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  1. Hoy Julien Sorel sería una mujer.Simone de Beauvoir & Maria Craipeau - manuscript - Translated by Leandro Sánchez Marín.
    Sentada en un bar, mientras Simone de Beauvoir lee mi artículo de la semana pasada, la miro. Ninguna madre burguesa tendría de qué quejarse: la señora Beauvoir tiene una blusa cuidadosamente planchada; está fresca como una rosa, su rostro es terso y limpio, de ella emana un discreto perfume, es verdaderamente perfecta. Su rebelión contra su familia y su entorno, tan bien descrita en las Memorias de una joven formal, no se muestra en los detalles de la vestimenta. No, definitivamente, (...)
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  2. Vexed adults? Simone de Beauvoir’s “One is not born a woman” and W.V. Quine.Terence Rajivan Edward - manuscript
    This is a one page handout outlining an interpretation of Simone de Beauvoir which draws heavily upon material from the analytic tradition of philosophy.
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  3. Love and entitlement: Sartre and beauvoir on the nature of jealousy.Robert P. Brenner - forthcoming - Hypatia.
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  4. The visionaries: Arendt, Beauvoir, Rand, Weil, and the power of philosophy in dark times.Benjamin P. Davis - forthcoming - Contemporary Political Theory:1-4.
  5. Toward an Existentialist Metaethics: Beauvoir’s Groundwork.Daniela Dover & Jonathan Gingerich - forthcoming - In Berislav Marušić & Mark Schroeder (eds.), Analytic Existentialism. Oxford University Press.
    In her 1947 book _Toward an Ethics of Ambiguity_, Simone de Beauvoir sketches the outlines of a systematic existentialist ethical theory. This short and startlingly ambitious text purports to offer nothing less than a new way to meet the challenge of moral skepticism with a theory that at once grounds moral normativity and entails certain first-order moral norms. We argue that Beauvoir offers a distinctive and promising version of metaethical constructivism that deserves to be treated as a live option in (...)
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  6. Simone de Beauvoir – Introduction.Kathy E. Ferguson - forthcoming - Theory and Event 15 (2).
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  7. Simone de Beauvoir: elements on women in the history of philosophy Simone de Beauvoir: elements on women in the history of philosophy, by Karen Green, Cambridge, Cambridge University Press, 2022, 68 pp., £17 (paperback), ISBN: 9781009011785. [REVIEW]Rosie Germain - forthcoming - History of European Ideas.
    Humans share many aspects of existence and in Karen Green’s short book on Simone de Beauvoir, published as part of the new Cambridge Elements Women in the History of Philosophy series, she reminds...
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  8. Kate Fullbrook and Edward Fullbrook, Simone de Beauvoir and Jean-Paul Sartre: The Remaking of a Twentieth-Century Legend.J. Grimshaw - forthcoming - Radical Philosophy.
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  9. Eva Lundgren-Oothlin, Sex and Existence: Simone de Beauvoir's' The Second Sex'.S. G. Horton - forthcoming - Radical Philosophy.
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  10. Compliant and Impetuous: The Phenomenology of Existence in Elena Ferrante’s Neapolitan Novels.King-Ho Leung & Rebecca Walker - forthcoming - Textual Practice.
    This article offers a philosophical reading of Elena Ferrante’s Neapolitan Novels by bringing the tetralogy into conversation with Jean-Paul Sartre’s phenomenological ontology. In addition to highlighting the striking similarities between Ferrante’s notion of smarginatura (‘dissolving margins’) and Sartre’s depiction of the existential sensation of nausea, this article argues that the two main characters of Ferrante’s tetralogy, Lila Cerullo and Elena Greco, respectively exemplify Sartre’s ontological categories of ‘being-for-oneself’ and ‘being-for-others’ in his phenomenological account of human existence. However, Ferrante—like Simone de (...)
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  11. Emancipatory Thinking: Simone de Beauvoir and Contemporary Political Thought. Elaine Stavro. Montreal: McGill-Queen's University Press, 2018.Lior Levy - forthcoming - Hypatia:1-4.
