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  1. Two Aspects of Ecopolitics: Animal Rights Activism and Environmental.Elisa Aaltola - 2005 - In Cassandra Star (ed.), Transforming Environmental Governance for the 21st Century.
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  2. What Is the Proper Role for Charity in Healthcare?Felicia Ackerman - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (3):425.
    My little girl has leukemia; she has had it for over a year, and now she needs at least five pints of blood a day. Not the whole blood, just the platelets. Most of our relatives and friends have given at least a few times. But we need more. Now I have to go to strangers.So begins Roberta Silman's short story, “Giving Blood,” a story about illness and charity. When the narrator's husband solicited blood donations at his workplace, “he thought (...)
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  3. Trust, Trade, and Moral Progress.Jonny Anomaly - 2017 - Social Philosophy and Policy 34.
  4. Church-State Separation, Healthcare Policy, and Religious Liberty.Robert Audi - 2014 - Journal of Practical Ethics 2 (1).
    This paper sketches a framework for the separation of church and state and, with the framework in view, indicates why a government’s maintaining such separation poses challenges for balancing two major democratic ideals: preserving equality before the law and protecting liberty, including religious liberty. The challenge is particularly complex where healthcare is either provided or regulated by government. The contemporary problem in question here is the contraception coverage requirement in the Obama Administration’s healthcare mandate. Many institutions have mounted legal challenges (...)
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  5. Freedom That Matters.H. E. Baber - unknown
    Ideologues of the American Dream doctrine assume that state intervention aimed at providing social safety nets for citizens and reducing economic inequality, restricts freedom and undermines individual opportunity. This assumption is the result of empirical misinformation and, more fundamentally, a conceptual mistake. Robust empirical data indicate that economic equality, far from stifling initiative or undermining opportunity, is conducive to social mobility.
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  6. Trust, Predictability and Lasting Peace.Jovan Babić - 2015 - Facta Universitatis, Series: Philosophy, Sociology, Psychology and History 14 (No 1):1 – 14.
    The main focus in the paper is the connection between trust and peace which makes predictability as a necessary condition of the normalcy of life possible, especially collective and communal life. Peace is defined as a specific articulation of the distribution of (political) power within a society. Peace defined in such a way requires a set of rules (norms, or laws) needed for the stability of the established social state of affairs. The main purpose of those norms, laws, is to (...)
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  7. Small Contributions.Robert Bass - manuscript
    Many of the world's problems--severe poverty and starvation, global warming, religious war, oppressive and tyrannical regimes--are large, well beyond what any ordinary person might have a significant impact upon. We are at most in a position to make small contributions. This fact is behind a seductive argument: there is nothing we can do about the large problems; since we cannot do anything about the large problems, it is not true that we ought to do anything; therefore, we can, in good (...)
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  8. Social Media and Living Well.Berrin Beasley & Mitchell Haney (eds.) - 2015 - Lexington Books.
    What is well-being? Is it a stable income, comfortable home, and time shared with family and friends? Is it clean drinking water and freedom from political oppression? Is it finding Aristotle’s Golden Mean by living a life of reason and moderation? Scholars have sought to define well-being for centuries, teasing out nuances among Aristotle’s writings and posing new theories of their own. With each major technological shift this question of well-being arises with new purpose, spurring scholars to re-examine the challenge (...)
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  9. Can Parables Work?Simon Beck - 2011 - Philosophy and Theology 23 (1):149-165.
    While theories about interpreting biblical and other parables have long realised the importance of readers’ responses to the topic, recent results in social psychology concerning systematic self-deception raise unforeseen problems. In this paper I first set out some of the problems these results pose for the authority of fictional thought-experiments in moral philosophy. I then consider the suggestion that biblical parables face the same problems and as a result cannot work as devices for moral or religious instruction in the way (...)
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  10. Taking Humour (Ethics) Seriously, But Not Too Seriously.David Benatar - 2014 - Journal of Practical Ethics 2 (1):24-43.
    Humour is worthy of serious ethical consideration. However, it is often taken far too seriously. In this paper, it is argued that while humour is sometimes unethical, it is wrong much less often than many people think. Non-contextual criticisms, which claim that certain kinds of humour are always wrong, are rejected. Contextual criticisms, which take issue with particular instances of humour rather than types of humour, are more promising. However, it is common to overstate the number of contexts in which (...)
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  11. On Individual and Shared Obligations: In Defense of the Activist’s Perspective.Gunnar Björnsson - forthcoming - In Mark Budolfson, Tristram McPherson & David Plunkett (eds.), Philosophy and Climate Change. Oxford University Press.
