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  1. Vexed adults? Simone de Beauvoir’s “One is not born a woman” and W.V. Quine.Terence Rajivan Edward - manuscript
    This is a one page handout outlining an interpretation of Simone de Beauvoir which draws heavily upon material from the analytic tradition of philosophy.
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  2. Love and entitlement: Sartre and beauvoir on the nature of jealousy.Robert P. Brenner - forthcoming - Hypatia.
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  3. The Poetics of Failure in Simone de Beauvoir’s Les bouches inutiles.Ani Chen - forthcoming - Contemporary Political Theory:1-23.
    I argue that Simone de Beauvoir’s only play Les bouches inutiles reveals the centrality of failure in Beauvoir’s feminist account of political freedom. In recent years, political theorists have mobilized failure to capture the diverse ways of being and doing that stand outside of hegemonic models of political life, with some conceiving of failure as a form of negativity. Negativity, on these accounts, captures an “antisocial” form of resistance by which subjects refuse configurations of sociality in order to achieve freedom. (...)
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  4. Simone de Beauvoir – Introduction.Kathy E. Ferguson - forthcoming - Theory and Event 15 (2).
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  5. Kate Fullbrook and Edward Fullbrook, Simone de Beauvoir and Jean-Paul Sartre: The Remaking of a Twentieth-Century Legend.J. Grimshaw - forthcoming - Radical Philosophy.
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  6. Eva Lundgren-Oothlin, Sex and Existence: Simone de Beauvoir's' The Second Sex'.S. G. Horton - forthcoming - Radical Philosophy.
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  7. The myth of Woman: Simone de Beauvoir and the anthropological discourse on myth.Adam Kjellgren - forthcoming - History of European Ideas.
    In her feminist classic The Second Sex (1949), Simone de Beauvoir refers to ‘the myth of Woman’ to denote images of womanhood that rest upon and reinforce beliefs in a static, feminine essence. This article aims to understand what makes this myth mythical. The author argues that Beauvoir employs the term ‘myth’ to establish a parallel between the way in which modern men relate to women and the worldview of so-called primitives – who she portrays as ruled by a specific, (...)
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  8. Compliant and Impetuous: The Phenomenology of Existence in Elena Ferrante’s Neapolitan Novels.King-Ho Leung & Rebecca Walker - forthcoming - Textual Practice.
    This article offers a philosophical reading of Elena Ferrante’s Neapolitan Novels by bringing the tetralogy into conversation with Jean-Paul Sartre’s phenomenological ontology. In addition to highlighting the striking similarities between Ferrante’s notion of smarginatura (‘dissolving margins’) and Sartre’s depiction of the existential sensation of nausea, this article argues that the two main characters of Ferrante’s tetralogy, Lila Cerullo and Elena Greco, respectively exemplify Sartre’s ontological categories of ‘being-for-oneself’ and ‘being-for-others’ in his phenomenological account of human existence. However, Ferrante—like Simone de (...)
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  9. Emancipatory Thinking: Simone de Beauvoir and Contemporary Political Thought. Elaine Stavro. Montreal: McGill-Queen's University Press, 2018.Lior Levy - forthcoming - Hypatia:1-4.
  10. Beauvoir and the Limits of Philosophy.Sally Markowitz - forthcoming - Theory and Event 15 (2).
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  11. Thinking Politically with Simone de Beauvoir in The Second Sex.Lori J. Marso - forthcoming - Theory and Event 15 (2).
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  12. Criticizing Women: Simone de Beauvoir on Complicity and Bad Faith.Filipa Melo Lopes - forthcoming - In Berislav Marušić & Mark Schroeder (eds.), Analytic Existentialism. Oxford University Press.
    One of the key insights of Simone de Beauvoir’s The Second Sex is the idea that gender-based subordination is not just something done to women, but also something women do to themselves. This raises a question about ethical responsibility: if women are complicit, or actively implicated in their own oppression, are they at fault? Recent Beauvoir scholarship remains divided on this point. Here, I argue that Beauvoir did, in fact, ethically criticize many women for their complicity, as a sign of (...)
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  13. Subjugation, freedom, and recognition in Poulain de la Barre and Simone de Beauvoir.Martina Reuter - forthcoming - British Journal for the History of Philosophy:1-18.