  12. Beauvoir and the Limits of Philosophy.Sally Markowitz - forthcoming - Theory and Event 15 (2).
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  13. Thinking Politically with Simone de Beauvoir in The Second Sex.Lori J. Marso - forthcoming - Theory and Event 15 (2).
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  14. Criticizing Women: Simone de Beauvoir on Complicity and Bad Faith.Filipa Melo Lopes - forthcoming - In Berislav Marušić & Mark Schroeder (eds.), Analytic Existentialism. Oxford University Press.
    One of the key insights of Simone de Beauvoir’s The Second Sex is the idea that gender-based subordination is not just something done to women, but also something women do to themselves. This raises a question about ethical responsibility: if women are complicit, or actively implicated in their own oppression, are they at fault? Recent Beauvoir scholarship remains divided on this point. Here, I argue that Beauvoir did, in fact, ethically criticize many women for their complicity, as a sign of (...)
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  15. Beauvoir on how we can love authentically.Matthew Robson - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Reading Beauvoir’s descriptions of love in The Second Sex (TSS), one would be forgiven for being pessimistic about the possibility of authentic love. What I will do in this paper is, using Beauvoir’s diagnosis of inauthentic love under patriarchy, construct a set of conditions that an authentic love would be guided by and strive to manifest. I will then defend the importance of Beauvoir’s views by demonstrating its explanatory power. Firstly, I will show how Beauvoir’s account can deal with two (...)
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  16. "I hope I am not fated to live in Rochester": America in the Work of Beauvoir.Diane Rubenstein - forthcoming - Theory and Event 15 (2).
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  17. Diary of a Philosophy Student Volume 1, 1926–27 and Volume 2, 1929–29. Simone de Beauvoir (author); Barbara Klaw, Sylvie Le Bon de Beauvoir, and Margaret A. Simons with Marybeth Timmermann (editors). Urbana: University of Illinois Press. [REVIEW]Richa Shukla - forthcoming - Hypatia.
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  18. Toril Moi, Simone de Beauvoir.K. Soper - forthcoming - Radical Philosophy.
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  19. Flourishing while withering: an explication and critique of Simone de Beauvoir’s phenomenology of aging.Fredrik Svenaeus - forthcoming - Continental Philosophy Review:1-18.
    This paper explores the process of aging from a phenomenological perspective. Supplementing the model of becoming old found in Simone de Beauvoir’s work with a phenomenology of human suffering and flourishing, it asks whether it is possible to lead a good life in the process of becoming old. Is it possible to flourish while experiencing bodily waning? Is it possible to flourish while experiencing the shrinking of one’s everyday world and the passing away of close others? Aging, at least in (...)
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  20. Introdução Ao Período Moral da Literatura de Simone de Beauvoir: Pirro, Cinéias e o Lugar Necessário de Cada Ação.Lucas Joaquim da Motta - 2024 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 15 (39):231-254.
    Trata-se de uma introdução interpretativa ao primeiro livro filosófico publicado por Simone de Beauvoir, Pirro e Cinéias (1944), que inaugura, segundo ela, após a eclosão da Segunda Guerra Mundial, o período moral de sua carreira literária e seu interesse particular em atribuir um conteúdo material à moral existencialista – junto de um livro publicado posteriormente, Por uma moral da ambiguidade (1947). Destaca-se, portanto, que Beauvoir é a autora que vai superar as oposições que separavam a natureza da cultura, o corpo (...)
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  21. The metaphysical novel as educator: Simone de Beauvoir’s philosophy of lived experience.Mordechai Gordon - 2024 - Educational Philosophy and Theory 56 (4):371-380.
    This essay analyzes the educational significance of the metaphysical novel, that is, how it can be used to educate ourselves and our students. Mordechai Gordon begins by describing the nature of the metaphysical novel while contrasting it to “pure” philosophy and theory building. Gordon also situates Beauvoir’s insights in the broader context of the ongoing conversation on philosophy and literature. In the next part, he examines Beauvoir’s philosophy of lived experience and compare her philosophical approach to more traditional phenomenological theories. (...)
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  22. Kelli Fuery (2022). Ambiguous Cinema: From Simone de Beauvoir to Feminist Film Phenomenology.Kate Ince - 2024 - Film-Philosophy 28 (1):136-139.