    We naturally attribute obligations to groups, and take such obligations to have consequences for the obligations of group members. The threat posed by anthropogenic climate change provides an urgent case. It seems that we, together, have an obligation to prevent climate catastrophe, and that we, as individuals, have an obligation to contribute. However, understood strictly, attributions of obligations to groups might seem illegitimate. On the one hand, the groups in question—the people alive today, say—are rarely fully-fledged moral agents, making it (...)
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  12. Civil Disobedience in a Distorted Public Sphere.Martin Blaakman - 2012 - Krisis: Journal for Contemporary Philosophy (3):27-36.
    Rawls’s notion of civil disobedience, which still dominates the literature on this subject, comprises at least these three characteristics: it involves breaking the law, is non-violent and public. But implicit in this notion is a certain tension: it shows pessisimism about the proper functioning of the public sphere as earlier normal appeals have failed, but it also displays a certain optimism about its proper functioning as it assumes that civil disobedience may be effective. In my paper I argue that Rawls (...)
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  13. Seeking Better Health Care Outcomes: The Ethics of Using the “Nudge”.J. S. Blumenthal-Barby - 2012 - American Journal of Bioethics 12 (2):1-10.
    Policymakers, employers, insurance companies, researchers, and health care providers have developed an increasing interest in using principles from behavioral economics and psychology to persuade people to change their health-related behaviors, lifestyles, and habits. In this article, we examine how principles from behavioral economics and psychology are being used to nudge people (the public, patients, or health care providers) toward particular decisions or behaviors related to health or health care, and we identify the ethically relevant dimensions that should be considered for (...)
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  14. Review of Denise Giardina, Storming Heaven. [REVIEW]Edmund Byrne - 1988 - Labor Studies Journal 13 (4):88-89.
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  15. Soltanto Per Loro. Un Manifesto Per l'Animalità Attraverso la Politica E la Filosofia.Leonardo Caffo (ed.) - 2011 - Aracne.
    Anno dopo anno miliardi di animali non umani vengono uccisi per diversi scopi: nutrimento, abbigliamento, ricerca e divertimento. Una situazione analoga, ma con gli umani per oggetto, non sarebbe ovviamente tollerata; ma perché tolleriamo - e anzi giustifichiamo - una pratica e non l'altra? La risposta non è per nulla banale e ci spinge a guardare oltre il vivere quotidiano attraverso un percorso filosofico e politico.
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  16. Justifying an Adequate Response to the Vulnerable Other.Kavanagh Chandra - 2016 - Ramon Llull Journal of Applied Ethics 7:57-70.
    Is it possible to justify requiring that I respond adequately to the other’s vulnerability? I contend that insofar as I value my own personal identity it is consistent to respond adequately to the vulnerability of the other. Part one provides a break down of vulnerability in terms of its fundamental indeterminacy. Part two illustrates how the ability to respond either adequately or inadequately to the other’s vulnerability is implied by the fundamental co-constitution of personal identity. I understand myself as a (...)
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  17. On Hazing.Michael Cholbi - 2009 - Public Affairs Quarterly 23 (2):143-159.
    Hazing is a widespread moral phenomenon that has attracted little theoretical discussion. Here are my purposes are two fold: First, I provide a characterization of hazing that captures the features relevant to analyzing and evaluating hazing from a moral point of view. Hazing is harmful or humiliating transaction between members of a coveted group and an individual seeking membership in said group where the transaction bears no intrinsic relationship to the group’s mission. Second, I provide an analysis of the moral (...)
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  18. Dangerous Conservatives: A Reply to Daniel Dombrowski.Stephen R. L. Clark - 1998 - Sophia 37 (2):44-69.
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  19. Notes on the Underground.Stephen R. L. Clark - 1990 - Inquiry : An Interdisciplinary Journal of Philosophy 33 (1):27 – 37.
    The victory of Ellerman's technetronic civilization is indeed a fearful prospect, but one that is much less plausible than he allows. His imagined makers, as was pointed out forty odd years ago by C. S. Lewis, could themselves have no criterion of right action or right belief, nor could they sensibly expect ? either on secular or on thcistic suppositions ? to be able to control the world forever.
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  20. A Conceptual and (Preliminary) Normative Exploration of Waste.Andrew Jason Cohen - 2010 - Social Philosophy and Policy 27 (2):233-273.
