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  1. Orientations Matter.Sara Ahmed - 2010 - In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. pp. 234--258.
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  2. The Inner Life of Objects: Immanent Realism and Speculative Philosophy.Michael Austin - 2011 - Analecta Hermeneutica 3:1-12.
    Often a division of concepts can help us better understand unknown or seldom charted philosophical terrain: historically, the distinctions and differences between idealism and materialism have proven helpful, but with Quentin Meillassoux‟s concept of correlationism, the divisions between realism and anti realismwhich once seemed clean-cut are now harder to understand. Graham Harman has gone a step further than Meillassoux‟s initial definition of correlationism, by which “we mean the idea according to which we only ever have access to the correlation between (...)
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  3. Unthinking Nature: Transcendental Realism, Neo-Vitalism and the Metaphysical Unconscious in Outline.Michael Austin - 2011 - Thinking Nature 1.
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  4. Technology of the Future.Elie Ayache - 2015 - In Christoph Cox, Jenny Jaskey & Suhail Malik (eds.), Realism Materialism Art. Sternberg Press. pp. 387-391.
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  5. The Medium of Contingency.Elie Ayache - 2011 - Pli (22):62-87.
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  6. The Blank Swan: The End of Probability.Elie Ayache - 2010 - Wiley.
    This book will change the way that we think about derivatives and approach the market.
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  7. The End of the World After the End of Finitude: On a Recently Prominent Speculative Tone in Philosophy.Jussi Backman - 2017 - In Marcia Cavalcante Schuback & Susanna Lindberg (eds.), The End of the World: Contemporary Philosophy and Art. London: Rowman and Littlefield International. pp. 105-123.
    The chapter studies the speculative realist critique of the notion of finitude and its implications for the theme of the "end of the world" as a teleological and eschatological idea. It is first explained how Quentin Meillassoux proposes to overcome both Kantian and Heideggerian "correlationist" approaches with his speculative thesis of absolute contingency. It is then shown that Meillassoux's speculative materialism also dismantles the close link forged by Kant between the teleological ends of human existence and a teleological notion of (...)
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  8. Transcendental Idealism and Strong Correlationism: Meillassoux and the End of Heideggerian Finitude.Jussi Backman - 2014 - In Sara Heinämaa, Mirja Hartimo & Timo Miettinen (eds.), Phenomenology and the Transcendental. Routledge. pp. 276-294.
    The chapter discusses Quentin Meillassoux's recent interpretation and critique of Heidegger's philosophical position, which he describes as "strong correlationism." It emphasizes the fact that Meillassoux situates Heidegger in the post-Kantian tradition of transcendental idealism that he defines in terms of a focus on the correlation between being and thinking. It is argued that Meillassoux's "speculative" attempt to overcome the Kantian philosophical framework in the name of absolute contingency should be understood as a further development and dialectical overcoming of its ultimate (...)
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  9. Spekülatif materyalizmde hümanizm ve post-hümanizm.Jussi M. Backman - 2018 - Sabah Ülkesi: Üç Aylık Kültür-Sanat Ve Felsefe Dergisi (57):20-25.
    Translated into Turkish by Mustafa Yalçınkaya.
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  10. Between Realism and Anti-Realism: Deleuze and the Spinozist Tradition in Philosophy.Jeffrey Bell - 2011 - Deleuze and Guatarri Studies 5 (1):1-17.
    In 1967, after a talk Deleuze gave to the Society of French Philosophy, Ferdinand Alquiéé expressed concern during the question and answer session that perhaps Deleuze was relying too heavily upon science and not giving adequate attention to questions and problems that Alquiéé took to be distinctively philosophical. Deleuze responded by agreeing with Alquiéé; moreover, he argued that his primary interest was precisely in the metaphysics science needs rather than in the science philosophy needs. This metaphysics, Deleuze argues, is to (...)
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  11. "The World is an Egg": Realism, Mathematics, and the Thresholds of DIfference.Jeffrey A. Bell - 2013 - Speculations:65-70.