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  23. Le corps vécu n´est past un corps propre: Beauvoir ou l´apparition du corps dans "Le deuxiéme sexe".Paula Lorelle - 2024 - Síntesis Revista de Filosofía 6 (2):6-22.
    Dans Le deuxième sexe, Beauvoir affirme que « la femme, comme l’homme, est son corps : mais [que] son corps est autre chose qu’elle ». Apparaît dans cette phrase, comme dans l’histoire de la phénoménologie, l’espace d’une déhiscence au sein du corps vécu. Être son corps n’impliquerait pas que le corps soit entièrement soi – et le corps vécu, dès lors, ne serait plus un corps propre. D’où la question que nous tâcherons ici de déployer : l’aliénation au sein du (...)
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  24. Simone de Beauvoir y la moral existencialista.Leandro Sánchez Marín - 2024 - In Existencialismo y filosofía. Escritos sobre Simone de Beauvoir. Medellín: Ennegativo Ediciones / Politécnico Colombiano Jaime Isaza Cadavid. pp. 115-131.
    Aunque no puede hablarse en sentido estricto de una teoría moral del existencialismo a la manera de los grandes sistemas y modelos éticos de occidente, sí existen muchos argumentos que respaldan una versión en la cual es discutida la moral tradicional en contraposición a la posibilidad de una moral de la situación apoyada por las tesis más importantes de los existencialistas. Simone de Beauvoir ha elaborado un conjunto de textos donde esta posibilidad es expuesta.
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  25. Existencialismo y filosofía. Escritos sobre Simone de Beauvoir.Leandro Sánchez Marín - 2024 - Medellín: Ennegativo Ediciones / Politécnico Colombiano Jaime Isaza Cadavid.
    Los ensayos aquí reunidos buscan ampliar el marco teórico de los estudios sobre Simone de Beauvoir en lengua castellana. Además, tienen como propósito fundamental ofrecer a sus posibles lectores algunas ideas para pensar problemas diversos en contextos muy específicos. Algunos de estos trabajos simplemente quieren acercar una mirada general sobre la figura de Beauvoir y sus principales preocupaciones teóricas, otros se sumergen en campos novedosos donde el análisis conceptual busca dar respuesta a problemas urgentes en medio de preocupaciones académicas. Esperamos (...)
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  26. The Importance of Realism about Gender Kinds: Lessons from Beauvoir.Theodore Bach - 2023 - Analyse & Kritik 45 (2):269-295.
    Beauvoir’s The Second Sex stands out as a master class in the accommodation of conceptual and inferential practices to real, objective gender kinds. Or so I will argue. To establish this framing, we will first need in hand the kind of scientific epistemology that correctly reconciles epistemic progress and error, particularly as pertains to the unruly social sciences. An important goal of the paper is to develop that epistemological framework and unlock its ontological implications for the domain of gender. As (...)
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  27. The Poetics of Failure in Simone de Beauvoir’s Les bouches inutiles.Ani Chen - 2023 - Contemporary Political Theory 22 (4):506-528.
    I argue that Simone de Beauvoir’s only play Les bouches inutiles reveals the centrality of failure in Beauvoir’s feminist account of political freedom. In recent years, political theorists have mobilized failure to capture the diverse ways of being and doing that stand outside of hegemonic models of political life, with some conceiving of failure as a form of negativity. Negativity, on these accounts, captures an “antisocial” form of resistance by which subjects refuse configurations of sociality in order to achieve freedom. (...)
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  28. Não-determinismo e não-esquecimento: o estatuto ambíguo do corpo na filosofia de Beauvoir.Thana Mara De Souza - 2023 - Dois Pontos 20 (1).
    Trata-se de compreender qual é o estatuto do corpo na obra O segundo sexo, de Simone de Beauvoir, mais especificamente no capítulo 1 do primeiro volume, "os dados da biologia". Se é verdade que a descrição do corpo não é suficiente para definir o que é uma mulher - permitindo à filósofa francesa afastar-se de determinismos e essencialismos -, é verdade também que é um elemento fundamental para a compreensão das mulheres. Assim, tentar-se há demonstrar que, na moral existencialista de (...)
