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1 — 50 / 137
  1. added 2020-05-07
    Against the Virtual: Kleinherenbrink’s Externality Thesis and Deleuze’s Machine Ontology.Ekin Erkan - 2020 - Cosmos and History 16 (1):492-599.
    Drawing from Arjen Kleinherenbrink's recent book, Against Continuity: Gilles Deleuze's Speculative Realism (2019), this paper undertakes a detailed review of Kleinherenbrink's fourfold "externality thesis" vis-à-vis Deleuze's machine ontology. Reading Deleuze as a philosopher of the actual, this paper renders Deleuzean syntheses as passive contemplations, pulling other (passive) entities into an (active) experience and designating relations as expressed through contraction. In addition to reviewing Kleinherenbrink's book (which argues that the machine ontology is a guiding current that emerges in Deleuze's work after (...)
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  2. added 2019-12-31
    Life/Force: Novelty and New Materialism in Jane Bennett's Vibrant Matter.Jonathan Basile - 2019 - Substance 48 (2):3-22.
    Among those speaking in the name of materialism, whether speculative, dialectical, or "new," it is commonplace to dismiss with a single gesture a vast field of theoretical and philosophical endeavor, indicated as the last 50 or 250 years of theory and philosophy. Self-styled "speculative" writers who would surpass all philosophy since Kant, and various New Materialists who sequester decades of thought under the heading of "constructivism," manufacture the avant-garde status of their own work by claiming to delineate a simple break (...)
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  3. added 2019-10-28
    Metafysiikan uskonnollinen loppu? Meillassoux ja fideismi.Jussi M. Backman - 2019 - Tiede and Edistys 44 (3):179-198.
    Artikkeli käy läpi Quentin Meillassoux’n Äärellisyyden jälkeen -teoksessa esittelemiä spekulatiivisen materialismin lähtökohtia: ajatuksen Kantin jälkeistä filosofiasta hallinneesta korrelationismista ja sen ”heikosta” ja ”vahvasta” muodosta sekä Meillassoux’n perusargumentin, jolla hän pyrkii osoittamaan vahvan korrelationismin pyrkimyksen absoluuttisista viitepiisteistä luopumiseen sisäisesti ristiriitaiseksi. Tarkastelun pääpaino on Meillassoux’n väitteessä, että ajattelun riisuminen kaikista absoluuttisista näkökohdista johtaa vahvan korrelationismin omaksumaan ”fideistisen”, uskon ja järjen erillisyyttä ja keskinäistä riippumattomuutta korostavan suhtautumisen uskonnolliseen uskoon. Tällainen fideismi voi Meillassoux’n mukaan suojella tai jopa palvella ”nykypäivän fanatismia”. Artikkeli esittää joukon kriittisiä (...)
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  4. added 2019-10-28
    A Religious End of Metaphysics? Heidegger, Meillassoux and the Question of Fideism.Jussi Backman - 2016 - In Antonio Cimino & Gert-Jan van der Heiden (eds.), Rethinking Faith: Heidegger between Nietzsche and Wittgenstein. New York: Bloomsbury Academic. pp. 39-62.
    The paper analyzes Quentin Meillassoux’s conception of the fideistic approach to religious faith intrinsic to the “strong correlationism” that he considers pervasive in contemporary thought. Backman presents the basic elements of Meillassoux’s speculative materialism and especially the thesis according to which strong correlationism involves a “fideistic” approach to religiosity. In doing so, Backman critically examines Meillassoux’s notions of post-metaphysical faith, religious absolutes, and contemporary fanaticism, especially against the background of Heidegger’s philosophy. According to Backman, Meillassoux’s logical and conceptual critique of (...)
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  5. added 2019-10-15
    French Philosophy Today: New Figures of the Human in Badiou, Meillassoux, Malabou, Serres and Latour.Christopher Watkin - 2016 - Edinburgh: Edinburgh University Press.
    Contemporary French philosophy is laying fresh claim to the human. Through a series of independent, simultaneous initiatives, arising in the writing of diverse current French thinkers, the figured of the human is being transformed and reworked. -/- Christopher Watkin draws out both the promises and perils inherent in these attempts to rethink humanity’s relation to ‘nature’ and ‘culture’, to the objects that surround us, to the possibility of social and political change, to ecology and even to our own brains. This (...)
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  6. added 2019-08-23
    Hilna Af Klint at The Guggenheim: Metaphysics as It Patrols Mortality’s Borders.Ekin Erkan - 2019 - AEQAI 2019 (7/8):1-11.
