Slavoj Zizek

Edited by Geoffrey Pfeifer (Worcester Polytechnic Institute)
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Summary Slavoj Žižek (1949-) is a Slovenian Philosopher and cultural critic. He holds appointments at the Institute for Sociology and Philosophy at the University of Ljubljana, Slovenia, The Birkbeck Institute for the Humanities, and the European Graduate School (among others). He has published widely on many figures in the history of philosophy, psychoanalysis, and politics/political theory. In addition to this, he is also a widely read film and media critic. The primary orientation of his work can be found at the intersection of German Idealism (especially Hegel), Lacanian Psychoanalysis, and Marxism.  
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  1. La Poes'ia C'osmica de Ernesto Cardenal.Ma Angeles Pastor Alonso - 1998
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  2. On Subjectivity and the Risk Pool; or, Zizek's Lacuna.K. S. Amidon & Z. G. Sanderson - 2012 - Télos 2012 (160):121-138.
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  3. Politics and Heidegger: Aristotle, Superman, and Zizek.B. Babich - 2012 - Télos 2012 (161):141-161.
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  4. Badiou, Eagleton, Žižek ? Chrześcijaństwo Jako Rewolucja.Jakub Barszczewski - 2013 - Nowa Krytyka 30.
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  5. Schelling’s Nothingness—the Figuration of the Death Drive in German Idealism in Žižek’s Reading of Ages of the World.Nathan Bjorge - 2016 - International Journal of Žižek Studies 10 (3).
    : This article examines Slavoj Žižek’s reading of F.W.J. Schelling’s Ages of the World from the standpoint of the ontological status of nothingness in Schelling’s idealism as contrasted with Žižek’s methodology of dialectical materialism. Although Schelling’s theosophical theism differs from Žižek’s materialist hermeneutic, Schelling’s thought nevertheless enacts an important breakthrough in Western philosophy that anticipates the dynamics of the Marxist interpretation of the dialectic. In particular, his positing of opposed unconscious drives within the ante-cosmic Godhead prefigures Sigmund Freud’s theory of (...)
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  6. Between Old and New: On Socialism and Revolutionary Religion.Roland Boer - 2016 - International Journal of Žižek Studies 10 (2).
    Within Marxist debates, tensions continue to exist between modern socialism and the revolutionary religious tradition. I propose to analyse this question by focusing comparing the European situation, with its long history of “forerunners of socialism,” and China, especially the Taiping Revolution of the nineteenth century. While Europe presents the relation between modern socialism and revolutionary religion in relatively well-known terms, the Chinese situation generates greater complexity in what may be called a dialectic of old and new. In order to see (...)
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  7. The Sublime Gesture of Ideology. An Adornian Response to Žižek.Ciprian Calin Bogdan - 2016 - International Journal of Žižek Studies 10 (3).
    One of the central charges that Žižek levels down against Adorno is that his critique of ideology comes dangerously close to a post-ideological position in which all ideological contents, political actions or rituals are reduced to a cynical consciousness which automatically obeys certain social imperatives though being aware of their falsity. Against this, Žižek comes up with an alternative understanding of cynicism as operating not at the level of consciousness, but everyday practices. What the present article tries to show is (...)
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  8. The Antinomies of Žižek.Geoff Boucher - 2004 - Telos: Critical Theory of the Contemporary 129.
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  9. Violence Beyond the Proximal Subjective: Theorizing an Addendum of Distal Causality.James J. Brittain - 2017 - International Journal of Žižek Studies 11 (1).
    Not a day passes over society where the immediate expressions of violence are not widely propagated and subsequently witnessed through cultural or political mediums. Such depictions, accounts, scenes, have been uniquely framed as a lexis of ‘subjective violence’; reactions or evident illustrations of descent in physical form. Amidst their over-representation is a lapse of measured attention given to the pretext amounting to said outbursts. Seldom is the objective, if at all, contextualized as a catalytic toward the subjective. The following work (...)