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  29. Simone de Beauvoir’s Existentialist Ethics as a Prophylactic for Ideology Obsession and Ideology Addiction: An Uplifting Philosophy for Philosophical Practice.Guy Du Plessis - 2023 - The 5Th International Conference of Philosophical Counseling and Practice 1 (1):1-11.
    Central to the philosophical practice is the application of philosophers' work by philosophical practitioners to inspire, educate, and guide their clients. For example, in Logic-Based Therapy (LBT), a philosophical practice methodology developed by Elliot Cohen, philosophical practitioners help their clients to find an uplifting philosophy that promotes a guiding virtue that acts as an antidote to unrealistic and often self-defeating conclusions derived from irrational premises. In this essay, I will explore the existential ethics of Simone de Beauvoir, a French existentialist (...)
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  30. Simone de Beauvoir’s Existentialist Ethics as an Antidote for Ideology Addiction.Guy du Plessis - 2023 - International Journal of Philosophical Practice 9 (1):141-157.
    Central to philosophical practice is the application of philosophers' work by philosophical practitioners to inspire, educate, and guide their clients. For example, in Logic-Based Therapy (LBT) philosophical practitioners help their clients to find an uplifting philosophy that promotes guiding virtues that counteract unrealistic and often self-defeating conclusions derived from irrational premises. I will present the argument that Simone de Beauvoir’s existentialist ethics can be applied as an uplifting philosophy as per LBT methodology, and therefore has utility for philosophical practice. Additionally, (...)
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  31. The visionaries: Arendt, Beauvoir, Rand, Weil, and the power of philosophy in dark times.Wolfram Eilenberger - 2023 - New York: Penguin Press. Edited by Shaun Whiteside.
    A soaring intellectual narrative starring the radical, brilliant, and provocative philosophers Simone de Beauvoir, Hannah Arendt, Simone Weil, and Ayn Rand by the critically acclaimed author of Time of the Magicians, Wolfram Eilenberger The period from 1933 to 1943 was one of the darkest and most chaotic in human history, as the Second World War unfolded with unthinkable cruelty. It was also a crucial decade in the dramatic, intersecting lives of some of history's greatest philosophers. In particular, four women whose (...)
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  32. Thinking with Simone de Beauvoir Today.Manon Garcia - 2023 - Analyse & Kritik 45 (2):195-214.
    In the last decade, the importance of Simone de Beauvoir’s contribution to 20th-century French philosophy has been beyond debate. However, it can be tempting to read her contributions as the dated beginnings of feminist philosophy, and to believe that her work is only interesting from the perspective of the history of philosophy. To the contrary, this article claims that contemporary philosophers can and should take Beauvoirian philosophy as a source of fruitful insights on contemporary issues in political and moral philosophy (...)
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  33. Beauvoir’s Myths as a Concept for Analyzing Gendered Asymmetries.Claudia Gather & Regine Vogl - 2023 - Analyse & Kritik 45 (2):243-267.
    Can the concept of myths, as developed by Simone de Beauvoir in The Second Sex, help us to better understand and sociologically examine social inequalities in heterosexual couple relationships? Beauvoir has shown how women are defined as the Other. Her conceptualization of myths plays an important role in the production of asymmetry between men and women. How can we translate these myths, to a sociological micro level to examine couple relationships? We illustrate the feasibility of this approach through the comparison (...)
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  34. Simone de Beauvoir the Memorialist: The Running Threads Connecting Us.Pauline Henry-Tierney - 2023 - Paragraph 46 (2):259-274.
    This article considers the recent publications of French philosopher Simone de Beauvoir, and offers an overview of contemporary scholarship in Beauvoir Studies. Beauvoir’s canonization in Gallimard’s La Pléiade collection in 2018 is discussed, specifically Gallimard’s choice of Beauvoir’s Mémoires for these first two volumes. Exploring the imbrication of Beauvoir’s philosophy with her own lived experience, the article traces what Annie Ernaux describes as the ‘running threads’ connecting us, namely the ways in which Beauvoir’s legacy is interwoven in our lives today. (...)