    In 1949, Simone de Beauvoir cited the fairly unknown author Poulain de la Barre in an epigraph for The Second Sex (1949). When reading The Second Sex, one soon realizes that there are profound similarities between the two authors’ discussions of women’s situation. Both Poulain and Beauvoir view the subjection of women as a process that includes choice as well as force. Liberation necessarily requires overcoming opinions rooted in custom and prejudice. The article develops a comparison between the arguments of (...)
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  14. Beauvoir on how we can love authentically.Matthew Robson - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Reading Beauvoir’s descriptions of love in The Second Sex (TSS), one would be forgiven for being pessimistic about the possibility of authentic love. What I will do in this paper is, using Beauvoir’s diagnosis of inauthentic love under patriarchy, construct a set of conditions that an authentic love would be guided by and strive to manifest. I will then defend the importance of Beauvoir’s views by demonstrating its explanatory power. Firstly, I will show how Beauvoir’s account can deal with two (...)
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  15. "I hope I am not fated to live in Rochester": America in the Work of Beauvoir.Diane Rubenstein - forthcoming - Theory and Event 15 (2).
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  16. Diary of a Philosophy Student Volume 1, 1926–27 and Volume 2, 1929–29. Simone de Beauvoir (author); Barbara Klaw, Sylvie Le Bon de Beauvoir, and Margaret A. Simons with Marybeth Timmermann (editors). Urbana: University of Illinois Press. [REVIEW]Richa Shukla - forthcoming - Hypatia.
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  17. Toril Moi, Simone de Beauvoir.K. Soper - forthcoming - Radical Philosophy.
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  18. Simone de Beauvoir’s Existentialist Ethics as a Prophylactic for Ideology Obsession and Ideology Addiction: An Uplifting Philosophy for Philosophical Practice.Guy Du Plessis - 2023 - The 5Th International Conference of Philosophical Counseling and Practice 1 (1):1-11.
    Central to the philosophical practice is the application of philosophers' work by philosophical practitioners to inspire, educate, and guide their clients. For example, in Logic-Based Therapy (LBT), a philosophical practice methodology developed by Elliot Cohen, philosophical practitioners help their clients to find an uplifting philosophy that promotes a guiding virtue that acts as an antidote to unrealistic and often self-defeating conclusions derived from irrational premises. In this essay, I will explore the existential ethics of Simone de Beauvoir, a French existentialist (...)
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  19. The visionaries: arendt, beauvoir, rand, weil, and the power of philosophy in dark times.Wolfram Eilenberger - 2023 - New York: Penguin Press. Edited by Shaun Whiteside.
    A soaring intellectual narrative starring the radical, brilliant, and provocative philosophers Simone de Beauvoir, Hannah Arendt, Simone Weil, and Ayn Rand by the critically acclaimed author of Time of the Magicians, Wolfram Eilenberger The period from 1933 to 1943 was one of the darkest and most chaotic in human history, as the Second World War unfolded with unthinkable cruelty. It was also a crucial decade in the dramatic, intersecting lives of some of history's greatest philosophers. In particular, four women whose (...)
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  20. What Do Incels Want? Explaining Incel Violence Using Beauvoirian Otherness.Filipa Melo Lopes - 2023 - Hypatia:1-23.
    In recent years, online “involuntary celibate” or “incel” communities have been linked to various deadly attacks targeting women. Why do these men react to romantic rejection with not just disappointment, but murderous rage? Feminists have claimed this is because incels desire women as objects or, alternatively, because they feel entitled to women’s attention. I argue that both of these explanatory models are insufficient. They fail to account for incels’ distinctive ambivalence toward women—for their oscillation between obsessive desire and violent hatred. (...)
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  21. The method of critical phenomenology: Simone de Beauvoir as a phenomenologist.Johanna Oksala - 2023 - European Journal of Philosophy 31 (1):137-150.
    The paper aims to contribute to the ongoing conversation on critical phenomenology with reflections on its method. The key argument is that critical phenomenology should be understood as a form of historico-transcendental inquiry and therefore it cannot forgo the phenomenological reduction. Rather, this methodological step should be centered in critical phenomenology, and appropriated in problematized and rethought forms. The methodological assessment of critical phenomenology has implications also for how we read its canon. The paper shows that while Simone de Beauvoir (...)
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  22. The method of critical phenomenology: Simone de Beauvoir as a phenomenologist.Johanna Oksala - 2023 - European Journal of Philosophy 31 (1):137-150.
