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  1. added 2019-02-14
    Elementi per una teoria critica delle regressioni.Marco Solinas - 2014 - Società Degli Individui 17 (3):141-151.
    The essay aims to offer a critical theory of psychosocial processes of regressive and depressive type. The Author starts by discussing the determining influence attributed to social suffering in the framework of the moral grammar of social struggle outlined by Axel Honneth, then he offers an analysis of the regressive reactions activate by disrespect experiences. The Author discusses some important points of Walter Benjamin’s philosophy of history, in particularly Benjamin’s critique of traditional concept of progress, and the determining role attributed (...)
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  2. added 2019-02-10
    The Dialectic of Enlightenment Reconsidered.John Grumley - forthcoming - Critical Horizons:1-17.
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  3. added 2019-02-07
    Linguistic Bodies. The Continuity Between Life and Language.Ezequiel Di Paolo, Elena Clare Cuffari & Hanne De Jaegher - forthcoming - Cambridge, MA, USA: MIT Press.
    A novel theoretical framework for an embodied, non-representational approach to language that extends and deepens enactive theory, bridging the gap between sensorimotor skills and language. -/- Linguistic Bodies offers a fully embodied and fully social treatment of human language without positing mental representations. The authors present the first coherent, overarching theory that connects dynamical explanations of action and perception with language. Arguing from the assumption of a deep continuity between life and mind, they show that this continuity extends to language. (...)
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  4. added 2019-02-07
    The Ability to Not-Shine the Word “Unscheinbar” in the Writings of Walter Benjamin.Stéphane Symons - 2013 - Angelaki 18 (4):101-123.
    This article renders a close reading of those passages in Walter Benjamin's work where he uses the term “unscheinbar.” Arguing that this concept cannot be reduced to its privative prefix “un-,” the article explores how moments in time, objects or images that are not meaningful in themselves can nevertheless trigger an experience that is to be called such. The article analyzes Benjamin's ideas on friendliness, commemoration, melancholy, mémoire involontaire and photography with the purpose of understanding how a detail or fragment (...)
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  5. added 2019-02-07
    Educating the Educators: Critical Realism and the Ideological Unconscious.Malcolm Read - 2013 - Journal of Critical Realism 12 (4):443-478.
    While for Louis Althusser ideology was very much an affair of the unconscious, it fell to his Spanish student, Juan Carlos Rodríguez, to fully articulate the concept of the ‘ideological unconscious’ per se, the latter understood as secreted by the relations of production operative respectively within the various modes of production. Rodrí-guez elucidates the workings of this unconscious through the associated notion of an ideological matrix, with particular reference to the transition from ‘substantialism’, the dominant ideology of feudalism, to ‘animism’, (...)
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  6. added 2019-02-06
    Lamps, Rainbows and Horizons: Spatializing Knowledge in Naturphilosophical Epistemology.Ben Woodard - 2016 - Angelaki 21 (4):23-41.
    In the present essay I address the apparently problematic status of epistemology in F.W.J. Schelling’s work. Given the overblown emphasis on Schelling’s anti-Kantianism, there would seem to be little hope in articulating anything like a theory of knowledge in Schelling’s thought. For the sake of brevity I emphasize knowledge’s spatial and navigational functions in Schelling’s texts. For Schelling, the navigational is that which locates, and constructively constrains, the capacity of the subject to synthesize. This is accomplished, I argue, via a (...)
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  7. added 2019-02-06
    From Kant to Romanticism: Towards a Justification of Aesthetic Knowledge in the Young Benjamin.Florencia Abadi - 2014 - Critical Horizons 15 (1):82-94.
    The specialist literature has investigated extensively the link between Benjamin and German Romanticism and, less frequently, his relation to Kant. However, these contributions tend to take up these links separately, and therefore do not analyse in detail the process which begins with the theoretical sketches on Kant and concludes with the writing of the doctoral thesis on the Frühromantik. This paper argues that there is a marked continuity between the objectives which led Benjamin to plan, in the first place, his (...)
