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  1. Return to Reification – An Attempt at Systematization.Heikki Ikäheimo - forthcoming - In Heikki Ikäheimo, Kristina Lepold & Titus Stahl (eds.), Ambivalences of Recognition.
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  2. Globalising Love - On the Nature and Scope of Love as a Form of Recognition.Heikki Ikäheimo - 2012 - Res Publica 18 (1):11-24.
    This article begins by tracing two issues to be kept in mind in discussing the theme of love as far back as Aristotle: on the one hand the polysemy of the term philia in Aristotle, and on the other hand the fact that there is a focal or core meaning of philia that provides order to that polysemy. Secondly, it is briefly suggested that the same issues are, mutatis mutandis, central for understanding the discussion of love or Liebe by Hegel, (...)
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  3. Recognition.Heikki Ikäheimo & Arto Laitinen - forthcoming - In Robin Celikates, Rahel Jaeggi & Martin Saar (eds.), Handbuch Kritische Theorie.
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  4. Fichte and Recognition (Handbuch Anerkennung).Heikki Ikäheimo - 2020 - Handbuch Anerkennung.
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  5. Humans with Reduced Person-Making Capacities (Handbuch Anerkennung).Heikki Ikäheimo - 2020 - Handbuch Anerkennung.
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  6. Conceptualizing Causes for Lack of Recognition - Capacities, Costs and Understanding.Heikki Ikäheimo - 2015 - Studies in Social and Political Thought 25 (1):25-43.
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  7. Hegel's Perfectionism and Freedom.Loughlin Gleeson & Heikki Ikäheimo - 2020 - In Douglas Moggach, Nadine Mooren & Michael Quante (eds.), Perfektionismus der Autonomie. pp. 163-182.
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  8. Sociality, Antisociality and Social Work - Political Imagination in a Social Democratic Welfare State in Decline.Heikki Ikäheimo - 2015 - In Odin Lysaker & Jonas Jakobsen (eds.), Recognition and Freedom - Axel Honneth’s Political Thought. pp. 79-100.
  9. Causes for Lack of Recognition: From the Secular to the Non-Secular.Heikki Ikäheimo - 2019 - In Maijastina Kahlos & Heikki J. Koskinen (eds.), Recognition and Religion - Contemporary and Historical Perspectives. pp. 51-68.
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  10. From the Old Hegel to the Young Marx and Back – Two Sketches of an Evaluative Ontology of the Human Life-Form.Heikki Ikäheimo - 2018 - In Jan Kandiyali (ed.), Reassessing Marx’s Social and Political Philosophy – Freedom, Recognition, and Human Flourishing. pp. 83-101.
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  11. Fichte on Recognizing Potential Persons.Heikki Ikäheimo - 2014 - In Kurt Seelmann & Benno Zabel (eds.), Autonomie und Normativität - Zu Hegels Rechtsphilosophie. pp. 44-56.
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  12. Hegel's Concept of Recognition - What is It?Heikki Ikäheimo - 2014 - In Christian Krijnen (ed.), Recognition - German Idealism as an Ongoing Challenge. pp. 11-38.
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  13. Recognition, Identity, and Subjectivity.Heikki Ikäheimo - 2017 - In Michael J. Thompson (ed.), The Palgrave Handbook of Critical Theory. pp. 567-585.
  14. Hegel's Psychology.Heikki Ikäheimo - 2017 - In Dean Moyar (ed.), The Oxford Handbook of Hegel. pp. 424-449.
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  15. Self-Consciousness and Intersubjectivity.Heikki Ikäheimo - 2000 - University of Jyväskylä Press.
  16. Hume’s Moral Philosophy and Contemporary Psychology: Future Directions.Rico Vitz - 2018 - In Philip A. Reed & Rico Vitz (eds.), Hume’s Moral Philosophy and Contemporary Psychology. London, UK:
    In this concluding chapter to Hume’s Moral Philosophy and Contemporary Psychology, I identify and briefly discuss a series of questions that are particularly suggestive for promising avenues of future research. These questions concern six topics: (1) the nature of virtue, (2) the nature and role of sympathy, (3) the nature of moral development and moral education, (4) the nature and role of various passions, (5) the nature of moral motivation, and (6) the relationship between Hume’s ‘science of man’ and contemporary (...)
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  17. Review of Social Justice Isn't What You Think It Is. [REVIEW]Gary Chartier - 2016 - The Independent Review 21:302-306.