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  10. The Failure of the Radical Democratic Imaginary: I Ek Versus Laclau and Mouffe on Vestigial Utopia.Thomas Brockleman - 2003 - Philosophy and Social Criticism 29 (2):183-208.
  11. Resisting the Urge to Do Nothing.Bryar Timothy - 2017 - International Journal of Žižek Studies 11 (1).
    Within Foucault’s assertion that society exists as a totalised field of actions upon actions, ‘doing nothing’ perhaps takes on the role of a radically subversive excess. This suggestion is consistent with Zizek’s politics of withdrawal, or Bartleby politics. However Zizek’s politics has come under much criticism in particular for the simple fact that he seems to be promoting indolent passivity in the face of systemic violence of contemporary liberal-democratic capitalism. This article seeks to critically examine two attempts at resisting the (...)
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  12. Review Essay: On the "Subject" of Zizek.Rex Butler - 2016 - International Journal of Žižek Studies 10 (3).
    ‘On the “Subject” of Žižek’ is a three-part review essay looking at two recent texts on Žižek’s political interventions: Sean Homer’s Slavoj Žižek and Radical Politics, which takes up Žižek’s writings on the Balkan Wars, and Adam’s Kotsko’s series of web posts on Žižek on the refugee “crisis” in Europe. As well, it examines Zizek’s 2016 book on Islamic terrorism and the same “crisis”, Against the Double Blackmail: Refugees, Terror and Other Troubles with the Neighbours. Through a close reading of (...)
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  13. Fundamental Perspectives: Simulacra, History and the Influence of Schelling on Contemporary Thought.Ana Carrasco-Conde - 2016 - International Journal of Žižek Studies 10 (3).
    The article brings up an analysis of the notion of the Real and the notion of Reality in contemporary thought in order to show the influence and relevance of the concept of “Grund” and “Remainder” by Schelling in ŽiŽek. The paper proposes from Schelling´s perspective a reading of something “which does not exist, [but] continues to insist” that explains the conformation of Real and reality and reality and simulacrum.
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  14. Žižek, Antagonism and the Syrian Crisis.Jacob P. Chamberlain - 2016 - International Journal of Žižek Studies 10 (3).
    As an outspoken public intellectual Slavoj Žižek’s comments on today’s refugee crisis, particularly in relation to Syria, have been widely criticized. The following essay looks at the philosophy and politics of Žižek in relation to theorists such as Ranciere, Laclau and Mouffe in order to explore where Žižek’s dismissal of migrant struggle highlights the failure of his Lacan inspired Kantian transcendentalism and State based class politics to explore the political and subversive potentials of alternative sites of struggle. While Žižek’s exploration (...)
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  15. Lacan Sive Althusser on Violence.Won Choi - 2016 - International Journal of Žižek Studies 10 (2).
    The aporia of violence is probably the single most important issue that defines the failure of the leftist revolutionary politics as was experienced in modern history. It is what prevented it from ultimately achieving its goal by entrapping it in the perverse effect of the sovereign violence. As is well known, Slavoj Žižek in his book, Violence, proposes us to return to the practice of messianic or divine violence that Walter Benjamin conceptualized in contrast to that of mythical violence. But, (...)
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  16. Axioms in Ž— Notes on a Scandalous Appropriation of Philosophy Out of the Sublimity of the Thing.Mike Cifone - 2016 - International Journal of Žižek Studies 10 (1).
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  17. Žižek and Baudrillard on Terrorism:"Welcome to the Desert of the Real", Indeed!Gerry Coulter - 2016 - International Journal of Žižek Studies 10 (1).
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  18. The Monstrosity of Christ: Paradox or Dialectic?Creston Davis (ed.) - 2011 - MIT Press.
    "What matters is not so much that Žižek is endorsing a demythologized, disenchanted Christianity without transcendence, as that he is offering in the end a heterodox version of Christian belief."--John Milbank"To put it even more bluntly, my claim is that it is Milbank who is effectively guilty of heterodoxy, ultimately of a regression to paganism: in my atheism, I am more Christian than Milbank."--Slavoj ŽižekIn this corner, philosopher Slavoj Žižek, a militant atheist who represents the critical-materialist stance against religion's illusions; (...)
