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  1. Sophistik als Aufklärung: Untersuchungen zu Wissenschaftsbegriff und Geschichtsauffassung bei Protagoras.Michael Emsbach - 1980 - Würzburg: Königshausen + Neumann.
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  2. Du sophiste au plaideur : l’appropriation platonicienne de la rhétorique dans le Gorgias.Nicolas Le Merrer - 2023 - Archives de Philosophie du Droit 64 (1):5-37.
    Centré sur le Gorgias de Platon, cet article vise à montrer que la critique platonicienne de la rhétorique ne s’élabore pas sur la base d’une hostilité de principe à l’égard du rhéteur, mais se développe au contraire à partir du discours rhétorique lui-même. Nous analysons d’abord les difficultés de l’analogie posant la rhétorique comme un simulacre de la justice : cette analogie révèle en fait la façon dont Gorgias cherche à manifester la singularité et la valeur de son enseignement. Nous (...)
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  3. Die Morallehre Demokrits und die Ethik des Protagoras.Peter Thrams - 1986 - Heidelberg: C. Winter.
  4. Archaios Hellēnikos diaphōtismos kai sophistikē.VasA Kyrkos - 1986 - Athēna: D.N. Papadēmas.
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  5. Philo and Paul among the Sophists.Bruce W. Winter - 1997 - New York: Cambridge University Press.
    A study of Philo and Paul and the first-century sophistic movement.
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  6. Ist die Lust das Gute? Zur Lustkonzeption in Platons Gorgias und Protagoras.Victor Peneff - 2021 - In Bettina Fröhlich, Hendrik Hansen & Raul Heimann (eds.), Platonisches Denken heute: Festschrift für Barbara Zehnpfennig. Nomos Verlagsgesellschaft mbH & Co. KG. pp. 85-102.
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  7. al-Sūfisṭāʼīyah fī al-fikr al-Yūnānī: ʻarḍ wa-naqd.Muḥammad Ḥusayn Najm - 2008 - Baghdād: Bayt al-Ḥikmah.
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  8. Who's Afraid of the Sophists? Against Ethical Correctness 1.Barbara Cassin - 2000 - Hypatia 15 (4):102-120.
  9. Waving or drowning? Socrates and the sophists on self-knowledge in the Euthydemus.M. M. McCabe - 2013 - In G. Boys-Stones, C. Gill & D. El-Murr (eds.), The Platonic Art of philosophy. Cambridge University Press.
  10. Sofoi, sofisti, filosofi: Parmenide, Eraclito, Zenone, Protagora, Seniade, Gorgia, Licofrone, Prodico, Antifonte, Trasimaco, la Costituzione degli Ateniesi, Ippia, Anonimo di Giamblico, Demostene.Enrico Moscarelli (ed.) - 2014 - Napoli, NA: Liguori editore.
    Texts and testimonies of the Greek sophists, along with extensive commentary.
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  11. al-Nisbīyah fī al-fikr al-Islāmī: dirāsah fī falsafat al-ʻindīyah al-sūfisṭāʼiyah wa-tajalīyātuhā fī al-fikr al-Islāmī.ʻAlī Maḥmūd ʻUmarī - 2016 - Kuwait: Āfāq lil-Nashr.
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  12. By the sophists to Aristotle through Plato.Elisabetta Cattanei, Maurizio Migliori & Arianna Fermani (eds.) - 2016 - Sankt Augustin: Academia Verlag.
    There is a substantial difference between our way of "philosophizing", born out of Descartes' clear and well-defined thinking and bent on building alternative (aut-aut) models, and the classical (especially Platonic-Aristotelian) way where a constant use of technical and methodical pluralism serves to juxtapose different (et-et) schemes necessary to grasp an intrinsically one-manifold reality. The ancient Philosophers bring a great wealth of schemes into play, albeit in different forms. This is to say that one could also come across statements that are (...)
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  13. Sophisten in Hellenismus und Kaiserzeit: Orte, Methoden und Personen der Bildungsvermittlung.Beatrice Wyss, Rainer Hirsch-Luipold & Solmeng-Jonas Hirschi (eds.) - 2017 - Tübingen: Mohr Siebeck.
    Der Forschung gelaufig ist die Rede von einer ersten (5./4. Jh. v. Chr.) und der sog. Zweiten Sophistik (2. Jh. n. Chr). Aber auch die Literatur des Hellenismus und der fruhen Kaiserzeit kennt zahlreiche Sophisten. Der Sophist, verstanden als (schlechter) Lehrer und Redner, Gegenspieler des Philosophen oder Vertreter der griechischen Bildung, bildet deshalb den Dreh-und Angelpunkt der Beitrage, die Schlaglichter auf Orte, Methoden und Personen der Bildungsvermittlung werfen. Die Beitrage zeigen, wie pagane und judische Denker, Platoniker und Stoiker Bildung als (...)
