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  1. an apocalypse of Pop, pt I: Max Martin and the '90s, the Noughts.Paul Bali - manuscript
  2. The Problem of Despair: A Kierkegaardian Reading of the Book of Job.Richard Oxenberg - manuscript
    The Book of Job is often read as the Bible's response to theodicy's 'problem of evil.' As a resolution to the logical difficulties of this problem, however, it is singularly unsatisfying. Job's ethical protest against God is never addressed at the level of the ethical. But suggested in Job's final encounter with God is the possibility of a spiritual resolution beyond the ethical. In this paper I examine the Book of Job as a response to the spiritual problem of despair; (...)
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  3. The Ego and the Spirit, chapter 1.Richard Oxenberg - manuscript
    This is the first chapter of a projected book to be entitled, The Ego and the Spirit. This book will endeavor to examine what lies at the heart of human spiritual aspiration from a psychological, philosophical, and religious perspective. In this first chapter, I discuss the predicament of the human ego, charged with a task that it cannot fulfill: To establish itself securely within being. The ego's efforts to fulfill this task through its dealings with the things and people of (...)
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  4. Election and Human Agency.Taylor Cyr & Leigh Vicens - forthcoming - In Edwin Chr van Driel (ed.), T&T Clark Handbook on Election. pp. 536-558.
    In Section 1, we begin by asking what, exactly, it might mean for God to “elect” people and how this relates to their agency and freedom. After getting clearer on what God is supposed to elect people to or for, we argue against the view that a person’s will is not involved in the process by which God elects her, which we identify in part as the person’s coming to have faith. But, in Section 2, we consider several reasons for (...)
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  5. Knowing What You Want - Why Disembodied Repentance is Impossible.James Dominic Rooney - forthcoming - Religious Studies.
    It is a reasonable worry that God would not truly love us and want our salvation if He fixed a definite point after which He will no longer offer us the graces to repent of our sins. I propose that Thomas Aquinas succeeds in showing us that God would not be cruel or arbitrary in setting up a world where embodied agents end up after death in a state where they will inevitably fail to repent of their sins. Aquinas proposes (...)
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  6. Not a Hope in Hell.James Dominic Rooney - forthcoming - Beijing: Routledge.
    Why does God permit moral evil? Why is God not arbitrary and cruel in allowing sin and its effects to plague our world? The problem gets far worse if God allows anyone to be in hell, eternally separated from God by their sin. Some therefore propose that, as eternal separation from God is good for nobody, so an all-good and loving God cannot allow anyone to be in hell. This book proposes that such answers only make insoluble the problem of (...)
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  7. ‘Whether in the State of Innocence There Would Have Been the Loss of Virginity’. Durand of Saint-Pourçain on the Question (Super Sent., II, 20, 2).Federica Ventola - 2024 - Noctua 11 (1):49-74.
    The 14th-century Dominican theologian and philosopher Durand of Saint-Pourçain was among the intellectuals who took part in the medieval debate on virginity, especially on the relationship between virginity and marriage. This paper discusses a question of his Sentences Commentary (Super Sent., II, d. 20, q. 2), in which Durand poses the question of “whether or not there would have been a loss of virginity in marriage” (utrum in actu matrimoniali fuisset amissio virginitatis) both in statu innocentiae and in statu post (...)
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  8. Francesco Tomatis , Il Dio vivente. Libertà, male, Trinità in Schelling e Pareyson, Morcelliana, Brescia 2022 («Filosofia»). [REVIEW]Tommaso Mauri - 2023 - Rivista di Filosofia Neo-Scolastica 115 (2):517-520.
    An important study that brings together the results of more than 30 years of work on Schelling and Pareyson by one of Italy's leading experts.
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  9. From Báñez with Love: A Response to a Response by Taylor Patrick O’Neill.James Dominic Rooney Op - 2023 - Nova et Vetera 21 (2):675-692.
    I remain unsatisfied by a lack of philosophical clarity among Báñezian authors on the nature of freedom. In a recent paper, I therefore posed a problem for Báñezianism that resembles what is called the “grounding problem” for Molinism: where do the truths about alternative possibilities come from? And I illustrated the problem in the context of the account of grace given by one famous defender of the view, Fr. Réginald Garrigou-Lagrange, whose work in turn was recently promoted by Taylor Patrick (...)
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  10. Editorial: Sin and Vice.Maria Silvia Vaccarezza & Michele Paolini Paoletti - 2023 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 7 (2):1-6.
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  11. Special Issue on Sin and Vice.Maria Silvia Vaccarezza & Michele Paolini Paoletti (eds.) - 2023 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology.
