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  1. A Response to Thorian Harris.Stephen C. Angle - 2012 - Philosophy East and West 62 (3):397-400.
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  2. Li in East Asian Buddhism: One Approach From Plato's Parmenides.James Behuniak Jr - 2009 - Asian Philosophy 19 (1):31 – 49.
    In Plato's Parmenides , Socrates proposes a 'Day' analogy to express one possible model of part/whole relations. His analogy is swiftly rejected and replaced with another analogy, that of the 'Sail'. In this paper, it is argued that there is a profound difference between these two analogies and that the 'Day' represents a distinct way to think about part/whole relations. This way of thinking, I argue, is the standard way of thinking in East Asian Buddhism. Plato's 'Day' analogy can then (...)
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  3. Li Yong (1627-1705) and Epistemological Dimensions of Confucian Philosophy.John Berthong - 2003 - International Studies in Philosophy 35 (4):164-165.
  4. Transformations of the Confucian Way.John H. Berthrong - 1998 - Westview Press.
    From its beginnings, Confucianism has vibrantly taught that each person is able to find the Way individually in service to the community and the world. For over 2,600 years, Confucianism has sustained a continual process of transformation and growth. In this comprehensive new work, John Berthrong examines the vitality and expansion of the Confucian tradition throughout East Asia and into the entire modern world.Confucianism has been credited with being the dominant social and intellectual force shaping the enduring civilizations of East (...)
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  5. Neo-Confucianism in History.Peter Kees Bol - 2008 - Harvard University Press.
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  6. Hu Chü-Jen's Self-Cultivation as Ritual and Reverence in Everyday Life.Anne Meller Ch'ien - 1979 - Journal of Chinese Philosophy 6 (2):183-210.
  7. The Neo-Confucian Confrontation with Buddhism: A Structural and Historical Analysis.Edward T. Ch'ien - 1988 - Journal of Chinese Philosophy 15 (4):347-370.
  8. The Neo-Confucian Confrontation with Buddhism: A Structural and Historical Analysis.Edward T. Ch'ien - 1982 - Journal of Chinese Philosophy 9 (3):307-328.
  9. Neo-Confucianism and Chinese Scientific Thought.Wing-Tsit Chan - 1957 - Philosophy East and West 6 (4):309-332.
  10. The Development of Neo-Confucian Thought.Chün-mai Chang - 1977 - Greenwood Press.
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  11. Neo-Confucian Terms Explained: The Pei-Hsi Tzu-I.Chun Chen - 1986 - Columbia University Press.
    Ch'en Ch'un: An Introduction . CHEN CH'UN THE MAN Ch'en Ch'un (-), honored as Master of Pei-hsi (the river in the northern part of the prefecture) was one ...
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  12. Neo-Confucianism and Western Influence.Naichen Chen - unknown
    (Thesis) Thesis (Ph. D.)--University of Florida, 1986.
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  13. Philosophical Development in Late Ming and Early Qing.Chung-yi Cheng - 2008 - In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge.
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  14. World Humanities and Self-Reflection of Humanity: A Confucian-Neo-Confucian Perspective.Chung-Ying Cheng - 2012 - Journal of Chinese Philosophy 39 (4):476-494.
    This article presents and develops Zhu Xi's Neo-Confucian theory of heart-mind-will and human nature as the source and basis for the understanding of humanity. This article next shows how Kant and Confucius could be said to share the same vision of humanity in light of one particular historical connection between them. Finally, I have explored four forms of knowledge in light of a distinction between feeling and observation as well as their basic unity. This gives rise to our vision of (...)
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  15. Li and Qi in the Yijing.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):73-100.
  16. On a Comprehensive Theory of Xing (Naturality) in Song-Ming Neo-Confucian Philosophy: A Critical and Integrative Development.Chung-ying Cheng - 1997 - Philosophy East and West 47 (1):33-46.
    The question of xing has received much attention in the revival of Neo-Confucian philosophy (called Contemporary Neo-Confucianism) in present-day Taiwan, Hong Kong, and China and among scholars of Chinese philosophy in the United States. It also has much to do with a critical consciousness of both the difference and the affinity between the Chinese philosophy of man and morality and the contemporary Western philosophy of human existence and moral virtues. The study of this has great meaning for the development of (...)
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  17. Categories of Creativity in Whitehead and Neo-Confucianism.Chung-Ying Cheng - 1979 - Journal of Chinese Philosophy 6 (3):251-274.
  18. Religious Reality and Religious Understanding in Confucianism and Neo-Confucianism.Chung-Ying Cheng - 1973 - International Philosophical Quarterly 13 (1):33-61.
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  19. Sagehood: The Contemporary Significance of Neo-Confucian Philosophy. By Stephen C. Angle . (New York: Oxford University Press, 2009. Xvi, 293 Pp. Hardback, ISBN 978-0-19-538514-4; Paperback, ISBN 978-0199922239.). [REVIEW]Suk Choi - 2012 - Journal of Chinese Philosophy 39 (4):616-620.
