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  1. "L'hypothèse d'Une Rédaction Echelonmé du" Tractatus de Intellectus Emendatione de Spinoza.Séverine Auffret-Ferzli - 1992 - Studia Spinozana: An International and Interdisciplinary Series 8:277-292.
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  2. Spinoza's “Tractatus de Intellectus Emendatione”: A Commentary By the Late Harold H. Joachim. [REVIEW]H. Barker - 1940 - Philosophy 15 (60):434-.
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  3. "Doubt and Belief in the" Tractatus de Intellectus Emendatione".Anthony F. Beavers & Lee C. Rice - 1988 - Studia Spinozana: An International and Interdisciplinary Series 4:93-120.
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  4. Spinoza on Error.Jonathan Bennett - 1986 - Philosophical Papers 15 (1):59-73.
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  5. Rational Pursuit in Spinoza's Tractatus de Intellectus Emendatione.Martin A. Bertman - 1970 - New Scholasticism 44 (2):236-248.
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  6. Truth and Certainty in Spinoza's Epistemology - Zusammenfassung.Franco Biasutti - 1986 - Studia Spinozana: An International and Interdisciplinary Series 2:126.
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  7. Truth and Certainty in Spinoza 's Epistemology - Bibliography.Franco Biasutti - 1986 - Studia Spinozana: An International and Interdisciplinary Series 2:124.
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  8. Joachim on Spinoza's Tractatus de Intellectus Emendatione.D. Bidney - 1942 - Philosophical Review 51 (1):47-65.
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  9. A Study of Spinoza's Ethics By Jonathan Bennett. [REVIEW]E. J. Bond - 1986 - Philosophy 61 (235):125-.
  10. Don Garrett (Ed.). The Cambridge Companion to Spinoza. Pp. XIII+465. (Cambridge: Cambridge University Press, 1996.) £40.00 Hbk, £12.95 Pbk. [REVIEW]Brian R. Clack - 1998 - Religious Studies 34 (1):115-118.
  11. Tractatus de Intellectus Emendatione.Benedict de Spinoza - 1895 - The Monist 6:617.
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  12. Expressionism in Philosophy: Spinoza.Gilles Deleuze - 1990 - MIT Press.
  13. Spinoza on Knowing, Being and Freedom. der Bend & G. J. (eds.) - 1974 - Assen, Van Gorcum.
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  14. Spinoza on Philosophical Skepticism.Willis Doney - 1971 - The Monist 55 (4):617-635.
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  15. Spinoza's Ethics : A Reader's Guide.Alexander Douglas - 2009 - British Journal for the History of Philosophy 17 (3):640 – 642.
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  16. Maimonides and Spinoza on the Knowledge of Good and Evil: A Reappraisal of W.Z. Harvey.James Elliott - 2017 - Iyyun 66 (3):258-269.
    In an unsung yet excellent paper, W.Z. Harvey set out to explain how both Maimonides and Spinoza have similarly problematic views on the nature of the knowledge of good and evil. In it, he proposed an answer to solving the problem. In the many decades since, debates surrounding this topic have flourished. A recent paper by Joshua Parens, his conclusions mark a distinction between Spinoza and Maimonides that threaten to undermine Harvey’s solution to the problem. I will argue that, although (...)
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  17. Spinoza's Problem of “Other Minds”.Joel I. Friedman - 1983 - Synthese 57 (1):99 - 126.
  18. Spinoza's Ethics: An Introduction - by Steven Nadler.Michael Futch - 2008 - Philosophical Books 49 (4):373-375.
  19. Book Review:A Study of Spinoza's Ethics. Jonathan Bennett. [REVIEW]Daniel Garber - 1985 - Ethics 95 (4):961-.
  20. Truth and Ideas of Imagination in the "Tractatus de Intellectus Emendatione".Don Garret - 1986 - Studia Spinozana: An International and Interdisciplinary Series 2:61-92.
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  21. Truth and Ideas of Imagination in the "Tractatus de Intellectus Emendatione" - Bibliography.Don Garret - 1986 - Studia Spinozana: An International and Interdisciplinary Series 2:90.
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  22. Truth and Ideas of Imagination in the "Tractatus de Intellectus Emendatione" - Zusammenfassung.Don Garret - 1986 - Studia Spinozana: An International and Interdisciplinary Series 2:91.
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  23. The Psychology and Ethics of Spinoza. A Study in the History of Logic and Ideas.Spinoza's Tractatus de Intellectus Emendatione. [REVIEW]Mason W. Gross, David Bidney & Harold H. Joachim - 1940 - Journal of Philosophy 37 (14):386.