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  12. Attualità del materialismo dialettico.Enrico Bellone, Ludovico Geymonat, Giulio Giorello & Silvano Tagliagambe - 1978 - Editori Riuniti.
  13. The Force of Materiality : A Vitalist Stopover on the Way to a New Materialism.Jane Bennett - 2010 - In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press.
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  14. Speculative Realism.Ray Brassier, Iain Hamilton Grant, Graham Harman & Quentin Meillassoux - 2007 - Collapse:306-449.
  15. On Not Settling the Issue of Realism.Lee Braver - 2013 - Speculations (IV):9-14.
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  16. The Anti-Political Aesthetics of Objects and Worlds Beyond.Svenja Bromberg - 2013 - Mute (25 July).
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  17. The Speculative and the Specific: On Hallward and Meillassoux.Nathan Brown - 2011 - In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  18. Empirical Realism and the Great Outdoors: A Critique of Meillassoux.G. Anthony Bruno - 2017 - In Marie-Eve Morin (ed.), Continental Realism and its Discontents. Edinburgh University Press. pp. 1-15.
    Meillassoux seeks knowledge of transcendental reality, blaming Kant for the ‘correlationist’ proscription of independent access to either thought or being. For Meillassoux, correlationism blocks an account of the meaning of ‘ancestral statements’ regarding reality prior to humans. I examine three charges on which Meillassoux’s argument depends: (1) Kant distorts ancestral statements’ meaning; (2) Kant fallaciously infers causality’s necessity; (3) Kant’s transcendental idealism cannot grasp ‘the great outdoors’. I reject these charges: (1) imposes a Cartesian misreading, hence Meillassoux’s false assumption that, (...)
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  19. Continental Philosophy of Religion: Then, Now, and the Tomorrow.John D. Caputo - 2012 - Journal of Speculative Philosophy 26 (2):347-360.
  20. Nondialectical Materialism.Pheng Cheah - 2008 - In Diana H. Coole & Samantha Frost (eds.), Diacritics. Duke University Press. pp. 143-157.
    This article explores the implications of Derrida's suggestion in several texts that, while a classic dialectical materialism partakes of logocentrism, other sorts of nondialectical materialism would be possible. The nondialectical materialisms that emerge from the work of Derrida and that of Gilles Deleuze resist or evade the teleology of the dialectic in different ways. Because Derrida understands material force as the reference to the impossible other and Deleuze views materiality in terms of impersonal and preindividual forces, materiality, even if it (...)
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  21. After Finitude.Evan Clarke - 2009 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (1):162-165.
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  22. Materialities of Experience.William E. Connolly - 2010 - In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press.
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  23. The Inertia of Matter and the Generativity of Flesh.Diana Coole - 2010 - In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. pp. 92--115.
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  24. New Materialisms: Ontology, Agency, and Politics.Diana H. Coole & Samantha Frost (eds.) - 2010 - Duke University Press.
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  25. Introducing the New Materialisms.Diana Coole & Samantha Frost - 2010 - In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. pp. 1--43.
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  26. Introduction.Christoph Cox, Jenny Jaskey & Suhail Malik - 2015 - In Christoph Cox, Jenny Jaskey & Suhail Malik (eds.), Realism Materialism Art. Sternberg Press. pp. 15-31.
  27. Realism Materialism Art.Christoph Cox, Jenny Jaskey & Suhail Malik (eds.) - 2015 - Sternberg Press.
    Realism Materialism Art (RMA) introduces a diverse selection of new realist and materialist philosophies and examines their ramifications in the arts. Encompassing neo-materialist theories, object-oriented ontologies, and neo-rationalist philosophies, RMA serves as a primer on “speculative realism,” considering its conceptual innovations as spurs to artistic thinking and practice and beyond. Despite their differences, these philosophical positions propose that thought can and does think outside itself, and that reality can be known without its being shaped by and for human comprehension. Today’s (...)
