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Siblings:History/traditions: Sovereignty
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  1. Tanja E. Aalberts (2004). The Sovereignty Game States Play: States in the International Order. International Journal for the Semiotics of Law Revue Internationale de Sémiotique Juridique 17 (2):245-257.
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  2. Mathew Abbott (2012). No Life is Bare, the Ordinary is Exceptional: Giorgio Agamben and the Question of Political Ontology. Parrhesia 14:23-36.
    In this article I develop a theory of political ontology, working to differentiate it from traditional political philosophy and Schmittian political theology. As with political theology, political ontology has its primary grounding not in disinterested contemplation from the standpoint of pure reason, but rather in a confrontation with an existential problem. Yet while for Schmitt this is the problem of how to live and think in obedience to God, the problem for political ontology is the question of being. Thus the (...)
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  3. A. Abizadeh (2008). Democratic Theory and Border Coercion: No Right to Unilaterally Control Your Own Borders. Political Theory 36 (1):37-65.
    The question of whether or not a closed border entry policy under the unilateral control of a democratic state is legitimate cannot be settled until we first know to whom the justification of a regime of control is owed. According to the state sovereignty view, the control of entry policy, including of movement, immigration, and naturalization, ought to be under the unilateral discretion of the state itself: justification for entry policy is owed solely to members. This position, however, is inconsistent (...)
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  4. Arash Abizadeh (2012). On the Demos and its Kin: Nationalism, Democracy, and the Boundary Problem. American Political Science Review 106 (4):867-882.
    Cultural-nationalist and democratic theory both seek to legitimize political power via collective self-rule: their principle of legitimacy refers right back to the very persons over whom political power is exercised. But such self-referential theories are incapable of jointly solving the distinct problems of legitimacy and boundaries, which they necessarily combine, once it is assumed that the self-ruling collectivity must be a pre-political, in-principle bounded, ground of legitimacy. Cultural nationalism claims that political power is legitimate insofar as it expresses the nation’s (...)
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  5. Arash Abizadeh (2010). Closed Borders, Human Rights, and Democratic Legitimation. In David Hollenbach (ed.), Driven From Home: Human Rights and the New Realities of Forced Migration. Georgetown University Press.
    Critics of state sovereignty have typically challenged the state’s right to close its borders to foreigners by appeal to the liberal egalitarian discourse of human rights. According to the liberty argument, freedom of movement is a basic human right; according to the equality or justice argument, open borders are necessary to reduce global poverty and inequality, both matters of global justice. I argue that human rights considerations do indeed mandate borders considerably more open than is the norm today but that, (...)
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  6. Florence Alazard & Paul-Alexis Mellet (2012). Pouvoirs Symboliques des États : Souveraineté, Territoire, empireSymbolic Powers of State Governance : Sovereignty, Territory, Empire. Astérion 10.
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  7. Yann Allard-Tremblay (2015). Human Rights, Specification and Communities of Inquiry. Global Constitutionalism 4 (2): 254-287.
    This paper offers a revised political conception of human rights informed by legal pluralism and epistemic considerations. In the first part, I present the political conception of human rights. I then argue for four desiderata that such a conception should meet to be functionally applicable. In the rest of the first section and in the second section, I explain how abstract human rights norms and the practice of specification prevent the political conception from meeting these four desiderata. In the last (...)
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  8. E. L. Allen (1951). The Sovereignty of God and the Word of God. New York: Philosophical Library.
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  9. H. Foster Anderson (1939). Sovereign Rights. Hibbert Journal 38:24.
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  10. Molly D. Anderson & Anne C. Bellows (2012). Introduction to Symposium on Food Sovereignty: Expanding the Analysis and Application. [REVIEW] Agriculture and Human Values 29 (2):177-184.
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  11. Jean Cohen Andrew Arato (2009). Banishing the Sovereign? Internal and External Sovereignty in Arendt. Constellations 16 (2):307-330.
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  12. Andrew Arato & Jean Cohen (2009). Banishing the Sovereign? Internal and External Sovereignty in Arendt. Constellations 16 (2):307-330.
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  13. Peter Armour (1997). Dante and Popular Sovereignty. In John Woodhouse (ed.), Dante and Governance. Clarendon Press.
