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  1. Autonomy, Sex and Coercion: The Problem of Non-Consensual Sex.James Petrik - 2016 - In Philosophy: Sex and Love. Boston, MA, USA: pp. 271-302.
    This essays provides a critical overview of the the significance of sexual activity and the important role consent as a necessary condition for its permissibility.
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  2. Enhancement and Desert.Thomas Douglas - 2018 - Politics, Philosophy and Economics 18 (1):3-22.
    It is sometimes claimed that those who succeed with the aid of enhancement technologies deserve the rewards associated with their success less, other things being equal, than those who succeed without the aid of such technologies. This claim captures some widely held intuitions, has been implicitly endorsed by participants in social–psychological research and helps to undergird some otherwise puzzling philosophical objections to the use of enhancement technologies. I consider whether it can be provided with a rational basis. I examine three (...)
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  3. Doing ‘Ethics Work’ Together: Negotiating Service Users’ Independence in Community Mental Health Meetings.Sirpa Saario, Jenni-Mari Räsänen, Suvi Raitakari, Sarah Banks & Kirsi Juhila - 2018 - Ethics and Social Welfare 12 (4):370-386.
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  4. The Ethics of Sharing: How Do Social Workers Decide What to Record in Shared Health Records?Isobel Cairns, Monique Jonas & Katharine Wallis - 2018 - Ethics and Social Welfare 12 (4):348-369.
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  5. Morality and Market Failures: Asymmetry of Information.Xavier Landes & Pierre‐Yves Néron - 2018 - Journal of Social Philosophy 49 (4):564-588.
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  6. The Alteration Thesis: Forgiveness as a Normative Power.Christopher Bennett - 2018 - Philosophy and Public Affairs 46 (2):207-233.
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  7. Always Aggregate.Joe Horton - 2018 - Philosophy and Public Affairs 46 (2):160-174.
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  8. Beyond Good Reasons: Solidarity, Open Texture, and the Ethics of Deliberation.William P. Umphres - 2018 - Constellations 25 (4):556-569.
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  9. Dividing Crowds: In Search of a Worldly Ethics for Cosmopolitan Publics.Michal Givoni - 2018 - Constellations 25 (4):515-528.
  10. Facts, Norms, and Dignity.Pablo Gilabert - 2019 - Critical Review of International Social and Political Philosophy 22 (1):34-54.
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  11. Towards a Democracy-Centred Ethics.Annabelle Lever - 2019 - Critical Review of International Social and Political Philosophy 22 (1):18-33.
  12. Kant and the Critique of the Ethics-First Approach to Politics.Christian F. Rostbøll - 2019 - Critical Review of International Social and Political Philosophy 22 (1):55-70.
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  13. Just Design.Matteo Bianchin & Ann Heylighen - 2018 - Design Studies 54:1-22.
    Inclusive design prescribes addressing the needs of the widest possible audience in order to consider human differences. Taking differences seriously, however, may imply severely restricting “the widest possible audience”. In confronting this paradox, we investigate to what extent Rawls’ theory of justice as fairness applies to design. By converting the paradox into the question of how design can be fair, we show that the demand for equitability shifts from the design output to the design process. We conclude that the two (...)
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  14. Stain Removal: Ethics and Race.Samantha Vice - forthcoming - Contemporary Political Theory:1-4.
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  15. The Tyranny of Ethics? Political Challenges and Tensions When Applying Ethical Governance to Qualitative Social Work Research.Malcolm Carey - forthcoming - Ethics and Social Welfare:1-13.
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  16. El sentido de las dimensiones éticas de la vida. Sobre el pensamiento de Johan Leuridan Huys.Roger Yajure Revilla - 2018 - Cultura 32:381-398.
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  17. ¡Necesito seguir trabajando! Una revisión conceptual sobre la adicción al trabajo.Edwin Salas-Blas & Anthony Copez-Lonzoy - 2018 - Cultura 32:331-352.
  18. Influencia de la Responsabilidad Social Empresarial En la Imagen Corporativa de Los Clientes de La Posada Del Mirador, En Barranco.Frida Luperdi Cárdenas - 2018 - Cultura 32:15-37.
  19. Reputación: ¿moda o compromiso?Harumi Miyashiro Goyzueta - 2018 - Cultura 32:39-53.
  20. Continuing to Get Out of Line: Reflections on Ageing Activism and Moral Agency.Marian Barnes - 2018 - Ethics and Social Welfare 12 (3):204-215.
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  21. Ageing, Ethics and Social Welfare: Contemporary Social Work and Social Care Practices with Older People.Liz Lloyd & Mary-Pat Sullivan - 2018 - Ethics and Social Welfare 12 (3):201-203.
