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  1. Reconceiving Parental Responsibility in a Burning World.Luara Ferracioli - forthcoming - Australasian Philosophical Review.
    How should we conceive of parental responsibility in a burning world? In this essay, I engage with Danielle Celermajer’s work and suggest that climate change requires us to break from institutional norms and conceptual frameworks that apply to the family qua institution. This requires prospective procreators and parents to think much more critically about the role the family plays in upholding norms and practices that produce climate change and its devasting impacts. In this context, parental education for moral life becomes (...)
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  2. A Metaphysics of Dehumanization.Suzy Killmister - 2023 - Philosophers' Imprint 23.
    Most contemporary accounts of dehumanization construe it either as a psychological phenomenon of seeing the other as non-human, or as as an interpersonal phenomenon of failing to treat the other as they are entitled qua moral agent. In this paper I offer an alternative way of thinking about dehumanization. Drawing on recent work in social metaphysics, I argue that we can productively think of the human as a social kind, and correspondingly of dehumanization as a process of excommunication from that (...)
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  3. Paradoxien des digitalen Wandels: Positionen zu einer kritischen Digitalen Ethik.Christoph Böhm & Oliver Zöllner - 2024 - In Sybille Krämer & Jörg Noller (eds.), Was ist digitale Philosophie? Phänomene, Formen und Methoden. Paderborn: Brill | mentis. pp. 83-118.
    The authors review existing concepts of digital ethics and lay the groundwork for deeper, and more critical, approaches. 1) What is digital ethics - and what does it mean? 2) Digital ethics and critique 3) Digital economy and technological design 4) Digitality embedded in the everyday 5) Digitality, culture and society 6) Paradoxes of digital transformation: Towards a (new) digital ethics .
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  4. We Make Our Own History, but in Circumstances of Other People’s Choosing: Intercultural Materialism in Graeber and Wengrow’s The Dawn of Everything. [REVIEW]Enzo Rossi - forthcoming - Contemporary Political Theory.
    I consider how The Dawn of Everything deals with the question of whether cultural ideation can help explain social change in ways that do not posit non-material causal factors. I submit that the answer has to do with how each culture is materially impacted by other cultures, and how this leads to socio-political differentiation under similar environmental and technological conditions. In a nutshell, a culture’s ideation is a material constraint for other cultures that come into contact with it. I call (...)
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  5. Carl Schmitt'in Hukuk Düşüncesinde Demokrasi ve Diktatörlük Tartışması.Suat Kutay Küçükler - 2023 - İstanbul: On İki Levha Yayıncılık.
    Bu kitap, Carl Schmitt'in demokrasi ve diktatörlük üzerine düşüncelerini politik felsefenin sorgu sahasında ele almayı amaçlayarak Schmitt'i kendi döneminin polemikleri arasında konumlandırmaktadır. Bu amaçla Weimar dönemi hukukçuları üzerinde önemli etkisi olan Carl Friedrich Wilhelm von Gerber ve Paul Laband'ın anayasa düşünceleri ekseninde Alman İmparatorluğu'nun hukuk mirası incelenmiştir. Weimar Cumhuriyeti'nin krizlerle şekillenen politik atmosferi, politik felsefe açısından verimli tartışmaların ortaya çıkmasını sağlamıştır. Bu tartışmaların izi; dönemin hukukçularından Gerhard Anschütz, Richard Thoma, Georg Jellinek, Hans Kelsen ve Hermann Heller'ın demokrasi ve diktatörlük tartışmasına (...)
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  6. The Trouble with Tolerance.Angela M. Smith - 2011 - In R. Jay Wallace & Rahul Kumar (eds.), Reasons and Recognition: Essays on the Philosophy of T. M. Scanlon. New York: Oxford University Press. pp. 179-199.
  7. L'Avenir de la laïcité au Québec.Pierre Hurteau - 2015 - Paris: L'Harmattan.
    The display of religious symbols in public spaces has been controversial in Europe for the past twenty years. The debate moved to Quebec some ten years ago. At the heart of the controversy, the hijab or headscarf has stirred passions that have led to heated social tensions. For some people, it is a vehicle for expressing their faith; for others, it symbolizes the oppression of women and is often associated with fundamentalism and the rise of a more radical Islam that (...)
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  8. El "intelectual colectivo" y la construcción de una nueva hegemonía.Cintia Rodríguez Garat - 2020 - Revista Filosofía Uis 19 (2):161-179.
