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  1. A Note on Reciprocity of Reasons.Thomas M. Besch - manuscript
    Rainer Forst and others claim that normative moral and political claims depend for their justification on meeting a requirement of reciprocal and general acceptability (RGA). I focus on a core component of RGA, namely, the idea of reciprocity of reasons, distinguish between two readings of RGA, and argue that if reciprocity of reasons is understood in Forst’s terms, then RGA, even on the most promising reading, may not serve as a requirement of moral or political justification at all. The discussion (...)
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  2. Unum Corporation and the Maine Coalition for Excellence in Education.M. Ames & S. Waddock - forthcoming - Business and Society.
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  3. A Social Concept in Decline.Debra A. Arvanites & Burke T. Ward - forthcoming - Contemporary Issues in Business Ethics.
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  4. Autonomy, Sexuality, and Intellectual Disability in Advance.Andria Bianchi - forthcoming - Social Philosophy Today.
  5. The Struggle for Recognition of What?Matthew Congdon - 2020 - European Journal of Philosophy 28 (3):586-601.
    In order for the concept, 'recognition', to play a critical role in social theory, it must be possible to draw a distinction between due recognition and failures of recognition. Some recognition theorists, including Axel Honneth, argue that this distinction can be preserved only if we presuppose that due recognition involves a rational response to "evaluative qualities" that can be rightly perceived in the context of social interaction. This paper points out a problem facing recent defenses of this "perception model" and (...)
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  6. Markets, Morals, and Virtues: Evidential and Conceptual Issues.Roberto Fumagalli - 2020 - Erasmus Journal for Philosophy and Economics 13 (1).
  7. How Social Objects (Fail to) Function.Frank Hindriks - 2020 - Journal of Social Philosophy 51 (3):483-499.
    Journal of Social Philosophy, EarlyView.
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  8. How Can Philosophy of Language Help Us Navigate the Political News Cycle?Teresa Marques - 2020 - In Elly Vintiadis (ed.), Philosophy by Women: 22 Philosophers Reflect on Philosophy and Its Value. New York: Routledge.
    In this chapter, I try to answer the above question, and another question that it presupposes: can philosophy of language help us navigate the political news cycle? A reader can be sceptical of a positive answer to the latter question; after all, citizens, political theorists, and journalists seem to be capable of following current politics and its coverage in the news, and there is no reason to think that philosophy of language in particular should be capable of helping people make (...)
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  9. Bias and Perception.Susanna Siegel - 2020 - In Erin Beeghly & Alex Madva (eds.), An Introduction to Implicit Bias: Knowledge, Justice, and the Social Mind. Routledge. pp. 99-115.
    chapter on perception and bias including implicit bias.
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  10. On Who Matters: Extending the Scope of Luck Egalitarianism to Groups.Sara Amighetti & Siba Harb - 2019 - Critical Review of International Social and Political Philosophy 22 (3):301-317.
  11. Nonideal Justice as Nonideal Fairness.Marcus Arvan - 2019 - Journal of the American Philosophical Association 5 (2):208-228.
    This article argues that diverse theorists have reasons to theorize about fairness in nonideal conditions, including theorists who reject fairness in ideal theory. It then develops a new all-purpose model of ‘nonideal fairness.’ §1 argues that fairness is central to nonideal theory across diverse ideological and methodological frameworks. §2 then argues that ‘nonideal fairness’ is best modeled by a nonideal original position adaptable to different nonideal conditions and background normative frameworks (including anti-Rawlsian ones). §3 then argues that the parties to (...)
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  12. Weil man das so macht?! Zur spezifischen Normativität sozialer Praxis.Hauke Behrendt - 2019 - Archiv Für Rechts- Und Sozialphilosophie – Beihefte 156:167-183.
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  13. Thought Experiments and Actual Causation.Margherita Benzi - 2019 - Topoi 38 (4):835-843.
    Philosophical works on actual causation make wide use of thought experiments. The principal aim of this paper is to show how thought experiments are used in the contemporary debate over actual causation and to discuss their role in relation to formal approaches in terms of causal models. I claim that a recourse to thought experiments is not something old fashioned or superseded by abstract models, but it is useful to interpret abstract models themselves and to use our intuitions to judge (...)
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  14. Collective Obligations and the Institutional Critique of Effective Altruism: A Reply to Alexander Dietz.Brian Berkey - 2019 - Utilitas 31 (3):326-333.