  22. What Do We Owe The Forcibly Displaced? [REVIEW]José Jorge Mendoza - 2018 - Global Justice : Theory Practice Rhetoric 11 (1).
    This is a review of Serena Parekh's book: Refugees and the Ethics of Forced Displacement.
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  23. Two Ways of Socialising Responsibility: Circumstantialist and Scaffolded-Responsiveness.Jules Holroyd - 2018 - In Katrina Hutchinson, Catriona Mackenzie & Marina Oshana (eds.), Social Dimensions of Moral Responsibility. New York, USA: pp. 137-162.
    This chapter evaluates two competing views of morally responsible agency. The first view at issue is Vargas’s circumstantialism—on which responsible agency is a function of the agent and her circumstances, and so is highly context sensitive. The second view is McGeer’s scaffolded-responsiveness view, on which responsible agency is constituted by the capacity for responsiveness to reasons directly, and indirectly via sensitivity to the expectations of one’s audience (whose sensitivity may be more developed than one’s own). This chapter defends a version (...)
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  24. Moral Fibre: Women’s Fashion and the Free Cotton Movement, 1830-1860.Joelle Reiniger - 2013 - Constellations 4 (2).
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  25. “This is a Test”: Human Dimensions of Open-Air Biological Weapons Tests, 1949-1969.Erin Balcom - 2014 - Constellations 5 (1).
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  26. Book Review: Debating the Ethics of Immigration: Is There a Right to Exclude, by Christopher Heath Wellman and Phillip ColeDebating the Ethics of Immigration: Is There a Right to Exclude, by WellmanChristopher HeathColePhillip. Oxford: Oxford University Press, 2011. 340 Pp. [REVIEW]Christopher Bertram - 2015 - Political Theory 43 (4):567-570.
  27. The Moral and Political Philosophy of Immigration: Liberty, Security, and Equality.Tanita Jill Poeggel - 2018 - Contemporary Political Theory 17 (4):248-251.
  28. A Moral Theory of Solidarity.Larry Ray - 2018 - Contemporary Political Theory 17 (4):252-255.
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  29. The Emotivism of Law. Systematic Irrationality, Imagined Orders, and the Spirit of Decision Making.Adrian Mróz - 2018 - Studia Humana 7 (4):16-29.
    The process of decision making is predictable and irrational according to Daniel Ariely and other economic behaviorists, historians, and philosophers such as Daniel Kahneman or Yuval Noah Harari. Decisions made anteriorly can be, but don’t have to be, present in the actions of a person. Stories and shared belief in myths, especially those that arise from a system of human norms and values and are based on a belief in a “supernatural” order (religion) are important. Because of this, mass cooperation (...)
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  30. Book Review: Debating the Ethics of Immigration: Is There a Right to Exclude, by Christopher Heath Wellman and Phillip Cole. Oxford: Oxford University Press, 2011. 340 Pp. [REVIEW]Christopher Bertram - 2015 - Political Theory 43 (4):567-570.
  31. Radical Protest and Dialectical Ethics.Peter Amato - 2014 - In Greg Moses & Gail Presbey (eds.), Peace Philosophy and Public Life: Commitments, Crises, and Concepts for Engaged Thinking. pp. 145‐162.
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  32. Morally Evaluating Human Smuggling: The Case of Migration to Europe.Eamon Aloyo & Eugenio Cusumano - forthcoming - Critical Review of International Social and Political Philosophy:1-24.
  33. When the State Meets the Street: Public Service and Moral Agency. Bernardo Zacka. Cambridge, MA: Harvard University Press, 2017.Jan Pieter Beetz - 2018 - Constellations 25 (3):507-509.
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  34. No Hands, No Paradox.Andrew Sneddon - forthcoming - Journal of Value Inquiry:1-20.
    The “dirty hands paradox” is found where it seems that we must do something wrong in order to act rightly. This paradox is generated by particular descriptions of states of affairs, particularly ones involving political power, in which hard choices have to be made. Other descriptions of these situations are available, and these do not generate the paradox. I argue that the descriptions that generate the dirty hands paradox are indefensible, and hence the paradox should be seen as a sign (...)
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  35. In the Privacy of Our Streets.Carissa Véliz - 2018 - In Bryce Newell, Tjerk Timan & Bert-Jaap Koops (eds.), Surveillance, Privacy and Public Space. pp. 16-32.
    If one lives in a city and wants to be by oneself or have a private conversation with someone else, there are two ways to set about it: either one finds a place of solitude, such as one’s bedroom, or one finds a place crowded enough, public enough, that attention to each person dilutes so much so as to resemble a deserted refuge. Often, one can get more privacy in public places than in the most private of spaces. The home (...)
