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  1. An Apocalypse of Pop, Pt I: Max Martin and the '90s, the Noughts.Paul Bali - manuscript
  2. The Ego and the Spirit, Chapter 1.Richard Oxenberg - manuscript
    This is the first chapter of a projected book to be entitled, The Ego and the Spirit. This book will endeavor to examine what lies at the heart of human spiritual aspiration from a psychological, philosophical, and religious perspective. In this first chapter, I discuss the predicament of the human ego, charged with a task that it cannot fulfill: To establish itself securely within being. The ego's efforts to fulfill this task through its dealings with the things and people of (...)
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  3. The Problem of Despair: A Kierkegaardian Reading of the Book of Job.Richard Oxenberg - manuscript
    The Book of Job is often read as the Bible's response to theodicy's 'problem of evil.' As a resolution to the logical difficulties of this problem, however, it is singularly unsatisfying. Job's ethical protest against God is never addressed at the level of the ethical. But suggested in Job's final encounter with God is the possibility of a spiritual resolution beyond the ethical. In this paper I examine the Book of Job as a response to the spiritual problem of despair; (...)
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  4. Five Problems for the Moral Consensus About Sins.Mike Ashfield - forthcoming - International Journal for Philosophy of Religion:1-33.
    A number of Christian theologians and philosophers have been critical of overly moralizing approaches to the doctrine of sin, but nearly all Christian thinkers maintain that moral fault is necessary or sufficient for sin to obtain. Call this the “Moral Consensus.” I begin by clarifying the relevance of impurities to the biblical cataloguing of sins. I then present four extensional problems for the Moral Consensus on sin, based on the biblical catalogue of sins: (1) moral over-demandingness, (2) agential unfairness, (3) (...)
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  5. Michael W. Austin Humility and Human Flourishing: A Study in Analytic Moral Theology. . Pp. 246. £65.00 . ISBN 9780198830221. [REVIEW]T. Ryan Byerly - forthcoming - Religious Studies:1-5.
  6. Falsely Identifying Original Sin and Pure Nature: Christological Implications.Aaron Henderson - forthcoming - New Blackfriars.
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  7. The T&T Clark Handbook of Analytic Theology.James Arcadi & James T. Turner Jr (eds.) - 2021 - T&T Clark/Bloomsbury.
  8. A New Perspective on Sin in the Age of Globalisation: Analyses and Reflections of Sin in the Case of Nation-State Building of the United States.Ho Chul Kwak - 2021 - HTS Theological Studies 77 (4):1-8.
    An interconnected and interdependent world in the age of globalisation invites Christianity to a different understanding of sin, which has been individualistically understood, because individualistic understanding of sin is impotent to address injustice or oppression caused by collective sins, wherein human beings have been collectively involved in. In order to overcome individualistic understanding of sin, this article is critically engaged in the concepts, such as concrete totality, which sees both individuality and socialness as constitutive parts of human beings, tyranny of (...)
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  9. The Contemporary Relevance of Schillebeeckx's Political Theology: On Ecclesial Participation in the Saving Work of Christ.Christiane Alpers - 2020 - Heythrop Journal 61 (1):127-140.
    In this article I explore the relation between God's absolute governance of the world and ecclesial dominion over other communities in a shared political forum that seeks the greatest good of all. On this question I compare the positions of Colin Gunton, Robert Jenson, and Edward Schillebeeckx as representatives of three distinct political theologies. Whereas Gunton's reservation regarding the participation of the church's politics in divine governance shows excessive deference to human sinfulness, Jenson on the contrary tends to absorb God's (...)
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  10. The Guide to Gethsemane: Anxiety, Suffering, Death by EmmanuelFalque, Translated by George Hughes , Xxx + 159 Pp.Barnabas Aspray - 2020 - Modern Theology 36 (1):230-232.
  11. Augustine, Aquinas, & Tolkien: Three Catholic Views on Curiositas.Craig A. Boyd - 2020 - Heythrop Journal 61 (2):222-233.
  12. The Devil in the Details.Nicholas Colgrove - 2020 - American Journal of Bioethics 20 (12):18-20.
    McCarthy et al.’s proposal gains much of its plausibility by relying on a superficial treatment of justice, human dignity, sin, and the common good within the Christian tradition. Upon closer inspection of what these terms mean within the context of Christianity, it becomes clear that despite using the same phrases (e.g., a commitment to “protecting vulnerable populations,” the goal of “promoting justice,” etc.) contemporary secular bioethical goals are often deeply at odds with goals of Christian bioethics. So, while the authors (...)