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  14. The Oxford handbook of the Second Sophistic.William A. Johnson (ed.) - 2017 - New York, NY: Oxford University Press.
    The study of the Second Sophistic is a relative newcomer to the Anglophone field of classics, and much of what characterizes it temporally and culturally remains a matter of legitimate contestation. This Handbook offers a diversity of scholarly voices that attempt to define the state of this developing field. Included are chapters that offer practical guidance on the wide range of valuable textual materials that survive, many of which are useful or even core to inquiries of particularly current interest (e.g., (...)
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  15. Greti Dinkova-Bruun, Julia Haig Gaisser, and James Hankins, eds., Catalogus translationum et commentariorum: Mediaeval and Renaissance Latin Translations and Commentaries. Annotated Lists and Guides. Vol. 13, Ancient Greek Sophists, Publius Papinius Statius. Toronto: Pontifical Institute of Mediaeval Studies, 2020. Pp. xxxv, 364. $95. ISBN: 978-0-8884-4953-5. [REVIEW]Frank Coulson - 2022 - Speculum 97 (4):1182-1183.
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  16. A szofisták életrajzai. Philostratus - 2018 - Budapest: ELTE Eötvös József Collegium. Edited by Tamás Mészáros & Tibor Szepessy.
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  17. Epistemology in the Sophists.Noburu Notomi - 2018 - In Nicholas D. Smith (ed.), The philosophy of knowledge: a history. Bloomsbury Academic.
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  18. Mathematical self-ignorance and sophistry: Theodorus and Protagoras.Andy German - 2018 - In James M. Ambury & Andy R. German (eds.), Knowledge and Ignorance of Self in Platonic Philosophy. Cambridge University Press.
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  19. Lecture du Protagoras de Platon.Thomas Morvan - 2021 - Paris: L'Harmattan.
  20. Gorgias's thought: an epistemological reading.Erminia Di Iulio - 2023 - New York: Routledge, Taylor & Francis Group.
    Gorgias's Thought: An Epistemological Reading is the first monograph published in English entirely devoted to Gorgias's epistemological thought and provides a new perspective on Gorgias's thought more broadly. The book aims to undermine the common idea that Gorgias is either an orator uncommitted to any conception of truth, or a thinker whose interest is confined to the philosophy of language. It considers his major texts - On what is not or on nature, the Apology of Palamedes and the Encomium of (...)
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  21. Leggere i Sofisti: le diverse anime di una rivoluzione filosofica.Francesca Eustacchi - 2021 - Brescia: Scholé.
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  22. Sophistic views of the epic past from the classical to the imperial age.Paola Bassino & Nicolò Benzi (eds.) - 2021 - New York: Bloomsbury Academic.
    This collection of essays sheds new light on the relationship between two of the main drivers of intellectual discourse in ancient Greece: the epic tradition and the Sophists. The contributors show how throughout antiquity the epic tradition proved a flexible instrument to navigate new political, cultural, and philosophical contexts. The Sophists, both in the Classical and the Imperial age, continuously reconfigured the value of epic poetry according to the circumstances: using epic myths allowed the Sophists to present themselves as the (...)
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  23. Gadamer's Gorgias: The Imperative of Self-Refutation.Benjamin Hutchens - 2022 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 24 (1):192-215.
    Gadamer has written several powerful studies of Platonic dialectic. His emphasis on shared understanding, the fusing of horizons and other hermeneutic notions are partially drawn from a study of Plato’s elenctic dialogues. However, Socrates in Gorgias makes a claim about the imperative of self-refutation that not only complicates our understanding of Socratic method, but Gadamer’s reading of it as well. This article is meant to explore just how the imperative of self-refutation causes difficulty for Gadamer’s understanding of dialectic, especially his (...)
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  24. Emmanuelle Jouët-Pastré. Le plaisir à l’épreuve de la pensée : lecture du Protagoras, du_ Gorgias _et du_ Philèbe _de Platon. Leyden-Boston, Brill, 2018. [REVIEW]Stéphane Marchand - 2019 - Cahiers Philosophiques 4:127.
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  25. La philosophie de gorgias, une ontologie du logos, II.Ion Banu - 1990 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 134 (1-2):195-212.
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  26. La philosophie de gorgias, une ontologie du logos, I.Ion Banu - 1987 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 131 (1-2):231-244.
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  27. Zur rezeption Des „protagoras-mythos” durch aelius aristiDes.Jessica Wissmann - 1999 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 143 (1):135-147.
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  28. Platon, protagoras 345al-β8.Kurt Sier - 1998 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 142 (1):41-51.
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  29. Fiktionalität und wahrheit in der sicht Des gorgias und Des aristoteles.Michael Franz - 1991 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 135 (2):240-248.