    En el presente artículo se abordarán los aportes realizados por Gramsci en la construcción de la figura del intelectual. Para ello, se caracterizarán los rasgos distintivos del determinismo histórico marxista, para luego enfocarnos en el pensamiento gramsciano. A partir de allí nos centraremos de manera expresa en los argumentos desplegados por Gramsci al procurarle una función activa a la figura del intelectual, en tanto intelectual colectivo que se va conformando encarnado en el partido revolucionario de la clase obrera. De esta (...)
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  9. A Hobbesian Solution to Infodemics.Tommaso Ostillio - manuscript
    Several studies have lately revealed that social media conceal at least three dangerous pitfalls. Firstly, social media can negatively impact sociopolitical processes in advanced liberal democracies by becoming vehicles for the spread of false information that augments political polarization (Lee et al. 2017; Ostillio 2018). Secondly, as a result of the first point, social mediacan rapidly become a source of incorrect beliefs for those subjects with low digital literacy (Guess et al. 2019). Thirdly, because of the first and second points, (...)
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  10. Varna – Jāti Interconnection: Some Reflections on Caste and Indian Tradition.Anil Kumar - 2015 - International Journal of Research in Social Sciences 5 (3):788-793.
    Hierarchy and inequality are deeply rooted in Indian tradition. They are found in practice in the form of unequal placement of caste and class groups in the civilizing system of Indian society. The notions of dharma (normative order), karma (personnel moral commitment) and jāti (caste) that constitute the basic principles of Indian culture, making the Indian cultural tradition a unique cultural tradition, are also the principles of hierarchy and social stratification. In this paper, an attempt has been made to present (...)
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  11. Yönsüzleşmiş Bir Demokrasi Kavrayışına Eleştiriler.Suat Kutay Küçükler - 2020 - Noktasız Dergi 2020 (1):22-31.
    Demokrasinin alışılagelen ve hatta belki de klişe tanımı “halkın egemenliği” şeklindedir. Buna göre demokrasilerde halkın kendi kendisini yönettiği söylenir. Gelgelelim kavramların da tarihi vardır ve tarihselliğinden yalıtılan kavramların mutlaklaştırılması ve böylece kavramlara ilişkin meselelerde totaliter tarzda yaklaşımların peyda olması kaçınılmazdır. O halde demokrasinin “kendinden menkul” olmadığını bilmek, onun tarihselliğini kavramakla mümkündür. Bu kavrayış, yönsüzleşmiş bir demokrasinin doğurduğu sorunları bertaraf etmenin sağlam bir yoludur. Demokrasinin nasıl olup da yönsüzleşebileceği, yani halkın egemenliğinin halka karşı yönelebileceği de yine bu yolla anlaşılabilir.
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  12. A fun way to spark some creativity. [REVIEW]Nancy K. Napier - 2023 - Vietnamese Cultures.
    He claims he wants it to bring moments of calmness. Maybe, but I found it to be more of a fun way to spark some creativity… and thinking.
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  13. Bad Facts and Principles: Finding the Right Kind of Fact-Insensitivity.Jochen Bojanowski - 2023 - Moral Philosophy and Politics 10 (2):267-283.
    David Estlund holds that ultimate normative principles are insensitive to bad facts. This is a deliberately twisted appropriation of Jerry Cohen’s famous dictum that ultimate normative principles are fact-insensitive. In this paper, I will show why Estlund’s twist misses the point of Cohen’s argument. The fact-insensitivity claim is not a requirement to eliminate all facts from our normative theories because facts necessarily make these theories concessive. Instead, it may help us to locate the true origin of these concessions. In normative (...)
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  14. 关于塑造中国新时代城市精神的一些感悟 [Some Thoughts on Cultivating the Urban Spirit of China's New Era].David Bartosch - 2020 - In Shen Xiangping 沈湘平 (ed.), Beishi Wenhua Pinglun 北师文化评论 7 Beijing Cultural Review 7. Beijing 北京: Shehui Kexue Wenxian Chubanshe 社会科学文献出版社. pp. 140-144.
  15. Harmonic Power or Soft power? Philosophical Reflections on Culture and Future Globalization in View of Classical Wisdom from China and Other Ancient Civilizations.David Bartosch - 2022 - International Communication of Chinese Culture 9 (1-2):69-83.