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  8. added 2019-02-06
    Idealism Without Idealism: Badiou's Materialist Renaissance.Frank Ruda - 2014 - Angelaki 19 (1):83-98.
    This article examines a contemporary proposal of how to conceive of materialism, more specifically of a materialist dialectics. This proposal was formulated by Alain Badiou and it is of huge interest for the contemporary discussion as it inscribes the very historical coordinates in which it was articulated into its own proposal. The article develops this by arguing that Badiou's materialist dialectic historically situates itself after idealist options seem to have become impossible. However, the very dialectical kernel of this materialism leads (...)
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  9. added 2019-02-06
    The Profanation of Revelation: On Language and Immanence in the Work of Giorgio Agamben.Colby Dickinson - 2014 - Angelaki 19 (1):63-81.
    This essay seeks to articulate the many implications which Giorgio Agamben's work holds for theology. It aims, therefore, to examine his conceptualizations of language in light of particular historical glosses on the “name of God” and the nature of the “mystical,” as well as to highlight the political task of profanation, one of his most central concepts, in relation to the logos said to embody humanity's “religious” quest to find its Voice. As such, we see how he challenges those standard (...)
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  10. added 2019-02-06
    Contingency Without Unreason: Speculation After Meillassoux.Joshua Ramey - 2014 - Angelaki 19 (1):31-46.
    In this essay I critique the identification of contingency with sheer arbitrary possibility in Quentin Meillassoux's After Finitude: An Essay on the Necessity of Contingency. After offering logical and metaphysical reasons for why such an identification is a limitation on the speculative potential of reason, I draw upon Charles S. Peirce, Gilles Deleuze, and Giambattista Vico to articulate the outlines of a view of contingency which can underwrite a different speculative position to one that is grounded upon an absolute of (...)
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  11. added 2019-02-06
    The Art of the Absolute: Relations, Objects, and Immanence.Benjamin Noys - 2014 - Angelaki 19 (1):171-185.
    The contemporary theorization of art can be traced in a series of interlocking and antagonistic positions: the dissolution of art into social relations, the tracking of art as the work of objects that recede from our grasp, and the practice of art as instantiating or linking to an immanent plane. I take the question of immanence as central to these debates. This is because immanence implies a superior plane that exceeds specification or determination, and it also traces the problem of (...)
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  12. added 2019-02-06
    “Ceaseless Poverty”?Krzysztof Ziarek - 2013 - Critical Horizons 14 (3):321-340.
    Looking at Dickinson and Hölderlin, this essay begins by exploring the idea of the poetic dimension of existence and its relation to the image, or more precisely, to the capability to disclose into images. For Dickinson the relentless “poverty” of a non-poetic existence indicates that what is missing from such existence are not just images but the capacity for their “disclosing” - the poetic gift or aptitude. With the help of Heidegger’s essays on poetry and poverty, I invert this relation (...)
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  13. added 2019-02-06
    Realism, Anti-Realism, and Materialism: Rereading the Critical Turn After Meillassoux.Raoni Padui - 2011 - Angelaki 16 (2):89-101.
    Quentin Meillassoux has recently leveled a controversial attack on critical philosophy and the transcendental turn through his concept of correlationism. This critique is motivated by the attempt to move away from a philosophy of human finitude towards a speculative materialism. In this paper I argue that Meillassoux’s understanding of correlationism does not adequately depict the critical turn, especially in regards to the distinction between the epistemological problem of realism and the problem of materialism. I attempt to show that by reading (...)
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  14. added 2019-02-05
    Bleak Dreams, Not Nightmares.Mathias Thaler - forthcoming - Constellations.
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  15. added 2019-02-02
    Philosophical meaning of personality activity in society.Tatyana Pavlova - 2019 - Матеріали Міжнародної Науково-Практичної Конференції «Universum View 13».
    Людина у своєму житті проявляє активність, все її життя є певною формою активності. Діяльність є формою такої активності. Вона передбачає наявність мети, а також засобів завдяки яким ця мета може бути досягнута.
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  16. added 2019-02-01
    Prolegomena to a Materialist Humanism.Michael O'Neill Burns - 2014 - Angelaki 19 (1):99-112.