  12. Astronism: the religion of the stars. Cometan - 2022 - Preston, UK: Astronist Institution.
    Astronism: the religion of the stars is a technical summary of the Astronist religion and philosophy that uses terminology unique to the Astronists and specialised knowledge of Astronist beliefs. It is the perfect brief introduction to Astronism for those with prior understanding of the academic disciplines of eschatology, soteriology, theology and philosophy as the Astronist view on all of these subject areas and more is provided. Astronism: the religion of the stars attempts to explain the narrative that underlies Astronist beliefs (...)
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  13. The Astronist Statement. Cometan - 2022 - Preston, UK: Astral Publishing.
    The Astronist Statement on the Situation of the Human Species, often simply referred to as The Astronist Statement, is a non-technical manifesto of the Astronist philosophy and religion, altogether referenced as the Astronist belief system. It provides a summary of the Astronist perspective on the human condition as this pertains to and is influenced by the ultimate goals of Astronism and the purposes it prescribes to human life through its doctrines on transcension, cosmocentrism, suronality and astrosis. The Astronist Statement is (...)
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  14. Human Freedom and the Inevitability of Sin.Leigh Vicens - 2022 - In Leigh Vicens & Peter Furlong (eds.), Theological Determinism: New Perspectives. New York, NY, USA: Cambridge University Press.
  15. Sin and the Faces of Responsibility.Leigh Vicens - 2022 - In John Allan Knight & Ian S. Markham (eds.), The Craft of Innovative Theology: Argument and Process. Wiley. pp. 99-113.
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  16. Five problems for the moral consensus about sins.Mike Ashfield - 2021 - International Journal for Philosophy of Religion 90 (3):157-189.
    A number of Christian theologians and philosophers have been critical of overly moralizing approaches to the doctrine of sin, but nearly all Christian thinkers maintain that moral fault is necessary or sufficient for sin to obtain. Call this the “Moral Consensus.” I begin by clarifying the relevance of impurities to the biblical cataloguing of sins. I then present four extensional problems for the Moral Consensus on sin, based on the biblical catalogue of sins: (1) moral over-demandingness, (2) agential unfairness, (3) (...)
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  17. It’s in You: Structural Sin and Personal Responsibility Revisited.Brian Hamilton - 2021 - Studies in Christian Ethics 34 (3):360-380.
    The language of structural sin is most often used to describe sin that inheres in laws, institutions, or social roles—in short, in the objective social architecture of our everyday lives. This article argues that structural sin should also be understood as including a subjective dimension, describing the determinate habits or dispositions instilled by sharing in the life of a particular society. Part of what is structured by structural sin, in other words, is agency itself. The reason that many theologians have (...)
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  18. A new perspective on sin in the age of globalisation: Analyses and reflections of sin in the case of nation-state building of the United States.Ho Chul Kwak - 2021 - HTS Theological Studies 77 (4):1-8.
    An interconnected and interdependent world in the age of globalisation invites Christianity to a different understanding of sin, which has been individualistically understood, because individualistic understanding of sin is impotent to address injustice or oppression caused by collective sins, wherein human beings have been collectively involved in. In order to overcome individualistic understanding of sin, this article is critically engaged in the concepts, such as concrete totality, which sees both individuality and socialness as constitutive parts of human beings, tyranny of (...)
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  19. The Contemporary Relevance of Schillebeeckx's Political Theology: On Ecclesial Participation in the Saving Work of Christ.Christiane Alpers - 2020 - Heythrop Journal 61 (1):127-140.
    In this article I explore the relation between God's absolute governance of the world and ecclesial dominion over other communities in a shared political forum that seeks the greatest good of all. On this question I compare the positions of Colin Gunton, Robert Jenson, and Edward Schillebeeckx as representatives of three distinct political theologies. Whereas Gunton's reservation regarding the participation of the church's politics in divine governance shows excessive deference to human sinfulness, Jenson on the contrary tends to absorb God's (...)
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  20. The T&T Clark Handbook of Analytic Theology.James Arcadi & James T. Turner (eds.) - 2020 - New York: T&T Clark/Bloomsbury.
    The T&T Clark Handbook of Analytic Theology provides theological and philosophical resources that demonstrate analytic theology's unique contribution to the task of theology. Analytic theology is a recent movement at the nexus of theology, biblical studies, and philosophy that marshals resources from the analytic philosophical tradition for constructive theological work. Paying attention to the Christian tradition, the development of doctrine, and solid biblical studies, analytic theology prizes clarity, brevity, and logical rigour in its exposition of Christian teaching. Each contribution in (...)