    The Guggenheim’s spring retrospective of the seminal Swedish painter, Hilma Af Klint, has, naturally, evoked a multitude of art critics and visual culture scholars who laud her radical abstraction which, at the beginning of the 20th century, preceded Kandinsky, Malevich, Mondrian. Yet, where much attention has been given to the symbology and motifs riddling Klint’s work – bold, private, untethered and nonrepresentational as they are – there has been a modicum of nuanced thought on how, exactly, esotericism and theology fomented (...)
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  7. added 2019-06-06
    After Hermeneutics?L. Sebastian Purcell - 2010 - Symposium 14 (2):160-179.
    Recently Alain Badiou and Quentin Meillassoux have attacked the core of the phenomenological hermeneutic tradition: its commitment to the finitude of human understanding. If accurate, this critique threatens to render the whole tradition a topic of merely historical interest. Given the depth of the criticism, this essay aims to establish a provisional defense of hermeneutics. After briefly reviewing each critique, it is argued that Badiou and Meillassoux themselves face rather intractable difficulties. These difficulties, then, open the space for a hermeneutic (...)
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  8. added 2019-06-06
    After Finitude. [REVIEW]Evan Clarke - 2009 - Symposium 13 (1):162-165.
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  9. added 2019-06-05
    The Transcendental Core of Correlationism.Paul J. Ennis - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (1):37-48.
    In this paper I read Quentin Meillassoux’s critique of correlationism as truly a critique of transcendentalism and the transcendental method. I do so by considering the two correlationist rejoinders that occur in the English edition of Meillassoux’s After Finitude. The first rejoinder is from an idealist and relies on adumbrations for its defence. This reliance on adumbrations will be shown to be itself transcendentally implicated through Edmund Husserl’s Crisis of the European Sciences and Transcendental Phenomenology. I then turn to the (...)
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  10. added 2019-06-05
    Back to the Great Outdoors: Speculative Realism as Philosophy of Science.Arun J. J. Saldanha - 2009 - Cosmos and History : The Journal of Natural and Social Philosophy 5 (2):304-321.
    This is an essay on Quentin Meillassoux’ recent book After Finitude: An Essay on the Necessity of Contingency, placing it within recent discussions of the relationship between science, philosophy and the humanities. The book presents a strong critique of the linguistic turn in continental and analytic philosophy and argues for a retrieval of a realist notion of the power of reason. There are nonetheless a few remaining ontological problems identified towards the end of this review essay.
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  11. added 2019-03-08
    Continental Realism and its Discontents.Marie-Eve Morin (ed.) - 2017 - Edinburgh University Press.
    A new realist movement in continental philosophy has emerged to challenge philosophical approaches and traditions ranging from transcendental and speculative idealism to phenomenology and deconstruction for failing to do justice to the real world as it is ‘in itself’, that is, as independent of the structures of human consciousness, experience, and language. This volume presents a collection of essays that take up the challenge of realism from a variety of historical and contemporary philosophical perspectives. This volume includes essays that engage (...)
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  12. added 2019-03-07
    Fideism or Faith in Doubt?: Meillassoux, Heidegger, and the End of Metaphysics.Robert S. Gall - 2013 - Philosophy Today 57 (4):358-368.
    Quentin Meillassoux’s After Finitude: An Essay on the Necessity of Contingency advocates a “speculative materialism” or what has come to be called “speculative realism” over against “correlationism” (his term for [nearly] all post-Kantian philosophy). “Correlationism” is “the idea according to which we only ever have access to the correlation between thinking and being, and never to either term considered apart from the other.” As part of his criticism of “correlationism,” Meillassoux argues that it necessarily leads to fideism, referencing the return (...)
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  13. added 2019-02-01
    Realism, Anti-Realism, and Materialism: Rereading the Critical Turn After Meillassoux.Raoni Padui - 2011 - Angelaki 16 (2):89-101.
    Quentin Meillassoux has recently leveled a controversial attack on critical philosophy and the transcendental turn through his concept of correlationism. This critique is motivated by the attempt to move away from a philosophy of human finitude towards a speculative materialism. In this paper I argue that Meillassoux’s understanding of correlationism does not adequately depict the critical turn, especially in regards to the distinction between the epistemological problem of realism and the problem of materialism. I attempt to show that by reading (...)
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  14. added 2018-10-05
    Spekülatif materyalizmde hümanizm ve post-hümanizm.Jussi M. Backman - 2018 - Sabah Ülkesi: Üç Aylık Kültür-Sanat Ve Felsefe Dergisi (57):20-25.
    Translated into Turkish by Mustafa Yalçınkaya.