    This article sets the agenda for a new materialist humanism through a critique and analysis of theories of materialist subjectivity in recent French philosophy. I begin with a critique of the lack of a properly internal account of the human subject in the work of Alain Badiou, arguing that his disavowal of any sort of humanism and a dismissal of the natural sciences leaves him without a way to conceptualize the internal activity of the human subject. I then consider the (...)
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  17. added 2019-02-01
    “The Chymical Wedding”: Performance Art as Masochistic Practice.Simon O’Sullivan & David Burrows - 2010 - Angelaki 15 (1):139-148.
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  18. added 2019-01-31
    Book Review: Nietzsche’s Final Teaching, by Michael Allen Gillespie. [REVIEW]Shilo Brooks - forthcoming - Political Theory:009059171878536.
  19. added 2019-01-31
    Towards a Transformation of Philosophy. [REVIEW]Richard J. Bernstein - 1981 - Political Theory 9 (3):434-437.
  20. added 2019-01-30
    Darkness in a Blink of an Eye: Action and the Onto-Poetics of a Beyond.Suvi Alt - 2016 - Angelaki 21 (2):17-31.
    Eschatologies often associate this world with darkness and the beyond with light, seeking a move from the former to the latter. This article rethinks the importance of darkness through a reading of Heidegger’s concept of Augenblick, a blink of an eye, which exhibits a moment and site of a “beyond” coming to presence. Thus, the article contributes to approaches that seek to explore the ontological and poetic dimensions of politics. An onto-poetics of darkness draws attention to the presence of the (...)
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  21. added 2019-01-30
    Odysseus Unbound: Sovereignty and Sacrifice in Hunger and the Dialectic of Enlightenment.Banu Bargu - 2014 - Angelaki 19 (4):7-22.
    :This essay provides a reading of Steve McQueen's critically acclaimed movie Hunger, which tells the story of the hunger strike of Bobby Sands in light of contemporary hunger strikes around the world and especially in Guantánamo. The central concern of the essay is to read Hunger together with Horkheimer and Adorno's Dialectic of Enlightenment, showing how both works problematize the sacrificial subjectivity of enlightenment, its instrumental rationality, and sovereign temporality, while advancing a devastating critique of Western civilization. I argue that (...)
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  22. added 2019-01-19
    Religion, Identity, and Violence.Jon Mahoney - 2018 - Global Conversations 1:59-71.
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  23. added 2019-01-08
    Категорії «свобода» і «рівність» в роботі Г.В.Ф.Гегеля «Енциклопедія філософських наук».Tatyana Pavlova - 2010 - Гілея (Науковий Вісник) 30:323-328.
    Досліджуються питання свободи і рівності у філософії Г.В.Ф.Гегеля. Особлива увага приділяється визначенню й аналізу цих категорій в генезисі філософських поглядів мислителя.
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  24. added 2019-01-05
    Поняття абстрактного права у філософії об’єктивного духу Г.В.Ф. Гегеля.Tatyana Pavlova - 2009 - Гілея (Науковий Вісник) 26:208-214.
    Досліджується філософсько-правова проблематика Г.В.Ф. Гегеля на початковому етапі розвитку об’єктивного духу – абстрактному праві, виникнення і розвиток правосвідомості, роль і статус власності.
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  25. added 2018-12-31
    Філософські витоки формування психологічного підходу до права як індивідуальної і соціальної дійсності.Tatyana Pavlova - 2013 - Гілея (Науковий Вісник) 69:391-395.
    Розглядаються питання виникнення і розвитку психологічного підходу до права. Особлива увага приділяється специфічним теоретико–методологічним принципам засновника цього некласичного підходу Петражицького Л.Й. Показаний емоційний аспект таких важливих елементів соціального і індивідуального життя як право і мораль.
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  26. added 2018-12-30
    Соціально-філософський контекст позитивного і інтуїтивного в праві.Tatyana Pavlova - 2017 - Гілея: Науковий Вісник 119:249-252.