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  13. Glittering Vices: A New Look at the Seven Deadly Sins and Their Remedies, 2nd Edition.Rebecca DeYoung - 2020 - Grand Rapids, MI, USA: Brazos Press.
    Drawing on centuries of wisdom from the Christian ethical tradition, this book takes readers on a journey of self-examination, exploring why our hearts are captivated by glittery but false substitutes for true human goodness and happiness. The first edition sold 35,000 copies and was a C. S. Lewis Book Prize award winner. Now updated and revised throughout, the second edition includes a new chapter on grace and growth through the spiritual disciplines. Questions for discussion and study are included at the (...)
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  14. Original Sin, Preterition, and its Implications for Evangelization.Eduardo J. Echeverria - 2020 - Perichoresis 18 (6):73-101.
    In this paper, I examine the four elements—universal sinfulness, natural sinfulness, inherited sinfulness, and Adamic sinfulness—of the doctrine of original sin in both the Reformed confessions, with particular attention to the Canons of Dort, and the Council of Trent’s definitive teaching on Original Sin. I give particular attention to the question regarding how all men are implicated in the sin of Adam. Realism and federalism will be analyzed as answers to this question. Even if a theological account is given that (...)
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  15. A ‘Chief Error’ of Protestant Soteriology: Sin in the Justified and Early Modern Catholic Theology.Matthew T. Gaetano - 2020 - Perichoresis 18 (6):41-72.
    Catholic theologians after Trent saw the Protestant teaching about the remnants of original sin in the justified as one of the ‘chief ’ errors of Protestant soteriology. Martin Luther, John Calvin, Martin Chemnitz, and many Protestant theologians believed that a view of concupiscence as sinful, strictly speaking, did away with any reliance on good works. This conviction also clarified the Christian’s dependence on the imputed righteousness of Christ. Catholic theologians condemned this position as detracting from the work of Christ who (...)
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  16. Does God Intend That Sin Occur? We Affirm.Matthew J. Hart & Daniel J. Hill - 2020 - European Journal for Philosophy of Religion 12 (1):143-171.
    In this paper we discuss the question whether God intends that sin occur. We clarify the question, consider some of the answers given in the Christian tradition, and give a careful commentary on a few especially telling passages from the Christian Scriptures. We consider two philosophically informed interpretative strategies, one derived from the work of Frances Kamm, the other from Reformed scholasticism, against our interpretation of these passages. While we concede that in other passages such interpretations may allow a way (...)
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  17. Catholicism and Evolution: Polygenism and Original Sin Part I.James R. Hofmann - 2020 - Scientia et Fides 8 (2):95-138.
    Theological attention to the Catholic doctrine of original sin has a history that extends from the letters of Saint Paul through the Council of Trent and Pius XII’s 1950 encyclical, Humani generis. The doctrine has traditionally been articulated through the Genesis narrative of Adam and Eve as the first human beings from whom all others descend, an account known as monogenism. In the course of the nineteenth century, scientific research into human origins increasingly relied upon polygenism, the descent of humanity (...)
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  18. Aquinas, Original Sin, and the Challenge of Evolution.Daniel W. Houck - 2020 - Cambridge University Press.
    Is original sin compatible with evolution? Many today believe the answer is 'No'. Engaging Aquinas's revolutionary account of the doctrine, Daniel W. Houck argues that there is not necessarily a conflict between this Christian teaching and mainstream biology. He draws on neglected texts outside the Summa Theologiae to show that Aquinas focused on humanity's loss of friendship with God - not the corruption of nature. Aquinas's account is theologically attractive in its own right. Houck proposes, moreover, a new Thomist view (...)
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  19. Evolution and Conversion: Dialogues on the Origins of Culture. By René Girard, with Pierpaolo Antonello and João Cezar De Castro Rocha. Pp. Xii, 202, London/NY, Bloomsbury, 2017, £14.99. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (1):206-207.
  20. Reflections on the Readings of Sundays and Feasts: September-November 2020.Chris Monaghan - 2020 - The Australasian Catholic Record 97 (3):363.