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  14. C. Armstrong (2015). Against 'Permanent Sovereignty' Over Natural Resources. Politics, Philosophy and Economics 14 (2):129-151.
    The doctrine of permanent sovereignty over natural resources is a hugely consequential one in the contemporary world, appearing to grant nation-states both jurisdiction-type rights and rights of ownership over the resources to be found in their territories. But the normative justification for that doctrine is far from clear. This article elucidates the best arguments that might be made for permanent sovereignty, including claims from national improvement of or attachment to resources, as well as functionalist claims linking resource rights to key (...)
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  15. Chris Armstrong (2015). Against ‘Permanent Sovereignty’ Over Natural Resources. Politics, Philosophy and Economics 14 (2):129-151.
    The doctrine of permanent sovereignty over natural resources is a hugely consequential one in the contemporary world, appearing to grant nation-states both jurisdiction-type rights and rights of ownership over the resources to be found in their territories. But the normative justification for that doctrine is far from clear. This article elucidates the best arguments that might be made for permanent sovereignty, including claims from national improvement of or attachment to resources, as well as functionalist claims linking resource rights to key (...)
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  16. Chris Armstrong, Against "Permanent Sovereignty" Over Natural Resources.
    The doctrine of permanent sovereignty over natural resources is a hugely consequential one in the contemporary world, appearing to grant nation-states both jurisdiction-type rights and rights of ownership over the resources to be found in their territories. But the normative justification for that doctrine is far from clear. This article elucidates the best arguments that might be made for permanent sovereignty, including claims from national improvement of or attachment to resources, as well as functionalist claims linking resource rights to key (...)
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  17. Stephen Arons (1984). Playing Ball with the Rodriguez Court: Three Strikes and You're Out - Comments on Kenneth A. Strike's “Fiscal Justice and Judicial Sovereignty”. Educational Theory 34 (1):23-27.
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  18. Matej Avbelj (2014). Theorizing Sovereignty and European Integration. Ratio Juris 27 (3):344-363.
    This article examines the relationship between the concept of sovereignty and the process of European integration. It is argued that the nature of this relationship has been both mutually informative and transformative. As a particular understanding of sovereignty has influenced and determined the perception of European integration, i.e., its conceptualization, so the process of European integration has reflected back on sovereignty and entailed its rethinking. This poses a particular challenge for legal theorists: how to pin down the meaning of sovereignty (...)
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  19. Estenio Ericson Botelho Azevedo (2014). O Estado de Exceção E a Estrutura Originária da Soberania Em Giorgio Agamben. Philósophos - Revista de Filosofia 19 (1):11-34.
    Based on the categorical connection between the field and the state of exception, I propose to discuss on this article Giorgio Agamben’s conception of the state of exception in its paradoxical relationship with the law, a relationship which is proper to the paradoxical structure of sovereignty. The field is to the Italian thinker the experience which is able to clarify the paradoxical dimension of the state of exception because it expresses itself at the same time as inside and outside the (...)
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  20. Étienne Balibar (2009). 10. Democratic Citizenship or Popular Sovereignty? Reflections on Constitutional Debates in Europe. In We, the People of Europe?: Reflections on Transnational Citizenship. Princeton University Press. pp. 180-202.
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  21. Étienne Balibar (2009). 8. Prolegomena to Sovereignty. In We, the People of Europe?: Reflections on Transnational Citizenship. Princeton University Press. pp. 133-154.
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  22. Charles Barbour & George Pavlich (eds.) (2010). After Sovereignty: On the Question of Political Beginnings. Routledge.
    Addressing the three dominant contemporary attitudes towards sovereignty - Sovereignty Renewed; Sovereignty Rethought; Sovereignty Rejected - After Sovereignty ...
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  23. A. D. Barder & F. Debrix (2011). Agonal Sovereignty: Rethinking War and Politics with Schmitt, Arendt and Foucault. Philosophy and Social Criticism 37 (7):775-793.