  18. Sguardi francesi sulla dialettica marxista: Merleau-Ponty, Sartre, Raymond Aron, in «Areté. International Journal of Philosophy, Human & Social Sciences», vol. 4, 2019, pp. 197-236 [ISSN: 2531-6249].Tommaso Valentini - 2019 - Areté. International Journal of Philosophy, Human and Social Sciences 2:197-236.
    This paper analyses the interpretation of the Marxist dialectic proposed by three important French philosophers of the twentieth century: Maurice Merleau-Ponty (1908-1961), Jean-Paul Sartre (1905-1980) and Raymond Aron (1905-1983). Starting from different theoretical and political points of view, they criticize the historical determinism of the Marxist dialectic and propose three different “philosophies of freedom.” In the Adventures of the Dialectic (1955), Merleau-Ponty criticizes a theory of human history based only on economic structure, and denounces the violence of the Soviet communism. (...)
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  19. Hermeneutical Injustice, (Self-)Recognition, and Academia.Hilkje Charlotte Hänel - 2020 - Hypatia 35 (2):1-19.
    Miranda Fricker’s account of hermeneutical injustice and remedies for this injustice are widely debated. This article adds to the existing debate by arguing that theories of recog- nition can fruitfully contribute to Fricker’s account of hermeneutical injustice and can provide a framework for structural remedy. By pairing Fricker’s theory of hermeneutical injustice with theories of recognition, I bring forward a modest claim and a more radical claim. The first concerns a shift in our vocabulary; recognition theory can give a name (...)
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  20. Önigazgatás és föderalizmus: Rehák László és a jugoszláviai nemzetiségi kérdés.Szilárd János Tóth - 2019 - In Márk Losoncz & Krisztina Rácz (eds.), A jugoszláviai magyarok eszme- és politikatörténete 1945-1989. Budapest, Magyarország: pp. 165-180.
    Az alábbi tanulmány a Jugoszláv Kommunisták Szövetségének (JKSZ) nemzetiségi doktrínájáról és politikájáról, valamint a JKSZ egyik prominens vajdasági magyar teoretikusának, Rehák Lászlónak az idevágó írásairól szól. Rehák Lenin és Kardelj nyomán magyarázza a nemzetiségi kérdés összefüggését a gazdasággal. Habár a munkáiban nincs nyílt kritika az alkotmányos renddel és a politikával szemben, amellett érvelek, hogy ha összeszedjük az elszórt és valamicskét burkolt kritikai megjegyzéseit, világos, hogy elég jól látta a rezsim hibáit és igazságtalanságait.
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  21. Routledge Handbook of Social and Political Philosophy of Language.Justin Khoo & Rachel Katharine Sterken (eds.) - forthcoming - Routledge.
  22. Hume's Social Philosophy: Human Nature and Commercial Sociability in A Treatise of Human Nature.Christopher J. Finlay - 2007 - London: Bloomsbury, Continuum.
    In Hume's Social Philosophy, Christopher J Finlay presents a highly original and engaging reading of David Hume's landmark text, A Treatise of Human Nature, and political writings published immediately after it, articulating a unified view of his theory of human nature in society and his political philosophy. The book explores the hitherto neglected social contexts within which Hume's ideas were conceived. While a great deal of attention has previously been given to Hume's intellectual and literary contexts, important connections can also (...)
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  23. Feeling, Knowledge, Self-Preservation: Audre Lorde’s Oppositional Agency and Some Implications for Ethics.Caleb Ward - forthcoming - Journal of the American Philosophical Association 6.
    Throughout her work, Audre Lorde maintains that her self-preservation in the face of oppression depends on acting from the recognition and valorization of her feelings as a deep source of knowledge. This claim, taken as a portrayal of agency, poses challenges to standard positions in ethics, epistemology, and moral psychology. This article examines the oppositional agency articulated by Lorde’s thought, locating feeling, poetry, and the power she calls “the erotic” within her avowed project of self-preservation. It then explores the implications (...)
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  24. Causal Network Accounts Of Ill-Being: Depression & Digital Well-Being.Nick Byrd - forthcoming - In Christopher Burr & Luciano Floridi (eds.), Ethics of Digital Well-being: A Multidisciplinary Approach. Springer Open.
    Depression is a common and devastating instance of ill-being which deserves an account. Moreover, the ill-being of depression is impacted by digital technology: some uses of digital technology increase such ill-being while other uses of digital technology increase well-being. So a good account of ill-being would explicate the antecedents of depressive symptoms and their relief, digitally and otherwise. This paper borrows a causal network account of well-being and applies it to ill-being, particularly depression. Causal networks are found to provide a (...)