    Communities of faith are not perfect and the readings this week invite us to deal with the reality of sin in ways that lead to positive change grounded in our mutual responsibility to and for each other.
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  21. Reflections on the Readings of Sundays and Feasts March-May 2020.Chris Monaghan - 2020 - The Australasian Catholic Record 97 (1):101.
    Many people wonder as they look at their newborn child about how this perfect child can be marked by original sin. This invites us to look more deeply at our understanding of human nature and our capacity to make choices that can give life to ourselves and others, or take life and diminish it. While we have tended to identify the sin of the first couple as some sort of sexual sin, this is not supported by the text of Genesis. (...)
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  22. A Thousand and One Thebaidian Noons: Transhumanism and Acedia.Benjamin N. Parks - 2020 - Heythrop Journal:1-14.
    Critiques of transhumanism from Christian theologians and philosophers often focus on the movement’s disdain for the human body. These criticisms are expressed in a number of different ways. Some argue that the transhumanists’ disdain is a new form of Gnosticism, while others argue that it leads to real violence against real human bodies. When such criticisms turn to identify the particular sin of which transhumanism is guilty, they sometimes identify vainglory as the besetting sin, but more often than not pride (...)
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  23. Sins of Thought.Mark Schroeder - 2020 - Faith and Philosophy 37 (3):273-293.
    According to the Book of Common Prayer, we have sinned against God “in thought, word, and deed.” In this paper I’ll explore one way of understanding what it might mean to sin against God in thought—the idea that we can at least potentially wrong God by what we believe. I will be interested in the philosophical tenability of this idea, and particularly in its potential consequences for the epistemology of religious belief and the problem of evil.
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  24. Full Darkness: Original Sin, Moral Injury, and Wartime Violence. By Brian S. Powers and John Swinton. Pp. Xvi, 186. Grand Rapids, Eerdmans, 2019, $20.10. [REVIEW]Zenon Szablowinski - 2020 - Heythrop Journal 61 (1):199-200.
  25. Political Vices. By Mark E. Button. Pp. Xii, 228, Oxford: Oxford University Press, 2016, £56.00.Peter Admirand - 2019 - Heythrop Journal 60 (6):932-933.
  26. Towards an Understanding of the Ontological Conditions Issuing From Original Sin.P. H. Brazier - 2019 - Heythrop Journal 60 (5):739-768.
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  27. Sin in the Sixties: Catholics and Confession 1955‐1975, By Maria C. Morrow. Pp. Xvii, 284. Washington, D.C., The Catholic University of America Press, 2016. £68.95. [REVIEW]James Campbell - 2019 - Heythrop Journal 60 (4):647-648.
  28. Is Penal Substitution Unsatisfactory?William Lane Craig - 2019 - Philosophia Christi 21 (1):153-166.
    It might be objected to penal substitutionary theories that punishing Christ could not possibly meet the demands of divine retributive justice. For punishing another person for my crimes would not serve to remove my guilt. The Anglo-American system of justice, in fact, does countenance and even endorse cases in which a substitute satisfies the demands of retributive justice. Moreover, Christ’s being divinely and voluntarily appointed to act not merely as our substitute but as our representative enables him to serve as (...)
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  29. On Pride.Lorenzo Greco - 2019 - Humana Mente 12 (35):101-123.
    In this essay, I offer a vindication of pride. I start by presenting the Christian condemnation of pride as the cardinal sin. I subsequently examine Mandeville’s line of argument whereby pride is beneficial to society, although remaining a vice for the individual. Finally, I focus on, and endorse, the analysis of pride formulated by Hume, for whom pride qualifies instead as a virtue. This is because pride not only contributes to making society flourish but also stabilizes the virtuous agent by (...)
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  30. Teilhard, the Six Propositions, and Human Origins: A Response.David Grumett - 2019 - Zygon 54 (4):954-964.
    Recent archival research has uncovered material that usefully explains why the French Jesuit Pierre Teilhard de Chardin was required to remain in China for so long, despite assenting to the Six Propositions. However, the context in Rome, existing narrative evidence, and aspects of the archival evidence make it more likely than not that the Holy Office had a role in his silencing. Proposition 4 advocated monogenism, whereas Teilhard was developing a monophyletic understanding of human origins, which is consistent with recent (...)
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  31. The Root of All Evil.James Higgins - 2019 - Heythrop Journal 60 (6):856-870.
