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  1. Universal Complexity in Action: Active Condensed Matter, Integral Medicine, Causal Economics and Sustainable Governance.Andrei P. Kirilyuk - manuscript
    We review the recently proposed universal concept of dynamic complexity and its new mathematics based on the unreduced interaction problem solution. We then consider its progress-bringing applications at various levels of complex world dynamics, including complex-dynamical nanometal physics and living condensed matter, unreduced nanobiosystem dynamics and the integral medicine concept, causally complete management of complex economical and social dynamics, and the ensuing concept of truly sustainable world governance.
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  2. The Ecological Turn in Design: Adopting A Posthumanist Ethics to Inform Value Sensitive Design.Steven Umbrello - 2021 - Philosophies 6 (2):29.
    Design for Values (DfV) philosophies are a series of design approaches that aim to incorporate human values into the early phases of technological design to direct innovation into beneficial outcomes. The difficulty and necessity of directing advantageous futures for transformative technologies through the application and adoption of value-based design approaches are apparent. However, questions of whose values to design are of critical importance. DfV philosophies typically aim to enrol the stakeholders who may be affected by the emergence of such a (...)
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  3. What It Is Like to Be a Pickpocket.Witold M. Wachowski - 2020 - Culture and Psychology 26 (4):907–918.
    This study aims to show the socio-cognitive engineering of the pickpocket craft from the point of view of cognitive ecology. Being a pickpocket has a wider, existential status; studying it goes beyond the field of cognitive sciences. My ambitions are more modest: I try to show that the question about what it is like to be someone like a pickpocket is also a question about the cognitive structure of his or her activity space. In this light, I analyze some aspects (...)
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  4. Social-Ecological Theory of Maximization: Basic Concepts and Two Initial Models.Ulysses Paulino Albuquerque, Patricia Muniz de Medeiros, Washington Soares Ferreira Júnior, Taline Cristina da Silva, Rafael Ricardo Vasconcelos da Silva & Thiago Gonçalves-Souza - 2019 - Biological Theory 14 (2):73-85.
    Efforts have been dedicated to the understanding of social-ecological systems, an important focus in ethnobiological studies. In particular, ethnobiological investigations have found evidence and tested hypotheses over the last 30 years on the interactions between human groups and their environments, generating the need to formulate a theory for such systems. In this article, we propose the social-ecological theory of maximization to explain the construction and functioning of these systems over time, encompassing hypotheses and evidence from previous ethnobiological studies. In proposing (...)
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  5. Ibuanyidanda Neotic Propaedeutic Principle as an Afrocentric Environmental Prognosis to the Problems of Climate Change in the Twenty First Century.Ubong Iniobong David & Efio-Ita Nyok - 2019 - Int. J. Of Environmental Pollution andEnvironmental Modelling 2 (3):177-185.
    The activities of man and other beings on a daily basis have been the primordial antecedence for the negative changes experienced in the environment today. Nature in its rudimentary state was harmless and friendly to man and its inhabitants. But owing to the egocentric approaches of man towards the environment, fundamentally for the purpose of earning a living and advancing development, man manipulates every available resources to his favor including the environment. These egomaniacal demeanor has propelled the once harmless nature (...)
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  6. I Am a Fake Loop: The Effects of Advertising-Based Artificial Selection.Yogi Hale Hendlin - 2019 - Biosemiotics 12 (1):131-156.
    Mimicry is common among animals, plants, and other kingdoms of life. Humans in late capitalism, however, have devised an unique method of mimicking the signs that trigger evolutionarily-programmed instincts of their own species in order to manipulate them. Marketing and advertising are the most pervasive and sophisticated forms of known human mimicry, deliberately hijacking our instincts in order to select on the basis of one dimension only: profit. But marketing and advertising also strangely undermine their form of mimicry, deceiving both (...)
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  7. Jainism and Environmental Ethics: An Exploration.Piyali Mitra - 2019 - Journal of Indian Council of Philosophical Research 36 (1):3-22.