    In this article, the foundations of a new principle of international relations are discussed. They are traced back to the idea of the human being as a culturally living being (homo culturalis). The new principle of harmonic power is conceptualized in the first segment by way of contrasting it with the original meaning of the concept of ‘soft power’ by Joseph S. Nye Jr. In the next part, a portion of the intension of a new concept of culture is established. (...)
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  16. Is there a human right to tobacco control?Andreas T. Schmidt - 2020 - In Marie Gispen (ed.), Human Rights and Tobacco Control. Translated by Birgit Toebes.
    This chapter defends a legal human right to tobacco control. Building on existing work, the chapter argues that the legal case for such a right is strong. Existing international human rights treaties, chiefly the International Covenant on Economic, Social and Cultural Rights, recognize a human right to health alongside several other rights that speak for covering tobacco control under human rights law. Drawing on Allen Buchanan’s pluralistic justificatory framework for human rights, the chapter argues that the philosophical case is strong (...)
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  17. Adorno, Marx, and abstract domination.Eli B. Lichtenstein - 2023 - Philosophy and Social Criticism 49 (8).
    This article reconstructs and defends Theodor Adorno’s social theory by motivating the central role of abstract domination within it. Whereas critics such as Axel Honneth have charged Adorno with adhering to a reductive model of personal domination, I argue that the latter rather understands domination as a structural and de-individualized feature of capitalist society. If Adorno’s social theory is to be explanatory, however, it must account for the source of the abstractions that dominate modern individuals and, in particular, that of (...)
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  18. Parenting and the Goods of Childhood.Luara Ferracioli - 2023 - New York: Oxford University Press.
    What gives someone a moral right to parent? What role should the liberal state play in the creation of families? Are prospective parents allowed to create a child in a world facing a changing climate and full of parentless children? -/- In this book, Luara Ferracioli defends a new theory of the moral right to parent by focusing on the special role of parents in creating the conditions for the flourishing of their children irrespective of whether there is a biological (...)
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  19. Institutions, Automation, and Legitimate Expectations.Jelena Belic - forthcoming - The Journal of Ethics:1-21.
    Debates concerning digital automation are mostly focused on the question of the availability of jobs in the short and long term. To counteract the possible negative effects of automation, it is often suggested that those at risk of technological unemployment should have access to retraining and reskilling opportunities. What is often missing in these debates are implications that all of this may have for individual autonomy understood as the ability to make and develop long-term plans. In this paper, I argue (...)
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  20. Weighing Identity in Procreative Decisions.Laura Kane - 2023 - Feminist Philosophy Quarterly 9 (3).
    The question of whether or not one should procreate is rarely cast as a personal choice in philosophical discourse; rather, it is presented as an ethical choice made against a backdrop of aggregate concerns. But justifications concerning procreation in popular culture regularly engage with the role that identity plays in making procreative decisions; specifically, how one’s decision will affect who they are and who they might be in the future. Women in particular cite the personally transformative aspects of becoming a (...)
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  21. Nationalism and Northern Ireland: A Rejoinder to Ian McBride on “Ethnicity and Conflict".Richard Bourke - 2023 - History of European Ideas 50:1–19.
    The concept of ‘Ethnicity’ still enjoys some currency in the historical and social science literature. However, the cogency of the idea remains disputed. First coming to prominence in the 1980s, the word is often used to depict the character of social relations in the context of conflicts over sovereignty. The case of Northern Ireland presents a paradigmatic example. This article is a rejoinder to Ian McBride’s contention that my scepticism about the notion lacks justification. With reference to disputes over the (...)
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  22. Les revendications de droits pour les robots : constructions et conflits autour d’une éthique de la robotique.Charles Corval - 2023 - Implications Philosophiques.
    Ce travail examine les revendications contemporaines de droits pour les robots. Il présente les principales formes argumentatives qui ont été développées en faveur d’une considération éthique ou de droits positifs pour ces machines. Il met en relation ces argumentations avec un travail de recherche-action afin de produire un retour critique sur l’idée de droit des robots. Il montre enfin le rapport complexe entre les récits de la modernité et la revendication de droits pour les robots. This article presents contemporary vindications (...)
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  23. Reply to three commentators (symposium on "Democratic Authority").David Estlund - 2009 - Iyyun, The Jerusalem Philosophical Quarterly 58 (January 2009):73-88.
