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  1. ANTIPHON M. Gagarin: Antiphon the Athenian. Oratory, Law, and Justice in the Age of the Sophists . Pp. Xi + 222. Austin: University of Texas Press, 2002. Cased, $40. ISBN: 0-292-72841-7. A. Hourcade: Antiphon d'Athènes. Une Pensée de l'Individu . Pp. 182. Paris: Editions OUSIA, 2001. Paper. ISBN: 2-87060-091-. [REVIEW]Danielle Allen - 2004 - The Classical Review 54 (02):310-.
  2. The Fragments. Antiphon - 2002 - Cambridge University Press.
    Complete edition, including a translation, of all the evidence for this philosophical contemporary of Socrates.
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  3. The Sophistic Movement.Rachel Barney - 2006 - In M. L. Gill & P. Pellegrin (eds.), A Companion to Ancient Philosophy. Blackwell.
    This discussion emphasises the diversity, philosophical seriousness and methodological distinctiveness of sophistic thought. Particular attention is given to their views on language, ethics, and the social construction of various norms, as well as to their varied, often undogmatic dialectical methods. The assumption that the sophists must have shared common doctrines (not merely overlapping interests and professional practices) is called into question.
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  4. Why Does Protagoras Rush Off?Richard Bemelmans - 2002 - Ancient Philosophy 22 (1):75-86.
  5. The Birth of Rhetoric: Gorgias, Plato and Their Successors Robert Wardy Issues in Ancient Philosophy New York: Routledge, 1996, Viii + 197 Pp., $76.95. [REVIEW]Eugenio Benitez - 1999 - Dialogue 38 (04):901-.
  6. The Cosmology of Prodicus.A. W. Benn - 1909 - Mind 18 (71):411-413.
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  7. Is There a Sophistic Ethics?Richard Bett - 2002 - Ancient Philosophy 22 (2):235-262.
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  8. The Sophists and Relativism.Richard Bett - 1989 - Phronesis 34 (1):139-169.
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  9. The Gorgias.R. S. Bluck - 1961 - The Classical Review 11 (01):28-.
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  10. I Sofisti.Mauro Bonazzi - 2010 - Carocci.
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  11. From Protagoras to William James.E. Boodin John - 1911 - The Monist 21 (1):73-91.
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  12. Greek Sophists in the Roman Empire.G. W. Bowersock - 1969 - Clarendon Press.
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  13. Nietzsche's Disinterest and Ambivalence Toward the Greek Sophists.Thomas H. Brobjer - 2001 - International Studies in Philosophy 33 (3):5-23.
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  14. The Sophists. By W. K. C. Guthrie. Cambridge: The University Press. Pp. Ix, 345. $4.50.Jerome V. Brown - 1973 - Dialogue 12 (3):530-531.
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  15. Carl Joachim Classen: Sophistik. (Wege der Forschung, clxxxvii.) Pp. viii + 713. Darmstadt: Wissenschaftliche Buchgesellschaft, 1976. Cloth, DM. 121. [REVIEW]M. F. Burnyeat - 1978 - The Classical Review 28 (02):359-360.
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  16. Erratum: "Protagoras and Self-Refutation in Later Greek Philosophy".M. F. Burnyeat - 1976 - Philosophical Review 85 (3):436 -.
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  17. Protagoras and Self-Refutation in Later Greek Philosophy.M. F. Burnyeat - 1976 - Philosophical Review 85 (1):44-69.
  18. Man the Measure of All Things: Socrates Versus Protagoras (I).P. S. Burrell - 1932 - Philosophy 7 (25):27 - 41.
  19. Man the Measure of All Things: Socrates Versus Protagoras (II).P. S. Burrell - 1932 - Philosophy 7 (26):168 - 184.
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  20. The Older Sophists. A Complete Translation by Several Hands of the Fragments in "Die Fragmente der Vorsokratiker" Edited by Diels-Kranz with a New Edition of Antiphon and of Euthydemus. [REVIEW]F. B. C. - 1973 - Review of Metaphysics 26 (4):767-767.
  21. « Hysteron proteron » : la nature et la loi selon Antiphon et Platon.Fernanda Decleva Caizzi - 1986 - Revue de Métaphysique et de Morale 91 (3):291 - 310.
    La découverte d'un nouveau fragment du papyrus contenant la Vérité d'Antiphon renforce l'hypothèse qu'il nous faut identifier le sophiste avec le rhétoricien de Rhamnonte dont Thucydide fait l'éloge. Si l'on analyse de ce point de vue l'ensemble des témoignages, il est possible de déceler, dans le Ménexène d'un côté, dans le livre X des Lois de l'autre, des pièces à l'appui de la thèse que les idées d'Antiphon étaient une des cibles visées par la polémique platonicienne. The discovery of a (...)
