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  1. A note on reciprocity of reasons.Thomas M. Besch - manuscript
    Rainer Forst and others claim that normative moral and political claims depend for their justification on meeting a requirement of reciprocal and general acceptability (RGA). I focus on a core component of RGA, namely, the idea of reciprocity of reasons, distinguish between two readings of RGA, and argue that if reciprocity of reasons is understood in Forst’s terms, then RGA, even on the most promising reading, may not serve as a requirement of moral or political justification at all. The discussion (...)
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  2. Is Being Non-Binary a Social Kind?Miroslav Imbrisevic - manuscript
    Robin Dembroff (Real Talk about the Metaphysics of Gender, 2018) believes that ‘non-binary’ is a social kind. I have my doubts about this, but if it is a social kind, then it is a very special one. The membership conditions of the social kind ‘non-binary’ are only accessible to non-binary persons. They establish and police their own membership conditions (Dembroff 2018: 36f.): ‘Individuals are granted authority over their gender kind membership.’ So, if this is indeed a ‘social kind’, then it (...)
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  3. AI as Ideology: A Marxist Reading (Crawford, Marx/Engels, Debord, Althusser).Jeffrey Reid - manuscript
    Kate Crawford presents AI as “both reflecting and producing social relations and understandings of the world”; or again, as “a form of exercising power, and a way of seeing… as a manifestation of highly organized capital backed by vast systems of extraction and logistics, with supply chains that wrap around the entire planet”. I interpret these material insights through a Marxist understanding of ideology, with reference to Marx/Engels, Guy Debord and Louis Althusser. In the German Ideology, Marx and Engels present (...)
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  4. Unum corporation and the Maine coalition for excellence in education.M. Ames & S. Waddock - forthcoming - Business and Society.
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  5. Consigning to History.Alfred Archer - forthcoming - Philosophers' Imprint.
    How might a society wrong people by the way in which it remembers its past? In recent years, philosophers have articulated serval ways in which people may be wronged by dominant historical narratives. My focus will be on a way in which we may wrong people which has yet to feature in this discussion: the consigning of people to history. This paper investigates the wrongs involved in collective narratives that consign certain identities to a country’s past but not its present (...)
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  6. A Social Concept in Decline.Debra A. Arvanites & Burke T. Ward - forthcoming - Contemporary Issues in Business Ethics.
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  7. Autonomy, Sexuality, and Intellectual Disability in advance.Andria Bianchi - forthcoming - Social Philosophy Today.
  8. Circular subsidiarity: Humanizing work through relational goods.Ana Marta González & Germán Scalzo - forthcoming - Business and Society Review.
    The Fourth Industrial Revolution based on digitalization, the development of AI, robotics, big data, and increasing automation is dredging up older debates on the end of human work. This article contributes to this debate arguing that these changing circumstances represent an opportunity to advance a renewed consideration of human work. By emphasizing its most distinctively human dimensions, including gratuitousness, relationality, and meaningfulness, we propose the articulation of a social model that recognizes relational goods as a specific contribution of human work (...)
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  9. McDowell and the hermeneutic tradition.Daniel M. Feige & Thomas J. Spiegel (eds.) - 2024 - New York, NY: Routledge.
    This volume explores the connections between John McDowell's philosophy and the hermeneutic tradition. The contributions not only explore the hermeneutical aspects of McDowell's thought, but also asks how this reading of McDowell can inform the hermeneutical tradition itself. John McDowell has made important contributions to debates in epistemology, metaethics and philosophy of language, and his readings of Aristotle, Kant, Hegel, and Wittgenstein have proved widely influential. While there are instances in which McDowell draws upon the work of hermeneutic thinkers, the (...)
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  10. Rethinking Political Philosophy through Ecology and Ecopoiesis.Arran Gare - 2024 - Ecopoiesis: Eco-Human Theory and Practice 5 (1):1-20.
    The failure to effectively confront major challenges facing humanity, most importantly, the global ecological crisis, it is argued, is due to the failure of those analysing the root causes of these challenges to engage with and invoke political philosophy to find a way out, and concomitantly, the failure of ethical and political philosophers to effectively engage with the deep assumptions, power structures and dynamics actually operative in the current world-order. It is claimed that this is due to a tacit acceptance (...)
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  11. Taking Responsibility for Climate Change.Säde Hormio - 2024 - Palgrave Macmillan.
    This book proposes that it is not only states and international bodies that have a responsibility to take action toward mitigating climate change. Other collective agents, such as corporations, need to also come onboard. Additionally, the book argues that climate change is not solely a problem for collective agents, but also for individuals, as they are members of collectives and groups of several kinds. Therefore, framing climate change responsibility exclusively from either the collective or the individual perspective leaves out something (...)