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  32. Climate Engineering From Hindu‐Jain Perspectives.Pankaj Jain - 2019 - Zygon 54 (4):826-836.
    Although Indic perspectives toward nature are now well documented, climate engineering discussions seem to still lack the views from Indic or other non‐Western sources. In this article, I will apply some of the Hindu and Jain concepts such as karma, nonviolence (Ahiṃsā ), humility (Vinaya ), and renunciation (Saṃnyāsa ) to analyze the two primary climate geoengineering strategies of solar radiation management (SRM) and carbon dioxide removal (CDR). I suggest that Indic philosophical and religious traditions such as Hinduism, Buddhism, and (...)
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  33. Teilhard de Chardin, the “Six Propositions,” and the Holy Office.Kenneth W. Kemp - 2019 - Zygon 54 (4):932-953.
    Between 1924 and 1937, the Jesuit Curia in Rome repeatedly placed restrictions on what Jesuit priest‐paleontologist Pierre Teilhard de Chardin was allowed to write on those aspects of human origins that, in the view of the Curia, had theological as well as scientific aspects. In 2018, David Grumett and Paul Bentley published an account of the first of those restrictions, together with a previously undiscovered document associated with that restriction. This article corrects a relatively important error in their historical narrative, (...)
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  34. Sign of Pathology: U.S. Medical Rhetoric on Abortions, 1800s‐1960s. By Nathan Stormer. Pp. Xi, 256, University Park, PA, The Pennsylvania State University Press, 2015, $69.95. [REVIEW]Terrance Klein - 2019 - Heythrop Journal 60 (4):646-647.
  35. Jealousy: A Forbidden Passion. By Giulia Sissa. Pp. 303, Cambridge/Medford, Polity Press, 2018, £17.99.Patrick Madigan - 2019 - Heythrop Journal 60 (4):643-644.
  36. What Does Pope Francis Mean by His References to the Devil as a Being? An Intratextual, Cultural‐Linguistic Perspective.Alan McGill - 2019 - Heythrop Journal 60 (5):769-782.
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  37. Annihilationism and the Eradication of All Sin.Alberto Oya - 2019 - Cauriensia 14 (1):551-556.
    Annihilationism claims that earthly death is followed by a divine judgment after which the wicked are condemned to a second death, while those who have lived their earthly life according to God's commands are blessed with a heavenly eternal existence. The aim of this essay is to show that, contrary to what defenders of annihilationism argue, the claim that God's victory over evil requires the complete eradication of all sin does not suffice alone to justify annihilationism.
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  38. Isabella Image, The Human Condition in Hilary of Poitiers: The Will and Original Sin Between Origen and Augustine.Alexander H. Pierce - 2019 - Augustinian Studies 50 (1):103-106.
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  39. The Most Important Virtue?Josh Pittman - 2019 - Renascence 71 (1):57-75.
    The narrator of the Middle English Cleanness states that God punishes sexual sin more harshly than any other sin. This essay argues that the rest of the BL Cotton Nero A.x manuscript continues to develop the virtue of temperance, which governs sexual behavior, as a central theme. Pearl uses temperance to bring home the dreamer’s sin and God’s justice, while Patience and SGGK employ the interrelation between temperance and fortitude in ways that make temperance foundational. Interrogating the interdependence of the (...)
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  40. Pierluigi Cacciapuoti, La natura del peccato originale. Tra Paolo di Tarso e Agostino d’Ippona, Àncora Editrice, Milano 2017.Gonzalo Antonio Rebolledo Parada - 2019 - Augustinianum 59 (2):565-568.
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  41. Another World Is Present.Jakob Karl Rinderknecht - 2019 - Philosophy and Theology 31 (1):175-197.
    Contemporary Roman Catholic considerations of church reform are often impeded by the worry that any acknowledgment of systematic or properly ecclesial failure calls Jesus’s promise of the church’s indefectibility into question. This makes honesty about such failure, and therefore true reform, impossible. At best, in this way of thinking, blame can be shifted onto a few “bad apples.” Karl Rahner’s engagement with a quite different problem—how Roman Catholics can account for the fruits of the Spirit in Protestant Ministries—can provide tools (...)
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  42. Thomas Aquinas on the Effects of Original Sin: A Philosophical Analysis.Angus Brook - 2018 - Heythrop Journal 59 (4):721-732.