    The notion of biopolitical sovereignty and the theory of the state of exception are perspectives derived from Carl Schmitt’s thought and Michel Foucault’s writings that have been popularized by critical political theorists like Giorgio Agamben and Michael Hardt and Antonio Negri of late. This article argues that these perspectives are not sufficient analytical points of departure for a critique of the contemporary politics of terror, violence and war marked by a growing global exploitation of bodies, tightened management of life, and (...)
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  24. Banu Bargu (2010). Unleashing the Acheron: Sacrificial Partisanship, Sovereignty, and History. Theory and Event 13 (1).
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  25. Christian Barry & Luara Ferracioli (2016). Can Withdrawing Citizenship Be Justified? Political Studies 64.
    When can or should citizenship be granted to prospective members of states? When can or should states withdraw citizenship from their existing members? In recent decades, political philosophers have paid considerable attention to the first question, but have generally neglected the second. There are of course good practical reasons for prioritizing the question of when citizenship should be granted—many individuals have a strong interest in acquiring citizenship in particular political communities, while many fewer are at risk of denationalization. Still, loss (...)
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  26. Jens Bartelson (2014). From Empire to Sovereignty—and Back? Ethics & International Affairs 28 (2):251-262.
    Foundations of Modern International Thought, David Armitage , 300 pp., $85 cloth, $27.99 paper.A Search for Sovereignty: Law and Geography in European Empires 1400–1900, Lauren Benton , 340 pp., $94 cloth, $28.99 paper.Globalization and Sovereignty: Rethinking Legality, Legitimacy, and Constitutionalism, Jean L. Cohen , 442 pp., $103 cloth, $37.99 paper.Sovereignty apparently never ceases to attract scholarly attention. Long gone are the days when its meaning was uncontested and its essential attributes could be safely taken for granted by international theorists. During (...)
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  27. Georges Bataille (1993). The Accursed Share: Volumes Ii and Iii: The History of Eroticism and Sovereignty. Zone Books.
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  28. Anne F. Bayefsky (1996). Cultural Sovereignty, Relativism, and International Human Rights: New Excuses for Old Strategies. Ratio Juris 9 (1):42-59.
  29. F. E. Beemon (2007). We Have No Such Word: The Concept of Sovereignty and the Rise of the Dutch States General, 1578-1587. Contributions to the History of Concepts 3 (2):181-204.
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  30. Endre Begby (2003). Liberty, Statehood and Sovereignty: Walzer on Mill on Non-Intervention. Journal of Military Ethics 2 (1):46-62.
    The purpose of this paper is to critically assess Michael Walzer's use of John Stuart Mill's text 'A Few Words on Non-Intervention' in his seminal work Just and Unjust Wars. Although point by point, I think Walzer's reading of Mill is largely sound, I will argue that the specific narrative into which Walzer orders these points places a highly tendentious spin on the original text. More precisely, Walzer's way of articulating the negative aspects of Mill's argument--the general presumption against intervention--obscures (...)
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  31. Frederick C. Beiser (1996). The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton University Press.
    The Sovereignty of Reason is a survey of the rule of faith controversy in seventeenth-century England. It examines the arguments by which reason eventually became the sovereign standard of truth in religion and politics, and how it triumphed over its rivals: Scripture, inspiration, and apostolic tradition. Frederick Beiser argues that the main threat to the authority of reason in seventeenth-century England came not only from dissident groups but chiefly from the Protestant theology of the Church of England. The triumph of (...)
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  32. R. Bellamy (forthcoming). A European Republic of Sovereign States: Sovereignty, Republicanism and the European Union. European Journal of Political Theory:1474885116654389.
    This article defends state sovereignty as necessary for a form of popular sovereignty capable of realising the republican value of non-domination and argues it remains achievable and normatively warranted in an interconnected world. Many scholars, including certain republicans, contend that the external sovereignty of states can no longer be maintained or justified in such circumstances. Consequently, we must abandon the sovereignty of states and reconceive popular sovereignty on a different basis. Some argue sovereignty must be displaced upwards to a more (...)
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  33. R. Bellamy & D. Castiglione (1997). Building the Union: The Nature of Sovereignty in the Political Architecture of Europe. [REVIEW] Law and Philosophy 16 (4):421-445.