    In a recent article in this journal, Alexander Dietz argues that what I have called the ‘institutional critique of effective altruism’ is best understood as grounded in the claim that ‘EA relies on an overly individualistic approach to ethics, neglecting the importance of our collective obligations’. In this reply, I argue that Dietz’s view does not represent a plausible interpretation of the institutional critiques offered by others, primarily because, unlike Dietz, they appear to believe that their critiques provide reasons to (...)
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  15. Book Review: Nietzsche’s Final Teaching, by Michael Allen Gillespie. [REVIEW]Shilo Brooks - 2019 - Political Theory 47 (3):424-429.
  16. Thought Experiments in Philosophy: A Neo-Kantian and Experimentalist Point of View.Marco Buzzoni - 2019 - Topoi 38 (4):771-779.
    The paper addresses the question of the nature and limits of philosophical thought experiments. On the one hand, experimental philosophers are right to claim that we need much more laboratory work in order to have more reliable thought experiments, but on the other hand a naturalism that is too radical is incapable of clarifying the peculiarity of thought experiments in philosophy. Starting from a historico-critical reconstruction of Kant’s concept of the “experiments of pure reason”, this paper outlines an account of (...)
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  17. The Dialectic of Enlightenment Reconsidered.John Grumley - 2019 - Tandf: Critical Horizons 20 (1):71-87.
    Volume 20, Issue 1, February 2019, Page 71-87.
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  18. Three Duties of Epistemic Diligence.Tim Hayward - 2019 - Journal of Social Philosophy 50 (4):536-561.
    Journal of Social Philosophy, EarlyView.
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  19. Reconciliation and Reification: Freedom's Semblance and Actuality From Hegel to Contemporary Critical Theory.Todd Hedrick - 2019 - Oxford University Press.
    The critical theory tradition has, since its inception, sought to distinguish its perspective on society from more purely descriptive or normative approaches by maintaining that persons have a deep-seated interest in the free development of their personality—an interest that can only be realized in and through the rational organization of society, but which is systematically stymied by existing society. Yet it has struggled to specify this emancipatory interest in a way that avoids being either excessively utopian or overly accommodating to (...)
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  20. Three Hypotheses for Explaining the So-Called Oppression of Men.Peter Higgins - 2019 - Feminist Philosophy Quarterly 5 (2).
    Are men oppressed as men? The evidence given in support of affirmative responses to this question usually consists in examples of harms, limitations, or requirements masculinity imposes on men: men are expected to pay on dates, men must be breadwinners for their families, men can be drafted for war, and so forth. This article explicates three hypotheses that account for the harms, limitations, and requirements masculinity imposes on men and, drawing on the work of Alison Jaggar, seeks to show that (...)
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  21. Against the Fallacy of Education as a Source of Ethics.Spyridon Kakos - 2019 - MCDSARE 3:33-41.
    For centuries, the major story of enlightenment was that education is and should be the cornerstone of our society. We try to educate people to make them respectable members of society, something which we inherently relate to being "better persons", firmly believing that education makes humans less prone to evil. Today, modern research seems to validate that premise: statistics verify that more education results to less crime. But is this picture accurate and does this mean anything regarding morality per se? (...)
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  22. Refusing the ‘Foolish Wisdom of Resignation’: Kaupapa Māori in Conversation with Adorno.Monika Kirloskar-Steinbach & Carl Mika - 2019 - European Journal of Social Theory:1-18.
    Drawing on select works of Adorno, we will first rehearse his reasons for a rejuvenation of philosophy and apply them to philosophers working on world philosophical traditions. We will then analyse Adorno’s arguments pertaining to the theory–praxis relation to ascertain whether his thought could accommodate a study of world philosophical traditions for the simple reason that they are present in a particular society. Shifting our focus slightly, we reflect upon how current ways of professional philosophizing affect the study of world (...)
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  23. On the Conceptual Insufficiency of Toleration and the Quest for a Superseding Concept.Nikolai Klix - 2019 - Public Reason 2 (10-11):61-76.
    The concept of toleration occupies an important position in contemporary societal debates. I will analyse the concept by considering the apparent inconsistency between what I regard as the genuine meaning of the concept of toleration and the prevalent common perception of toleration. One essential factor in the concept of toleration is the negative evaluation of the subject matter. However, this decisive feature appears to have become obsolete in the prevalent common perception of toleration. I will examine the normative implications of (...)