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  19. The Monstrosity of Christ: Paradox or Dialectic?Creston Davis (ed.) - 2009 - MIT Press.
    "What matters is not so much that Žižek is endorsing a demythologized, disenchanted Christianity without transcendence, as that he is offering in the end a heterodox version of Christian belief."--John Milbank"To put it even more bluntly, my claim is that it is Milbank who is effectively guilty of heterodoxy, ultimately of a regression to paganism: in my atheism, I am more Christian than Milbank."--Slavoj ŽižekIn this corner, philosopher Slavoj Žižek, a militant atheist who represents the critical-materialist stance against religion's illusions; (...)
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  20. Reply to Milbank.Alain de Benoist - 2006 - Telos: Critical Theory of the Contemporary 2006 (134):22-30.
    In his “Liberality versus Liberalism,” John Milbank certainly begins with good intentions, but the article is open to ambiguous understandings.1 Personally I have no difficulties agreeing with parts of his criticism. Like Milbank, I believe that since the collapse of “really existing socialism,” which the soviet systems claimed to represent, “liberalism” is without a doubt the contemporary “bearer of modernity” and “progress.” In addition, globalization is primarily a “liberal” phenomenon: the transformation of the planet into an immense single market. Milbank (...)
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  21. Truth as Formal Catholicism - On Alain Badiou, Saint Paul: La Fondation de L'Universalisme.Marc de Kesel - 2007 - International Journal of Žižek Studies 1 (2).
    Alain Badiou’s philosophy is an attempt to re-establish truth in modern thought. The main – and indeed sole – criterion for truth is universality, he argues in all of his works, including the one on Saint Paul on which this essay focuses. In this book, Badiou argues that most of Saint Paul’s doctrinal topics can be related to the main concerns of his own thought. Thus Paul’s belief in Christ’s resurrection illustrates his own theory of the ‘event’; Paul’s characterization of (...)
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  22. Por Que Žižek Para a Teoria Política?Jodi Dean - 2007 - International Journal of Žižek Studies 1 (1).
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  23. A Pragmatism Without Plurality? John Milbank's' Pragmatic'New Christendom.Mary Doak - 2004 - Contemporary Pragmatism 1 (2):123-135.
    John Milbank argues for a new Christendom on the grounds that the "narrated practice" of Christianity provides our only hope for peaceful harmony amid differences. He defends this claim on the basis of a "pragmatic linguistic idealism," in which our various narrative traditions compete to appeal to our taste; he decisively rejects the possibility of any other criteria of evaluation or of a mutually critical dialogue. This oppositional stance toward other perspectives reveals the instability of Milbank's position, however, in that (...)
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  24. Releyendo El Titere y El Enano.Maximiliano E. Korstanje - 2017 - International Journal of Žižek Studies 11 (1).
    En el siguiente trabajo de revision no solo examinamos la ya clásica obra de Zizek, El Titere y el Enano, sino que tomamos su parte más polemica para establecer una nueva lectura no solo del cristianismo sino de lo que en otros abordajes Korstanje llamo el capitalismo mortuorio, o Thana Capitalism. Con la muerte de Cristo comienza una nueva face donde el sufrimiento humano se hace atractivo para Europa. Como un gran tentador para la humanidad, por medio de Lucifer, el (...)
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  25. Marxism and Religion in Eastern Europe.James M. Edie - 1979 - Southwestern Journal of Philosophy 10 (2):209-211.
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  26. Devouring Holes: Darren Aronofsky's Requiem for a Dream and the Tectonics of Psychoanalysis.Paul Eisenstein - 2007 - International Journal of Žižek Studies 1 (3).