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  35. Beauvoir et Sartre: pour un matérialisme féministe.Michel Kail - 2023 - Paris: PUF.
  36. Beauvoir and Sartre's “disagreement” about freedom.Kate Kirkpatrick - 2023 - Philosophy Compass 18 (11):e12942.
    The French existentialists Simone de Beauvoir and Jean‐Paul Sartre are renowned philosophers of freedom. But what “existentialist freedom” is is a matter of disagreement amongst their interpreters and, some argue, between Beauvoir and Sartre themselves. Since the late 1980s several scholars have argued that a Sartrean conception of freedom cannot justify the ethics of existentialism, adequately account for situations of oppression, or serve feminist ends. On these readings, Beauvoir disagreed with Sartre about freedom—making existentialist ethics, resistance to oppression, and feminism (...)
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  37. Must we eliminate all myths? Simone de Beauvoir and the myth- affirmative feminist tradition.Adam Kjellgren - 2023 - In Liesbeth Schoonheim & Karen Vintges (eds.), Beauvoir and Politics: A Toolkit. London: Routledge, Taylor & Francis Group.
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  38. Must we eliminate all myths? Simone de Beauvoir and the myth- affirmative feminist tradition.Adam Kjellgren - 2023 - In Liesbeth Schoonheim, Julia Jansen & Karen Vintges (eds.), Simone de Beauvoir and contemporary political theory: a toolkit for the 21st century. New York, NY: Routledge.
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  39. The myth of Woman: Simone de Beauvoir and the anthropological discourse on myth.Adam Kjellgren - 2023 - History of European Ideas 49 (8):1286-1301.
    In her feminist classic The Second Sex (1949), Simone de Beauvoir refers to ‘the myth of Woman’ to denote images of womanhood that rest upon and reinforce beliefs in a static, feminine essence. This article aims to understand what makes this myth mythical. The author argues that Beauvoir employs the term ‘myth’ to establish a parallel between the way in which modern men relate to women and the worldview of so-called primitives – who she portrays as ruled by a specific, (...)
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  40. How to dress like a feminist: a relational ethics of non-complicity.Charlotte Knowles & Filipa Melo Lopes - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy.
    Feminists have always been concerned with how the clothes women wear can reinforce and reproduce gender hierarchy. However, they have strongly disagreed about what to do in response: some have suggested that the key to feminist liberation is to stop caring about how one dresses; others have replied that the solution is to give women increased choices. In this paper, we argue that neither of these dominant approaches is satisfactory and that, ultimately, they have led to an impasse that pervades (...)
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  41. Teoria da consciência em Simone de Beauvoir.Luciane Luisa Lindenmeyer - 2023 - Princípios 30 (61):109-140.
    Neste artigo, busco elementos conceituais presentes em O Segundo Sexo para a formulação de uma teoria da consciência propriamente beauvoiriana. A sua própria teoria da consciência foi, pode-se dizer, ofuscada teoricamente pelas teses de grandes autores como Sartre, Merleau-Ponty e mesmo Bergson. É claro que não é possível dissociá-los por completo do pensamento de Beauvoir. Apesar disso, pretendo rastrear os elementos conceituais próprios da fenomenologia de Beauvoir. Se há uma teoria da consciência especificamente beauvoiriana ela só pode ser caracterizada a (...)
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  42. Incel violence and Beauvoirian otherness.Filipa Melo Lopes - 2023 - In Liesbeth Schoonheim & Karen Vintges (eds.), Beauvoir and Politics: A Toolkit. London: Routledge, Taylor & Francis Group. pp. 31-47.
    In this chapter, Filipa Melo Lopes looks at incel violence, and argues that the two most common feminist analyses of their actions—their objectification of women or their sense of entitlement to women’s attention—are insufficient. They fail to account for incels’ distinctive ambivalence towards women, namely their oscillation between obsessive desire and violent hatred. Melo Lopes proposes instead that what incels want is a Beauvoirian ‘Other’—discussed by Beauvoir in her chapter on myths in terms of the ‘Eternal Feminine’. For Beauvoir, when (...)