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  12. Challenging the linear narrative of European integration: a call for reflection.Juozas Kasputis - 2024 - Darbai Ir Dienos / Deeds and Days 80:99-109.
    This paper philosophically explores the possible introduction of an alternative analytical approach to European integration. It is an invitation to reflect critically outside the mainstream paradigm. An extensive amount of scientific literature and research papers focuses on the EU, but it is quite easy to get lost amidst this stream of abundant writing. Meanwhile, the EU has been experiencing serious challenges since the previous enlargement, which has led to a broader definition of the “European project.” Numerous discussions have failed to (...)
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  13. Escaping the transparency trap. In defence of playacting.Emmanuel Alloa - 2023 - In (In)visible European Government. Critical Approaches to Transparency. Routledge.
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  14. Narrativization of human population genetics: Two cases in Iceland and Russia.Vadim Chaly & Olga V. Popova - 2023 - Public Understanding of Science.
    Using the two cases of the Icelandic Health Sector Database and Russian initiatives in biobanking, the article criticizes the view of narratives and imaginaries as a sufficient and unproblematic means of shaping public understanding of genetics and justifying population-wide projects. Narrative representations of national biobanking engage particular imaginaries that are not bound by the universal normative framework of human rights, promote affective thinking, distract the public from recognizing and discussing tangible ethical and socioeconomic issues, and harm trust in science and (...)
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  15. Bodily Alienation, Natality and Transhumanism.Eduardo R. Cruz - 2023 - Arendt Studies 6:139-168.
    Transhumanism proposes human enhancement while regarding the human body as unfit for the future. This fulfills age-old aspirations for a perfect and durable body. We use “alienation” as a concept to analyze this mismatch between human aspirations and our current condition. For Hannah Arendt alienation may be accounted for in terms of earth- and world-alienation, as well as alienation from human nature, and especially from the given (“resentment of the given”). In transhumanism, the biological body is an impediment to human (...)
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  16. Understanding the Dangers of Mind Changes in Political Leadership (and How to Avoid Them).Kyle G. Fritz - 2023 - Social Theory and Practice 49 (4):653-679.
    Political leaders may change their mind about a policy, or even a significant moral issue. While genuinely changing one’s mind is not hypocritical, there are reasons to think that leaders who claim such a change are merely hypocritically pandering for political advantage. Indeed, some social science studies allegedly confirm that constituents will judge political leaders who change positions as hypocritical. Yet these studies are missing crucial details that we normally use to distinguish genuine mind changers from hollow hypocrites. These details (...)
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  17. Reconceptualizing American Democracy: The First Principles.Angelina Inesia-Forde - 2023 - Asian Journal of Basic Science and Research 5 (4):01-47.
    An outstanding group of leaders left evidence that a richer and more sustainable democracy could be achieved with American independence and democratic principles integrated into a new republican form of government. They were moved by principles that are the very spirit of democracy. These principles are needed to enhance democracy and improve well-being. Using the constructivist tradition of grounded theory and Aristotle’s conception of abstraction, the article proposes a theory of the first principles of democracy based on substantive data: the (...)
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  18. The US Founding Documents Through the Lenses of Bourdieu, Foucault, and Marx: A Power Analysis.Angelina Inesia-Forde - 2023 - Asian Journal of Basic Science and Research 5 (3): 77–93.
    Few scholars have explored the founding documents to identify the deliberate social change strategy that led to America's independence and a new form of government that was of, by, and for the people. This study aimed to apply a post-hoc polytheoretical framework of power to the findings of a democratic social change study to understand the dynamics of power between Great Britain and the American colonists. The original study employed the constructivist grounded theory tradition to explore democracy in the Declaration (...)
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  19. Is Ecoturism Environmentally and Socially Acceptable in the Climate, Demographic, and Political Regime of the Anthropocene?Richard Sťahel - 2023 - In João Carlos Ribeiro Cardoso Mendes, Isabel Ponce de Leão, Maria do Carmo Mendes & Rui Paes Mendes (eds.), GREEN MARBLE 2023. Estudos sobre o Antropoceno e Ecocrítica / Studies on the Anthropocene and Ecocriticism. Braga: INfAST - Institute for Anthropocene Studies. pp. 73-88.
    Tourism is one of the socio-economic trends that significantly contributes to the shift of the planetary system into the Anthropocene regime. At the same time, it is also a socio-cultural practice characteristic of the imperial mode of living, or consumerism. Thus, it is a form of commodification of nature, also a way of deepening social inequalities between a privileged minority of the global population and an exploited majority providing services to those whose socio-economic status allows them to travel for fun (...)