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  15. added 2018-06-13
    A Theory of Everything? [REVIEW]Steven Umbrello - 2018 - Cultural Studies Review 24 (2):184-186.
    Enter Object-Oriented Ontology: A New Theory of Everything.Eschewing the verbose and often obscurantist tendencies of other philosopher-authors, Harman tackles what might otherwise be a complicated, controversial and counter-intuitive philosophical stance with accessible and easy-to-follow prose. OOO has never been so clear nor so convincingly presented as it is here. Covered in seven chapters, the book gives a genealogical account of OOO, chronicling the reason for its emergence, comparing it to both the past and current philosophical traditions and arguing for its (...)
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  16. added 2018-05-27
    Fizikalizam.Neven Sesardić - 1984 - Belgrade: Istraživačko-izdavački centar SSO Srbije.
  17. added 2018-01-21
    The Rise of Realism. [REVIEW]Steven Umbrello - 2017 - International Journal of Actor-Network Theory and Technological Innovation 9 (2):63-66.
    A new book by Manuel DeLanda and Graham Harman, The Rise of Realism, is reviewed. The Rise of Realism is an introductory text that aims to clarify the difficulties that surround the philosophical concepts of realism and materialism (as well as their antitheses). This primer intended to introduce students and interested scholars to the concepts and literature on realism and its place in the continental tradition of philosophy and related social theory. The book’s core methodology is to outline the various (...)
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  18. added 2017-12-08
    Speculative Realism: An Epitome.Leon Niemoczynski - 2017 - Leeds: Kismet Press.
    This book introduces the underlying ideas which have created the constellation of thought commonly referred to as Speculative Realism (SR). In a non-technical style Speculative Realism: An Epitome explores the thought of three contemporary philosophers: Quentin Meillassoux, Ray Brassier, and Iain Hamilton Grant. The book characterizes the milieu in which SR was born and charts how the tendencies of thought created from its birth have diverged into contemporary metaphysics. Readers will gain from the book an understanding how the evolving motion (...)
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  19. added 2017-04-03
    The End of the World After the End of Finitude: On a Recently Prominent Speculative Tone in Philosophy.Jussi Backman - 2017 - In Marcia Cavalcante Schuback & Susanna Lindberg (eds.), The End of the World: Contemporary Philosophy and Art. London: Rowman and Littlefield International. pp. 105-123.
    The chapter studies the speculative realist critique of the notion of finitude and its implications for the theme of the "end of the world" as a teleological and eschatological idea. It is first explained how Quentin Meillassoux proposes to overcome both Kantian and Heideggerian "correlationist" approaches with his speculative thesis of absolute contingency. It is then shown that Meillassoux's speculative materialism also dismantles the close link forged by Kant between the teleological ends of human existence and a teleological notion of (...)
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  20. added 2017-03-22
    Garcian Meditations: The Dialectics of Persistence in Form and Object.Cogburn Jon - 2017 - Edinburgh: Edinburgh University Press.
  21. added 2017-03-20
    Matter Versus Form, and Beyond.Joachim Schummer - unknown
    There is the popular notion according to which the world is built up in a hierarchical order, such that combining entities from the lower level results in entities of the next higher level, and so on. It seems beyond doubt in this view that the entities at the lowest level are some subatomic particles, to be followed at the next levels by atoms, molecules, biological organs and organisms including humans, and eventually societies. Accordingly, a scientific discipline is assigned to each (...)
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  22. added 2017-02-10
    Quentin Meillassoux, The Number and the Siren: A Decipherment of Mallarmé's Coup de Dés. Trans. Robin MacKay.Thomas H. Ford - 2013 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (1):300-307.
  23. added 2017-01-29
    Quentin Meillassoux, After Finitude: An Essay on the Necessity of Contingency. [REVIEW]Peter Gratton - 2009 - Philosophy in Review 29 (6):427-430.
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  24. added 2017-01-28
    After Finitude: An Essay on the Necessity of Contingency. [REVIEW]Peter Hallward - 2008 - Radical Philosophy 152.
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  25. added 2017-01-25
    Quentin's Bogey.Jane Marcus - 1985 - Critical Inquiry 11 (3):486-497.
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  26. added 2017-01-22
    Materializm Radykalnego Ateisty – Krytycznie o Meillassoux.Martin Hägglund - 2015 - Kronos - metafizyka, kultura, religia 2 (33).
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  27. added 2017-01-22
    Realism Materialism Art.Christoph Cox, Jenny Jaskey & Suhail Malik (eds.) - 2015 - Sternberg Press.