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  43. What Do Incels Want? Explaining Incel Violence Using Beauvoirian Otherness.Filipa Melo Lopes - 2023 - Hypatia 38 (1):134-156.
    In recent years, online “involuntary celibate” or “incel” communities have been linked to various deadly attacks targeting women. Why do these men react to romantic rejection with not just disappointment, but murderous rage? Feminists have claimed this is because incels desire women as objects or, alternatively, because they feel entitled to women’s attention. I argue that both of these explanatory models are insufficient. They fail to account for incels’ distinctive ambivalence toward women—for their oscillation between obsessive desire and violent hatred. (...)
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  44. Gender, Sex and Freedom: Testing the Theoretical Limits of the Twenty-First-Century ‘Gender Wars’ with Simone de Beauvoir, Shulamith Firestone and Luce Irigaray.Lucy Nicholas & Sal Clark - 2023 - Paragraph 46 (3):354-371.
    Many Global North contexts are experiencing conflict in feminist discourses between supporters of trans and gender diverse self-identification and self-proclaimed ‘gender critical’ feminists who consider this to undermine feminist goals. We argue that the channelling of contemporary feminist discourse into defensive and oppositional channels has foreclosed the space for more nuanced and future-oriented, utopian thought around freedom from sex/gender, limiting the prospect of developing a coalition of actors focused not on difference, but rather on commonality. Putting classic feminist works by (...)
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  45. Beauvoir, the philosophy of freedom, and the rights of Black women during French colonial times.Nathalie Nya - 2023 - In Liesbeth Schoonheim & Karen Vintges (eds.), Beauvoir and Politics: A Toolkit. London: Routledge, Taylor & Francis Group.
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  46. Beauvoir, the philosophy of freedom, and the rights of Black women during French colonial times.Nathalie Nya - 2023 - In Liesbeth Schoonheim, Julia Jansen & Karen Vintges (eds.), Simone de Beauvoir and contemporary political theory: a toolkit for the 21st century. New York, NY: Routledge.
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  47. Beauvoir or Butler? Comparing ‘Becoming a Woman’ with ‘Performing Gender’ Through the Life Course.Susan Pickard - 2023 - Analyse & Kritik 45 (2):215-241.
    Judith Butler claims to have based her theory of gender performance on Simone de Beauvoir’s path-breaking idea that one is not born, but rather becomes, a woman. However, Butler’s interpretation of Beauvoir’s work departs considerably from Beauvoir’s own expressed view which is that women are shaped by an interplay of femininity (construed by cultural and structural norms) and sexed bodies and that the concept of woman is a mutable one that can accommodate increasing degrees of freedom. In this paper I (...)
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  48. Beauvoir, Bardot, and Burqinis : making sense of modern day France.Catherine Raissiguier - 2023 - In Liesbeth Schoonheim, Julia Jansen & Karen Vintges (eds.), Simone de Beauvoir and contemporary political theory: a toolkit for the 21st century. New York, NY: Routledge.
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  49. Repeating Her Autonomy: Beauvoir, Kierkegaard, and Women's Liberation.Dana Rognlie - 2023 - Hypatia 38 (3):1-22.
    In The Second Sex, Simone de Beauvoir diagnoses “woman” as the “lost sex,” torn between her individual autonomy and her “feminine destiny.” Becoming a “real woman” in patriarchal societies demands that women lose their authentic, autonomous selves to become the “inessential Other” for Man. To better understand this diagnosis and how women might refind themselves, I rehabilitate the influence of Søren Kierkegaard and his concept of repetition as what must be lost to be found again in Beauvoir’s account of freedom (...)
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  50. Meaning of Human Existence and Experience: Thinking through Beauvoir and Butler.Maya S. - 2023 - Cetana: A Journal of Philosophy 3 (1).
    The conceptualizations of meanings of existence started with the ontological or metaphysical debates in philosophy. Then at the peak of modern times, the school of existentialism dealt with the issue of human existence particularly by citing individual freedom. In all these series of philosophizing, the human being was considered as a singular type entity who thinks and acts in the same way. So, the historical development of philosophical thinking has not brought enough solutions, with regard to the existential issues of (...)
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