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  20. Deepfakes, engaño y desconfianza.David Villena - 2023 - Filosofía En la Red.
  21. Pushing Social Philosophy to Its Democratic Limits.Brendan Hogan - 2021 - Contemporary Pragmatism 18 (3):311-324.
    Roberto Frega’s Pragmatism and the Wide View of Democracy reformulates the question of democracy posed by our current historic conjuncture using the resources of a variety of pragmatic thinkers. He brings into the contemporary conversation regarding democracy’s fortunes both classical and somewhat neglected figures in the pragmatic tradition to deal with questions of power, ontology, and politics. In particular, Frega takes a social philosophical starting point and draws out the consequences of this fundamental shift in approach to questions of democratic (...)
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  22. Social Significance of Ashrama System: Lessons from Indian Knowledge Traditions.Anil Kumar - 2021 - Shodh Sanchar Bulletin 11 (41):46-51.
    The concept of the Ashrama system stands as a foundational element within the Indian societal structure yet finds limited discourse within contemporary society. This article delves into the enduring relevance of the ancient Hindu ashrama system in modern society. Analysing the four life stages – Brahmacharya, Grihastha, Vanaprastha, and Sanyasa, the study navigates their philosophical underpinnings and their applicability in today’s intricate societal landscape. It highlights that each ashrama is relevant to a person’s development, individual faculties and society. The article (...)
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  23. The struggle for recognition of what?Matthew Congdon - 2020 - European Journal of Philosophy 28 (3):586-601.
    In order for the concept, 'recognition', to play a critical role in social theory, it must be possible to draw a distinction between due recognition and failures of recognition. Some recognition theorists, including Axel Honneth, argue that this distinction can be preserved only if we presuppose that due recognition involves a rational response to "evaluative qualities" that can be rightly perceived in the context of social interaction. This paper points out a problem facing recent defenses of this "perception model" and (...)
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  24. Markets, Morals, and Virtues: Evidential and Conceptual Issues.Roberto Fumagalli - 2020 - Erasmus Journal for Philosophy and Economics 13 (1).
  25. How Social Objects (Fail to) Function.Frank Hindriks - 2020 - Journal of Social Philosophy 51 (3):483-499.
    Journal of Social Philosophy, EarlyView.
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  26. Feminism as Political Weapon — A Critical Essay on Kate Manne’s “Down Girl: The Logic of Misogyny”.John Klasios - 2020 - Medium.
  27. How can philosophy of language help us navigate the political news cycle?Teresa Marques - 2020 - In Elly Vintiadis (ed.), Philosophy by Women: 22 Philosophers Reflect on Philosophy and Its Value. New York: Routledge.
    In this chapter, I try to answer the above question, and another question that it presupposes: can philosophy of language help us navigate the political news cycle? A reader can be sceptical of a positive answer to the latter question; after all, citizens, political theorists, and journalists seem to be capable of following current politics and its coverage in the news, and there is no reason to think that philosophy of language in particular should be capable of helping people make (...)
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  28. Bias and Perception.Susanna Siegel - 2020 - In Erin Beeghly & Alex Madva (eds.), An Introduction to Implicit Bias: Knowledge, Justice, and the Social Mind. Routledge. pp. 99-115.
    chapter on perception and bias including implicit bias.
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  29. A Philosophical Framework of Shared Worlds and Cultural Significance for Social Simulation.Poljanšek Tom - 2020 - In Verhagen Harko, Borit Melanie, Bravo Giangiacomo & Wijermans Nanda (eds.), Advances in Social Simulation: Looking in the Mirror. Springer Proceedings in Complexity. Springer. pp. 371-377.
    In this chapter, I sketch a philosophical framework of shared and diverging worlds and cultural significance. Although the framework proposed is basically a psychologically informed, philosophical approach, it is explicitly aimed at being applicable for agent-based social simulations. The account consists of three parts: (1) a formal ontology of human worlds, (2) an analysis of the pre-semantic significance of the objects of human worlds, and (3) an account of what it means for agents to share a world (or to live (...)
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  30. On Who matters: extending the scope of luck egalitarianism to groups.Sara Amighetti & Siba Harb - 2019 - Critical Review of International Social and Political Philosophy 22 (3):301-317.
  31. Nonideal Justice as Nonideal Fairness.Marcus Arvan - 2019 - Journal of the American Philosophical Association 5 (2):208-228.