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  25. Gerechtigkeit, Rationalität, und das gute Leben. [REVIEW]Dorothea Gädeke - 2014 - Zeitschrift für Philosophische Literatur 2:20-27.
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  26. Ethics and Law in Kant’s Views: The Principle of Complementarity.Tatyana Pavlova, Elena Zarutska, Roman Pavlov & Kolomoichenko Oleksandra - 2019 - International Journal of Ethics and Systems 35 (4):651-664.
    Purpose The purpose of this study is to consider the complementarity of ethics and law with regard to the problem of their common existence in society through the identification of common and different characteristics in the philosophy of I. Kant. -/- Design/methodology/approach This study is based on the observation that in modern society ethics and law remain the main social regulators and their co-existence requires the definition of their interaction and complementarity. Also, as this problem is closely related to issues (...)
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  27. Responsibility and the Problem of So-Called Marginal Agents.Larisa Svirsky - 2020 - Journal of the American Philosophical Association:1-18.
    Philosophical views of responsibility often identify responsible agency with capacities like rationality and self-control. Yet in ordinary life, we frequently hold individuals responsible who are deficient in these capacities, such as children or people with mental illness. The existing literature that addresses these cases has suggested that we merely pretend to hold these agents responsible, or that they are responsible to a diminished degree. In this paper, I demonstrate that neither of these approaches is satisfactory, and offer an alternative focused (...)
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  28. Introduction to the Politics of Life: A Biopolitical Mess.Greg Bird & Heather Lynch - 2019 - European Journal of Social Theory 22 (3):301–316.
    This introduction to the special issue focuses on the messiness of biopolitics. The biopolitical is a composite mixture of heterogeneous, and sometimes conflicting, forces, discourses, institutions, laws, and practices that are embedded in and animated by material social relations. In the now extensive literature on biopolitics, our biopolitical era is characterized by the blending and mixing of what were previously thought of as separate realms: life is biologized, politics is biologized and biology is politicized, life and politics have been economized, (...)
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  29. Pornography and Dehumanization: The Essentialist Dimension.Eleonore Neufeld - forthcoming - Australasian Journal of Philosophy:1-15.
    The objective of this paper is to show that pornography dehumanizes women through essentialization. First, I argue that certain acts of subject-essentialization are acts of subject-dehumanization. Second, I demonstrate, by reviewing evidence about the linguistic material we find in and around pornography, that pornography systematically deploys content that essentializes women in the ways identified as problematic. It follows that pornography dehumanizes women.
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  30. Disavowing Hate.Tracy Llanera - 2019 - Journal of Philosophical Research 44:13-31.
    This article tracks how group egotists disavow their hate group identity. Group egotists are individuals born and raised in hate groups. The well-documented exit cases of Megan Phelps-Roper (Westboro Baptist Church) and Derek Black (White Nationalism) prove that hate group indoctrination can be undermined. A predominantly epistemic approach, which focuses on argument and conversational virtues, falls short in capturing the complexity of their apostasies. I turn to pragmatism for conceptual support. Using the work of Richard Rorty and William James, I (...)
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  31. Running for Power: The 'Spectrum Concept' of Fascism. [REVIEW]Simona Aimar - 2019 - Times Literary Supplement 6083:14-15.
    On whether it helps to say that fascism is back and Jason Stanley's book "How Fascism Works".
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  32. Ich - Andere - Dritte. Eine Einführung in die Sozialphilosophie.Steffen K. Herrmann - 2018 - München, Deutschland: Karl Alber.
    Was ist Sozialphilosophie? Um diese Frage zu beantworten, wird in der vorliegenden Einführung das Soziale entlang der drei Figuren Ich, Anderer und Dritter bestimmt. Davon ausgehend werden Grundbegriffe der Sozialphilosophie jeweils anhand eines maßgeblichen Primärautors erläutert. Den Lesenden wird mit dieser Einführung so dreierlei geboten: Eine Bestimmung leitender Grundfiguren, eine Vorstellung zentraler Grundbegriffe und eine Rekonstruktion einschlägiger Grundlagenautoren der Sozialphilosophie. Die vorliegende Einführung ist so gestaltet, dass sie insbesondere für Studienanfänger_innen geeignet ist. Der Text ist durchweg mit Marginalien versehen, wodurch (...)