    Realism Materialism Art (RMA) introduces a diverse selection of new realist and materialist philosophies and examines their ramifications in the arts. Encompassing neo-materialist theories, object-oriented ontologies, and neo-rationalist philosophies, RMA serves as a primer on “speculative realism,” considering its conceptual innovations as spurs to artistic thinking and practice and beyond. Despite their differences, these philosophical positions propose that thought can and does think outside itself, and that reality can be known without its being shaped by and for human comprehension. Today’s (...)
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  28. added 2017-01-22
    Przeciw Spekulacji Albo Krytycznie o Krytyce Krytyki: Uwagi o Po Skończoności Quentina Meillassoux (Za Collettim).Alberto Toscano - 2015 - Kronos - metafizyka, kultura, religia 2 (33).
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  29. added 2017-01-22
    The Decomposition of Philosophy: Quentin Meillassoux’s Speculative Messianism in The Number and the Siren.Christophe Wall-Romana - 2014 - Diacritics 42 (4):7-23.
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  30. added 2017-01-22
    Quentin Meillassoux, The Number and the Siren: A Decipherment of Mallarmé’s Coup de Dés. Trans. Robin MacKay. [REVIEW]Thomas H. Ford - 2013 - Symposium 17 (1):300-307.
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  31. added 2017-01-22
    Towards a Religious Speculative Materialism: A Critique of Meillassoux's 'Virtual' God.Jim Urpeth - unknown
    This paper sketches a critical response to Meillassoux's articulation of a 'philosophical divine' in "Spectral Dilemma" and 'The Divine Inexistence'. Reference is also made to his critical discussion of the 'return of religion' in 'After Finitude'. Meillassoux's overlooking of the religious possibilities of an ontology of contingency is highlighted and his avowals of messianism, hope and justice interrogated. The issue of the place of 'religion' within 'speculative materialism' is raised in relation to the question of how to conceive a religion (...)
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  32. added 2016-12-28
    Culture is an Arche-Fossil.Leftwich Patrick - 2016 - Przegląd Kulturoznawczy 29 (3).
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  33. added 2016-12-08
    Christopher Watkin, Difficult Atheism: Post-Theological Thinking in Alain Badiou, Jean-Luc Nancy, and Quentin Meillassoux. [REVIEW]Jason Harman - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):270-273.
  34. added 2016-12-08
    Quentin Meillassoux: A New French Philosopher.Graham Harman - 2007 - Philosophy Today 51 (1):1.
  35. added 2016-09-06
    Technology of the Future.Elie Ayache - 2015 - In Christoph Cox, Jenny Jaskey & Suhail Malik (eds.), Realism Materialism Art. Sternberg Press. pp. 387-391.
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  36. added 2016-09-06
    Metaphysics and Extro-Science Fiction.Quentin Meillassoux - 2015 - In Christoph Cox, Jenny Jaskey & Suhail Malik (eds.), Realism Materialism Art. Sternberg Press. pp. 371-385.
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  37. added 2016-09-06
    Introduction.Christoph Cox, Jenny Jaskey & Suhail Malik - 2015 - In Christoph Cox, Jenny Jaskey & Suhail Malik (eds.), Realism Materialism Art. Sternberg Press. pp. 15-31.
  38. added 2016-09-06
    Is Marxism a Correlationism?Diedrich Diederichsen - 2015 - In Christoph Cox, Jenny Jaskey & Suhail Malik (eds.), Realism Materialism Art. Sternberg Press. pp. 61-69.
  39. added 2016-09-06
    Absolute Spectacle.McKenzie Wark - 2015 - In Christoph Cox, Jenny Jaskey & Suhail Malik (eds.), Realism Materialism Art. Sternberg Press. pp. 151-159.
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  40. added 2016-09-04
    The End of What? Phenomenology Vs. Speculative Realism.Dan Zahavi - 2016 - International Journal of Philosophical Studies 24 (3):289-309.
    Phenomenology has recently come under attack from proponents of speculative realism. In this paper, I present and assess the criticism, and argue that it is either superficial and simplistic or lacks novelty.
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  41. added 2016-06-13
    The Compass of Beauty: A Search for the Middle.Lars Spuybroek - forthcoming - In Maria Voyatzaki (ed.), Architectural Materialisms: Nonhuman Creativity. Edinburgh University Press.
    This chapter is a rethinking of my earlier “The Ages of Beauty” which investigated Charles Hartshorne’s Diagram of Aesthetic Values. The argument is placed in a long history of beauty being considered as the middle between extremes. It slowly develops into a structure not merely of aesthetic experience but of existence itself, making it a competitor of Heidegger’s fourfold.