    In this paper, I first argue that waste is best understood as (a) any process wherein something useful becomes less useful and that produces less benefit than is lost—where benefit and usefulness are understood with reference to the same metric—or (b) the result of such a process. I next argue for the immorality of waste. My concluding suggestions are that (W1) if one person needs something for her preservation and a second person has it, is avoidably wasting it, and refuses (...)
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  21. Epistemical and Ethical Troubles in Achieving Reconciliation, and Then Beyond.Rory J. Conces - 2009 - European Journal of Analytic Philosophy 5 (1):25-47.
  22. Tarifa’s Exposition of the Kanun: Something for Sociologists and Philosophers Alike.Rory J. Conces - 2007 - Sociological Analysis 1:125-27.
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  23. The Inseparability of Logic and Ethics.John Corcoran - 1989 - Free Inquiry 9 (2):37-40.
    This essay takes logic and ethics in broad senses: logic as the science of evidence; ethics as the science justice. One of its main conclusions is that neither science can be fruitfully pursued without the virtues fostered by the other: logic is pointless without fairness and compassion; ethics is pointless without rigor and objectivity. The logician urging us to be dispassionate is in resonance and harmony with the ethicist urging us to be compassionate.
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  24. COSMIC JUSTICE HYPOTHESES.John Corcoran & William Frank - 2014 - Bulletin of Symbolic Logic 20:247-248.
    Cosmic Justice Hypotheses. -/- This applied-logic lecture builds on [1] arguing that character traits fostered by logic serve clarity and understanding in ethics, confirming hopeful views of Alfred Tarski [2, Preface, and personal communication]. Hypotheses in one strict usage are propositions not known to be true and not known to be false or—more loosely—propositions so considered for discussion purposes [1, p. 38]. Logic studies hypotheses by determining their implications (propositions they imply) and their implicants (propositions that imply them). Logic also (...)
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  25. Are Women Beach Volleyballers ‘Too Sexy for Their Shorts?’.J. Angelo Corlett - 2017 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 4 (1):7-15.
    This is a paper on the philosophy of sport or the ethics of sport more specifically. It provides a critical assessment of a particular feminist approach to a specific issue in the ethics of sport with regard to what some feminist scholars refer to as the ‘sexualizing’ of women in sport with particular attention paid to women beach volleyballers.
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  26. A Dilemma of Consumer Responsibility.Richard Corry - 2014 - Philosophy Now 102:9-11.
    Are consumers of meat morally responsible for harms caused to animals in the produciton of that meat? One common argument for the negative states that in a global market, the decisions of an individual consumer makes little or no difference to whether and how a product is produced, hence the individual consumer cannot be held morally responsible. I argue that this same reasoning would imply that consumers of child-pornography cannot be held morally responsible for the harms done to children in (...)
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  27. Autonomy in Bioethics.Katerina Deligiorgi - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (2): 177-190.
    Autonomy in bioethics is coming under sustained criticism from a variety of perspectives. The criticisms, which target personal or individual autonomy, are largely justified. Moral conceptions of autonomy, such as Kant’s, on the other hand, cannot simply be applied in bioethical situations without moralizing care provision and recipience. The discussion concludes with a proposal for re-thinking autonomy by focusing on what different agents count as reasons for choosing one rather than another course of action, thus recognising their involvement in the (...)
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  28. Handicap et animaux.Nicolas Delon - 2012 - In Sandra Laugier (ed.), Tous vulnérables ? Le care, les animaux et l'environnement. Payot-Rivages. pp. 99-121.
    This paper addresses issues in comparing nonhuman animals and severely disabled human beings in terms of their morally relevant characteristics. Through a discussion of the works of Jeff McMahan, Eva Feder Kittay and Martha Nussbaum, the paper offers a defense of the importance and possibility of extending care and compassion to nonhumans without collapsing relevant species differences.
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  29. Offsetting Race Privilege.Jeremy Dunham & Holly Lawford-Smith - forthcoming - Journal of Ethics and Social Philosophy.
    For all the talk there has been lately about privilege, few have commented on the moral obligations that are associated with having privilege. Those who have commented haven't gone much beyond the idea that the privileged should be conscious of their privilege, should listen to those who don't have it. Here we want to go further, and build an account of the moral obligations of those with a particular kind of privilege: race privilege. In this paper we articulate an understanding (...)
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  30. The Utilitarian Theory of Equality Before the Law.William E. Conklin - 1976 - Ottawa Law Review 8 (3):485-517.
    This Article argues that a particular political theory underlies the judicial interpretation of ‘equality before the law’. The Canadian Courts at the date of writing have elaborated two tests for the signification of ‘equality before the law’. The Article traces the two tests to the utilitarian political theory outlined by John Stuart Mill. The one test sets out the ‘greatest happiness of the greatest number’ or ‘social interests’ as the criterion for adjudicating equality. The second test identifies the reasonable relationship (...)