    In this paper, an attempt has been made to examine some of the key concepts of Jaina religion from an environmental perspective. The paper focuses on Jain’s parasparopagraho jīvānām or interconnectedness. The common concerns between Jainism and environmentalism constituted in a mutual sensitivity towards living beings, a recognition of the interconnectedness of life forms and a programme to augment awareness to respect and protect living systems. The paper will also investigate how ahiṃsā or non-violence is understood in the Jain community (...)
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  8. Genetic Relatedness and Its Causal Role in the Evolution of Insect Societies.Tuomas K. Pernu - 2019 - Journal of Biosciences 44:107.
    The role of genetic relatedness in social evolution has recently come under critical attention. These arguments are here critically analyzed, both theoretically and empirically. It is argued that when the conceptual structure of the theory of natural selection is carefully taken into account, genetic relatedness can be seen to play an indispensable role in the evolution of both facultative and advanced eusociality. Although reviewing the empirical evidence concerning the evolution of eusociality reveals that relatedness does not play a role in (...)
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  9. Direct Democracy, Social Ecology and Public Time.Alexandros Schismenos - 2019 - In Federico Venturini, Emet Değirmenci & Inés Morales (eds.), Social Ecology and the Right to the City. Montreal: Black Rose Books. pp. 128 - 141.
    My main point is that the creation of a free public time implies the creation of a democratic collective inspired by the project of social ecology. The first and second parts of this article focus on the modern social phenomena correlated to the general crisis and the emergence of the Internet Age (Castells, 2012). The third and fourth parts focus on new significations that seem to inspire modern social movements and the challenges that modern democratic ecological collectivities face. I use (...)
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  10. Is JK Rowling More Evil Than Me? (Revised 2019).Michael Starks - 2019 - In Suicidal Utopian Delusions in the 21st Century -- Philosophy, Human Nature and the Collapse of Civilization -- Articles and Reviews 2006-2019 4th Edition Michael Starks. Las Vegas, NV USA: Reality Press. pp. 194-199.
    How about a different take on the rich and famous? First the obvious—the Harry Potter novels are primitive superstition that encourages children to believe in fantasy rather than take responsibility for the world-- the norm of course. JKR is just as clueless about herself and the world as most people, but about 200 times as destructive as the average American and about 800 times more than the average Chinese. She has been responsible for the destruction of maybe 30,000 hectares of (...)
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  11. Psychology as Philosophy, Philosophy as Psychology--Articles and Reviews 2006-2019.Michael Richard Starks - 2019 - Las Vegas, NV USA: Reality Press.
    Since philosophical problems are the result of our innate psychology, or as Wittgenstein put it, due to the lack of perspicuity of language, they run throughout human discourse and behavior, so there is endless need for philosophical analysis, not only in the ‘human sciences’ of philosophy, sociology, anthropology, political science, psychology, history, literature, religion, etc., but in the ‘hard sciences’ of physics, mathematics, and biology. It is universal to mix the language game questions with the real scientific ones as to (...)
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  12. Suicídio pela Democracia- um Obituário para a América e o Mundo (revisao 2020).Michael Richard Starks - 2019 - In Delírios Utópicos Suicidas no Século XXI Filosofia, Natureza Humana e o Colapso da Civilization- Artigos e Comentários 2006-2019 5ª edição. Las Vegas, NV USA: Reality Press. pp. 284-332.
    America and the world are in the process of collapse from excessive population growth, most of it for the last century, and now all of it, due to 3rd world people. Consumption of resources and the addition of 4 billion more ca. 2100 will collapse industrial civilization and bring about starvation, disease, violence and war on a staggering scale. The earth loses at least 1% of its topsoil every year, so as it nears 2100, most of its food growing capacity (...)
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  13. Book Review: Timothy Morton’s Being Ecological. [REVIEW]Steven Umbrello - 2019 - Journal of Evolution and Technology 29:19-20.
    A new book by Timothy Morton, Being Ecological, is reviewed. Being Ecological is a project into the ethics and discourse that emerge between speculative realism and ecological politics. This book is intended to build on the object-oriented ontology that Morton has espoused in previous volumes, however with a greater emphasis on the current state and future of ecological discussions. The book's core methodology is to outline the failures of the current modes of discussion environmental and ecological concerns and provide ways (...)