    This essay analyzes Darrren Aronofsky's Requiem for a Dream and the sacrifice of enjoyment constitutive of subjectivity with which is chiefly concerned. Via drugs, romantic love, or television, Aronofsky's characters seek out a form of recognition and wholeness they associate with youth and childhood. As the film charts their approach of this very recognition and wholeness, however, Aronofsky works formally to convey its corrosive horror. In the film's conflation of the dream and real world, and in its final sequence of (...)
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  27. The Nothing That Emerges: Žižek and Baudrillard as Readers of Bret Easton Ellis.Ryan Engley - 2016 - International Journal of Žižek Studies 10 (1).
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  28. M. Hommelette’s Wild Ride: Lamella As A Category Of Shame.Christine Evans - 2008 - International Journal of Žižek Studies 2 (2).
    Although the lamella in its original Lacanian context is generally conceived as a metaphor for the libido, this paper primarily functions as a response to Zizek’s reimagination of Lacan’s myth of the lamella, and addresses the often capricious repercussions of this transmutation on contemporary cultural accounts of the lamella. This paper aims to interrogate the specifically visual appearances of the lamella across three intersecting critical dimensions: firstly, I address the ‘cultural studies lamella’, which selectively reinterprets Zizek’s reading of this particular (...)
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  29. The Monstrosity of Christ: Paradox or Dialectic?Michael Fagenblat - 2013 - Common Knowledge 19 (1):136-137.
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  30. Ontologías materialistas del sujeto : paradigmática, dialéctica, aleatoria, nodal.Roque Farrán - 2011 - International Journal of Žižek Studies 5 (1).
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  31. El Concepto pensado como Nudo Borromeo.Roque Farran - 2009 - International Journal of Žižek Studies 3 (1).
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  32. The Concept of Political Subject: The Real, the Partial, Non-All and the Retroacción in Žižek, Laclau and Badiou.Roque Farran - 2009 - International Journal of Žižek Studies 3 (3).
    I am going to work the differences and convergences that I find between these authors in relation to the concept of political subject, simultaneously, in a brief unfolding of their respective theoretical systems and in relation to three fundamental topics: the ontology of the Real, the partial representation and the temporary retroactivity of the subjetivación.
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  33. Alain Badiou and the ‘Platonism of the Multiple’ - or on What the Gesture of the Re-Entanglement of Mathematics and Philosophy Implies.Roque Farran - 2008 - International Journal of Žižek Studies 2 (2).
    In this paper I attempt to unravel the complex discursive threads intertwined in Alain Badiou’s philosophy. I proceed by displaying the main concepts that this author formulates and their multiple articulations. I also bring forward accounts and debates with the readings that other authors, close to Badiou´s thinking, do of these concepts: Žižek, Laclau, Milner. In doing so I place special emphasis on the radical difference established by Badiou´s mathematic device/mechanism –whether it is taken into consideration or not and how- (...)
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  34. The Concept of Citizenship in Postmarxist Political Theory. The Return of the Political and the Problem of Madness/El Concepto de Ciudadano En la Teoría Política Posmarxista. El Retorno de Lo Político y El Problema de la Locura. [REVIEW]Roque Farran - 2008 - International Journal of Žižek Studies 2 (3).
    En el presente artículo intentaré desplegar una aporía inherente a nuestra condición moderna de ciudadanos: la duplicidad de ser, simultáneamente, objeto y sujeto de la Ley. La modalidad implicativa que asumo en esta presentación se corresponde con la posición del intelectual que formulan los mismos autores que presento: Badiou, Rancière, Laclau y Zizek. Apelaré, por lo tanto, a la teoría política posmarxista, al psicoanálisis y a la literatura para circunscribir este problema. Uno de los puntos que me interesa remarcar, en (...)
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  35. Lacan E Il Politico Tre Affondi Per Un Lavoro a Venire.Nicolò Fazioni - 2012 - International Journal of Žižek Studies 6 (4).