    The paper aims to contribute to the ongoing conversation on critical phenomenology with reflections on its method. The key argument is that critical phenomenology should be understood as a form of historico-transcendental inquiry and therefore it cannot forgo the phenomenological reduction. Rather, this methodological step should be centered in critical phenomenology, and appropriated in problematized and rethought forms. The methodological assessment of critical phenomenology has implications also for how we read its canon. The paper shows that while Simone de Beauvoir (...)
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  23. How to be Authentic: Simone de Beauvoir and the Quest for Fulfillment.Sally J. Scholz - 2023 - The Philosophers' Magazine 99:84-86.
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  24. M. L. Femenías, Simone de Beauvoir ¿Madre del feminismo? || J.-P. Margot, Descartes y Spinoza || A. Ratto (ed.), Voltaire, El Pirronismo en la historia || C. Macón, Desafiar el sentir: Feminismos, historia y rebelión. [REVIEW]Mariana Fernández Talavera, Leiser Madanes, Marcelo Escalante & Yael Valentina Yona - 2023 - Revista Latinoamericana de Filosofia 49 (1):169-180.
  25. Lessons on maintaining assessment integrity during COVID-19.Sahar Matar Alzahrani & Samar Yakoob Almossa - 2022 - International Journal for Educational Integrity 18 (1).
    In an era where conditions for education are rapidly changing globally, online assessment presents several opportunities as well as challenges in the higher education landscape. The forceful transition from face-to-face to online assessments, as part of the emergency implementation of online learning due to the COVID-19 pandemic, has affected teaching, learning, and assessment experiences worldwide. This study explores how faculty members in Saudi universities secured their online assessment during phase one of the COVID-19 pandemic. The research aims were: 1) identifying (...)
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  26. Primo Levi, Simone de Beauvoir e Wittgenstein: uma apologia da comunicação.Josiana Barbosa Andrade - 2022 - Griot 22 (3):80-92.
    Neste texto, o nosso objetivo é indicar, seguindo o horizonte proposto por Primo Levi em Os afogados e os sobreviventes [1986], que é possível comunicar ou diminuir a distância entre o expressar e o compreender. Como hipótese, argumentaremos que embora não nos seja permitido sentir no lugar do outro, é-nos possível compreender a sua expressão; essa compreensão se daria a partir de uma conversão do olhar, fundamentada em uma vontade de comunicar. Para isso, utilizaremos – no horizonte da problemática de (...)
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  27. Discursive Integrity and the Principles of Responsible Public Debate.Matthew Chrisman - 2022 - Journal of Ethics and Social Philosophy 22 (2).
    This paper articulates a general distinction between two important communicative ideals—expressive sincerity and discursive integrity—and then uses it to analyze problems with political debate in contemporary democracies. In the context of philosophical discussions of different forms of trustworthiness and debates about deliberative democracy, self-knowledge, and moral testimony, the paper develops three arguments for the conclusion that, although expressive sincerity is valuable, we should not ignore discursive integrity in thinking about how to address problems with contemporary political debate. The paper concludes (...)
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  28. Kate Kirkpatrick (2020), Simone de Beauvoir. Een leven, Utrecht: Ten Have, 496 pp., € 34,95 (hardback) / € 24,99 (paperback). [REVIEW]Silke Currinckx - 2022 - Algemeen Nederlands Tijdschrift Voor Wijsbegeerte Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 114 (1):100-102.
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  29. The ethical night of libertinism: Beauvoir's reading of Sade.Anna Petronella Foultier - 2022 - Continental Philosophy Review (not yet assigned):1-21.
    This paper examines Simone de Beauvoir’s reading of the 18th century writer and libertine Marquis de Sade, in her essay “Must we Burn Sade?”; a difficult and bewildering text, both in pure linguistic terms and philosophically. In particular, Beauvoir’s insistence on Sade as a “great moralist” seems hard to reconcile with her emphasis, in The Ethics of Ambiguity, on the interdependency of human beings and her exhortation to us to promote other people’s freedom, as well as the aspiration of The (...)
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  30. Simone de Beauvoir : Expliquer la Chine?François Frimat - 2022 - Cités 2:65-79.
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  31. Simone de Beauvoir.Karen Green - 2022 - Cambridge University Press.
    Tracing her intellectual development from her university years, when she was trained in a Cartesian and neo-Kantian philosophical tradition, to her final decade, during which she was recognised as having inspired the emerging strands of late twentieth-century feminism, Beauvoir is shown to have been among the most influential philosophical voices of the mid twentieth century. Countering the recent trend to read her in isolation from Sartre, she is shown to have both adopted, adapted, and influenced his philosophy, most importantly through (...)