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  14. Moving to a Posthuman Technosphere. [REVIEW]Steven Umbrello - 2019 - Techné: Research in Philosophy and Technology 23 (1):104-106.
    A new book by Roberto Marchesini, Tecnosfera, is reviewed. Technosfera serves as an in-depth exploration of the concept of techne and its relation to humanist and posthumanist thought for professionals. The book's core methodology is to explore the geneaological, linguistic and philosophical differences between the humanist and posthumanist concepts of techne and show how the latter is less contentious and favourable. The book is informationally dense, well-argued and academically current, providing seasoned scholars with a novel exploratory approach to posthumanist theory.
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  15. How Destructive Are the Rich, or is J.K. Rowling More Evil Than Me?Michael Starks - 2018 - In Suicidal Utopian Delusions in the 21st Century : Philosophy, Human Nature and the Collapse of Civilization- Articles and Reviews 2006-2019 3rd revised Edition. Las Vegas, Nevada, USA: Reality Press. pp. 202-207.
    How about a different take on the rich and famous? First the obvious—the Harry Potter novels are primitive superstition that encourages children to believe in fantasy rather than take responsibility for the world-- the norm of course. JKR is just as clueless about herself and the world as all the other monkeys, but about 200 times as destructive as the average American and about 800 times more than the average Chinese. She has been responsible for the destruction of maybe 30,000 (...)
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  16. A Review of Leonardo Caffo and Azzurra Muzzonigro’s “Costruire Futuri: Migrazioni, Città, Immaginazioni”. [REVIEW]Steven Umbrello - 2018 - Journal of Futures Studies 23 (1):101-103.
    Modernism has provided a strong case for technoprogressivism, innovation and speculation on future possibilities. However, drastic and often devastating consequences have followed modernism such as global warming and mass biodiversity loss. In Leonardo Caffo and Azzurra Muzzonigro’s new book, a case for posthumanism as a means for envisioning and rethinking futures studies is argued and practical means by which those futures can be realized are outlined.
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  17. Posthumanism: A Fickle Philosophy?Steven Umbrello - 2018 - Con Texte 2 (1):28-32.
    Defining posthumanism as a single, well-oriented philosophy is a difficult if not impossible endeavour. Part of the reason for this difficulty is accounted by posthumanism’s illusive origins and its perpetually changing hermeneutics. This short paper gives a brief account of the ecological trend in contemporary posthumanism and provides a short prescription for the future of posthumanist literature and potential research avenues.
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  18. Environmental Ethics and Behavioural Change.Benjamin Franks, Stuart Hanscomb & Sean F. Johnston - 2017 - Routledge.
    Environmental Ethics and Behavioural Change takes a practical approach to environmental ethics with a focus on its transformative potential for students, professionals, policy makers, activists, and concerned citizens. Proposed solutions to issues such as climate change, resource depletion and accelerating extinctions have included technological fixes, national and international regulation and social marketing. This volume examines the ethical features of a range of communication strategies and technological, political and economic methods for promoting ecologically responsible practice in the face of these crises. (...)
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  19. Ecosophy, Philosophy of Security, New Technologies and the Digital Philosophy.Sarbu Ion - 2017 - In Proceedings of the 13th International Scientific Committee "Strategies XXI". Technologies, Military Applications, Simulations and Resources. Bucharest: "Carol I" National Defence University. pp. 437-443.
    Defining Ecosophy (ecological wisdom) like a contemporary philosophy of survival, security and a sustainable Human Development, terrestrial nature and society, the author of this article approaches the correlation between it and the digital version of security in the context of new technologies. Human survival is in connection with the protection, optimal functioning of the natural environment and the development of human society. Human evolution, physical and psychological (the issues of Anthropoecology, a medical-biological science, deals with them), depends on the natural (...)