    This article argues that diverse theorists have reasons to theorize about fairness in nonideal conditions, including theorists who reject fairness in ideal theory. It then develops a new all-purpose model of ‘nonideal fairness.’ §1 argues that fairness is central to nonideal theory across diverse ideological and methodological frameworks. §2 then argues that ‘nonideal fairness’ is best modeled by a nonideal original position adaptable to different nonideal conditions and background normative frameworks (including anti-Rawlsian ones). §3 then argues that the parties to (...)
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  32. Weil man das so macht?! Zur spezifischen Normativität sozialer Praxis.Hauke Behrendt - 2019 - Archiv Für Rechts- Und Sozialphilosophie – Beihefte 156:167-183.
  33. Thought Experiments and Actual Causation.Margherita Benzi - 2019 - Topoi 38 (4):835-843.
    Philosophical works on actual causation make wide use of thought experiments. The principal aim of this paper is to show how thought experiments are used in the contemporary debate over actual causation and to discuss their role in relation to formal approaches in terms of causal models. I claim that a recourse to thought experiments is not something old fashioned or superseded by abstract models, but it is useful to interpret abstract models themselves and to use our intuitions to judge (...)
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  34. Collective Obligations and the Institutional Critique of Effective Altruism: A Reply to Alexander Dietz.Brian Berkey - 2019 - Utilitas 31 (3):326-333.
    In a recent article in this journal, Alexander Dietz argues that what I have called the ‘institutional critique of effective altruism’ is best understood as grounded in the claim that ‘EA relies on an overly individualistic approach to ethics, neglecting the importance of our collective obligations’. In this reply, I argue that Dietz’s view does not represent a plausible interpretation of the institutional critiques offered by others, primarily because, unlike Dietz, they appear to believe that their critiques provide reasons to (...)
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  35. Thought Experiments in Philosophy: A Neo-Kantian and Experimentalist Point of View.Marco Buzzoni - 2019 - Topoi 38 (4):771-779.
    The paper addresses the question of the nature and limits of philosophical thought experiments. On the one hand, experimental philosophers are right to claim that we need much more laboratory work in order to have more reliable thought experiments, but on the other hand a naturalism that is too radical is incapable of clarifying the peculiarity of thought experiments in philosophy. Starting from a historico-critical reconstruction of Kant’s concept of the “experiments of pure reason”, this paper outlines an account of (...)
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  36. The Dialectic of Enlightenment Reconsidered.John Grumley - 2019 - Tandf: Critical Horizons 20 (1):71-87.
    Volume 20, Issue 1, February 2019, Page 71-87.
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  37. Three Duties of Epistemic Diligence.Tim Hayward - 2019 - Journal of Social Philosophy 50 (4):536-561.
    Journal of Social Philosophy, EarlyView.
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  38. Reconciliation and Reification: Freedom's Semblance and Actuality from Hegel to Contemporary Critical Theory.Todd Hedrick - 2019 - Oxford University Press.
    The critical theory tradition has, since its inception, sought to distinguish its perspective on society from more purely descriptive or normative approaches by maintaining that persons have a deep-seated interest in the free development of their personality—an interest that can only be realized in and through the rational organization of society, but which is systematically stymied by existing society. Yet it has struggled to specify this emancipatory interest in a way that avoids being either excessively utopian or overly accommodating to (...)
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  39. Three Hypotheses for Explaining the So-Called Oppression of Men.Peter Higgins - 2019 - Feminist Philosophy Quarterly 5 (2).
    Are men oppressed as men? The evidence given in support of affirmative responses to this question usually consists in examples of harms, limitations, or requirements masculinity imposes on men: men are expected to pay on dates, men must be breadwinners for their families, men can be drafted for war, and so forth. This article explicates three hypotheses that account for the harms, limitations, and requirements masculinity imposes on men and, drawing on the work of Alison Jaggar, seeks to show that (...)
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  40. Against the fallacy of Education as a source of Ethics.Spyridon Kakos - 2019 - MCDSARE 3:33-41.
    For centuries, the major story of enlightenment was that education is and should be the cornerstone of our society. We try to educate people to make them respectable members of society, something which we inherently relate to being "better persons", firmly believing that education makes humans less prone to evil. Today, modern research seems to validate that premise: statistics verify that more education results to less crime. But is this picture accurate and does this mean anything regarding morality per se? (...)
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  41. Refusing the ‘Foolish Wisdom of Resignation’: Kaupapa Māori in conversation with Adorno.Monika Kirloskar-Steinbach & Carl Mika - 2019 - European Journal of Social Theory:1-18.