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  28. Back to the Great Outdoors. [REVIEW]Simon Critchley - 2009 - Times Literary Supplement (February 28):28.
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  29. Quentin Meillassoux: After Finitude: An Essay on the Necessity of Contingency, Trans. Ray Brassier. London and New York: Continuum, 2008, $27.95 (Hb); $19.95 (Pb). Graham Harman, Quentin Meillassoux: Philosophy in the Making, Edinburgh: Edinburgh University Press, 2011, Viii and 247 Pp. $110.00 (Hb); $32.00 (Pb). [REVIEW]Clayton Crockett - 2012 - International Journal for Philosophy of Religion 71 (3):251-255.
    Quentin Meillassoux: After finitude: an essay on the necessity of contingency, trans. Ray Brassier. London and New York: Continuum, 2008, 27.95 ( hb );19.95 (pb). Graham Harman, Quentin Meillassoux: Philosophy in the making, Edinburgh: Edinburgh University Press, 2011, viii and 247 pp. 110.00 ( hb );32.00 (pb). Content Type Journal Article Category Book Review Pages 1-5 DOI 10.1007/s11153-012-9341-x Authors Clayton Crockett, University of Central Arkansas, 201 Donaghey Ave., Conway, AR 72035, USA Journal International Journal for Philosophy of Religion Online ISSN (...)
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  30. Critique as a Practice of Learning: Beyond Indifference with Meillassoux, Towards Deleuze.Anna Cutler & Iain Mackenzie - 2011 - Pli (22):88-109.
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  31. After Finitude: An Essay on the Necessity of Contingency. By Quentin Meillassoux.Craig Delancey - 2012 - The European Legacy 17 (3):403 - 404.
    The European Legacy, Volume 17, Issue 3, Page 403-404, June 2012.
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  32. Is Marxism a Correlationism?Diedrich Diederichsen - 2015 - In Christoph Cox, Jenny Jaskey & Suhail Malik (eds.), Realism Materialism Art. Sternberg Press. pp. 61-69.
  33. New Materialism: Interviews and Cartographies.Rick Dolphijn & Iris van der Tuin - 2012 - Open Humanities Press.
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  34. Living Beyond Materialism.Ben Okwu Eboh - 1994 - Dept. Of Philosophy, University of Nigeria.
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  35. The Materialism of Historical Materialism.Jason Edwards - 2010 - In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press. pp. 281.
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  36. Copernican Metaphysics.Paul Ennis - 2011 - Continent 1 (2):94-101.
    In the Kritik der reinen Vernunft (1781) Kant introduced the transcendental method on a precarious footing and he never shied away from the fact that the transcendental method is structured, and I mean it in the most direct sense possible, aporetically. The aporetic element, the unstable core within Kantian thought, is the distinction between phenomenal and noumenal content in the chapter entitled "On the ground of the distinction [Unterscheidung] of all objects [Gegenstände] in general into phenomena and noumena" (Kant A236/B295-A260/B315). (...)
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  37. Continental Realism.Paul Ennis - 2011 - Zero Books.
    In Continental Realism Paul Ennis tackles the rise of realist metaphysics in contemporary continental philosophy. Pitted against the dominant antirealist and transcendental continental hegemony Ennis argues that continental thinking must establish an alliance between metaphysics, speculation, and realism if we are to truly get back to the things themselves.
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  38. The Transcendental Core of Correlationism.Paul Ennis - 2011 - Cosmos and History 7 (1):37-48.
    In this paper I read Quentin Meillassoux’s critique of correlationism as truly a critique of transcendentalism and the transcendental method. I do so by considering the two correlationist rejoinders that occur in the English edition of Meillassoux’s After Finitude. The first rejoinder is from an idealist and relies on adumbrations for its defence. This reliance on adumbrations will be shown to be itself transcendentally implicated through Edmund Husserl’s Crisis of the European Sciences and Transcendental Phenomenology. I then turn to the (...)