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  31. Moral Education in the Liberal State.Kyla Ebels-Duggan - 2013 - Journal of Practical Ethics 1 (2):24-63.
    I argue that political liberals should not support the monopoly of a single educational approach in state sponsored schools. Instead, they should allow reasonable citizens latitude to choose the worldview in which their own children are educated. I begin by defending a particular conception of political liberalism, and its associated requirement of public reason, against the received interpretation. I argue that the values of respect and civic friendship that motivate the public reason requirement do not support the common demand that (...)
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  32. The Choice Between Allocation Priciples.Daniel Eek & Marcus Selart - 2009 - International Journal of Psychology 44 (2):109-119.
    One hundred and ninety participants (95 undergraduates and 95 employees) responded to a factorial survey in which a number of case-based organizational allocation tasks were described. Participants were asked to imagine themselves as employees in fictitious organizations and chose among three allocations of employee development schemes invested by the manager in different work groups. The allocations regarded how such investments should be allocated between two parties. Participants chose twice, once picking the fairest and once the best allocation. One between-subjects factor (...)
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  33. On Fat Oppression.G. M. Eller - 2014 - Kennedy Institute of Ethics Journal 24 (3):219-245.
    Contemporary Western societies are obsessed with the “obesity epidemic,” dieting, and fitness. Fat people violate the Western conscience by violating a thinness norm. In virtue of violating the thinness norm, fat people suffer many varied consequences. Is their suffering morally permissible, or even obligatory? In this paper, I argue that the answer is no. I examine contemporary philosophical accounts of oppression and draw largely on the work of Sally Haslanger to generate a set of conditions sufficient for some phenomena to (...)
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  34. Human Rights and Democracy: Discourse Theory and Human Rights Institutions.Eva Erman - 2005 - London: Routledge.
    This volume explores the relationship between human rights and democracy within both the theoretical and empirical field.
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  35. Welt der Abgründe.Ferdinand Fellmann - 2013 - In H. Greif & M. G. Weiss (eds.), Ethics, Society, Politcs. De Gruyter Ontos. pp. 187-201.
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  36. The Problem of Forgiveness: Jankélévitch, Deleuze, and Spinoza.Russell Ford - 2017 - Journal of Speculative Philosophy 31 (3):409-421.
    The problem of forgiveness may rightly be regarded as a perennial philosophical problem. But of what sort? Introducing his 1973 contribution to the discussion, entitled simply "Forgiveness"—an essay that remains the standard reference for contemporary discussions of the problem, especially in the Anglo-American philosophical community—Aurel Kolnai writes that while the ethical nature of the problem is indisputable, he intends his argument "to be chiefly logical in nature: the central question I wish to discuss is … whether, and if so in (...)
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  37. The Morality of Social Pleasures.Montague Fowler - 1910
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  38. Objective and Subjective Blame After War.Shannon Fyfe & Amy McKiernan - 2017 - Essays in Philosophy 18 (2).
    When soldiers come home from war, some experience lingering emotional effects from the choices they were forced to make, and the outcomes of these choices. In this article, we consider the gap between objective assessments of blame and subjective assessments of self-blame, guilt, and shame after war, and we suggest a way of understanding how soldiers can understand their moral responsibility from both of these vantage points. We examine arguments from just war theory regarding the objective moral responsibility of combatants (...)
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  39. Unfinished Adults and Defective Children: On the Nature and Value of Childhood.Anca Gheaus - 2015 - Journal for Ethics and Social Philosophy 9 (1):1-21.
    Traditionally, most philosophers saw childhood as a state of deficiency and thought that its value was entirely dependent on how successfully it prepares individuals for adulthood. Yet, there are good reasons to think that childhood also has intrinsic value. Children possess certain intrinsically valuable abilities to a higher degree than adults. Moreover, going through a phase when one does not yet have a “self of one’s own,” and experimenting one’s way to a stable self, seems intrinsically valuable. I argue that (...)
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  40. The Role of Planning for Intention-Behavior Consistency.Robert Gillholm, Dick Ettema, Marcus Selart & Tommy Gärling - 1999 - Scandinavian Journal of Psychology 40 (4):241-250.
    Two studies investigated how planning affects intention-behavior consistency. In Study 1 an experimental group and control group which each consisted of 14 undergraduates were requested in computerized interviews to indicate which activities they intended to perform on the following day. Subjects in the experimental group were also requested in a second phase of the interviews to specify when and where they intended to perform the activities. The results showed that activities for which time and place had been specified were more (...)