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  42. added 2016-06-12
    The Matter of Ornament.Lars Spuybroek - 2010 - In J. Brouwer A. Mulder (ed.), The Politics of the Impure. pp. 232-267.
    A shortened version of the second chapter of The Sympathy of Things as it was published in The Politics of the Impure (V2_NAI Publishers, 2010). It relates John Ruskin’s “Wall-Veil” to the better-known “Wall-Dress” (Gewand) of Gottfried Semper by understanding both as occurring at the intersection of matter and force. Matter tends to generate patterns in two ways, either downward or upward in dimensions. The first relates to tessellated ornament (cf. Owen Jones); the second to the ribboned ornamentation as we (...)
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  43. added 2016-03-30
    A Materialist Transcendental: On the Onto-Logy of Logics of Worlds.Michael J. Olson - 2013 - Angelaki 18 (2):143 - 159.
    (2013). A MATERIALIST TRANSCENDENTAL: on the onto-logy of logics of worlds. Angelaki: Vol. 18, No. 2, pp. 143-159.
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  44. added 2016-03-30
    Philosophy, Non-Philosophy, and the Axiomatization of Matter.Michael J. Olson - 2009 - Philosophy Today 53 (Supplement):257-262.
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  45. added 2016-03-21
    Transcendental Idealism and Strong Correlationism: Meillassoux and the End of Heideggerian Finitude.Jussi Backman - 2014 - In Sara Heinämaa, Mirja Hartimo & Timo Miettinen (eds.), Phenomenology and the Transcendental. Routledge. pp. 276-294.
    The chapter discusses Quentin Meillassoux's recent interpretation and critique of Heidegger's philosophical position, which he describes as "strong correlationism." It emphasizes the fact that Meillassoux situates Heidegger in the post-Kantian tradition of transcendental idealism that he defines in terms of a focus on the correlation between being and thinking. It is argued that Meillassoux's "speculative" attempt to overcome the Kantian philosophical framework in the name of absolute contingency should be understood as a further development and dialectical overcoming of its ultimate (...)
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  46. added 2016-03-18
    Empirical Realism and the Great Outdoors: A Critique of Meillassoux.G. Anthony Bruno - 2017 - In Marie-Eve Morin (ed.), Continental Realism and its Discontents. Edinburgh University Press. pp. 1-15.
    Meillassoux seeks knowledge of transcendental reality, blaming Kant for the ‘correlationist’ proscription of independent access to either thought or being. For Meillassoux, correlationism blocks an account of the meaning of ‘ancestral statements’ regarding reality prior to humans. I examine three charges on which Meillassoux’s argument depends: (1) Kant distorts ancestral statements’ meaning; (2) Kant fallaciously infers causality’s necessity; (3) Kant’s transcendental idealism cannot grasp ‘the great outdoors’. I reject these charges: (1) imposes a Cartesian misreading, hence Meillassoux’s false assumption that, (...)
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  47. added 2016-01-15
    Attualità del materialismo dialettico.Enrico Bellone, Ludovico Geymonat, Giulio Giorello & Silvano Tagliagambe - 1978 - Editori Riuniti.
  48. added 2015-12-08
    The Advent of Contingency, An Ethics of the Fourth World; and the Divine Inexistence: A Meillassouxian ‘Spectral Dilemma’.Christopher Satoor - manuscript
    Quentin Meillassoux’s ‘Spectral Dilemma offers philosophy an answer to an age old problem, one that Pascal had intimated on in the wager. Is it better to believe in God for life or abstain from belief and declare atheism? The paradox of theism and atheism has separated philosophy for centuries by limiting the possibilities for real thought. For Meillassoux, there is more at stake than just the limitations of thought. Both atheism and theism have exhausted all the conditions of human life. (...)
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  49. added 2015-03-25
    Philosophy Outside-In: A Critique of Academic Reason.Christopher Norris - unknown
    Christopher Norris raises some basic questions about the way that academic philosophy has been conducted over the past quarter-century and, in doing so, offers a strong counter-statement to the overly specialised character of much recent work in the analytic mainstream.Topics addressed include speculative realism, the 'extended mind' hypothesis, experimental philospophy, the ontology of political song, Shakespearean language as a challenge to the norms of linguistic philosophy, and anti-realism as a antitode to epistemological scepticism. In many cases Norris shows how the (...)
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  50. added 2015-02-14
    Tom Sparrow, The End of Phenomenology: Metaphysics and the New Realism. [REVIEW]Timothy A. D. Hyde - 2015 - Notre Dame Philosophical Reviews 2015.
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