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  21. Augustine, Aquinas, & Tolkien: Three Catholic views on Curiositas.Craig A. Boyd - 2020 - Heythrop Journal 61 (2):222-233.
  22. Hyde within the Boundaries of Mere Jekyll: Evil in Kant & Stevenson.Virgil W. Brower - 2020 - Polish Journal of Aesthetics 56 (1/2020):63-84.
    This essay experiments with Kant’s writings on rational religion distilled through the Strange Case of Dr Jekyll and Mr Hyde as canonical confrontations with primal problems of evil. It suggests boundaries between Stevenson’s characters and their occupations comparable to the those conflicted in the Kantian university, namely, law, medicine, theology, and philosophy (which makes a short anticipatory appearance in his earlier text on rational religion). With various faculties it investigates diffuse comprehensions—respectively, legal crime, biogenetic transmission, and original sin—of key ethical (...)
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  23. The Devil in the Details.Nicholas Colgrove - 2020 - American Journal of Bioethics 20 (12):18-20.
    McCarthy et al.’s proposal gains much of its plausibility by relying on a superficial treatment of justice, human dignity, sin, and the common good within the Christian tradition. Upon closer inspection of what these terms mean within the context of Christianity, it becomes clear that despite using the same phrases (e.g., a commitment to “protecting vulnerable populations,” the goal of “promoting justice,” etc.) contemporary secular bioethical goals are often deeply at odds with goals of Christian bioethics. So, while the authors (...)
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  24. Glittering Vices: A New Look at the Seven Deadly Sins and Their Remedies, 2nd edition.Rebecca DeYoung - 2020 - Grand Rapids, MI, USA: Brazos Press.
    Drawing on centuries of wisdom from the Christian ethical tradition, this book takes readers on a journey of self-examination, exploring why our hearts are captivated by glittery but false substitutes for true human goodness and happiness. The first edition sold 35,000 copies and was a C. S. Lewis Book Prize award winner. Now updated and revised throughout, the second edition includes a new chapter on grace and growth through the spiritual disciplines. Questions for discussion and study are included at the (...)
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  25. Original Sin, Preterition, and its Implications for Evangelization.Eduardo J. Echeverria - 2020 - Perichoresis 18 (6):73-101.
    In this paper, I examine the four elements—universal sinfulness, natural sinfulness, inherited sinfulness, and Adamic sinfulness—of the doctrine of original sin in both the Reformed confessions, with particular attention to the Canons of Dort, and the Council of Trent’s definitive teaching on Original Sin. I give particular attention to the question regarding how all men are implicated in the sin of Adam. Realism and federalism will be analyzed as answers to this question. Even if a theological account is given that (...)
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  26. A ‘Chief Error’ of Protestant Soteriology: Sin in the Justified and Early Modern Catholic Theology.Matthew T. Gaetano - 2020 - Perichoresis 18 (6):41-72.
    Catholic theologians after Trent saw the Protestant teaching about the remnants of original sin in the justified as one of the ‘chief ’ errors of Protestant soteriology. Martin Luther, John Calvin, Martin Chemnitz, and many Protestant theologians believed that a view of concupiscence as sinful, strictly speaking, did away with any reliance on good works. This conviction also clarified the Christian’s dependence on the imputed righteousness of Christ. Catholic theologians condemned this position as detracting from the work of Christ who (...)
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  27. Does God Intend that Sin Occur? We Affirm.Matthew J. Hart & Daniel J. Hill - 2020 - European Journal for Philosophy of Religion 12 (1):143-171.
    In this paper we discuss the question whether God intends that sin occur. We clarify the question, consider some of the answers given in the Christian tradition, and give a careful commentary on a few especially telling passages from the Christian Scriptures. We consider two philosophically informed interpretative strategies, one derived from the work of Frances Kamm, the other from Reformed scholasticism, against our interpretation of these passages. While we concede that in other passages such interpretations may allow a way (...)
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  28. Catholicism and Evolution: Polygenism and Original Sin Part I.James R. Hofmann - 2020 - Scientia et Fides 8 (2):95-138.
    Theological attention to the Catholic doctrine of original sin has a history that extends from the letters of Saint Paul through the Council of Trent and Pius XII’s 1950 encyclical, Humani generis. The doctrine has traditionally been articulated through the Genesis narrative of Adam and Eve as the first human beings from whom all others descend, an account known as monogenism. In the course of the nineteenth century, scientific research into human origins increasingly relied upon polygenism, the descent of humanity (...)