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  22. Protagoras Refuted: How Clever is Socrates' "Most Clever" Argument at Theaetetus 171a–C?Luca Castagnoli - 2004 - Topoi 23 (1):3-32.
    This article aims at reconstructing the logic and assessing the force of Socrates' argument against Protagoras' 'Measure Doctrine' at Theaetetus 171a–c. I examine and criticise some influential interpretations of the passage, according to which, e.g., Socrates is guilty of ignoratio elenchi by dropping the essential Protagorean qualifiers or successfully proves that md is self-refuting provided the missing qualifiers are restored by the attentive reader. Having clarified the meaning of MD, I analyse in detail the broader section 170a–171d and argue, against (...)
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  23. The Sophists.Venant Cauchy - 1957 - New Scholasticism 31 (1):136-137.
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  24. Does Protagoras Refute Himself?T. D. J. Chappell - 1995 - Classical Quarterly 45 (02):333-.
    Protagoras believes that all beliefs are true. Since Protagoras' belief that all beliefs are true is itself a belief, it follows from Protagoras' belief that all beliefs are true that Protagoras' belief is true. But what about the belief that Protagoras' belief is false? Doesn't it follow, by parallel reasoning and not at all trivially, that if all beliefs are true and there is a belief that Protagoras' belief is false, then Protagoras' belief is false?
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  25. An Epicurean View of Protagoras: A Note on Diogenes of Oenoanda Fragment XII(W).C. W. Chilton - 1962 - Phronesis 7 (1):105-109.
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  26. GORGIAS S. Consigny: Gorgias, Sophist and Artist . Pp. 242. Columbia: University of South Carolina Press, 2001. Cased, $39.95. ISBN: 1-57003-424-. [REVIEW]Dee L. Clayman - 2003 - The Classical Review 53 (02):293-.
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  27. The Argument of the Protagoras.William S. Cobb - 1982 - Dialogue 21 (4):713-731.
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  28. Sofistas: Testemunhos E Fragmentos.Levi Condinho, Maria José Vaz Pinto & Ana Alexandra Alves de Sousa (eds.) - 2005 - Imprensa Nacional-Casa da Moeda.
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  29. Dating the so-Called Dissoi Logoi: A Cautionary Note.Thomas M. Conley - 1985 - Ancient Philosophy 5 (1):59-65.
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  30. Protagora: Tra Filologia E Filosofia: Le Testimonianze di Aristotele.Michele Corradi - 2012 - F. Serra.
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  31. H. D. Rankin: Sophists, Socratics and Cynics. Pp. 263. London and Canberra: Croom Helm; Totowa, New Jersey: Barnes and Noble Books, 1983. £17.95. [REVIEW]J. L. Creed - 1985 - The Classical Review 35 (01):198-199.
  32. Rudolph H. Weingartner: The Unity of the Platonic Dialogue: The Cratylus, the Protagoras, the Parmenides. Pp. X + 205. Indianapolis: Bobbs-Merrill, 1973. Paper. [REVIEW]I. M. Crombie - 1976 - The Classical Review 26 (1):132-133.
  33. Two Varieties of Temperance in the Gorgias.Howard J. Curzer - 1991 - International Philosophical Quarterly 31 (2):153-159.
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  34. Protagoras, Democritus, and Anaxagoras.J. A. Davison - 1953 - Classical Quarterly 3 (1-2):33-.
    Recent accounts of the life of Protagoras differ widely from one another in their treatment of the ancient sources, and in the conclusions which they draw from them. A re-examination of the evidence, undertaken in 1949–50 as part of a study of the Prometheus trilogy, has convinced me that a new discussion is urgently needed if we are to place the earlier stages of the sophistic movement in the right context historically; and the purpose of this paper is to lay (...)
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  35. The Lesser Hippias.Theodore de Laguna - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (20):550-556.
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  36. The Great Sophists in Periclean Athens.Jacqueline de Romilly - 1992 - Oxford University Press.
    The arrival of the Sophists in Athens in the middle of the fifth century B.C. was a major intellectual event, for they brought with them a new method of teaching founded on rhetoric and bold doctrines which broke away from tradition. In this book de Romilly investigates the reasons for the initial success of the Sophists and the reaction against them, in the context of the culture and civilization of classical Athens.
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  37. The Older Sophists: A Complete Translation by Several Hands of the Fragments in Die Fragmente Der Vorsokratiker, Edited by Diels-Kranz. With a New Edition of Antiphon and of Euthydemus.Hermann Diels & Rosamond Kent Sprague (eds.) - 1972 - Hackett.