    The focus of this paper is the Lacanian critical reading of the modern political device: the individual and the human rights, the theological side of modern science, the idea of power and of revolution. From this point, the article tries to underline the originality of Lacanian theory in the field of political philosophy, and to debate this outcomes with respects to the major studies of “political Lacan”.
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  36. Cosa Cambia Con Lacan? Saperi, Pratiche, Poteri. Una Presentazione.Nicolò Fazioni & Adone Brandalise - 2012 - International Journal of Žižek Studies 6 (4).
    The aim of this “italian issue” is to pose the question “What change with Lacan in philosophy and in political/social theory?”. This problems is addressed by the authors with attention for the relationship between Lacan and philosophical-political modern thought, Lacan and French Marxism , Lacan and Žižek. The concern of the authors is not only in Lacan, but also in his effect to construct a contemporary analysis of political field.
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  37. Zizek and Ideology - Call for Papers.Heiko Feldner & Fabio Vighi - 2008 - International Journal of Žižek Studies 2 (3).
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  38. The Pervert's Guide To Cinema.Sophie Fiennes - 2007 - International Journal of Žižek Studies 1.
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  39. Spectacular Sports as Desire Engine.Torgeir Fjeld - 2009 - International Journal of Žižek Studies 3 (3).
    This essay discusses how spectacular sports are framed in an national, epic world of fathers, firsts and bests, and put to use in regulating desire by narrating the fundamental fantasies that hold the subject together. Spectacular sports provide allegories of the excessive body, and these embodied narratives are meticulously produced through an individualizing training machine designed to deliver moments of excess. Sports produce phantasms of peak moments and phallic dominance, and symbolize a conquest of youth, women and the working population. (...)
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  40. Glitch.Megan Flocken & Rebecca Weisman - 2015 - International Journal of Žižek Studies 9.
    A ‘glitch’, the parallax gap brokered by communication technologies, is a hiccough in smooth technological operation, one that is both undeniable and unresolvable. The glitch draws attention to the inherent contradictions of the technological proffer to seamlessly augment and enhance a life unaided by technology. There is no life unaided by technology, and the glitch is what introduces to life the gap between failure and fantasy, self and other, individual and community, inside and outside, representation and nature. Communication technologies attempt (...)
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  41. El sublime objeto del derecho moderno: un jurista llamado slavoj zizek.Daniel Florez - 2011 - International Journal of Žižek Studies 5 (4).
    La finalidad del presente trabajo es entrar a analizar -a partir de las categorías lacanianas y la critica contemporánea a la ideología desarrolladas en la obra de Slavoj Zizek- la forma en la que el discurso jurídico se configura como un elemento estructurante del orden simbólico y las implicaciones que esto supone tanto para la construcción de subjetividades políticas, como para los procesos de emancipación y lucha hegemónica. Presentando argumentos para la construcción de un enfoque crítico e inter-disciplinario de investigación (...)
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  42. ¿por Qué Un Abogado Debe Leer A Zizek?: Derecho, Ideología y Psicoanálisis.Daniel Florez - 2011 - International Journal of Žižek Studies 5 (4).
    La finalidad del presente trabajo es entrar a analizar -a partir de las categorías lacanianas y la critica contemporánea a la ideología - la forma en la que el discurso jurídico se configura como un elemento estructurante del orden simbólico y las implicaciones que esto supone para la construcción de subjetividades políticas y para los procesos de emancipación y lucha hegemónica. Presentando argumentos para la construcción de un enfoque crítico e inter-disciplinario del derecho en clave psicoanalítica, que permita dar cuenta (...)
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  43. Ernesto Laclau: entre política y Estado: pervivencia del populismo.Roberto Follari - 2012 - Utopía y Praxis Latinoamericana 17 (58):85-88.
    Toda política contiene una dimensión agonística, por lo cual tiene un rasgo populista; pero es notorio que algunas políticas contienen fuertemente ese rasgo y otras no, por lo cual no toda política podría ser tildada de populista. A su vez, el populismo es deconstructor de las instituciones previas,..