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  30. VIII. Kleinigkeiten zu Thales, Herakleitos, Gorgias.C. Ritter - 1916 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 73 (1-4):237-243.
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  31. XIX. Protagoras und sein „Doppelgänger“.P. Natorp - 1891 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 50 (1-4):262-287.
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  32. I. Die methodologische bedeutung des platonischen dialogs Protagoras.H. V. Kleist - 1880 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 39 (1-4):1-31.
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  33. 26. Zu Gorgias έγχώμιον ’Ελένης.Karl Schenkl - 1867 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 26 (1-4):566-567.
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  34. 9.Gorgias von Leontini.Α Meineke - 1858 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 13 (1-4):212-213.
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  35. Wisdom in Gorgias’ Encomium of Helen.Sergio Ariza - 2022 - Elenchos: Rivista di Studi Sul Pensiero Antico 43 (2):229-248.
    This paper argues that theEncomium of Helenmust be seen as a speech about the value and importance of wisdom in human life and not as much as one as aboutlogos. Gorgias sustains his vision based on a certain intellectualism which reduces moral faults to intellectual errors. This intellectualist program comprises a rationalization of emotions and a commitment with a certain tradition that discriminates between a minority with knowledge and a majority with only opinion. The consequence for Helen is that she (...)
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  36. Rhetoric of Reputation: Protagoras' Statement, Snoop Doggy Dogg's Flow.Spencer Hawkins - 2016 - Arion 24 (1):129.
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  37. Hermeneutics of Aristotle and Hermeneutics of Sophists in Terms of Dialogue Philosophy. Part II. From Sophists to Modernity.Ilya Dvorkin - 2021 - RUDN Journal of Philosophy 25 (1):103-120.
    The article considers the logical and philosophical doctrine of sophists, which, according to some modern researchers, was more philosophical than their ancient critics recognized. A comparison of the provisions of Aristotle's hermeneutics with preserved fragments of Protagoras and Gorgias shows that the doctrine of sophists was a kind of holistic philosophy, which anticipated the philosophy of dialogue of the XX century. Despite the fact that the philosophy of Plato and Aristotle tried to overcome the relativism and anti-ontologism of the doctrine (...)
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  38. Hermeneutics of Aristotle and Hermeneutics of Sophists in Terms of Dialogue Philosophy. Part 1.Ilya Dvorkin - 2020 - RUDN Journal of Philosophy 24 (3):480-501.
    The article considers the logical and philosophical doctrine of sophists, which, according to some modern researchers, was more philosophical than their ancient critics recognized. A comparison of the provisions of Aristotle's hermeneutics with preserved fragments of Protagoras and Gorgias shows that the doctrine of sophists was a kind of holistic philosophy, which anticipated the philosophy of dialogue of the XX century. Despite the fact that the philosophy of Plato and Aristotle tried to overcome the relativism and anti-ontologism of the doctrine (...)
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  39. Political, All Too Political. Again on Protagoras’ Myth in Its Intellectual Context.Mauro Bonazzi - 2022 - Polis 39 (3):425-445.
    The paper argues for an analytic interpretation of Protagoras’ myth in Plato’s dialogue by showing that its goal is not so much to reconstruct the origins of civilization as to identify some essential features of humankind. Against the widespread opinion that human progress depends on the development of technai, Protagoras claims that political art is the most important one, insofar as it is the condition for the existence of society. More concretely, the emphasis on the political art also serves to (...)
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  40. Angelika Brodersen, Zwischen Māturīdīya und Ašʿarīya. Abū Šakūr as-Sālimī und sein Tamhīd fī bayān at-tauḥīd, Piscataway: Gorgias Press, 2018, 107 S. deutsch, 400 S. arabisch, (Islamic Theory and Thought 14), ISBN 978-1-4632-3941-1.Zwischen Māturīdīya und Ašʿarīya. Abū Šakūr as-Sālimī und sein Tamhīd fī bayān at-tauḥīd. [REVIEW]Frank Griffel - 2018 - Der Islam: Journal of the History and Culture of the Middle East 99 (2):595-597.
  41. Socrates and Coherent Desire (Gorgias 466a-468e).Eric Brown & Clerk Shaw - forthcoming - In Clerk Shaw (ed.), Plato's Gorgias: A Critical Guide. Cambridge, UK:
    Polus admires orators for the tyrannical power they have. However, Socrates argues that orators and tyrants lack power worth having: the ability to satisfy one's wishes or wants (boulēseis). He distinguishes wanting from thinking best, and grants that orators and tyrants do what they think best while denying that they do what they want. His account is often thought to involve two conflicting requirements: wants must be attributable to the wanter from their own perspective (to count as their desires), but (...)