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  36. Los Mitos Griegos En Los Medios Audiovisuales: Una Propuesta Didáctica Para la Educación de la Ciudadanía a Través de Dédalo E Ícaro.Hector Arevalo-Benito - 2015 - In L. Villagómez Peñaloza (ed.), Arrebatos de la Realidad (Psic. y Violencia). Mexico:
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  37. Book Review: Tolerance Among the Virtues, by John R. BowlinTolerance Among the Virtues, by BowlinJohn R.Princeton, NJ: Princeton University Press, 2016. 280 Pp, US$39.50, ISBN 9781400883677. [REVIEW]Stephen S. Bush - forthcoming - Political Theory:009059171878068.
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  38. Punishment and Welfare: Defending Offender’s Inclusion as Subjects of State Care.Helen Brown Coverdale - 2018 - Ethics and Social Welfare 12 (2):117-132.
    Many criminal offenders come from disadvantaged backgrounds, which punishment entrenches. Criminal culpability explains some disadvantageous treatment in state-offender interactions; yet offenders remain people, and ‘some mother’s child’, in Eva Kittay’s terms. Offending behaviour neither erases needs, nor fully excuses our responsibility for offenders’ needs. Caring is demanded in principle, recognising the offender’s personhood. Supporting offenders may amplify welfare resources: equipping offenders to provide self-care; to meet caring responsibilities; and enabling offenders’ contribution to shared social life, by providing support and furthering (...)
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  39. Are All Things Permissible?: A Look at Woody Allen's "Crimes and Misdemeanors".Richard Oxenberg - manuscript
    In this essay I examine the moral message presented in Woody Allen's film, "Crimes and Misdemeanors.".
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  40. Surveillance Ethics: An Introduction.Kevin Macnish - 2017 - London: Routledge.
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  41. Family Values Reconsidered: A Response.Harry Brighouse & Adam Swift - 2018 - Critical Review of International Social and Political Philosophy 21 (3):385-405.
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  42. On the Permissibility of Shaping Children’s Values.Andrée-Anne Cormier - 2018 - Critical Review of International Social and Political Philosophy 21 (3):333-350.
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  43. The Integrity of Religious Believers.Paul Bou-Habib - forthcoming - Critical Review of International Social and Political Philosophy:1-13.
    According to Cécile Laborde, persons with religious commitments that are incidentally burdened by generally applicable laws should, under certain circumstances, be provided with an exemption from those laws. Labore’s justification for this view is that religious commitments are a type of commitment with which a person must comply if she is to maintain her integrity. I argue that Laborde´s account is insufficiently demanding in terms of the other-regarding attitudes it expects people to have before they can make claims to exemptions (...)
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  44. Animal Ethics and the Political.Alasdair Cochrane, Robert Garner & Siobhan O’Sullivan - 2018 - Critical Review of International Social and Political Philosophy 21 (2):261-277.
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  45. The Veil of Philanthropy: Kant on the Political Benefits of Dissimulation and Simulation.Jeffrey Church - forthcoming - European Journal of Political Theory.
    Kant has traditionally been read as an excessively moralistic critic of lying in his ethics and politics. In response, recent scholars have noted that for Kant we have an ethical duty not to be completely candid, but rather we should practice reticence and simulate virtues even when we do not have them. This article argues that Kant extends the value of dissimulation and simulation beyond the interpersonal to society and politics. By examining three examples—politeness and decorum in society, and the (...)
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  46. Between Banality and Radicality: Arendt and Kant on Evil and Responsibility.Javier Burdman - 2016 - European Journal of Political Theory:147488511664072.
    The paper reads Kant’s notion of radical evil as anticipating and clarifying problematic aspects of what Arendt called ‘the banality of evil’. By reconstructing Arendt’s varied analyses of this notion throughout her later writings, I show that the main theoretical challenge posed by it concerns the adjudication of responsibility for evil deeds that seem to lack recognisable evil intentions. In order to clarify this issue, I turn to a canonical text in which the relationship between evil and responsibility plays a (...)
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  47. Everyday Ethics in Professional Life: Social Work as Ethics Work.Sarah Banks - 2016 - Ethics and Social Welfare 10 (1):35-52.
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  48. Ethics in Practice.Beverley Burke & Andrew Maynard - 2016 - Ethics and Social Welfare 10 (1):69-70.
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  49. Ethics in Practice.Beverley Burke & Andrew Maynard - 2016 - Ethics and Social Welfare 10 (1):69-70.
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  50. Ethical Issues in Practice: Editorial.Beverley Burke & Andrew Maynard - 2016 - Ethics and Social Welfare 10 (4):367-368.
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1 — 50 / 4911