    This paper analyzes two forms of “flight from freedom” embodied by characters in Beauvoir’s fiction, connecting these portrayals to the situation of women as described in The Second Sex as well as the discussion of social freedom in The Ethics of Ambiguity. The characters under consideration are Monique from the story “The Woman Destroyed” and Françoise from the novel She Came to Stay, who represent flight from freedom in related but distinct ways. My claim is that considering these two characters (...)
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  18. added 2017-07-28
    The Aesthetic Attitude in the Ethics of Ambiguity.Peg Zeglin Brand - 2001-2002 - Simone de Beauvoir Studies 18:31-48.
    This essay aims to address a lack of recognition on the part of aestheticians, feminist scholars in the visual arts, as well as Simone de Beauvoir scholars by studying Beauvoir's The Ethics of Ambiguity (1948) for what it has to offer on the topic of art and aesthetics: (1) the important role of the visual arts in society and the political legacy artists can contribute to the world; (2) the traditionally revered philosophical concept of the aesthetic attitude; and (30 the (...)
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  19. added 2017-06-25
    The Erotico-Theoretical Transference Relationship Between Sartre and Simone de Beauvoir Revisited with Michèle Le Dœuff.Ruth Burch - 2016 - Existenz 11 (1):57-62.
    Michèle Le Dœuff considers the relationship between Jean-Paul Sartre and Simone de Beauvoir as a paradigmatic case of what she calls an "erotico-theoretical transference" relationship: De Beauvoir devoted herself to Sartre theoretically by adopting his existentialist perspective for the analysis of reality in general and the analysis of women's oppression in particular. The latter is especially strange since Sartre used strongly sexist metaphors and adopted a macho attitude towards women. In her book Hipparchia's Choice, Le Dœuff speaks in this context (...)
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  20. added 2017-03-01
    Une romance métaphysique : Merleau-Ponty et Beauvoir.Michel Dalissier - 2016 - Laval Théologique et Philosophique 72 (2):197-225.
    Nous examinons ici la lecture par Maurice Merleau-Ponty, dans son essai « Le Roman et la Métaphysique », de L’Invitée de Simone de Beauvoir. Nous montrons que pour comprendre en quoi il s’agit ici non seulement de métaphysique, mais encore de morale, il est nécessaire de spécifier en quel sens « Le Roman et la Métaphysique » met en scène des matériaux théoriques qui sont mis en place dans d’autres écrits, en particulier dans l’essai « Le Métaphysique dans l’Homme ». (...)
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  21. added 2017-02-13
    A Diary of the Young Man as an Artist.Stephen McLaren - 2007 - In Jan Lloyd Jones (ed.), Art and Time. Australian Scholarly Publishing. pp. 114.
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  22. added 2017-02-13
    Personal Choice and the Seduction of the Absolute in The Mandarins.Shannon M. Mussett - 2005 - In Sally Scholz & Shannon Mussett (eds.), The Contradictions of Freedom: Philosophical Essays on Simone de Beauvoir's the Mandarins. SUNY Press. pp. 135--156.
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  23. added 2017-02-12
    Diary of a Retirement.Terry Caesar - 2010 - Symploke 18 (1-2):229-246.
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  24. added 2017-02-12
    Mitch's Diary.Mitch Hodge - 2000 - The Philosophers' Magazine 12:10-10.
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  25. added 2017-02-12
    Darryle's Diary.Darryl Staflund - 1999 - The Philosophers' Magazine 8:60-60.
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  26. added 2017-02-12
    Diary For Today.Gary Brockman - 1980 - Educational Studies 11 (2):200-200.
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  27. added 2017-02-12
    The Pursuit of Lew Archer.Sheldon Sacks - 1979 - Critical Inquiry 6 (2):231-238.
    For example, in the traditional "who done it" , the basic pleasure is in the creation and solution of the riddle itself - somewhat akin to the pleasure of solving a difficult crossword puzzle. In such works the riddle itself must be sufficiently ingenious to surprise us but never so labyrinthine as to destroy the illusion that we may beat the professional to the solution. In no case may necessary clues be withheld for, failing to solve the riddle ourselves, we (...)
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  28. added 2017-02-12
    Autobiography and Historical Consciousness.Karl J. Weintraub - 1975 - Critical Inquiry 1 (4):821-848.
    An autobiographic instinct may be as old as Man Writing; but only since 1800 has Western Man placed a premium on autobiography. A bibliography of all autobiographic writing prior to that time would be a small fascicule; a bibliography since 1800 a thick tome. The ground behind this simpleminded assertion of a quantitative measure cannot be explained away by easy reference to the mass literacy of the modern world or the greater ease of publishing. It is as much a fact (...)