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  29. Aquinas, Original Sin, and the Challenge of Evolution.Daniel W. Houck - 2020 - New York, NY, USA: Cambridge University Press.
    Is original sin compatible with evolution? Many today believe the answer is 'No'. Engaging Aquinas's revolutionary account of the doctrine, Daniel W. Houck argues that there is not necessarily a conflict between this Christian teaching and mainstream biology. He draws on neglected texts outside the Summa Theologiae to show that Aquinas focused on humanity's loss of friendship with God - not the corruption of nature. Aquinas's account is theologically attractive in its own right. Houck proposes, moreover, a new Thomist view (...)
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  30. Evolution and Conversion: Dialogues on the Origins of Culture. By RenéGirard, with PierpaoloAntonello and João CezarDe Castro Rocha. Pp. xii, 202, London/NY, Bloomsbury, 2017, £14.99. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (1):206-207.
  31. Reflections on the readings of Sundays and feasts: September-November 2020.Chris Monaghan - 2020 - The Australasian Catholic Record 97 (3):363.
    Communities of faith are not perfect and the readings this week invite us to deal with the reality of sin in ways that lead to positive change grounded in our mutual responsibility to and for each other.
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  32. Reflections on the readings of sundays and feasts March-May 2020.Chris Monaghan - 2020 - The Australasian Catholic Record 97 (1):101.
    Many people wonder as they look at their newborn child about how this perfect child can be marked by original sin. This invites us to look more deeply at our understanding of human nature and our capacity to make choices that can give life to ourselves and others, or take life and diminish it. While we have tended to identify the sin of the first couple as some sort of sexual sin, this is not supported by the text of Genesis. (...)
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  33. A Thousand and One Thebaidian Noons: Transhumanism and Acedia.Benjamin N. Parks - 2020 - Heythrop Journal:1-14.
    Critiques of transhumanism from Christian theologians and philosophers often focus on the movement’s disdain for the human body. These criticisms are expressed in a number of different ways. Some argue that the transhumanists’ disdain is a new form of Gnosticism, while others argue that it leads to real violence against real human bodies. When such criticisms turn to identify the particular sin of which transhumanism is guilty, they sometimes identify vainglory as the besetting sin, but more often than not pride (...)
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  34. Sins of Thought.Mark Schroeder - 2020 - Faith and Philosophy 37 (3):273-293.
    According to the Book of Common Prayer, we have sinned against God “in thought, word, and deed.” In this paper I’ll explore one way of understanding what it might mean to sin against God in thought—the idea that we can at least potentially wrong God by what we believe. I will be interested in the philosophical tenability of this idea, and particularly in its potential consequences for the epistemology of religious belief and the problem of evil.
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  35. Full Darkness: Original Sin, Moral Injury, and Wartime Violence. By Brian S.Powers and JohnSwinton. Pp. xvi, 186. Grand Rapids, Eerdmans, 2019, $20.10. [REVIEW]Zenon Szablowinski - 2020 - Heythrop Journal 61 (1):199-200.
  36. Political Vices. By Mark E.Button. Pp. xii, 228, Oxford: Oxford University Press, 2016, £56.00. [REVIEW]Peter Admirand - 2019 - Heythrop Journal 60 (6):932-933.
  37. Towards an Understanding of the Ontological Conditions issuing from Original Sin.P. H. Brazier - 2019 - Heythrop Journal 60 (5):739-768.
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  38. Sin in the Sixties: Catholics and Confession 1955‐1975 , By Maria C.Morrow. Pp. xvii, 284. Washington, D.C., The Catholic University of America Press, 2016. £68.95. [REVIEW]James Campbell - 2019 - Heythrop Journal 60 (4):647-648.
  39. Is Penal Substitution Unsatisfactory?William Lane Craig - 2019 - Philosophia Christi 21 (1):153-166.
    It might be objected to penal substitutionary theories that punishing Christ could not possibly meet the demands of divine retributive justice. For punishing another person for my crimes would not serve to remove my guilt. The Anglo-American system of justice, in fact, does countenance and even endorse cases in which a substitute satisfies the demands of retributive justice. Moreover, Christ’s being divinely and voluntarily appointed to act not merely as our substitute but as our representative enables him to serve as (...)
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  40. On Pride.Lorenzo Greco - 2019 - Humana Mente 12 (35):101-123.