  24. Moreau on Discrimination and Wrong.David Estlund - 2022 - Jerusalem Review of Legal Studies 25 (1):84-95.
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  25. Just and Juster.David Estlund - 2016 - Oxford Studies in Political Philosophy 2.
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  26. Democratic Theory and the Public Interest: Condorcet and Rousseau Revisited.David Estlund & Jeremy Waldron - 1989 - American Political Science Review 83 (4):1217-1322.
  27. One Person, At Least One Vote? Rawls on Political Equality…Within Limits.David Estlund - 2023 - In Paul Weithman (ed.), Rawls's A Theory of Justice at 50. Cambridge University Press. pp. Rawls's A Theory of Justice at 5.
  28. When Protest and Speech Collide.David Estlund - 2018 - In Academic Freedom. Oxford University Press.
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  29. What’s Circumstantial About Justice?David Estlund - 2016 - Social Philosophy and Policy 33 (1-2):292-311.
  30. The Epistemic Value of Democratic Deliberation.David Estlund - 2018 - In Jane Mansbridge, Andre Baechtiger, John Dryzek & Mark Warren (eds.), Oxford Handbook of Deliberative Democracy. Oxford University Press.
  31. G. A. Cohen’s critique of the Original Position.David Estlund - 2016 - In Timothy Hinton (ed.), The Original Position. Cambridge University Press.
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  32. The Truth in Political Liberalism.David Estlund - 2010 - In Andrew Norris & Jeremy Elkins (eds.), Truth and Democratic Politics. University of Pennsylvania Press.
  33. Democracy Counts.David Estlund - 2012 - In Jon Elster & Hélène Landemore (eds.), Collective Wisdom. Cambridge University Press.
  34. Epistemic Proceduralism and Democratic Authority.David Estlund - 2008 - In Raf Greenens & Ronald Tinnevelt (eds.), Does Truth Matter? Democracy and Public Space. Dordrecht: Springer.
  35. Democracy and the Real Speech Situation.David Estlund - 2006 - In Samantha Besson & Jose Luis Marti (eds.), Deliberative Democracy and Its Discontents. Ashgate. pp. 75-92.
  36. Comments on Geoffrey Sayre-McCord.David Estlund - 2002 - In Social, Political and Legal Philosophy. Amsterdam: Rodopi.
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  37. Why Not Epistocracy?David Estlund - 2003 - In Naomi Reshotko (ed.), Desire, Identity and Existence: Essays in honor of T. M. Penner. Academic Printing and Publishing. pp. 53-69.
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  38. Deliberation and Wide Civility: Response to the Discussants.David Estlund - 2001 - In Thomas Hensley (ed.), The Boundaries of Freedom of Expression and Order in American Democracy. Kent State University Press. pp. 76-79.
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  39. Deliberation Down and Dirty: Must Political Expression Be Civil?David Estlund - 2001 - In Thomas Henley (ed.), The Boundaries of Freedom of Expression and Order in American Democracy. Kent State University Press. pp. 49-67.
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  40. Beyond Fairness and Deliberation: The Epistemic Dimension of Democratic Authority.David Estlund - 1997 - In James Bohman & William Rehg (eds.), Deliberative Democracy. pp. 173-204.
  41. The Visit & The Video: Publication and the Line Between Sex and Speech.David Estlund - 1997 - In David Estlund & Martha Nussbaum (eds.), Sex, Preference, and Family. Oxford University Press.
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  42. Making Truth Safe For Democracy.David Estlund - 1993 - In David Copp, Jean Hampton & John Roemer (eds.), The Idea of Democracy. Cambridge University Press. pp. 71-100.
  43. The Life and Thought of H. Odera Oruka: Pursuing Justice in Africa.Gail M. Presbey - 2023 - London: Bloomsbury.
    Henry Odera Oruka was one of the most influential figures in 20th-century African philosophy. During the early years of the decolonization of African countries, as universities worked to redefine themselves, Odera drove changes to curricula and research. A tireless advocate for democracy and human rights in Africa, he repeatedly intervened in the political debates of his time. -/- This is the first critical biography of both the man himself and African philosophy in the context of changing times, taking us through (...)
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  44. Just saying, just kidding : liability for accountability-avoiding speech in ordinary conversation, politics and law.Elisabeth Camp - 2022 - In Laurence R. Horn (ed.), From lying to perjury: linguistic and legal perspective on lies and other falsehoods. De Gruyter Mouton. pp. 227-258.