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  24. Causal Social Construction.Riin Kõiv - 2019 - Journal of Social Ontology 5 (1):77-99.
    In the social constructionist literature, little has been said about what it means for social factors to cause X in such a way that X would count as causally socially constructed. In this paper, I argue that being caused by social factors – and thus being causally socially constructed – is best defined in terms of a contrastive counterfactual notion of causation. Unlike some plausible alternatives, this definition captures what is at stake in actual social constructionist debates. It makes transparent (...)
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  25. Philosophical meaning of personality activity in society.Tatyana Pavlova - 2019 - Матеріали Міжнародної Науково-Практичної Конференції «Universum View 13».
    Людина у своєму житті проявляє активність, все її життя є певною формою активності. Діяльність є формою такої активності. Вона передбачає наявність мети, а також засобів завдяки яким ця мета може бути досягнута.
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  26. Kritik der Regressionen. Politische, geschichtliche und psychosoziale Betrachtungen.Marco Solinas - 2019 - Zeitschrift Für Kritische Theorie 25 (48/49):145-166.
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  27. How the Seven Sociopaths Who Rule China Are Winning World War Three and Three Ways to Stop Them.Michael Starks - 2019 - In Suicide by Democracy-an Obituary for America and the World . Las Vegas, NV USA: Reality Press. pp. 54-60.
    The first thing we must keep in mind is that when saying that China says this or China does that, we are not speaking of the Chinese people, but of the Sociopaths who control the CCP -- Chinese Communist Party, i.e., the Seven Senile Sociopathic Serial Killers (SSSSK) of the Standing Committee of the CCP or the 25 members of the Politburo etc.. -/- The CCP’s plans for WW3 and total domination are laid out quite clearly in Chinese govt publications (...)
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  28. Capitalism, Alienation and Critique: Studies in Economy and Dialectics.Asger Sørensen - 2019 - Boston, Massachusetts, USA: Brill.
    In Capitalism, Alienation and Critique Asger Sørensen offers a wide-ranging argument for the classical Critical Theory of the Frankfurt School, thus endorsing the dialectical approach of the original founders (Horkheimer, Adorno, Marcuse) and criticizing suggested revisions of later generations (Habermas, Honneth). Being situated within the horizon of the late 20th century Cultural Marxism, the main issue is the critique of capitalism, emphasizing experiences of injustice, ideology and alienation, and in particular exploring two fundamental subject matters within this horizon, namely economy (...)
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  29. Bleak Dreams, Not Nightmares.Mathias Thaler - 2019 - Constellations 26 (4):607-622.
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  30. Cultural Crisis as a Decline in Human Existential Creativity.Vaida Asakavičiūtė - 2018 - Cultura 15 (1):65-83.
    The article analyzes cultural crisis as a decline in human existential creativity. A review of the problematic nature of the conception of creativity shows that this concept is not strictly defined. Non-classical philosophers were among the first to theoretically ground the importance of creativity for an individual, their quality of life, the well-being of society, and the development of culture. From this philosophical perspective, it is shown that a human being has, as a natural creative faculty, an innate ability to (...)
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  31. Politics Against Domination.Matteo Bonotti - 2018 - Contemporary Political Theory 17 (S3):155-159.
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  32. Political Corruption, Individual Behaviour and the Quality of Institutions.Emanuela Ceva & Maria Paola Ferretti - 2018 - Politics, Philosophy and Economics 17 (2):216-231.
    Is the corrupt behaviour of public officials a politically relevant kind of wrong only when it causes the malfunctioning of institutions? We challenge recent institutionalist approaches to political corruption by showing a sense in which the individual corrupt behaviour of certain public officials is wrong not only as a breach of personal morality but in inherently politically salient terms. To show this sense, we focus on a specific instance of individual corrupt behaviour on the part of public officials entrusted with (...)
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  33. Linguistic Bodies. The Continuity Between Life and Language.Ezequiel Di Paolo, Elena Clare Cuffari & Hanne De Jaegher - 2018 - Cambridge, MA, USA: MIT Press.
    A novel theoretical framework for an embodied, non-representational approach to language that extends and deepens enactive theory, bridging the gap between sensorimotor skills and language. -/- Linguistic Bodies offers a fully embodied and fully social treatment of human language without positing mental representations. The authors present the first coherent, overarching theory that connects dynamical explanations of action and perception with language. Arguing from the assumption of a deep continuity between life and mind, they show that this continuity extends to language. (...)