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  20. Review of A Brief History of Everything by Ken Wilber (1996).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    The Einstein of the New Age holds forth in his unique and brilliant style on the history of world views and how to put spirit back in our life. If you have the patience to learn his jargon and read slowly there is alot of serious brainfood here. I read this and his Sex, Ecology and Spirituality(1995) with Hofstadter´s famous Godel, Escher, Bach(GEB) written in 1980(both of which I have reviewed here). Wilber´s work has many parallels with GEB, both of (...)
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  21. Animal Groups and Social Ontology: An Argument From the Phenomenology of Behavior.Alejandro Arango - 2016 - Phenomenology and the Cognitive Sciences 15 (3):403-422.
    Through a critical engagement with Merleau-Ponty’s discussion of the concepts of nature, life, and behavior, and with contemporary accounts of animal groups, this article argues that animal groups exhibit sociality and that sociality is a fundamental ontological condition. I situate my account in relation to the superorganism and selfish individual accounts of animal groups in recent biology and zoology. I argue that both accounts are inadequate. I propose an alternative account of animal groups and animal sociality through a Merleau-Pontian inspired (...)
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  22. Bio-power and bio-policy: Anthropological and socio-political dimensions of techno-humanitarian balance.V. Cheshko & O. Kuss - 2016 - Hyleya 107 (4):267-272.
    The sociobiological and socio-political aspects of human existence have been the subject of techno-rationalistic control and manipulation. The investigation of the mutual complementarity of anthropological and ontological paradigms under these circumstances is the main purpose of present publication. The comparative conceptual analysis of the bio-power and bio-politics in the mentality of the modern technological civilization is a main method of the research. The methodological and philosophical analogy of biological and social engineering allows combining them in the nature and social implications (...)
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  23. Mind the Gap(S): Sociality, Morality, and Oxytocin. [REVIEW]Benjamin James Fraser - 2014 - Biology and Philosophy 29 (1):143-150.
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  24. Powstanie i rozwój filozofii środowiskowej w USA na podstawie poglądów Johna Muira, Aldo Leopolda i J. Bairda Callicota.Leszek Pyra - 2013 - Argument: Biannual Philosophical Journal 3 (1):115-132.
    The Origin and Development of Environmental Philosophy in the US according to John Muir, Aldo Leopold and J. Baird Callicot. The publication refers to environmental philosophy, which is also called ecological philosophy or ecophilosophy. It shows in what way philosophical reflection on the environment has been shaped in the American tradition. In this context, the views of the thinkers listed below have been presented, analysed and evaluated. John Muir, an astute observer of wild nature, has been presented as an enthusiast (...)
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  25. A New Paradigm for Adaptive Management.Lucy Rist, Adam Felton, Lars Samuelsson, Camilla Sandström & Ola Rosvall - 2013 - Ecology and Society 18 (4):63-.
    Uncertainty is a pervasive feature in natural resource management. Adaptive management, an approach that focuses on identifying critical uncertainties to be reduced via diagnostic management experiments, is one favored approach for tackling this reality. While adaptive management is identified as a key method in the environmental management toolbox, there remains a lack of clarity over when its use is appropriate or feasible. Its implementation is often viewed as suitable only in a limited set of circumstances. Here we restructure some of (...)
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  26. Paige West, Conservation is Our Government Now: The Politics of Ecology in Papua New Guinea: Duke University Press, 2006, Pp. 320. [REVIEW]Ruth Beilin - 2011 - Journal of Agricultural and Environmental Ethics 24 (1):75-85.
    Paige West, Conservation is our Government Now: The Politics of Ecology in Papua New Guinea Content Type Journal Article Pages 1-11 DOI 10.1007/s10806-010-9239-5 Authors Ruth Beilin, University of Melbourne Department of Resource Management and Geography, Melbourne School of Land and Environment Melbourne 3010 Australia Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863 Journal Volume Volume Journal Issue Volume.
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  27. A Global History of Australian Trees.Brett M. Bennett - 2011 - Journal of the History of Biology 44 (1):125 - 145.
    Scholars studying the globalization of Australian trees have previously emphasized the rapid natural propagation of Australian trees outside of their native habitats, believing their success to be a reversal of "ecological imperialism" from the "new world" to the "old world." This article argues that the expansion of Australian trees should not be viewed as a biological phenomenon, but as the result of a long-term attempt by powerful states and state-sponsored scientists to select and breed Australian species that could grow in (...)