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  32. Dignité et souveraineté chez Beauvoir : une lecture d’Une mort très douce.Annabel Herzog - 2022 - Cités 2:115-130.
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  33. The Look as a Call to Freedom: On the Possibility of Sartrean Grace.Sarah Horton - 2022 - Sartre Studies International 28 (2):77-97.
    While the traditional understanding of the look views it in terms of shame and oppression, I read Sartre’s Notebooks for an Ethics with Beauvoir’s Ethics of Ambiguity to argue that the look always gives me the world and inaugurates my freedom. Even the oppressor’s look reveals that I am free and that my existence is conditioned by the existence of other free beings. Because the look gives me the world as the arena within which I act freely, it is a (...)
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  34. University freshmen recollect their academic integrity literacy experience during their K-12 years: results of an empirical study.Zakir Hossain - 2022 - International Journal for Educational Integrity 18 (1).
    Academic Integrity Literacy is a critical transdisciplinary skill for academic success but many students do not receive this skill in their K-12 years regardless of their schooling system or characteristics of the community they belong to. Numerous research studies in higher education document that high school graduates lack AIL skills, but hardly any studies attempt to empirically investigate students’ K-12 years AIL education experience. Using a mixed-method approach, this study explores university freshmen’s AIL education experience in their K-12 years, and (...)
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  35. Mit oder ohne die Anderen? Beauvoir contra Nietzsche über Freiheit.Andrew Inkpin - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche und der französische Existenzialismus. De Gruyter. pp. 161-174.
    This article focuses on Beauvoir’s critique of the “adventurer”, an apparently Nietzschean figure she depicts as “inauthentic” in The Ethics of Ambiguity. Its aim is to assess whether her criticisms of individualistic freedom amount to a tenable critique of Nietzsche. I start by outlining Beauvoir’s conception of the adventurer and his faults, before showing how this figure closely tracks distinctive features of Nietzsche’s “free spirit”. Finally, I evaluate whether or not Beauvoir’s criticisms apply to Nietzsche. Although he can be defended (...)
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  36. Women as Open Wounds: Fear, Desire, Disgust and the Ideal Feminine in the Works of Alexander McQueen and John Galliano.Danae Ioannou - 2022 - Popular Inquiry 11 (2):32-47.
    Starting from the notion of the Ideal Feminine, this paper discusses the representation of trauma and the portrayal of women as open wounds in the designs of Alexander McQueen and John Galliano. Particularly, I explore how the McQueen’s Deadly Woman and Galliano’s Doll question the boundaries between mortality, sexuality and decay. By examining the relationship between fear, desire and disgust in the aesthetic representation of the wounded fashioned body, I argue that in their works disgust functions as an empowering emotion, (...)
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  37. Simone de Beauvoir og den feministiske arven etter Hegel.Kari Jegerstedt - 2022 - Agora 40 (1):178-197.
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  38. Simone de Beauvoir et la rencontre cinématographique.Lori Jo Marso & Marie-Anne Lescourret - 2022 - Cités 2:131-144.
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  39. Beyond adaptive preferences: Rethinking women's complicity in their own subordination.Charlotte Knowles - 2022 - European Journal of Philosophy 30 (4):1317–1334.
    An important question confronting feminist philosophers is why women are sometimes complicit in their own subordination. The dominant view holds that complicity is best understood in terms of adaptive preferences. This view assumes that agents will naturally gravitate away from subordination and towards flourishing as long as they do not have things imposed on them that disrupt this trajectory. However, there is reason to believe that ‘impositions’ do not explain all of the ways in which complicity can arise. This paper (...)
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  40. Sugar Babies: When “Feminism” Looks Like Online Misogyny.Filipa Melo Lopes - 2022 - Blog of the APA 2022.
  41. When Punks Grow Up.Thomas Meagher - 2022 - In Joshua Heter (ed.), Punk Rock and Philosophy: Research and Destroy. La Salle, IL, USA: pp. 47-56.
    An analysis of punk in light of the theme of existential maturity through discussions of Simone de Beauvoir, Devon Johnson, and the relationship between nihilism, seriousness, and revolt.
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  42. Das über sich Hinausgehen. Aber wohin? Nietzsches Wiederkünftige und der Übermensch als sich Transzendierende im Sinn von Sartre und de Beauvoir?Hans-Martin Schönherr-Mann - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche Und der Französische Existenzialismus. De Gruyter. pp. 175-188.