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  20. The Spirit and Development of Neo-Confucianism.Tang Chun-I. - 1971 - Inquiry: An Interdisciplinary Journal of Philosophy 14 (1-4):56 – 83.
    The ideal of human life as a life of sagehood is the core of Confucian thought. In neo?Confucianism the stress is on the self?perfectibility of man, and the central concern of neo?Confucianist thinkers has accordingly been with the question of how man can cultivate his own potentiality to be a sage. The different answers they give are in the form of teachings about the ?way?, these teachings incorporating different philosophical views of mind, human nature, and the universe. The author outlines (...)
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  21. Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming.Edward T. Chʻien - 1986 - Columbia University Press.
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  22. Worldly Wisdom: Confucian Teachings of the Ming Dynasty.J. C. Cleary (ed.) - 1991 - Distributed in the U.S. By Random House.
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  23. Angle, Stephen C. Sagehood: The Contemporary Significance of Neo‐Confucian Philosophy . New York: Oxford University Press, 2009 . Pp. 293. $74.00 (Cloth). [REVIEW]Erin M. Cline - 2010 - Ethics 120 (4):826-831.
  24. The Unfolding of Neo-Confucianism.William Theodore De Bary (ed.) - 1975 - New York: Columbia University Press.
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  25. Principle and Practicality: Essays in Neo-Confucianism and Practical Learning.William Theodore De Bary & Irene Bloom (eds.) - 1979 - Columbia University Press.
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  26. Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart.Wm Theodore de Bary - 1981 - Cambridge University Press.
  27. Taking on Proper Appearance and Putting It Into Practice: Two Different Systems of Effort in Song and Ming Neo-Confucianism. [REVIEW]Weixiang Ding - 2010 - Frontiers of Philosophy in China 5 (3):326-351.
    Both jianxing 践形 (taking on proper appearance) and jianxing 践行 (putting into practice) were concepts coined by Confucians before the Qin Dynasty. They largely referred to similar things. But because the Daxue 大学 ( Great Learning ) was listed as one of the Sishu 四书 (The Four Books) during the Song Dynasty, different explanations and trends in terms of the Great Learning resulted in taking on proper appearance and putting into practice becoming two different systems of efforts. The former formed (...)
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  28. Religion and the Ritual of Public Discourse1.Warren G. Frisina - 2011 - American Journal of Theology and Philosophy 32 (1):74 - 92.
    What role should religion play in public discourse? Not long ago Richard Rorty argued, in more than one place, that religion is a "conversation stopper" which polite people refer to only in private conversations. Religious believers complain, however, that this practice renders it impossible for them to participate in public discourse. They ask whether a democratic community is worthy of the name if it effectively forbids (by custom or legislation) a significant segment of its citizens from acknowledging and drawing upon (...)
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  29. Morality or Beyond: The Neo-Confucian Confrontation with Mahāyāna Buddhism.Charles Wei-Hsun Fu - 1973 - Philosophy East and West 23 (3):375-396.
    In his critical examination of the most interesting and significant case, As the title shows, Of ideological 'love and hate' in the whole history of chinese philosophy and religion, The author first points out the mahayana influences on the formation of neo-Confucian philosophy. He then shows the neo-Confucian vehement attacks upon mahayana buddhism, Based on the three confucian principles inseparable and complementary to one another. After a philosophical clarification of mahayana thought against the neo-Confucian attacks, He concludes that, Despite their (...)
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  30. American and Neo-Confucian Potentials for World Philosophy.Wallace Gray - 1995 - Journal of Chinese Philosophy 22 (4):441-464.
    Though not deriving from European modernity at all, the Chinese tradition of Neo‐Confucianism bean many similarities to the American pragmatic tradition….
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  31. Xiang, Shiling 向世陵, the Diversification and Four Systems in Song-Ming Neo-Confucianism 宋明理學的分系與四系 Changsha 長沙: Hunan Daxue Chubanshe, 2006, 475 Pages. [REVIEW]Wen Haiming - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):111-113.
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  32. A Reply to Stephen Angle.Thorian R. Harris - 2012 - Philosophy East and West 62 (3):400-402.
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  33. Sagehood: The Contemporary Significance of Neo-Confucian Philosophy (Review).Thorian R. Harris - 2012 - Philosophy East and West 62 (3):392-397.
  34. Is ch'I Recycled? The Debate Within the Neo-Confucian Tradition and its Implications with Respect to the Principle of Personal Identity.Russell Hatton - 1988 - Journal of Chinese Philosophy 15 (3):289-318.
  35. Music in Confucian and Neo-Confucian Philosophy.Kathleen Higgins - 1980 - International Philosophical Quarterly 20 (4):433-451.