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  28. Ecophilosophy in a World of Crisis: Critical Realism and the Nordic Contributions.Roy Bhaskar - 2011 - Routledge.
    Building on its origins at a seminar in Oslo organized by two of the editors, this book combines classic texts of Nordic ecophilosophy and the original contributions of those influenced by this tradition to present the view that critical realism is indeed a worthy intellectual tradition to carry forward and further develop the work of the founders of Nordic ecophilosophy. It was clear at the seminar that there was a promising convergence of interests and themes in the two approaches; while (...)
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  29. Knowing Nature: Conversations at the Intersection of Political Ecology and Science Studies.Mara Goldman, Paul Nadasdy & Matt Turner (eds.) - 2011 - University of Chicago Press.
    Knowing Nature brings together political ecologists and science studies scholars to showcase the key points of encounter between the two fields and how this ...
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  30. NIMBY and the Ethics of the Particular.Martin Drenthen - 2010 - Ethics, Place and Environment 13 (3):321-323.
    In “Why Not NIMBY?” Derek Turner and Simon Feldman fail to address that many NIMBY protesters are not just concerned with concrete decision making, but also introduce a ‘metaphysical’ issue that liberal-democracy considers an inappropriate subject for the political debate. The type of rationality dominating political discourse requires one to reason in terms of 'common good' or personal preferences that can be weighted against other preferences. NIMBY’s do neither; rather they reframe the debate, starting from a radically different approach to (...)
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  31. Extending Eusociality to Include Vertebrate Family Units.Benjamin E. Hardisty & Deby L. Cassill - 2010 - Biology and Philosophy 25 (3):437-440.
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  32. Deleuze/Guattari and Ecology. [REVIEW]John Tinnell - 2010 - Deleuze and Guatarri Studies 4 (1):145-151.
  33. Ecology and Socialism: [Solutions to Capitalist Ecological Crisis].Chris Williams - 2010 - Haymarket Books.
    A timely, well-grounded analysis that reveals an inconvenient truth: we can't save capitalism and save the planet.
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  34. Integral Ecology: Uniting Multiple Perspectives on the Natural World, Sean Esbjörn-Hargens & Michael Zimmerman.Erin Christine Moore - 2009 - Ethics, Place and Environment 12 (3):369-371.
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  35. The Dialectics of Nature and Marxist Ecology.John Bellamy Foster - 2008 - In Bertell Ollman & Tony Smith (eds.), Dialectics for the New Century. Palgrave-Macmillan.
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  36. From Feminist Thinking to Ecological Thinking: Determining the Bounds of Community.Heidi E. Grasswick - 2008 - Hypatia 23 (1):150-160.
  37. The Land Ethic, Moral Development, and Ecological Rationality.Charles Starkey - 2007 - Southern Journal of Philosophy 45 (1):149-175.
    There has been significant debate over both the imiplications and the merit of Leopold’s land ethic. I consider the two most prominent objections and a resolution to them. One of these objections is that, farfrom being an alternative to an “economic” or cost–benefit perspective on environmental issues, Leopold’s land ethic merely broadens the range of economic considerations to be used in addressing such issues. The other objection is that the land ethic is a form of “environmental fascism” because it subordinates (...)
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  38. Ética por la Vida. Elogio de la voluntad de poder.Enrique Leff - 2006 - Polis 5 (13).
    La pregunta por la ética y la voluntad de vivir, frente a la racionalidad y la ecología utilitarista dan forma al texto de Enrique Leff. ¿Cómo se puede superar el estado actual de cosas sin recuperar una ética primigenia, la cual se hacía la pregunta por la buena vida, aquella que merece ser vivida? Siguiendo a Nietzsche, el rechazo por el sentimiento y las pulsiones están en el centro de la mirada racional e instrumental respecto de la naturaleza. La búsqueda (...)
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  39. Experience and the Environment: Phenomenology Returns to Earth. [REVIEW]Benjamin Hale - 2005 - Human Studies 28 (1):101 - 106.