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  42. Dialectic as Socratic Elenchus in Platos Gorgias. The Sophists Paradox on the Teaching of Political Virtue.George Ch Koumakis - 2021 - Archiwum Historii Filozofii I Myśli Społecznej 65:211-235.
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  43. Aristotle and Protagoras against Socrates on Courage and Experience.Marta Jimenez - 2022 - In Claudia Marsico (ed.), Socrates and the Socratic Philosophies: Selected Papers from Socratica IV. Baden-Baden: Academia Verlag. pp. 361-376.
  44. De Protágoras a Dante: Iniciación a la cultura escrita.Cabrera Expósito Miguel Ángel - 2019 - Argos 6 (17):102-117.
    La cultura occidental, con la que vivimos y entendemos, nació bajo los auspicios de un triple ente: la conjugación de lacultura arábigo-musulmana, la civilización germano-eslava y el mundo clásico-bíblico; todos éstos vendrían a encajar, en principio, los miembros articulados del hombre moderno occidental. En concreto, las lenguas modernas han resultado un vehículo habitual y pertinente de la cultura clásica, en mayor o menor proporción y la someten a su propio arbitrio, creando una nueva dinámica literaria, determinada por razones estilísticas o (...)
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  45. anthropos de Protágoras.Bianca Vilhena C. Pereira - 2022 - Educação E Filosofia 35 (75).
    Resumo: Com base no Teeteto de Platão, busca-se compreender a dimensão do termo ánthropos na famosa sentença de Protágoras. Segundo a crítica platônica, Protágoras parece entender corpo e alma como diferentes tipos de percipientes: os órgãos sensoriais corporais percebem a aparência imediata de algo que provoca a sensibilidade; a alma, por sua vez, ‘percebe’ por ter julgamentos admitidos pela aprendizagem e experiência. O homem-medida protagórico, do tema da realidade sensível, conduz-nos à formulação do problema em termos de julgamento e opinião, (...)
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  46. A relação entre corpo E Alma no górgias em platão.Nerivan Pereira de Oliveira Júnior - 2019 - Cadernos Do Pet Filosofia 10 (20):30-35.
    A pesquisa teve como objetivo explicitar duas importantes obras de Platão, Fédon e Górgias, no primeiro Platão buscará distinguir a natureza do corpo e da alma, sendo que o corpo pertence à natureza sensível estando sujeito a mudanças e sendo f onte das paixões e apetites do homem. Enquanto que a alma pertence à natureza do mundo inteligível, sendo imutável e onde o logos reside e se pode conhecer as coisas em si, ou seja, as essências das coisas. Platão também (...)
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  47. Om dygdens enhet i Protagoras.Erik Christensen - 2008 - Agora Journal for metafysisk spekulasjon 26 (3):174-189.
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  48. ΦΙΛΟΣΟΦΗΣΑΝΤΕΣ ΕΝ ΔΟΞΗΙ ΤΟΥ ΣΟΦΙΣΤΕΥΣΑΙ: An Enigmatic Depiction of the Second Sophistic in Philostratus and Eunapius’ Lives of the Sophists or What is Indeed the Mentioned Sophistic?Ranko Kozić - 2022 - Athens Journal of Philosophy 1 (1):51-70.
    On the basis of evidence obtained by unravelling enigmas in Philostratus and Eunapius’ Lives of the Sophists and lifting the veil of mystery surrounding some of the crucial, sophistic-related passages from Isocrates and Dio Chrysostom’s writings, we were able to arrive to a conclusion that, contrary to all expectations, the Second Sophistic is closely connected not so much with rhetoric as with philosophy itself, no matter what the so-called sophists say of the phenomenon in their attempts to disguise the essence (...)
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  49. El paradigma de la sensibilidad y la fragmentación en el PTMO de Gorgias.Pilar Spangeberg - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    El artículo pretende mostrar la importancia que reviste el tratamiento ofrecido por Gorgias en torno a la sensación y su relación con el pensamiento y el lenguaje en los dos resúmenes conservados del Peri tou me ontos. Sostengo queallí se postula una fragmentación radical del hombre como polo unificado de la sensación, así como también del objeto en una multiplicidad de aristas que no encuentran momento sintético alguno. El paradigma de la sensibilidad fragmentada es el fundamento central, incuestionado en el (...)
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  50. What is Gorgias’ ‘not being’? A brief journey through the Treatise, the Apology of Palamedes and the Encomium of Helen.Erminia Di Iulio - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    Assuming that a nihilist reading of Gorgias’ thought is to be ruled out, the issue of ‘not being’ remains one of the thorniest in his philosophy; indeed, it is fair to conclude that Gorgias is deeply concerned with ‘not being’. But what, after all, is Gorgias’ ‘not being’? This paper aims to answer this crucial question, by taking into consideration Gorgias’ main texts. Each of them provides a serious – although not always explicit – account of ‘not being’. Overall, the (...)
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