    This article proposes to discuss the role of music within confucian philosophy as a whole and within neo-Confucian philosophy in particular. The discussion includes a consideration of the construction of chinese music; philosophical correlations drawn between musical elements and features of both macrocosm and microcosm; musical aesthetics in the confucian and neo-Confucian philosophical systems; and affinities between the nature of music and the broader outlook of confucian and neo-Confucian philosophy. The suggestion is made that these affinities help to explain the (...)
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  36. Ethical Realism in Neo-Confucian Thought.Pao-Chien Hsü - 1933 - [New York, Columbia University Dissertation].
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  37. The Concept of T'ai-Chi (Supreme Ultimate) in Sung Neo-Confucian Philosophy.Siu-Chi Huang - 1974 - Journal of Chinese Philosophy 1 (3-4):275-294.
  38. Neo-Confucian Political Philosophy: The Cheng Brothers on Li (Propriety) as Political, Psychological, and Metaphysical.Yong Huang - 2007 - Journal of Chinese Philosophy 34 (2):217–238.
  39. Bol, Peter K., Neo-Confucianism in History.Philip J. Ivanhoe - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):471-475.
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  40. The Ways of Confucianism.Philip J. Ivanhoe - 1998 - International Philosophical Quarterly 38 (1):98-100.
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  41. On the Metaphysical Foundations of Neo-and New Confucianism: Reflections on Lauren Pfister's Essay on Religious Confucianism.Philip J. Ivanhoe - 1995 - Journal of Chinese Philosophy 22 (1):81-89.
  42. Some Reflections on Ch'en Pai-Sha's Experience of Enlightenment.Paul Yun-Ming Jiang - 1983 - Journal of Chinese Philosophy 10 (3):229-250.
  43. Moral Agency and the Unity of the World: The Neo-Confucian Critique of "Vulgar Learning".Youngmin Kim - 2006 - Journal of Chinese Philosophy 33 (4):479-489.
  44. Guest Editorial.John Krummel - 2006 - Vera Lex 7 (1/2):1-6.
    Editorial to accompany the entire issue on natural law and Asian philosophy which I guest edited.
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  45. On The Universal and Local Aspects of Confucianism.Chen Lai - 2005 - Frontiers of Philosophy in China 1 (1):79-91.
    To counter the tendency of making Confucianism "localized" and thereby turning Confucianism research into research of local social history, the author criticizes this tendency and thinks it is unilateral to emphasize or stress the importance of a small unit's locality, but ignore the oneness of the distribution of Confucianism and the universality of Confucian thought. The thesis emphasizes that the main schools of Confucianism in the Song and Ming Dynasties are all not local ones and cannot be reduced to reflections (...)
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  46. The Concepts of Dao and Li in Song—Ming Neo-Confucian Philosophy.Chen Lai - 1999 - Contemporary Chinese Thought 30 (4):9-24.
    My friends, what I intend to do here is not simply to present a thesis. Rather, I will follow the main subject of this seminar, namely "The Possibilities and Questions in the Teaching and Transmitting Chinese Philosophy," concentrating in this lecture on the core concepts of neo-Confucianism.
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  47. “There is Nothing More…Than Dressing and Eating”: Li Zhi 李贄 and the Child-Like Heart-Mind (Tongxin 童心).Pauline C. Lee - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):63-81.
    Zhi 李贄, also named ( hao 號) Zhuowu 卓吾 (1527–1602), and argues that he articulates a coherent and compelling vision of a good life focused on the expression of genuine feelings distinctive to each individual. Through a study of literary texts and terms of art he refers to in his critical essay “On the Child-like Heart-mind” ( Tongxin Shuo 童心說), as well as the metaphors and images he fleshes out throughout his writings, I characterize Li’s ethical vision and show that (...)
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  48. Understanding Confucian Philosophy: Classical and Sung-Ming (Review).Chenyang Li - 2001 - Philosophy East and West 51 (2):312-314.
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  49. The Ontologicalization of the Confucian Concept of Xin Xing: Zhou Lianxi’s Founding Contribution to the Song-Ming Neo-Confucianism. [REVIEW]Jinglin Li - 2006 - Frontiers of Philosophy in China 1 (2):204-221.
    The Confucian concept of "cheng" (integrity) emphasizes logical priority of value realization over "zhen shi' (reality or truth). Through value realization and the completion of being, zhenshi can be achieved. Cheng demonstrates the original unity of value and reality. Taking the concept of cheng as the core, Zhou Lianxi's philosophy interpreted yi Dao (the Dao of change), and integrated Yi Jing (The Book of Changes) and Zhong Yong (The Doctrine of the Mean). On the one hand, it ontologicalized the Confucian (...)
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  50. Wu, Zhen 吳震: On Taizhou School 泰州學派研究. [REVIEW]Liu Liangjian - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):571-573.
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