    Стрімкий інформаційний розвиток суспільства потребує свого філософського осмислення. Право у суспільстві з одного боку, є активним фактором його змін, що відображає найважливіші соціальні процеси, а з іншого боку, у сенсі своєї глибинної онтології, як природне право залишається незмінним і несе у собі головні соціальні цінності. Актуальним для соціальної філософії і у той же час проблемним на сьогодні залишається не лише питання поняття права, а й визначення його позитивної і інтуїтивної складових, як вони співвідносяться між собою, як разом формують уявлення про (...)
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  27. added 2018-12-29
    Етична емоція як основа права і моралі: соціально-філософський аспект.Tatyana Pavlova - 2013 - Культура Народів Причорномор’Я 245:179-181.
    Розглядаються питання духовних основ права, до яких можна віднести етичні емоції. Аналізується внутрішня психологічна складова права і зовнішня соціальна складова та їх взаємодія і поєднання. Особлива увага приділяється природі етичної емоції, її ролі і значенні для права і моралі у концепції Л. Петражицького.
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  28. added 2018-12-27
    Історико–філософський аналіз права у філософії Гегеля.Tatyna Pavlova - 2010 - Вісник Сев–НТУ 103:50.
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  29. added 2018-12-26
    Обов'язковість раціональної поведінки як розумної та соціально необхідної у німецькій класичній філософії.Tatyana Pavlova - 2017 - Гілея: Науковий Вісник 126 (11):231-234.
    Розвиток суспільства, його зміни і трансформації кидають соціальній філософії як науці про соціальне буття все нові виклики. Сучасна реальність потребує нових підходів, які б дозволили розкрити сутність соціальної активності, дій і подій, що відбуваються. Особливо актуальним сьогодні стає питання про поведінку особистості у суспільстві. Але проблема у тому, що в межах існуючих наукових підходів важко визначитися щодо розуміння її поведінкової активності у соціальному бутті, вона більш відповідає принципам раціональності чи є ірраціональною? Сьогодні важливим є філософський дискурс щодо розуміння проблеми раціональної (...)
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  30. added 2018-12-25
    Феномен нормативної поведінки у філософії І. Канта.Tatyana Pavlova - 2018 - Гілея: Науковий Вісник 136:141-146.
    Сьогодні стан розвитку філософії часто характеризують як «криза раціональності». Пов’язане це перш за все з тим, що як вважають деякі дослідники раціональні методи пізнання не вирішують філософських проблем і направлені цілком на таку ж раціональну реальність якою не є сучасний світ. Постає питання про виправданість у класичній філософії та науці панування раціональних методів пізнання. Але питання не лише у цьому, важливо говорити про те, що сьогодні ми розуміємо під раціональністю. Чи йде мова про відхід від раціональності, чи про її нові (...)
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  31. added 2018-12-22
    Practical Identity, Obligation, and Sociality.Ana Marta González - 2018 - Journal of Social Philosophy 49 (4):610-625.
  32. added 2018-12-16
    L1 Effects on the Articulation of Samaritan Hebrew.Daniel Davis - unknown
    In this thesis, I will discuss the effects of the linguistic divide in the Samaritan community with respect to the articulation of the liturgical language of Samaritan Hebrew. I first encountered the Samaritans in 2010 while on my first visit to the Palestinian city of Nablus. I had been to Israel many times prior, yet as a young Jewish American, I had never before had the opportunity to travel to the Palestinian Territories. Given the prominence of the political situation, I (...)
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  33. added 2018-12-13
    Ontology, Metaphysics, Ethics and Nihilism.Christine Daigle - 2002 - Kriterion - Journal of Philosophy 16 (1):3-18.
    When one undertakes research on Nietzsche, a confrontation with Heidegger’s interpretation of his philosophy is almost unavoidable. Widely known, particular and influent, this interpretation is nevertheless problematic and its analysis, particularly of its occurence in Holzwege, leads to a questionning of the generally admitted notions of ontology, metaphysics, ethics, and nihilism. These notions are an integral part of the philosophical vocabulary and never seem to pose a problem. I am claiming here that, although they might seem quite univoqual and clear, (...)