    The debate on the nature of the European Union has become a test case of the kind of political and institutional arrangements appropriate in an age of globalization. This paper explores three views of the EU. The two main positions that have hitherto confronted each other appeal to either cosmopolitan or communitarian values. Advocates of the former argue for some form of federal structure in Europe and are convinced that the sovereignty of the nation state belongs to the past. Proponents (...)
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  34. Herman Belz (2001). Popular Sovereignty, the Right of Revolution, and California Statehood. Nexus 6:3.
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  35. Anna Bendz (2004). I Välfärdsstatens Hägn: Autonomi Inom Arbetslöshetsförsäkringen. Statsvetenskapliga Institutionen, Göteborgs Universitet.
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  36. Seyla Benhabib (2008). Democracy, Demography, and Sovereignty. Law and Ethics of Human Rights 2 (1):1-32.
    In this article I examine recent debates concerning the emergence of cosmopolitan norms that protect individuals’ rights regardless of their citizenship status, and the spread of what some have called “global law without a state.” I distinguish between the spread of human rights norms and the emergence of deterritorialized legal regimes, by focusing on the relationship between global capitalism and legal developments arguing that “cosmopolitan norms” can enhance popular sovereignty while other forms of global law do not do so. The (...)
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  37. Stanley Benn (1967). Sovereignty. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 7--501.
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  38. Geoffrey Bennington (2006). The Fall of Sovereignty. Epoché: A Journal for the History of Philosophy 10 (2):395-406.
    Reflecting on the fall or failure of sovereignty, this essay considers Derrida’s recent work under the heading of auto-immunity, and develops some consequences of that work, first of all in the political sphere (especially around democracy), but also some more general consequences around conceptuality itself.
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  39. Peter Berger (1945). National Sovereignty and World Unity. Thought: A Journal of Philosophy 20 (4):607-627.
  40. Lorenzo Bernini (2010). La Sovranità Scomposta: Sull'attualità Del Leviatano. Mimesis.
  41. J. M. Bernstein (2010). Without Sovereignty or Miracles: Reply to Birmingham. Journal of Speculative Philosophy 24 (1):21-31.
    Let me begin with a wisp of political history. According to the Earl of Clarendon, in 1639 the king’s “three kingdoms [were] flourishing in entire peace and universal plenty.”1 Yet by 1642 civil war had broken out, and in 1649 the king was beheaded. What had caused this breakdown of civil and political order, a breakdown that was not localized in England but, in fact, rife throughout Europe—1648 like 1848 was a year of revolutions? Clarendon himself is less than acute (...)
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  42. M. Bettati (1996). The International Community and Limitations of Sovereignty. Diogenes 44 (176):91-109.
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  43. D. Bhattacharyya (forthcoming). Book Review: Sovereignty, Property and Empire 1500-2000, by Andrew Firtzmaurice. [REVIEW] Political Theory.
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  44. Kathleen Biddick (2009). Periodization and Sovereignty: How Ideas of Feudalism and Secularization Govern the Politics of Time. [REVIEW] The Medieval Review 4.
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  45. Agata Bielik-Robson (forthcoming). Beyond Sovereignty: Overcoming Modern Nominalistic Cryptotheology. Journal for Cultural Research:1-15.
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  46. Newton Bignotto (2008). Sovereignty and Exception of Thought in Carl Schmitt. Kriterion: Journal of Philosophy 49 (118):401-416.
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  47. Newton Bignotto (2008). Soberania e exceção no pensamento de Carl Schmitt. Kriterion: Journal of Philosophy 49 (118):401-415.
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  48. Colin Bird (2007). Harm Versus Sovereignty: A Reply to Ripstein. Philosophy and Public Affairs 35 (2):179–194.
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  49. Michael Blake (2007). Review of Seyla Benhabib Et Al., Another Cosmopolitanism: Hospitality, Sovereignty, and Democratic Iterations. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).
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  50. Alastair J. L. Blanshard (2005). Talking About Tyrants K. A. Morgan (Ed.): Popular Tyranny. Sovereignty and its Discontents in Ancient Greece . Pp. Xxvii + 324, Ills. Austin: University of Texas Press, 2003. Cased, US$50. ISBN: 0-292-75276-. [REVIEW] The Classical Review 55 (01):213-.
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