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  43. Образи гріхів і спокус у богородичних оповіданнях Афанасія Кальнофойського, Іоаникія Галятовського і Димитрія Туптала.Olha Dubyna - 2018 - NaUKMA Researh Papers. Literary Studies 1:3-8.
    У статті висвітлено головні особливості змалювання образів гріхів і спокус у збірках богородичних оповідань «Тератургима» Афанасія Кальнофойського, «Небо новоє» і «Скарбниця потребная» Іоаникія Галятовського та «Руно орошенноє» Димитрія Туптала. Розглянуто релігійно-філософське потрактування зла бароковими книжниками в контексті канонічної церковної традиції та визначено основні групи образів, якими воно представлене в богородичних текстах. Особливу увагу приділено зображенню гріха як хвороби, знерухомлення, пригноблення, падіння, бруду і втрати цілісності людської природи.
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  44. The First Movements of the Sensitive Appetite: Aquinas in Context.Matthew Dugandzic - 2018 - New Blackfriars 99 (1083):638-652.
    In the De malo, Thomas Aquinas claims that the first movements (primi motus) of the sensitive appetite are sinful. This seems surprising, since these movements do not appear to be under the control of reason. Unfortunately, the brevity of Aquinas’s discussion makes it difficult to understand why he would make such a claim. However, if he is read in light of the medieval debate about the first movements that was ongoing during his time, then Aquinas’s reasoning becomes much clearer. This (...)
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  45. Teilhard de Chardin, Original Sin, and the Six Propositions.David Grumett & Paul Bentley - 2018 - Zygon 53 (2):303-330.
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  46. Temor y temblor. Los simbolismos del miedo en la cultura pentecostal chilena.Miguel Ángel Mansilla, Wilson Muñoz & Carlos Piñones Rivera - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:175-190.
    The aim of this article is to analyse the semantics that has acquired the fear’s symbolism in the culture of Chilean Pentecostalism. By means of the revision and analysis of bibliographic information, we will show how the figure of fear is revealed in the images of hell, the Devil and God. Then we will provide an interpretation of the symbolic peculiarity of fear, which seems to operate as a kind of master symbol of Pentecostalism, not only because it is one (...)
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  47. De herejías, blasfemias, proposiciones y "malas palabras". Una caracterización de los pecados de palabra en el pensamiento teologal.Rogelio Jiménez Marce - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:129-148.
    At work a characterization of the sins of word, i.e., those transgressions in which predominated orality, to understand what was the place that was assigned occurs within a legal framework that tended to control activities individuals and the reason why he was persecuted. At first, it shows what modifications of Christian thought that allowed for specific classifications of sins were, as a result of the emergence of Thomism, and the predominance of an ethical supported by the Decalogue, he began to (...)
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  48. Catholics Re‐Examining Original Sin in Light of Evolutionary Science: The State of the Question.James P. O’Sullivan - 2018 - New Blackfriars 99 (1083):653-674.
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  49. The Sanctifying Work of the Holy Spirit: Revisiting Alston’s Interpersonal Model.Steven L. Porter & Brandon Rickabaugh - 2018 - Journal of Analytic Theology 6:112-130.
    Of the various loci of systematic theology that call for sustained philosophical investigation, the doctrine of sanctification stands out as a prime candidate. In response to that call, William Alston developed three models of the sanctifying work of the Holy Spirit: the fiat model, the interpersonal model, and the sharing model. In response to Alston’s argument for the sharing model, this paper offers grounds for a reconsideration of the interpersonal model. We close with a discussion of some of the implications (...)
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  50. Neuroscience, Spiritual Formation, and Bodily Souls: A Critique of Christian Physicalism.Brandon Rickabaugh & C. Stephen Evans - 2018 - In R. Keith Loftin & Joshua Farris (eds.), Christian Physicalism? Philosophical Theological Criticisms. Lanham: Lexington. pp. 231-256.
    The link between human nature and human flourishing is undeniable. "A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit" (Matt. 7:18). The ontology of the human person will, therefore, ground the nature of human flourishing and thereby sanctification. Spiritual formation is the area of Christian theology that studies sanctification, the Spirit-guided process whereby disciples of Jesus are formed into the image of Jesus (Rom. 8:28-29; 2 Cor. 3:18; 2 Peter 3:18). Until the nineteenth century, (...)
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