  40. Science Studies in a Liberal Arts Curriculum.Sean F. Johnston & Mhairi Harvey - 2005 - In Carol Hill & Sean F. Johnston (eds.), Below the Belt: The Founding of a Higher Education Institution. Dumfries, UK: pp. 73-86.
    On the differing practices and assumptions in the academic specialisms of environmental studies and STS.
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  41. Radical Ecology: The Search for a Livable World.Carolyn Merchant - 2005 - Routledge.
    In the first edition of Radical Ecology --the now classic examination major philosophical, ethical, scientific, and economic roots of environmental problems--Carolyn Merchant responded to the profound awareness of environmental crisis which prevailed in the closing decade of the twentieth century. In this provocative and readable study, Merchant examined the ways that radical ecologists can transform science and society in order to sustain life on this planet. Now in this second edition, Merchant continues to emphasize how laws, regulations and scientific research (...)
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  42. The Politics of Ecology in South Africa on the Radical Left.Peder Anker - 2004 - Journal of the History of Biology 37 (2):303-331.
    The South African ecologist and political activist Edward Roux used evolutionary biology to argue against racism. During the cold-war, he transformed his communist beliefs into advocacy for scientific rationalism, management, and protection of nature against advancing capitalism. These pleas for saving the environment served as a vehicle for questioning the more risky issue of evolution and racial order in society. The link between ecological and political order had long been an important theme among the country's ecologists and politicians alike. The (...)
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  43. Marcuse's Deep-Social Ecology and the Future of Utopian Environmentalism.Andrew Light - 2004 - In John Abromeit & W. Mark Cobb (eds.), Herbert Marcuse: A Critical Reader. Routledge.
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  44. Rewriting the Bases of Capitalism: Reflexive Modernity and Ecological Sustainability as the Foundations of a New Normative Framework. [REVIEW]Uma Balakrishnan, Tim Duvall & Patrick Primeaux - 2003 - Journal of Business Ethics 47 (4):299 - 314.
    The debate on sustainable globalized development rests on two clearly stated economic assumptions: that "development" proceeds, solely and inevitably, through industrialization and the proliferation of capital intensive high-technology, towards the creation of service sector economies; and that globalization, based on a neoliberal, capitalist, free market ideology, provides the only vehicle for such development. Sustainability, according to the proponents of globalized development, is merely a function of market forces, which will generate the solutions for all problems including the environmental dilemmas that (...)
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  45. Biology is Destiny Only If We Ignore It.Jerome Barkow - 2003 - World Futures 59 (3 & 4):173 – 188.
    Problems of sustainability and survivability are best met not with moralizing but with policies that take advantage of our increasingly understood evolved human psychology. This knowledge helps us understand why our problems recur, and why we need not expect them to have permanent solutions. What is needed is an evolutionary praxis. It is possible, for example, to create policies that work around our tendencies to hierarchize and to form into ethnocentric and mutually hostile groups. Although in many ways there may (...)
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  46. The Idea of an Ecological Orientation.Jeremy Bendik-Keymer - 2003 - Social Philosophy Today 19:55-63.
    In this paper, I do two things. First, I interpret a cultural shift in our understanding of what it is to be human. I focus on the self-understanding in three international documents: (1) The Universal Declaration of Human Rights (1948), (2) The Rio Charter on Sustainable Development (1992), and (3) The Earth Charter (2002). These documents are symptomatic: what it is to be human shifts from not considering environmental issues as central to our humanity to understanding respect for the environment (...)
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  47. Ecology and Historical Materialism.Andrew Biro - 2003 - Environmental Ethics 25 (1):109-110.
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  48. An Ethics of Place: Radical Ecology, Postmodernity, and Social Theory.Seamus Carey - 2003 - Environmental Ethics 25 (4):417-420.
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  49. Marx’s Ecology: Materialism and Nature. [REVIEW]Steven Vogel - 2003 - Environmental Ethics 25 (3):313-315.
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  50. Analytical Marxism and Ecology: A Rejoinder.Paul Burkett - 2002 - Historical Materialism 10 (1):177-192.
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