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  41. Distribution of Health Care Resources in LIC: A Utilitarian Approach.Azam Golam - 2010 - VDM Verlag Dr. Müller.
    Distribution of sufficient health care resources to the maximum number of people in LIC is the central theme of the book. Bangladesh is taken as a representative of low income countries (LIe. In LIC, there is scarcity of health care resources like other resources but the deserving persons are numerous. Therefore, it requires an efficient distribution of resources. Considering 'Inequality to get access to health care' as the basic problem in LIC, John Rawls' principle of fair equality of opportunity is (...)
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  42. Rawls’ Theory of Distributive Justice and the Role of Informal Institutions in Giving People Access to Health Care in Bangladesh.Azam Golam - 2008 - Philosophy and Progress 41 (2):151-167.
    The objective of the paper is to explore the issue that despite the absence of adequate formal and systematic ways for the poor and disadvantaged people to get access to health benefit like in a rich liberal society, there are active social customs, feelings and individual and collective responsibilities among the people that help the disadvantaged and poor people to have access to the minimum health care facility in both liberal and non-liberal poor countries. In order to explain the importance (...)
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  43. Fine Aphorisms, Proverbs & Philosophical Quotes.Yoji K. Gondor (ed.) - 2014 - Sintesi Point Publishing.
    This is a small collection of proverbs with some philoshopical content. I also included here are some of my favorite philosophical quotes. The quotes were collected during many years from my personal reading. I am sure that the reader will identify and enjoy proverbs and some quotes that are new and unique to this publication. A printed copy available at amazon.com .
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  44. Solidarity - Enlightened Leadership.Ignace Haaz - 2016 - In Christoph Stückelberger, Walter Fust & Obiora Ike (eds.), Global Ethics for Leadership: Values and Virtues for Life. Globethics.net. pp. 163-174.
    Solidarity could be defined in the broad sense either as a means or as an end. Considered as an end, solidarity is the motive of any virtuous action based on altruistic reasons, such as helping others to rescue someone in order to prevent a harmful situation. E. g. contributing to lift and rescue a heavy person, lying unconscious in the street on the floor, who is being handled by rescuers, but who might be needing an additional person, could express the (...)
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  45. Socializing Care: Feminist Ethics and Public Issues.Maurice Hamington & Dorothy C. Miller (eds.) - 2006 - Rowman & Littlefield Publishers.
    Contributors to this volume demonstrate how the ethics of care factors into a variety of social policies and institutions, and can indeed be useful in thinking about a number of different social problems. Divided into two sections, the first looks at care as a model for an evaluative framework that rethinks social institutions, liberal society, and citizenship at a basic conceptual level. The second explores care values in the context of specific social practices or settings, as a framework that should (...)
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  46. Master Day : Teachers Day मास्तर - डे !Shriniwas श्रीनिवास Hemade हेमाडे - June 2013 - Philosophical Explorations.:166-193.
    This article is about Master's degree. It's history, Philosophy and use of today.
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  47. वाङ्‌मयचौर्य आणि‌श्रेयचौर्य :‌‌ एक‌सिंहावलोकन‌‌.Shriniwas Hemade - 2016 - The Explorer Islamabad: Journal of Social Sciences (Issue 1):6-28.
    The paper deals with concept of theft in general with a few selected verses in Sanskrit Literature, from its etymological meaning and the idea behind. It deals with the concept of plagiarism in particular with special reference to some thoughts on plagiarism and credential stealing in ancient Indian scriptures and Vaarakari Sampraday in Maharashtra. The research article is devided in thre parts: first deals with the etymology – in englsih and Sanskrit; second deasl with the considerable scope of the concept (...)
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  48. परिघ : लेखकाचा आणि समकालीनतेचा.Shriniwas Hemade - 2015 - Pratishthan, Publication of Marathawada Sahitya Prishad, Maharashtra, India 64 (01):23-30.
    What is exactly is the meaning of Being Contemporaryness ? is analysed in philosophical perspective with reference Indian Social Structure. Emhasis is given on one being democratic and secular for the purpose of secure humanity. The Paper is Marathi.
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  49. Changing Race, Changing Sex: The Ethics of Self-Transformation.Cressida J. Heyes - 2006 - Journal of Social Philosophy 37 (2):266-282.
  50. Free Speech and Postmodernism.Stephen R. C. Hicks - 2002 - Navigator.
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