    Mobsters and others engaged in risky forms of social coordination and coercion often communicate by saying something that is overtly innocuous but transmits another message ‘off record’. In both ordinary conversation and political discourse, insinuation and other forms of indirection, like joking, offer significant protection from liability. However, they do not confer blanket immunity: speakers can be held to account for an ‘off record’ message, if the only reasonable interpreta- tions of their utterance involve a commitment to it. Legal liability (...)
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  45. Williams’s Debt to Wittgenstein.Matthieu Queloz & Nikhil Krishnan - forthcoming - In Marcel van Ackeren & Matthieu Queloz (eds.), Bernard Williams on Philosophy and History. Oxford: Oxford University Press.
    This chapter argues that several aspects of Bernard Williams’s style, methodology, and metaphilosophy can be read as evolving dialectically out of Wittgenstein’s own. After considering Wittgenstein as a stylistic influence on Williams, especially as regards ideals of clarity, precision, and depth, Williams’s methodological debt to Wittgenstein is examined, in particular his anthropological interest in thick concepts and their point. The chapter then turns to Williams’s explicit association, in the 1990s, with a certain form of Wittgensteinianism, which he called ‘Left Wittgensteinianism’. (...)
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  46. Acting on Behalf of Another.Alexander Edlich & Jonas Vandieken - 2022 - Canadian Journal of Philosophy 52 (5):540-555.
    This paper provides an analysis of the phrase ‘acting on behalf of another.’ To do this, acting on behalf is first distinguished from ‘acting for the sake of another,’ the latter being a matter of other-directed motivation, the former of what we call ‘normative other-directedness’—i.e., acting on the claims and duties of the other. Second, we provide a distinction between two kinds of acting on behalf of another: representation as other-directedness plus normative replacement, and normative support as other-directedness without normative (...)
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  47. Equality, Democracy, and the Nature of Status: A Reply to Motchoulski.Jake Zuehl - 2023 - Journal of Moral Philosophy 20 (3-4):311-330.
    Several contemporary philosophers have argued that democracy earns its moral keep in part by rendering political authority compatible with social or relational equality. In a recent article in this journal, Alexander Motchoulski examines these relational egalitarian defenses of democracy, finds the standard approach wanting, and advances an alternative. The standard approach depends on the claim that inequality of political power constitutes status inequality (the ‘constitutive claim’). Motchoulski rejects this claim on the basis of a theory of social status: once you (...)
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  48. Wie das Metaverse uns entmenschlicht. Das Metaverse verspricht viel, aber es lauern auch viele Gefahren. Die größte: Dass der Mensch auf einen permanenten Datenproduzenten reduziert wird.Oliver Zöllner - 2023 - der Pragmaticus.
    In this essay written for a general audience, the idea and concept of the metaverse is introduced and analyzed with particular emphasis on future forms of human interaction and sociality. The current state of exploitative data capitalism is criticized and used as a reference for questioning the dehumanizing view of people as mere data points in a possible "Metaverse" as envisaged by the likes of Meta, Inc., and other companies. The essay concludes by asking what could be a good life (...)
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  49. Was ist eine Ökonomisierung der Wertesysteme? Gibt es einen Geist der Effizienz im mediatisierten Alltag? Einleitende Bemerkungen zum Thema des Buches.Oliver Zöllner - 2015 - In Petra Grimm & Oliver Zöllner (eds.), Ökonomi­sierung der Wertesysteme: Der Geist der Effizienz im mediatisierten Alltag. Stuttgart: Steiner. pp. 7-18.
    This foreword gives an overview of ethical perspectives on the question of economization and commodification. Major theories are reviewed and linked to the overarching (and seemingly inevitable) idea and leitmotif of the "market" as the driving force of societal action and organization.
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  50. The Privacy Dependency Thesis and Self-Defense.Lauritz Aastrup Munch & Jakob Thrane Mainz - forthcoming - AI and Society:1-11.
    If I decide to disclose information about myself, this act can undermine other people’s ability to effectively conceal information about themselves. One case in point involves genetic information: if I share ‘my’ genetic information with others, I thereby also reveal genetic information about my biological relatives. Such dependencies are well-known in the privacy literature and are often referred to as ‘privacy dependencies’. Some take the existence of privacy dependencies to generate a moral duty to sometimes avoid sharing information about oneself. (...)
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