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  33. Моделі споживання коміксів як варіант постмодерністської соціально-економічної комунікації.Tatyana Pavlova, Roman Pavlov & Oksana Levkovich - 2019 - In Управління розвитком суб'єктів підприємництва в умовах викликів ХХІ століття. Днипро, Днепропетровская область, Украина, 49000: pp. 313-324.
    Авторами розглянуті умови соціалізації споживання коміксів у мікросоціальному масштабі, що дає змогу описати особливості формування та розвитку різноманітних поведінкових моделей попиту на даний продукт сучасної культури. Запропоновано доповнити сегментацію споживачів коміксів такими критеріями як схильність до домінантного формату читання та потенційні умови перегляду домінантного формату читання. Ключові слова: комікс, варіативність моделей споживання, суспільство, постмодернізм, соціальна комунікація. -/- Авторами рассмотрены условия социализации потребления комиксов в микросоциальном масштабе, что позволяет описать особенности формирования и развития разнообразных поведенческих моделей спроса на данный продукт современной (...)
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  34. Reconocimiento, justicia y democracia. Ensayos sobre John Rawls.Pablo Aguayo Westwood - 2018 - Madrid, España: Cenaltes.
    Para quienes tengan interés en la filosofía moral y política contemporánea la obra de John Rawls es sin discusión una parada necesaria. De hecho, la tesis de Robert Nozick según la cual resulta imposible hacer filosofía moral y política sin considerar el marco ofrecido por Rawls, aunque parezca extrema, resulta bastante acertada. En gran medida el impacto de la obra de Rawls radica en su interés por ofrecer una teoría sustantiva de la justicia, teoría que hundiendo sus raíces en la (...)
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  35. An Essentialist Theory of the Meaning of Slurs.Eleonore Neufeld - 2019 - Philosophers' Imprint 19.
    In this paper, I develop an essentialist model of the semantics of slurs. I defend the view that slurs are a species of kind terms: Slur concepts encode mini-theories which represent an essence-like element that is causally connected to a set of negatively-valenced stereotypical features of a social group. The truth-conditional contribution of slur nouns can then be captured by the following schema: For a given slur S of a social group G and a person P, S is true of (...)
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  36. Étienne Balibar, Equaliberty: Political Essays, Translated by James IngramÉtienne Balibar, Violence and Civility: On the Limits of Political Philosophy, Translated by G.M. Goshgarian.Thomas Clément Mercier - 2018 - Derrida Today 11 (2):230-237.
    This essay examines Étienne Balibar's readings of Jacques Derrida and deconstruction. The text is framed as a review of two books by Balibar: 'Equaliberty' and 'Violence and Civility'. After describing the context of those readings, I propose a broader reflection on the ambiguous relationship between 'post-Marxism' and 'deconstruction', focusing on concepts such as 'violence', 'cruelty', 'sovereignty' and 'property'. I also raise methodological questions related to the 'use' of deconstructive notions in political theory debates.
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  37. Sociologia do Trabalho: O Trabalho e a Sua Evolução Conceitual ao Longo Da História – Sobre A Definição de Trabalho.Emanuel Isaque Cordeiro da Silva - manuscript
    SOCIOLOGIA DO TRABALHO: O TRABALHO E A SUA EVOLUÇÃO CONCEITUAL AO LONGO DA HISTÓRIA – SOBRE A DEFINIÇÃO DE TRABALHO -/- -/- SOCIOLOGY OF WORK: WORK AND ITS CONCEPTUAL EVOLUTION THROUGH HISTORY – ON THE DEFINITION OF WORK -/- -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE. E-mails: eisaque335@gmail.com e eics@discente.ifpe.edu.br. WhatsApp: (82)98143-8399. -/- -/- RESUMO -/- Começamos, diminuto, com uma análise da complexidade do conceito de “trabalho”. Apresento ao leitor as várias interpretações que o mesmo termo (...)
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  38. Affekt Macht Netz. Auf dem Weg zu einer Sozialtheorie der Digitalen Gesellschaft (Hg. Breljak/ Mühlhoff/ Slaby).Rainer Mühlhoff, Anja Breljak & Jan Slaby (eds.) - 2019 - Bielefeld: transcript.
