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  1. A. E. T. A. E. T. (1916). TEMPLE, W. -Plato and Christianity. [REVIEW] Mind 25:546.
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  2. Rahim Acar (2015). The Judeo-Christian-Islamic Heritage: Philosophical & Theological Perspectives. Nazariyat, Journal for the History of Islamic Philosophy and Sciences 1 (2):136-140.
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  3. Charles J. Adams (1979). A Reader's Guide to the Great Religions. Religious Studies 15 (4):562-564.
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  4. Wolfram Adolph (2016). Homo Creator Enim Et Magister Dei. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (3):325-336.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 3 Seiten: 325-336.
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  5. Wolfram Adolph (2015). Theologische Musikästhetik. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 57 (4).
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 4 Seiten: 501-520.
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  6. David Albertson (2005). On “the Gift” in Tanner's Theology: A Patristic Parable. Modern Theology 21 (1):107-118.
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  7. Johannes-Friedrich Albrecht (2016). Ritus Und Wahrheit: Eine Kommunikationstheoretische Perspektive. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (1):16-38.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 1 Seiten: 16-38.
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  8. L. Aletrino & Mary Foran (1969). Six World Religions. Religious Studies 4 (2):314-315.
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  9. F. R. Allchin (1976). The Reconciliation of Jñāna and Bhakti in Rāmacaritamānasa. Religious Studies 12 (1):81.
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  10. Ānanda Aruṇa (2008). Antaryātrā. Ośo Tapovana Prakāśana.
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  11. G. B. (1976). Mysticism and Morality. Review of Metaphysics 29 (4):730-731.
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  12. Margaret Barker (1977). The Two Figures in Zechariah. Heythrop Journal 18 (1):38–46.
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  13. Amitrajeet A. Batabyal (2003). Bruce Feiler, Abraham: A Journey to the Heart of Three Faiths. [REVIEW] Journal of Agricultural and Environmental Ethics 16 (5):516-518.
  14. Oswald Bayer (2006). Zu Diesem Heft / Editorial. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 48 (2).
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  15. Oswald Bayer (2005). Zu Diesem Heft / Editorial. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 47 (4).
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  16. Jennifer L. Benedict (2015). Being Promised: Theology, Gift, and Practice by GregoryWalter , Xiv + 110 Pp. Modern Theology 31 (3):532-534.
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  17. Kārtikeya Anuparāma Bhaṭṭa (2012). Adhyātmajijñāsā Santo: Jīvana Ane Praśnottarī. Mukhya Prāptisthāna, Buka Śelpha.
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  18. Purushottama Bilimoria & Jay L. Garfield (forthcoming). Editorial: Bimal Krishna Matilal, 1935–1991. Sophia:1-4.
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  19. G. Blandino (1989). Remarks on General Neo-Thomistic Metaphysics. The Contribution of Christian Revelation to Philosophy. Aquinas 32 (1):57-71.
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  20. Brahmānanda (2008). Śrīmad Yogagītā, Aparanāma, Śrībrahmānandamokṣagītā. Āryavarta Saṃskr̥ti Saṃsthāna.
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  21. David Braithwaite (2012). Vatican II On Tradition. Heythrop Journal 53 (5):915-928.
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  22. Józef Bremer (2004). An Obituary for Prof. Józef Kałuza. Forum Philosophicum: International Journal for Philosophy 9:273-275.
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  23. William M. Brinner & Jacob Lassner (1996). Demonizing the Queen of Sheba: Boundaries of Gender and Culture in Postbiblical Judaism and Medieval Islam. Journal of the American Oriental Society 116 (1):158.
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  24. Dorota Brylla (2015). Zur Möglichen Herkunft von Zwei Erhalten Gebliebenen Manuskripten Salomon Maimons: Taalumot Chochma Und Cheshek Shlomo. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 57 (1):129-137.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 1 Seiten: 129-137.
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  25. Linda Barney Burke (2014). "She is the Second St. Clare": The Exemplum of Jehanne de Neuville, Abbess of Longchamp, in a Fourteenth-Century Defense of Women by Jehan Le Fèvre. Franciscan Studies 71 (1):325-360.
    “She is the second St. Clare.” These words were inscribed by poet Jehan Le Fèvre as a tribute to his neighbor and living contemporary, the fourteenth-century Minorite sister Jehanne de Neuville , abbess of Longchamp from 1375-87. By invoking the example of Clare, the first Franciscan woman religious, to adorn his thirty-five-line portrait of Jehanne, Le Fèvre produced a conventional and orthodox encomium to both women. The context, however, is decidedly secular and even surprising for this type of material.This essay (...)
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  26. David Burr (2012). A Time to Live, a Time to Die: Angelo Clareno on Martyrdom. Franciscan Studies 70 (1):411-428.
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  27. Charles E. Butterworth & Martin Kramer (2002). The Jewish Discovery of Islam: Studies in Honor of Bernard Lewis. Journal of the American Oriental Society 122 (3):635.
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  28. E. M. Buytaert (1955). La théologie catholique au milieu du XXe siècle By Roger Aubert. Franciscan Studies 15 (1):94-96.