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  39. Quentin Meillassoux, The Number and the Siren: A Decipherment of Mallarmé's Coup de Dés. Trans. Robin MacKay.Thomas H. Ford - 2013 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (1):300-307.
  40. Quentin Meillassoux, The Number and the Siren: A Decipherment of Mallarmé’s Coup de Dés. Trans. Robin MacKay. [REVIEW]Thomas H. Ford - 2013 - Symposium 17 (1):300-307.
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  41. Knowing, Counting, Being: Meillassoux, Heidegger and the Possibility of Science.Robert S. Gall - 2014 - Journal of Speculative Philosophy 28 (3):335-345.
    In his book After Finitude, Quentin Meillassoux criticizes post-Kantian philosophy for its inability to explain how science is able to describe a world without human beings. This paper addresses that challenge through a consideration of Heidegger’s thought and his thinking about science. It is argued that the disagreement between Meillassoux and Heidegger comes down to a question of first philosophy and the priority of logic or ontology in philosophy. Ultimately, Heidegger’s emphasis on ontology in philosophy is superior in its ability (...)
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  42. Fideism or Faith in Doubt?Robert S. Gall - 2013 - Philosophy Today 57 (4):358-368.
    Quentin Meillassoux’s After Finitude: An Essay on the Necessity of Contingency advocates a “speculative materialism” or what has come to be called “speculative realism” over against “correlationism” (his term for [nearly] all post-Kantian philosophy). “Correlationism” is “the idea according to which we only ever have access to the correlation between thinking and being,and never to either term considered apart from the other.” As part of his criticism of “correlationism,” Meillassoux argues that it necessarily leads to fideism, referencing the return of (...)
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  43. The Poverty of Philosophy: Realism and Post-Fordism.Alexander Galloway - 2013 - Critical Inquiry 39 (2):347-366.
  44. Naturalising Badiou: Mathematical Ontology and Structural Realism.Fabio Gironi - unknown
    This thesis offers a naturalist revision of Alain Badiou’s philosophy. This goal is pursued through an encounter of Badiou’s mathematical ontology and theory of truth with contemporary trends in philosophy of mathematics and philosophy of science. I take issue with Badiou’s inability to elucidate the link between the empirical and the ontological, and his residual reliance on a Heideggerian project of fundamental ontology, which undermines his own immanentist principles. I will argue for both a bottom-up naturalisation of Badiou’s philosophical approach (...)
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  45. Assessing the French Atheistic Turn. [REVIEW]Fabio GIroni - 2012 - Speculations:473-490.
    Review Essay of Christopher Watkin's 'Difficult Atheism: Post-theological thinking in Alain Badiou, Jean-Luc Nancy and Quentin Meillassoux'.
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  46. Meillassoux’s Speculative Philosophy of Science: Contingency and Mathematics.Fabio Gironi - 2011 - Pli 22:26-61.
    In this paper I will offer a survey of Quentin Meillassoux’s thought, focusing on what I identify as the central node of his thought, the link between mathematics and contingency. I will then proceed to question the compatibility of his principle of radical contingency with the philosophy—and the practice—of science, and I will propose a possible solution to this problem by pushing Meillassoux along the Pythagorean path. Finally, I will argue that 1) his project of evacuating metaphysical necessity via a (...)
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  47. Post-Deconstrcuctive Realism: It's About Time.Peter Gratton - 2013 - Speculations (IV):84-90.
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  48. Meillassoux's Speculative Politics: Time and the Divinity to Come.Peter Gratton - 2012 - Analecta Hermeneutica 4:1-14.
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  49. Quentin Meillassoux, After Finitude: An Essay on the Necessity of Contingency. [REVIEW]Peter Gratton - 2009 - Philosophy in Review 29 (6):427-430.
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  50. After the Subject: Meillassoux's Ontology of 'What May Be'.Peter Gratton - 2009 - Pli (20):55-80.
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