    -/- Shitstorms, Hate Speech oder virale Videos, die zum Klicken, Liken, Teilen bewegen: Die vernetzte Gesellschaft ist von Affekten getrieben und bringt selbst ganz neue Affekte hervor. -/- Die Beiträge des Bandes nehmen die medientechnologischen Entwicklungen unserer Zeit in den Blick und untersuchen sie aus der Perspektive einer kritischen Affekt- und Sozialphilosophie. Sie zeigen: Soziale Medien und digitale Plattformen sind nicht nur Räume des Austauschs, sie erschaffen Affektökonomien – und darin liegt auch ihre Macht. Indem sie neue Formen des sozialen (...)
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  39. A Consolidação da Sociedade Capitalista e a Ciência da Sociedade.Emanuel Isaque Cordeiro da Silva - manuscript
    PREMISSA No século XIX, ocorreram transformações impulsionadas pela emergência de novas fontes energéticas (água e petróleo), por novos ramos industriais e pela alteração profunda nos processos produtivos, com a introdução de novas máquinas e equipamentos. Depois de 300 anos de exploração por parte das nações europeias, iniciou -se, principalmente nas colônias latino-americanas, um processo intenso de lutas pela independência. É no século XIX, já com a consolidação do sistema capitalista na Europa, que se encontra a herança intelectual mais próxima da (...)
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  40. Cooperación y fraternidad civil.María Dolores García Arnaldos - 2018 - Daimon: Revista Internacional de Filosofía 7 (Suplemento Fraternidad):175-189.
    La crisis en la que estamos inmersos tiene entre sus causas una profunda crisis de relaciones entre las personas y los Estados. Si superamos esta crisis de relaciones, asumiendo nuevos paradigmas políticos y sociales, aseguraremos la base de una nueva convivencia democrática, integradora y solidaria, que responda al reto de la globalización y la interdependencia. Sólo se saldrá de la crisis de relaciones desde valores basados en la solidaridad, asentada en la confianza mutua. Algunas propuestas para regenerar el sistema de (...)
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  41. Axel Honneth e i presupposti della reificazione.Matteo Gargani - 2018 - Consecutio Rerum 2 (4):279-300.
    The aim of this paper is to deal with some aspects of Axel Honneth’s reading of reification faced in his 2005 Verdinglichung. Eine Anerkennungstheoretische Studie. To this purpose, I critically analyse the interpretation of Marx by Lukács as it is expressed in Reification and the Consciousness of the Proletariat. Secondly, I claim that Lukács’ fetishism analysis is grounded in a significant misunderstanding of the core issue of Marx’s Critique of political economy. Furthermore, I suggest that Honneth’s reification concept uncritically accepts, (...)
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  42. Teoria Democrática Moderna.Emanuel Isaque Cordeiro da Silva - manuscript
    Em meados do século XVI, surgiu a ideia de autonomia do indivíduo, que deu origem ao individualismo e ao liberalismo político. A concepção de democracia que se desenvolveu com base nesses princípios assumiu um perfil bastante diferente daquele utilizado na Grécia antiga. Se antes a democracia estava diretamente ligada à ideia de igualdade, em sua nova versão passou a ser relacionar primordialmente com a ideia de liberdade. Em decorrência dos ideais desenvolvidos naquele momento histórico, o principal dilema político fundamentava-se na (...)
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  43. The Covetous Canary: Kierkegaard on the Problem of Social Comparison and the Cultivation of Social Courage.Paul E. Carron - 2019 - In Adam Buben, Eleanor Helms & Patrick Stokes (eds.), The Kierkegaardian Mind. New York, NY, USA: Routledge. pp. 457–467.
    This essay contributes to the growing number of Kierkegaard scholars who emphasize Kierkegaard’s social analysis and contribution to political thought analyzing Kierkegaard’s understanding of how the crowd shapes personal identity and how social comparison is a roadblock on the path to authentic selfhood. First, I offer a brief overview of social comparison theory, an important discovery of twentieth century social psychology. Social comparison theory (SCT) is evidenced in stories, anecdotes, and numerous laboratory experiments and studies, and suggests that the agent’s (...)
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  44. Financial Neoliberalism and Exclusion with and Beyond Foucault.Tim Christiaens - 2019 - Theory, Culture and Society 36 (4):95-116.
    In the beginning of the 1970s, Michel Foucault dismisses the terminology of ‘exclusion’ for his projected analytics of modern power. This rejection has had major repercussions on the theory of neoliberal subject-formation. Many researchers disproportionately stress how neoliberal dispositifs produce entrepreneurial subjects, albeit in different ways, while minimizing how these dispositifs sometimes emphatically refuse to produce neoliberal subjects. Relying on Saskia Sassen’s work on financialization, I argue that neoliberal dispositifs not only apply entrepreneurial norms, but also suspend their application for (...)