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  34. Practical Identity, Obligation, and Sociality.Ana Marta González - 2018 - Journal of Social Philosophy 49 (4):610-625.
    In this article, I explore the way in which Korsgaard’s approach to obligation as springing from the reflective rejection of that which threatens one’s own identity can account for obligations towards others, without making the latter relative to obligations to oneself. To this end, I begin by stressing the role of reflexivity in ethical relationships, and show how this reflexivity is mediated by reference to law, which applies both to the self and to the other. On this basis, I then (...)
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  35. Advancing Post-Structural Institutionalism: Discourses, Subjects, Power Asymmetries, and Institutional Change.Oscar Larsson - 2018 - Critical Review: A Journal of Politics and Society 30 (3-4):325-346.
    ABSTRACTColin Hay’s and Vivien Schmidt’s responses to my previous critical engagement with their respective versions of neo-institutionalism raise the issue of how scholars may account for the ideational power of political processes and how ideas may generate both stability and change. Even though Hay, Schmidt, and I share a common philosophical ground in many respects, we nevertheless diverge in our views about how to account for ideational power and for actors’ ability to navigate a social reality that is saturated with (...)
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  36. Religion, Identity, and Violence.Jon Mahoney - 2018 - Global Conversations 1:59-71.
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  37. Феномен нормативної поведінки у філософії І. Канта.Tatyana Pavlova - 2018 - Гілея: Науковий Вісник 136:141-146.
    Сьогодні стан розвитку філософії часто характеризують як «криза раціональності». Пов’язане це перш за все з тим, що як вважають деякі дослідники раціональні методи пізнання не вирішують філософських проблем і направлені цілком на таку ж раціональну реальність якою не є сучасний світ. Постає питання про виправданість у класичній філософії та науці панування раціональних методів пізнання. Але питання не лише у цьому, важливо говорити про те, що сьогодні ми розуміємо під раціональністю. Чи йде мова про відхід від раціональності, чи про її нові (...)
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  38. Morale, etica, politica. Sulla svolta neo-hegeliana della teoria critica tedesca.Marco Solinas - 2018 - Teoria Politica:364-383.
    The paper aims to clarify the interpretation of Kantian morality and Hegelian ethical life given by Honneth and Habermas; it try in particularly to explain the several meanings and forms of Honneth’s relaunch of Hegel’s conception of Sitt- lichkeit. The Author aims at the same time to show some structural limits of this neo-Hegelian ethical perspective from a political point of view, also in relation to the concept of «immanent critique» adopted by Honneth, and differentiated by him from the concept (...)
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  39. Mill’s Social Pressure Puzzle.Dan Threet - 2018 - Social Theory and Practice 44 (4):539-565.
    John Stuart Mill takes social pressure to be a serious threat to individuality, and his proposed limit to the “authority of society” in On Liberty is meant to restrain its force. This proposal creates practical and conceptual difficulties, though, because considerable social pressure can be produced as an unintended, cumulative effect of individuals simply exercising their own liberty. Existing scholarship largely underrates the degree to which this undermines the coherence of his ambitions. I argue that the puzzle cannot be resolved (...)
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  40. Principles of the System Approach in Family Consulting.Olga Yakovenko - 2018 - Psychology and Psychosocial Interventions 1:62-67.
    The article considers the problem of the system model of family counseling, in particular, the analysis of the family as a social system, as a complex of elements and their properties, which are in dynamic connections and relationships. The analysis of the theory of systems and the description of the principles of family counseling is carried out. Particular attention is paid to highlighting the main provisions of the individual (“adlerian”) psychology in counseling the family. -/- Currently among specialists there is (...)
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  41. Responding to Cognitive Injustice: Towards a 'Southern' Decolonial Epistemology. [REVIEW]Zara Bain - 2017 - Global Justice: Theory Practice Rhetoric 9 (2).
  42. Adorno and the Ends of Philosophy; Adorno Reframed. [REVIEW]David Blencowe - 2017 - Critical Horizons 18 (3):275-280.
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  43. Das Man and Everydayness: A New Interpretation.Charlotte Knowles - 2017 - In Schmid Hans Bernhard & Thonhauser Gerhard (eds.), From Conventionalism to Social Authenticity : Heidegger’s Anyone and Contemporary Social Theory. Springer.