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  34. added 2018-12-09
    Social Theory and the Postmodern.Stephen Crook - 2001 - In Barry Smart & George Ritzer (eds.), Handbook of Social Theory. Sage Publications. pp. 308--323.
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  35. added 2018-12-09
    Fallacies: Classical and Contemporary Readings Hans V. Hansen and Robert C. Pinto University Park, PA: The Pennsylvania State University Press, 1995, Xi + 356 Pp., $47.50, $18.95 Paper. [REVIEW]David Crossley - 1998 - Dialogue 37 (2):387-.
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  36. added 2018-12-08
    The Law of Manu, the Modern Way of Death, and the Right to Die Well: A Case for Cross Cultural Discussions in Medical Ethics and Social Philosophy.L. Hugues Cox - 1993 - Social Philosophy Today 9:369-381.
  37. added 2018-12-08
    Cartographies: Poststructuralism and the Mapping of Bodies and Spaces.Christoph Cox, Rosalyn Diprose & Robyn Ferrell - 1992 - Substance 21 (1):133.
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  38. added 2018-12-08
    The Arrow of Time: A Voyage Through Science to Solve Time's Greatest Mystery.Peter Coveney & Roger Highfield - 1992 - Science and Society 56 (4):501-504.
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  39. added 2018-12-08
    Meaning, Use and Privacy.Edward Craig - 1982 - Mind 91 (364):541-564.
  40. added 2018-12-07
    Contemporary Social Philosophy.John Cottingham - 1990 - Philosophical Books 31 (2):117-119.
  41. added 2018-12-07
    A Response to Sub-Stance 17: Significance Vs. A-Significance in Maurice Roche's Novels.Eva Corredor - 1978 - Substance 6 (20):143.
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  42. added 2018-12-07
    Toward an Improved Understanding of the History of Philosophy.Charles A. Corr - 1975 - Metaphilosophy 6 (1):54–71.
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  43. added 2018-12-03
    H Ow Robust Are Framing Effects? Are Framing Effects More or Less Likely.A. Constructive - 2011 - In Gideon Keren (ed.), Perspectives on Framing. Psychology Press. pp. 219.
  44. added 2018-12-02
    Ethics 1965–90.Sarah Conly - 2015 - Ethics 125 (4):1114-1118.
  45. added 2018-12-02
    Sobel, David , and Wall, Steven , Eds. Reasons for Action . Cambridge: Cambridge University Press, 2009 . Pp. 288. $90.00 (Cloth). [REVIEW]Mary Clayton Coleman - 2010 - Ethics 120 (3):631-635.
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  46. added 2018-12-02
    The Human Being in History Freedom, Power, and Shared Ontological Meaning.James G. Colbert (ed.) - 2003
    The Human Being in History affirms the ontological dignity of the human being, arguing that the challenges posed by the twenty-first century are not just political, economic, and social, but existential and metaphysical. In the face of these challenges, philosophy must show how to confront issues in a new way: not as problems that admit technical resolution, but as questions which involve openness to meaning and which demand the exercise of freedom.
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  47. added 2018-12-02
    Questioning Representation.Claire Colebrook - 2000 - Substance 29 (2):47-67.
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  48. added 2018-12-02
    Toward a More Comprehensive Conception of Human Reason.Vincent M. Colapietro - 1987 - International Philosophical Quarterly 27 (3):281-298.
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  49. added 2018-12-01
    The Concept of Philosophy, by Alexander Thomas Ormond. [REVIEW]Morris R. Cohen - 1908 - Ethics 19:385.
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  50. added 2018-11-30
    In the Beginning Was the Triangle: A Semiological Essay.Oana Cogeanu - 2012 - Cultura 9 (2):33-44.
    In the beginning was the triangle, the apostles of semiology say. In arguing for a semiological approach to literature, this paper highlights first that theconsecrated semiotic triangle seen in perspective proves to be a pyramid, with its faces consisting of minimal semiotic triads; it then suggests that the pyramidalsemiotic constructs within a given context project the figure of infinite semiosis; finally, it proposes an illustration of the literary process of signification using thealchemical image of the clepsydra.
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1 — 50 / 468