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  29. E. M. Buytaert (1955). The Christological Content of the Sermones of St. Anthony By Juniper M. Cummings, O. F. M. Conv. Franciscan Studies 15 (1):90-91.
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  30. E. M. Buytaert (1954). La Nature de la Théologie d'Après Melchior Cano by Eugène Marcotte, O.M.J. Franciscan Studies 14 (2):222-222.
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  31. Eligius M. Buytaert (1953). Quaestiones Ineditae de Assumptione B. V. Mariae by Gualteri Cancellarii and Bartholomaei de Bononia O. F. M. Franciscan Studies 13 (4):132-133.
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  32. Eligius M. Buytaert (1953). The Juggler of Our Lady A Medieval Legend Adapted by H. O. Blechman. Franciscan Studies 13 (4):138-138.
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  33. Eligius M. Buytaert (1951). Patrologie. Leben, Schriften und Lehre der Kirchenvaeler by Berthold Altaner. Franciscan Studies 11 (1):115-115.
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  34. Christopher M. Cain (1997). Beowulf, the Old Testament, and the Regula Fidei. Renascence 49 (4):227-240.
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  35. J. Baird Callicott (1997). The Challenge of a World Environmental Ethic. American Journal of Theology and Philosophy 18 (1):65 - 79.
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  36. Javier González Camargo (2013). ¿existe Dios? ¿qué Es? ¿qué Hace? Nociones Elementales De Teología Natural O Teodicea. [REVIEW] Lumen Veritatis 6:124-128.
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  37. Jose M. Canal (1966). El Stimulus Amoris de Santiago de Milan y La Meditatio in Salve Regina. Franciscan Studies 26 (1):174-188.
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  38. Lincoln Cannon (2015). What Is Mormon Transhumanism? Theology and Science 13 (2):202-218.
    Mormon transhumanism is the idea that humanity should learn how to be compassionate creators. This idea is essential to Mormonism, which provides a religious framework consistent with naturalism and supportive of human transformation. Mormon transhumanists are not limited to traditional or popular accounts of religion, and embrace opportunities and risks of technological evolution. Although usually considered secular, transhumanism has some religious origins and sometimes functions as religion. Accelerating change contextualizes a Mormon transhumanist narrative of common expectations, aspirations, and parallels between (...)
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  39. Antonio Geraldo Cantarela (2012). A Voz Reinventada da Tradição: Ritos Iniciáticos Na Obra de Mia Couto (The Reinvented Voice of Tradition: Initiation Rites in Mia Couto's Work)-DOI: 10.5752/P. 2175-5841.2012 V10n25p136. [REVIEW] Horizonte 10 (25):136-156.
    Os processos iniciáticos – a circuncisão e os ritos e ensinamentos a ela correlacionados – representam um dos mais importantes traços da cultura tradicional africana. Constituem sofisticado e complexo corpus pedagógico, sendo compreendidos, em todos os seus aspectos, em relação com o sagrado. Inúmeros temas e artifícios literários presentes na obra do escritor moçambicano Mia Couto encenam movimentos que podem ser associados ao imaginário da tradição ancestral. O artigo percorre alguns contos e romances do escritor buscando referências ao sagrado expressas (...)
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  40. Antonio Geraldo Cantarela (2012). Nominata de Avaliadores ad hoc 2011. Horizonte 9 (23):946-951.
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  41. H. E. Cardinale (1967). The Significance of the Apostolic Letter Alma Parens. Franciscan Studies 27 (1):11-20.
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  42. J. B. Carol (1947). Compendium Mariologæ by Gabriel M. Roschini, O.S.M. Franciscan Studies 7 (2):250-250.
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  43. J. B. Carol (1947). Our Lady of Sorrows. A Book of Mediations by Rev. Hilary Morris, O.S.M. Franciscan Studies 7 (2):249-250.
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  44. Kṣetreśacandra Caṭṭopādhyāya, Lakshmīnārāyaṇa Tivārī, Ramāsaṅkara Miśra & Aśoka Kānti Cakravartī (eds.) (2008). Paṇḍita Śrī Kṣetreśacandra Caṭṭopādhyāya Smr̥ti-Grantha. Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
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  45. Saju Chackalackal (2006). Trends in Religious Worship. Journal of Dharma 31 (3):277-288.
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  46. A. Chapeau & C. N. Bransom Jr (1989). Franciscan Bishops. Franciscan Studies 49 (1):175-254.
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  47. Dom André Chapeau & Charles N. Bransom (1988). Franciscan Bishops. Franciscan Studies 48 (1):269-354.
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  48. M. Charlita (1951). The Spiritual Legacy of Sister Mary of the Holy Trinity by Silvere van den Broek. Franciscan Studies 11 (1):107-109.
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  49. Usha Choudhuri (2012). Hinduism: A Way of Life and a Mode of Thought. Niyogi Books.
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  50. W. Norris Clarke (1945). Some Loves of the Seraphic Saint. Thought: A Journal of Philosophy 20 (4):742-743.
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1 — 50 / 9866