    This chapter offers a reinterpretation of Heidegger’s conception of the social world in order to overcome the tension between its conflicting positive and negative characterisations in Being and Time. Rejecting a purely positive or a purely negative reading of das Man, the chapter follows Stephen Mulhall in carving out a middle ground between the two. The chapter takes seriously Heidegger’s claim that it is possible for das Man to undergo an authentic transformation, exploring how best to conceive of this idea. (...)
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  44. Соціально-філософський контекст позитивного і інтуїтивного в праві.Tatyana Pavlova - 2017 - Гілея: Науковий Вісник 119:249-252.
    Стрімкий інформаційний розвиток суспільства потребує свого філософського осмислення. Право у суспільстві з одного боку, є активним фактором його змін, що відображає найважливіші соціальні процеси, а з іншого боку, у сенсі своєї глибинної онтології, як природне право залишається незмінним і несе у собі головні соціальні цінності. Актуальним для соціальної філософії і у той же час проблемним на сьогодні залишається не лише питання поняття права, а й визначення його позитивної і інтуїтивної складових, як вони співвідносяться між собою, як разом формують уявлення про (...)
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  45. Обов'язковість раціональної поведінки як розумної та соціально необхідної у німецькій класичній філософії.Tatyana Pavlova - 2017 - Гілея: Науковий Вісник 126 (11):231-234.
    Розвиток суспільства, його зміни і трансформації кидають соціальній філософії як науці про соціальне буття все нові виклики. Сучасна реальність потребує нових підходів, які б дозволили розкрити сутність соціальної активності, дій і подій, що відбуваються. Особливо актуальним сьогодні стає питання про поведінку особистості у суспільстві. Але проблема у тому, що в межах існуючих наукових підходів важко визначитися щодо розуміння її поведінкової активності у соціальному бутті, вона більш відповідає принципам раціональності чи є ірраціональною? Сьогодні важливим є філософський дискурс щодо розуміння проблеми раціональної (...)
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  46. The Transformation of Human Rights Fact-Finding.Philip Alston & Sarah Knuckey (eds.) - 2016 - Oxford University Press USA.
    Fact-finding is at the heart of human rights advocacy, and is often at the center of international controversies about alleged government abuses. In recent years, human rights fact-finding has greatly proliferated and become more sophisticated and complex, while also being subjected to stronger scrutiny from governments. Nevertheless, despite the prominence of fact-finding, it remains strikingly under-studied and under-theorized. Too little has been done to bring forth the assumptions, methodologies, and techniques of this rapidly developing field, or to open human rights (...)
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  47. Darkness in a Blink of an Eye: Action and the Onto-Poetics of a Beyond.Suvi Alt - 2016 - Angelaki 21 (2):17-31.
    Eschatologies often associate this world with darkness and the beyond with light, seeking a move from the former to the latter. This article rethinks the importance of darkness through a reading of Heidegger’s concept of Augenblick, a blink of an eye, which exhibits a moment and site of a “beyond” coming to presence. Thus, the article contributes to approaches that seek to explore the ontological and poetic dimensions of politics. An onto-poetics of darkness draws attention to the presence of the (...)
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  48. Caught in Penelope's Web: Transformations of the Concept of Life From The Human Condition to The Life of the Mind.Jeremy Arnold - 2016 - Constellations 23 (4):608-620.
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  49. Reading Rainer Fassbinder’s Adaptation Fontane Effi Briest.Adile Aslan Almond - 2016 - Cultura 13 (2):83-102.
    Fontane Effi Briest by the German director Rainer Werner Fassbinder is arguably one of the greatest adaptations from literature to screen, and the best Effi Briest adaptation. Although the first reception of the movie, when it appeared in 1974, was not without unmixed reviews, most scholars nowadays share the conviction that it is a masterpiece. Elke Siegel defines the film as a success both at the Berlinale and at the box office. Kreft Wetzel, however, in an interview with Fassbinder in (...)
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  50. Recruitment Processes in Academia: Does the Emperor Have Any Clothes?Behzad Ataie-Ashtiani - 2016 - Science and Engineering Ethics 22 (5):1565-1568.
    The final outcome of promotion and recruitment processes in universities should be conventional and plausible by the members of the relevant scientific community, to affirm that the processes have been competitive and fair. The objective of this opinion letter is to make a plea for the importance of the post-auditing and quantitative assessment of the selection criteria. It is shown that for an example case the outcome of the post-audit does not look reasonable from an external point of view, at (...)
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