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  44. There's a Crack in Everything, That's How the Light Gets In.Cameron Freeman - 2008 - International Journal of Žižek Studies 2 (1).
    As Slavoj Žižek writes in his book The Puppet and the Dwarf: the Perverse Core of Christianity , one of the only options generally permitted Christianity in the 21st century is to re-activate the “dangerous memory” of Jesus and return to the radical core of truth and that had to be repressed in order for the institutional Church to establish itself. In undertaking this task, this paper will set up a short-circuit between the paradoxical heart of Jesus' most memorable teachings (...)
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  45. Where’s the Point?: Slavoj Žižek and the Broken Sword.Gregory Fried - 2007 - International Journal of Žižek Studies 1 (4).
    While Žižek is right to assert both that Heidegger’s political engagement must be confronted as a genuine philosophical challenge and that our modern predicament demands new thinking, I argue that Žižek is wrong to claim that Heidegger made the right step in 1933, even if in the wrong direction. Using the same story as Žižek, G. K. Chesterton’s “The Sign of the Broken Sword,” I argue that Žižek’s sword is also broken, because in the absence of a “big Other,” it (...)
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  46. No Business Like Schmo Business: Reality TV and Fetishistic Inversion.Jennifer Friedlander - 2007 - International Journal of Žižek Studies 1 (3).
    Through an exploration of The Joe Schmo Show, an American faux reality TV program, “No Business Like Schmo Business: Reality TV and the Fetishistic Inversion” reframes the problem of the female spectator. It argues for a potentially subversive spectatorial position associated with the Lacanian formulation of the category of Woman.
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  47. Falling into the Matrix. Atrapados en la elección.Miguel Berrios Fuentes - 2011 - International Journal of Žižek Studies 5 (4).
    Falling into the Matrix es un análisis de la teoría lacaniana a través del prisma del pensamiento de Žižek, e intenta indagar sobre los conceptos de Deseo, Sujeto, Jouissance y sus relaciones internas. A partir de este análisis, y de fórmulas que se consideran como normas en la teoría lacaniana, esta relación tríadica da como resultado el florecer de un nuevo tipo de sujeto, que se problematiza desde lo Real que Jacques Lacan promovía en su Seminario y sobre la propuesta (...)
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  48. Como tratar Žižek no marxismo?: Uma proposta inspirada na crítica de Marx a Hegel.Paulo Gajanigo - 2010 - International Journal of Žižek Studies 4 (3).
    O artigo em questão compara as concepções de objetividade em Slavoj Zizek e em Karl Marx. A partir desta comparação, trata-se das diferenças nas proposições políticas entre os dois autores para uma transformação radical da sociedade capitalista. Trabalha-se a noção de objeto e coisidade de Marx em sua crítica, nos Manuscritos Econômico-Filosóficos de 1844, à Fenomenologia do Espírito de Hegel; e em Zizek, especialmente, em seu Pósfácio aos escritos de 1917 de Lenin e nos livros The Ticklish Subject e Tarryng (...)
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  49. Krzysztof Kieslowski's Decalogue Series the Problem of the Protagonists and Their Self-Transcendance.Christopher Garbowski - 1996
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  50. Psychoanalysis and Politics: The Theory and Ideology of Slavoj Žižek/Psicoanálisis y Política: La Teoría de la Ideología de Slavoj Žižek.George García & Carlos Aguilar Sánchez - 2008 - International Journal of Žižek Studies 2 (3).
    El filósofo esloveno Slavoj Žižek ha sido una figura central en las discusiones contemporáneas en torno a la teoría de la ideología. Sus posiciones al respecto se han basado en tres pilares teóricos básicos: la teoría psicoanalítica lacaniana, la crítica contemporánea de la ideología y la dialéctica hegeliana. A partir de ellos ha abordado la discusión respecto a las relaciones entre sociedad, prácticas y discursos, polemizando no sólo contra las ideologías que pregonan que vivimos en una época ‘pos-política’, sino contra (...)
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