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  29. added 2017-02-09
    Darryl's Diary.Darryl Staflund - 2000 - The Philosophers' Magazine 4 (9):57-57.
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  30. added 2017-02-09
    The Diary of a Writer.Mary Stack McNiff - 1950 - Thought: Fordham University Quarterly 25 (1):176-178.
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  31. added 2017-02-08
    The Problem of Jean Jaurès.Ralph Engelman - 1973 - Science and Society 37 (2):195 - 202.
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  32. added 2017-02-08
    Jean Jaures and the Problem of War.Samuel Bernstein - 1940 - Science and Society 4 (3):127 - 164.
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  33. added 2017-02-07
    Nz $75.00.Jonathan Bennett - unknown
    This thousand-page book contains one third of the text of Samuel Pepys's diary, along with maps, a chronology, a glossary of archaic words, and an unusually helpful index, The diary, written in commercial short-hand, spans the 1660s, a decade in which power passed from the Roundheads to Charles II, London was ravaged by plague and then by fire, the English repeatedly fought the Dutch, and Pepys grew to be one of the most important civil servants in the land ("the father (...)
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  34. added 2017-02-07
    Julien S. Murphy, Feminist Interpretations of Jean‐Paul Sartre:Feminist Interpretations of Jean‐Paul Sartre.David Detmer - 2001 - Ethics 111 (3):640-642.
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  35. added 2017-02-07
    Book Review:The Literature of Possibility: A Study in Humanistic Existentialism. Hazel E. Barnes. [REVIEW]Walter Kaufmann - 1960 - Ethics 70 (4):332-.
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  36. added 2017-02-03
    Philosophical Diary. Leonardo - 1959 - New York: Philosophical Library.
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  37. added 2017-01-28
    Claudia Card, Ed., The Cambridge Companion to Simone De Beauvoir. [REVIEW]Annabelle Lever - 2004 - Philosophy in Review 24:172-174.
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  38. added 2017-01-28
    Outside The Second Sex: Beauvoir’s “Pensée du Dehors”.Anna Alexander - 2003 - Bulletin de la Société Américaine de Philosophie de Langue Française 13 (1):94-127.
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  39. added 2017-01-28
    Simone de Beauvoir: A Life of Freedom.Carol Ascher - 1983 - Science and Society 47 (2):251-253.
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  40. added 2017-01-28
    Simone de Beauvoir, "All Men Are Mortal" and "The Mandarins". [REVIEW]T. N. F. Murtagh - 1974 - Man and World 7 (2):177.
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  41. added 2017-01-28
    American Power and the New Mandarins.Noam Chomsky - 1970 - Science and Society 34 (1):111-117.
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  42. added 2017-01-27
    The Voice of Ambiguity: Simone de Beauvoir's Literary and Phenomenological Echoes.Alexandra Morrison & Laura Zebuhr - 2015 - Hypatia 30 (2):418-433.
    In this essay we investigate several moments in Simone de Beauvoir's philosophical and literary texts in which she refers to echoes and echoing. We notice that echoes help Beauvoir to figure and amplify the ethical character of her concept of ambiguity, which is so central to her thought. We argue that, for Beauvoir, literature has privileged access to the ambiguity of existence and therefore maintains a special status in exposing us to alterity and bringing us face to face with ethical (...)
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  43. added 2017-01-26
    La Preghiera di Un Alessandrista: I Commenti Al Pater Noster di Simone Porzio'.Eva Del Soldato - 2006 - Rinascimento 46:53-71.
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  44. added 2017-01-26
    Margaret Simons, Beauvoir and the Second Sex: Feminism, Race and the Origins of Existentialism Reviewed By.Karen Green - 2000 - Philosophy in Review 20 (1):21-26.
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  45. added 2017-01-26
    [Book Review] Sartre's Political Theory. [REVIEW]William Leon McBride - 1993 - Ethics 103 (3):820-822.
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  46. added 2017-01-25
    Beauvoir and Plato on Philosophical Fiction.Shannon M. Mussett - 2012 - In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. pp. 15.
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  47. added 2017-01-25
    Book Review Of: Simone de Beauvoir: Philosophe, by Michel Kail. [REVIEW]Stella Sandford - 2006 - Radical Philosophy 140:51-53.
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  48. added 2017-01-25
    Michel Kail, Simone de Beauvoir: Philosophe.S. Sandford - 2006 - Radical Philosophy 140:51.
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  49. added 2017-01-25
    Simone de Beauvoir.Toril Moi - 1999 - Die Philosophin 10 (20):13-30.
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  50. added 2017-01-25
    Simone de Beauvoir.Teresa Orozco - 1999 - Die Philosophin 10 (20):134-136.
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1 — 50 / 532