    In this essay, I offer a vindication of pride. I start by presenting the Christian condemnation of pride as the cardinal sin. I subsequently examine Mandeville’s line of argument whereby pride is beneficial to society, although remaining a vice for the individual. Finally, I focus on, and endorse, the analysis of pride formulated by Hume, for whom pride qualifies instead as a virtue. This is because pride not only contributes to making society flourish but also stabilizes the virtuous agent by (...)
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  41. Teilhard, the Six Propositions, and Human Origins: A Response.David Grumett - 2019 - Zygon 54 (4):954-964.
    Recent archival research has uncovered material that usefully explains why the French Jesuit Pierre Teilhard de Chardin was required to remain in China for so long, despite assenting to the Six Propositions. However, the context in Rome, existing narrative evidence, and aspects of the archival evidence make it more likely than not that the Holy Office had a role in his silencing. Proposition 4 advocated monogenism, whereas Teilhard was developing a monophyletic understanding of human origins, which is consistent with recent (...)
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  42. The Root of All Evil.James Higgins - 2019 - Heythrop Journal 60 (6):856-870.
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  43. Climate Engineering From Hindu‐Jain Perspectives.Pankaj Jain - 2019 - Zygon 54 (4):826-836.
    Although Indic perspectives toward nature are now well documented, climate engineering discussions seem to still lack the views from Indic or other non‐Western sources. In this article, I will apply some of the Hindu and Jain concepts such as karma, nonviolence (Ahiṃsā ), humility (Vinaya ), and renunciation (Saṃnyāsa ) to analyze the two primary climate geoengineering strategies of solar radiation management (SRM) and carbon dioxide removal (CDR). I suggest that Indic philosophical and religious traditions such as Hinduism, Buddhism, and (...)
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  44. Teilhard de Chardin, the “Six Propositions,” and the Holy Office.Kenneth W. Kemp - 2019 - Zygon 54 (4):932-953.
    Between 1924 and 1937, the Jesuit Curia in Rome repeatedly placed restrictions on what Jesuit priest‐paleontologist Pierre Teilhard de Chardin was allowed to write on those aspects of human origins that, in the view of the Curia, had theological as well as scientific aspects. In 2018, David Grumett and Paul Bentley published an account of the first of those restrictions, together with a previously undiscovered document associated with that restriction. This article corrects a relatively important error in their historical narrative, (...)
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  45. Sign of Pathology: U.S. Medical Rhetoric on Abortions, 1800s‐1960s . By NathanStormer. Pp. xi, 256, University Park, PA, The Pennsylvania State University Press, 2015, $69.95. [REVIEW]Terrance Klein - 2019 - Heythrop Journal 60 (4):646-647.
  46. Jealousy: A Forbidden Passion. By GiuliaSissa. Pp. 303, Cambridge/Medford, Polity Press, 2018, £17.99. [REVIEW]Patrick Madigan - 2019 - Heythrop Journal 60 (4):643-644.
  47. Sinners in the Presence of a Loving God: An Essay on the Problem of Hell.R. Zachary Manis - 2019 - New York, USA: Oxford University Press.
    In Sinners in the Presence of a Loving God, R. Zachary Manis examines in detail the several facets of the problem of hell, considers the reasons why the usual responses to the problem are unsatisfying, and suggests how an adequate solution to the problem can be constructed.
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  48. What Does Pope Francis Mean by his References to the Devil as a Being? An Intratextual, Cultural‐Linguistic Perspective.Alan McGill - 2019 - Heythrop Journal 60 (5):769-782.
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  49. Annihilationism and the Eradication of All Sin.Alberto Oya - 2019 - Cauriensia 14 (1):551-556.
    Annihilationism claims that earthly death is followed by a divine judgment after which the wicked are condemned to a second death, while those who have lived their earthly life according to God's commands are blessed with a heavenly eternal existence. The aim of this essay is to show that, contrary to what defenders of annihilationism argue, the claim that God's victory over evil requires the complete eradication of all sin does not suffice alone to justify annihilationism.
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  50. Schleiermacher’s Theology of Sin and Nature: Agency, Value, and Modern Theology.Daniel J. Pedersen - 2019 - Routledge.
    Friedrich Schleiermacher is often considered the Father of Modern Theology, known for his attempt to reconcile traditional Christian doctrines with philosophical criticisms and scientific discoveries. Despite the influence of his work on significant figures like Karl Barth, he has been largely ignored by contemporary theologians. Focussing on Schleiermacher's doctrine of sin, this book demonstrates how Schleiermacher has not only been misinterpreted, but also underestimated, and deserves a critical re-examination. The book approaches Schleiermacher on sin with respect to three themes: one, (...)
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