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  43. Time’s entanglements: Beauvoir and Fanon on reductive temporalities.Marilyn Stendera - 2022 - Continental Philosophy Review 56 (1):1-20.
    Simone de Beauvoir and Frantz Fanon both argue that oppression fundamentally constrains the subject’s relationship to and embodied experience of time, yet their accounts of temporality are rarely brought together. This paper will explore what we might learn about the operation of different types of reductive temporality if we read Beauvoir and Fanon alongside each other, focusing primarily on the early works that arguably lay out the central concerns of their respective temporal frameworks. At first glance, it seems that these (...)
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  44. On Moral Unintelligibility: Beauvoir’s Genealogy of Morality in the Second Sex.Sabina Vaccarino Bremner - 2022 - The Monist 105 (4):521-540.
    This paper offers a reading of Beauvoir’s Second Sex as a genealogy of ‘morality’: the patriarchal system of values that maintains a moral distinction between men and women. This value system construes many of women’s experiences under oppression as evidence of women’s immorality, obscuring the agential role of those who provoke such experiences. Beauvoir’s examination of the origin for this value system provides an important counterexample to the prevailing debate over whether genealogical method functions to debunk or to vindicate: while (...)
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  45. Arendt and Beauvoir on the Failures of Political Judgment in Praxis.Bridget Allan - 2021 - Arendt Studies 5:121-144.
    In this article, I bring together Hannah Arendt’s and Simone de Beauvoir’s respective theories of political judgment to evaluate the problems that arise from their accounts of judgment in praxis. To do so, I compare Arendt’s Eichmann in Jerusalem: A Report on the Banality of Evil on Adolf Eichmann’s trial in Israel and Beauvoir’s “An Eye for an Eye” on Robert Brasillach’s trial in France. In approaching the dilemmas of judgment in theory, both share a commitment to preserving freedom by (...)
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  46. The Significance of Future Generations.Roman Altshuler - 2021 - In Michael Cholbi & Travis Timmerman (eds.), Exploring the Philosophy of Death and Dying: Classic and Contemporary Perspectives. Routledge. pp. 191-199.
    We find meaning and value in our lives by engaging in everyday projects. But, according to a recent argument by Samuel Scheffler, this value doesn’t depend merely on what the projects are about. In many cases, it depends also on the future generations that will replace us. By imagining the imminent extinction of humanity soon after our own deaths, we can recognize both that much of our current valuing depends on a background confidence in the ongoing survival of humanity and (...)
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  47. Simone de Beauvoir: considerações sobre o envelhecimento e a finitude na obra Mal-entendido em Moscou.Solange Aparecida de Campos Costa - 2021 - Griot : Revista de Filosofia 21 (2):1-14.
    This article aims to analyze the work Mal-entendido em Moscou, by Simone de Beauvoir from to specific themes: the aging and the finitude. The book tells the story of André and Nicole, two retired professors who feel the weight of aging and travel to the USSR for the second time in their life. Thus, a series of misunderstandings start taking place: the lack of communication, the fear of aging, a long-standing love, the assumption of female identity, their political expectations and (...)
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  48. Beauvoir on Existential Thought.Jane Duran - 2021 - Philosophica: International Journal for the History of Philosophy 29 (57):69-81.
    It is argued that some of Beauvoir’s short, journalistic pieces shed new light on her overall philosophical positions. Special analysis is made of “Existentialism and Popular Wisdom”, with its advertence to our standard take on human affairs. Part of the argument is that Beauvoir expands on notions taken from the common culture, and that she does so in a way that sheds new light on existentialist concepts. Taking into consideration the extent of her work with Sartre, we can assume that (...)
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  49. Sartre and Beauvoir on Women’s Psychological Oppression.Mary Edwards - 2021 - Sartre Studies International 27 (1):46-75.
    This paper aims to show that Sartre’s later work represents a valuable resource for feminist scholarship that remains relatively untapped. It analyses Sartre’s discussions of women’s attitude towards their situation from the 1940s, 1960s, and 1970s, alongside Beauvoir’s account of women’s situation in The Second Sex, to trace the development of Sartre’s thought on the structure of gendered experience. It argues that Sartre transitions from reducing psychological oppression to self-deception in Being and Nothingness to construing women as ‘survivors’ of it (...)
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  50. Simone de Beauvoir: ¿madre del feminismo?María Luisa Femenías - 2021 - Ciudad de Buenos Aires, Argentina: Lea.
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