    Name and notion -- Protagoras -- Xeniades -- Gorgias -- Lycophron -- Prodicus -- Thrasymachus -- Hippias -- Antiphon -- Critias -- Anonymus Iamblichi -- Dissoi Logoi or Dialexeis -- Appendix: Euthydemus of Chios.
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  38. Antiphon the Sophist.John Dillon - 2005 - Ancient Philosophy 25 (2):440-443.
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  39. The Greek Sophists.John M. Dillon & Tania Gergel (eds.) - 2003 - Penguin Books.
    The Sophists, who rose to prominence in democratic Athens during the mid-fifth century b.c., understood the art of rhetoric and the importance of being able to transform effective reasoning into persuasive public speaking. Their inquiries-into the gods, the origins of religion, and whether virtue can be taught-influenced the next generation of classical philosophers and formed the foundations of the European prose style and formal oratory. In this new translation each chapter is organized around the work of one character, including Gorgias, (...)
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  40. Good and Pleasure in the Protagoras.Panos Dimas - 2008 - Ancient Philosophy 28 (2):253-284.
  41. Teachers of Virtue.Panos Dimas - 2007 - Ancient Philosophy 27 (1):1-23.
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  42. The Nationality of Antiphon the Sophist.E. R. Dodds - 1954 - The Classical Review 4 (02):94-95.
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  43. Socrates and Gorgias.James Doyle - 2010 - Phronesis 55 (1):1-25.
    In this paper I try to solve some problems concerning the interpretation of Socrates' conversation with Gorgias about the nature of rhetoric in Plato's Gorgias (448e6-461b2). I begin by clarifying what, ethically, is at stake in the conversation (section 2). In the main body of the paper (sections 3-6) I address the question of what we are to understand Gorgias as believing about the nature of rhetoric: I criticise accounts given by Charles Kahn and John Cooper, and suggest an alternative (...)
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  44. The Argument Laughs at Socrates and Protagoras.Shannon Dubose - 1973 - Tulane Studies in Philosophy 22:14-21.
  45. Alcidamas of Elaea in Plato's Phaedrus.Slobodan Dušanić - 1992 - Classical Quarterly 42 (02):347-.
    In Bk. 3 of the Institutio oratoria, Quintilian gives a list of the Greek artium scriptores of the classical epoch . It contains a controversial entry: ‘…et, quem Palameden Plato appellat, Alcidamas Elaites’ . The historicity of the rhetorician and sophist from Elaea named Alcidamas, Gorgias' pupil, is of course beyond doubt; scholars disagree only as to the ‘quem Palameden Plato appellat’.
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  46. Anger, Shame and Justice: The Regulative Function of Emotions in the Ancient and Modern World.Eva-Maria Engelen - 2009 - In Birgitt Röttger-Rössler & Hans Markowitsch (eds.), Emotions as Bio-cultural Processes. Springer. pp. 395-413.
    Analyzing the ancient Greek point of view concerning anger, shame and justice and a very modern one, one can see, that anger has a regulative function, but shame does as well. Anger puts the other in his place, thereby regulating hierarchies. Shame regulates the social relations of recognition. And both emotions also have an evaluative function, because anger evaluates a situation with regard to a humiliation; shame, with regard to a misdemeanor. In addition, attention has to be paid to the (...)
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  47. Gorgias - Menon: Selected Papers From the Seventh Symposium Platonicum.Michael Erler & Luc Brisson (eds.) - 2007 - Academia Verlag.
  48. The Sophists.Leonard J. Eslick - 1956 - Modern Schoolman 33 (2):131-133.
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  49. Hippias Major, Version 1.0: Software for Post-Colonial, Multicultural Technology Systems.Gene Fendt - 2003 - Journal of Philosophy of Education 37 (1):89–99.
    The first half of Plato’s Hippias Major exhibits the interfacing of the first teacher (Socrates) with the first version of a post-colonial, multi-cultural information technology system (Hippias). In this interface the purposes, results, and values of two contradictory types of operating system for educational servicing units are exhibited to, and can be discovered by, anyone who is not an information technologist.
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  50. Badiou Versus Derrida: Truth, Sets, and Sophistry.David Fiorovanti - 2012 - Philosophical Forum 43 (1):51-64.
    This article explores the question of truth in the work of Jacques Derrida and Alain Badiou. Specifically, it investigates Badiou’s claim that deconstruction is a form of sophistry. Badiou positions himself against Derrida in preference for a philosophy committed to Truth, Being and the event. The sophist, in contrast to the philosopher, denies the existence of truths and the category of truth. Despite this hostility, Badiou argues that the two must coexist. Badiou also explores the relationship between existence and inexistence (...)
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