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  45. The Inefficacy Objection to Consequentialism and the Problem with the Expected Consequences Response.Mark Budolfson - 2019 - Philosophical Studies 176 (7):1711-1724.
    Collective action problems lie behind many core issues in ethics and social philosophy—for example, whether an individual is required to vote, whether it is wrong to consume products that are produced in morally objectionable ways, and many others. In these cases, it matters greatly what we together do, but yet a single individual’s ‘non-cooperative’ choice seems to make no difference to the outcome and also seems to involve no violation of anyone’s rights. Here it is argued that—contrary to influential arguments (...)
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  46. البحث عن معنى - Searching for a Meaning.Salah Osman - 2019 - Alexandria, Alexandria Governorate, Egypt: منشأة المعارف بالإسكندرية The Establishment of Knowledge (Munsha't al-Ma'arif).
    في معية الإخفاقات الحضارية المتتالية للعقل العربي في عالمنا المعاصر؛ حيث تم تجريد الأشياء – والقضايا والسياسات والمواقف والقرارات والعلاقات – من معانيها، أو بالأحرى تم مسخها بمعانٍ زائفة تُلبي حاجات الزيف الممسك بتلابيب الواقع، واتسعت الفجوة بين كلٍ العقل ومنطقه، والتفكير ومبادئه، والعلم ومنهجه، والدين ورسالته، والإنسان وإنسانيته، وبين ماضي العربي وحاضره، ثم بين حاضره ومستقبله ... يغدو البحث عن معنى – باستقامة معنى «المعنى» وعقلانيته – محاولة أخيرة لإدراك الغاية من الوجود، وإنعاش قلب أوشك نبضه على التوقف، واستعادة (...)
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  47. Community, Virtue and the White British Poor.Michael Merry, David Manley & Richard Harris - 2016 - Dialogues in Human Geography 6 (1):50-68.
    Whilst media and political rhetoric in Britain is sceptical and often outright damning of the (presumed) morals and behaviours of the White marginalized poor, our aim is to explore the conditions under which successful communities are nevertheless built. Specifically, we examine the features of community and stress its importance both for belonging and bonding around shared norms and practices and for fostering the necessary bridging essential for interacting and cooperating with others. In considering what it means to foster a community (...)
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  48. Hope, Hate and Indignation: Spinoza on Political Emotion in the Trump Era.Ericka Tucker - 2018 - In M. B. Sable & A. J. Torres (eds.), Trump and Political Philosophy. New York, NY, USA: pp. 131-158.
    Can we ever have politics without the noble lie? Can we have a collective political identity that does not exclude or define ‘us’ as ‘not them’? In the Ethics, Spinoza argues that individual human emotions and imagination shape the social world. This world, he argues, can in turn be shaped by political institutions to be more or less hopeful, more or less rational, or more or less angry and indignant. In his political works, Spinoza offered suggestions for how to shape (...)
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  49. Das bedingungslose Grundeinkommen im Lichte von Michael Walzers Theorie der Verteilungsgerechtigkeit.Manuel Dr Knoll & Manuel Dr Knoll - 2015 - In Rigmar Osterkamp (ed.), Auf dem Prüfstand: Ein bedingungsloses Grundeinkommen für Deutschland, Zeitschrift für Politik, Sonderband 7. Baden-Baden, Deutschland: pp. 71–93.
    In Spheres of Justice, published in 1983, Michael Walzer gives his views on a negative income tax, which is a variation on and an implementation of the idea of a universal basic income. His relevant statements, which are included in the chapters “security and welfare” and “money and commodities”, are ambivalent. This paper discusses the idea of a universal basic income from the perspective of Walzer’s theory of distributive justice. This discussion presents both arguments for and against this idea.
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  50. The Phenomenon of Negative Emotions in the Social Existence of Human.Tatyana Pavlova & V. V. Bobyl - 2018 - Anthropological Measurements of Philosophical Research 14:94-93.
    Purpose. The research is aimed at determining the influence of negative ethical emotions on social life and the activity of the individual, which involves solving the following problems: a) to find out approaches to the typology of ethical emotions, b) to highlight individual negative ethical emotions and to determine their ability to influence human behaviour. Theoretical basis. The theoretical and methodological basis of the research is the recognition of the significant influence of negative emotions on human activity in society. In (...)
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