    Drawing on select works of Adorno, we will first rehearse his reasons for a rejuvenation of philosophy and apply them to philosophers working on world philosophical traditions. We will then analyse Adorno’s arguments pertaining to the theory–praxis relation to ascertain whether his thought could accommodate a study of world philosophical traditions for the simple reason that they are present in a particular society. Shifting our focus slightly, we reflect upon how current ways of professional philosophizing affect the study of world (...)
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  42. On the Conceptual Insufficiency of Toleration and the Quest for a Superseding Concept.Nikolai Klix - 2019 - Public Reason 2 (10-11):61-76.
    The concept of toleration occupies an important position in contemporary societal debates. I will analyse the concept by considering the apparent inconsistency between what I regard as the genuine meaning of the concept of toleration and the prevalent common perception of toleration. One essential factor in the concept of toleration is the negative evaluation of the subject matter. However, this decisive feature appears to have become obsolete in the prevalent common perception of toleration. I will examine the normative implications of (...)
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  43. Causal Social Construction.Riin Kõiv - 2019 - Journal of Social Ontology 5 (1):77-99.
    In the social constructionist literature, little has been said about what it means for social factors to cause X in such a way that X would count as causally socially constructed. In this paper, I argue that being caused by social factors – and thus being causally socially constructed – is best defined in terms of a contrastive counterfactual notion of causation. Unlike some plausible alternatives, this definition captures what is at stake in actual social constructionist debates. It makes transparent (...)
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  44. Adjudicating distributive disagreement.Alexander Motchoulski - 2019 - Synthese 198 (7):5977-6008.
    This paper examines different mechanisms for adjudicating disagreement about distributive justice. It begins with a case where individuals have deeply conflicting convictions about distributive justice and must make a social choice regarding the distribution of goods. Four mechanisms of social choice are considered: social contract formation, Borda count vote, simple plurality vote, and minimax bargaining. I develop an agent-based model which examines which mechanisms lead to the greatest degree of satisfying justice-based preferences over the course iterated social choices. Agents are (...)
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  45. Philosophical meaning of personality activity in society.Tatyana Pavlova - 2019 - Матеріали Міжнародної Науково-Практичної Конференції «Universum View 13».
    Людина у своєму житті проявляє активність, все її життя є певною формою активності. Діяльність є формою такої активності. Вона передбачає наявність мети, а також засобів завдяки яким ця мета може бути досягнута.
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  46. Kritik der Regressionen. Politische, geschichtliche und psychosoziale Betrachtungen.Marco Solinas - 2019 - Zeitschrift Für Kritische Theorie 25 (48/49):145-166.
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  47. How the Seven Sociopaths Who Rule China are Winning World War Three and Three Ways to Stop Them.Michael Starks - 2019 - In Suicide by Democracy-an Obituary for America and the World . Las Vegas, NV USA: Reality Press. pp. 54-60.
    The first thing we must keep in mind is that when saying that China says this or China does that, we are not speaking of the Chinese people, but of the Sociopaths who control the CCP -- Chinese Communist Party, i.e., the Seven Senile Sociopathic Serial Killers (SSSSK) of the Standing Committee of the CCP or the 25 members of the Politburo etc.. -/- The CCP’s plans for WW3 and total domination are laid out quite clearly in Chinese govt publications (...)
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  48. Capitalism, Alienation and Critique: Studies in Economy and Dialectics.Asger Sørensen - 2019 - Boston, Massachusetts, USA: Brill. Edited by Lisbet Rosenfeldt Svanøe.
    In Capitalism, Alienation and Critique Asger Sørensen offers a wide-ranging argument for the classical Critical Theory of the Frankfurt School, thus endorsing the dialectical approach of the original founders (Horkheimer, Adorno, Marcuse) and criticizing suggested revisions of later generations (Habermas, Honneth). Being situated within the horizon of the late 20th century Cultural Marxism, the main issue is the critique of capitalism, emphasizing experiences of injustice, ideology and alienation, and in particular exploring two fundamental subject matters within this horizon, namely economy (...)
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  49. Bleak dreams, not nightmares.Mathias Thaler - 2019 - Constellations 26 (4):607-622.
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  50. Cultural Crisis as a Decline in Human Existential Creativity.Vaida Asakavičiūtė - 2018 - Cultura 15 (1):65-83.
    The article analyzes cultural crisis as a decline in human existential creativity. A review of the problematic nature of the conception of creativity shows that this concept is not strictly defined. Non-classical philosophers were among the first to theoretically ground the importance of creativity for an individual, their quality of life, the well-being of society, and the development of culture. From this philosophical perspective, it is shown that a human being has, as a natural creative faculty, an innate ability to (...)
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