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  24. On a Reputed Equivoque in the Philosophy of Spinoza.H. F. Hallett - 1949 - Review of Metaphysics 3 (2):189 - 212.
  25. Spinoza's Ethics, Part I and Ii: A Platonic Commentary.Alan Hart - 1983 - E.J. Brill.
    INTRODUCTION One of the persisting tasks of philosophy is to discover an interpretation of Spinoza that will improve our understanding of his philosophy and ...
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  26. The Development of Spinoza's Axiomatic(Geometric) Medhod. The Reconstructed Geometric Proof of the Second Letter of Spinoza's Correspondence and Its Relation to Earlier and Later Versions.Hubbeling Hg - 1977 - Revue Internationale de Philosophie 31 (119-120):53-68.
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  27. Epistemic Autonomy in Spinoza.Charlie Huenemann - 2008 - In Charles Huenemann (ed.), Interpreting Spinoza: Critical Essays. Cambridge University Press.
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  28. A Study of the Ethics of Spinoza.Harold H. Joachim - 1901 - New York: Russell & Russell.
  29. The Significance of Spinoza's First Kind of Knowledge. By C. De Deugd (Van Gorcum and Co. Assen, 1966. Pp. 283. Hfl. 29,00). [REVIEW]Martha Kneale - 1968 - Philosophy 43 (165):293-.
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  30. Review of Michael Della Rocca, Spinoza[REVIEW]Michael LeBuffe - 2009 - Notre Dame Philosophical Reviews 2009 (2).
  31. Review of Steven Nadler, Spinoza's Ethics: An Introduction[REVIEW]Michael LeBuffe - 2006 - Notre Dame Philosophical Reviews 2006 (11).
  32. Part of Nature: Self-Knowledge in Spinoza's Ethics.Genevieve Lloyd - 1994 - Cornell University Press.
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  33. A Gênese Dos Obstáculos Epistemológicos E Passionais À Beatitude No Prólogo Do Tractatus De Intellectus Emendatione De Espinosa.Moysés Machado-Filho - 2001 - Cadernos de História E Filosofia da Ciência 11 (1).
    Este artigo propõe-se a tratar dos obstáculos epistemológicos e passionais à beatitude na abertura do Tractatus de Intellectus Emendatione de Espinosa, mostrando a conciliação entre os discursos retórico e epistêmico na exposição do autor. Desse modo, procuramos demonstrar que o filósofo seiscentista não produz uma cisão em sua obra com uma introdução meramente retórica do problema, mas fornece, desde as primeiras linhas, a gênese matemática do desejo, elaborando assim uma epistemologia.
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  34. Representation and the Mind-Body Problem in Spinoza.Richard N. Manning & Michael Della Rocca - 1998 - Philosophical Review 107 (4):603.
  35. Spinoza and the Unimportance of Belief.Richard Mason - 2004 - Philosophy 79 (2):281-298.
    The idea of an original contract is, ironically, inherently narrative in form; although tautological in essence, it nevertheless portrays events occurring in sequence. In response to Filmer's provocations that the idea of an original contract lacks historical veracity. Locke tries and repeatedly fails to establish a direct historical substantiation of his position in the early chapters of the Second Treatise. The most important of these various miscalculations concern the role of consent in his account of the origins of government, the (...)
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  36. Adequate and Inadequate Ideas in Spinoza.Blake McAllister - 2014 - History of Philosophy Quarterly 31 (2):119-136.
    Adequate and inadequate ideas play a central role in Spinoza’s system. A number of recent commentators have suggested that the internality or externality of an idea’s immediate cause is a necessary and sufficient condition of the idea’s adequacy or inadequacy, respectively. I show that this thesis is subject to counterexample and briefly explore the significance of this critique for recent interpretations. I offer an alternative interpretation on which adequate and inadequate ideas are characterized by the manner in which they grasp (...)
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  37. The Young Spinoza: A Metaphysician in the Making.Yitzhak Melamed (ed.) - 2015 - Oxford University Press.
    Ex nihilo nihil fit. Philosophy, especially great philosophy, does not appear out of the blue. In the current volume, a team of top scholars-both up-and-coming and established-attempts to trace the philosophical development of one of the greatest philosophers of all time. Featuring twenty new essays and an introduction, it is the first attempt of its kind in English and its appearance coincides with the recent surge of interest in Spinoza in Anglo-American philosophy.Spinoza's fame-or notoriety-is due primarily to his posthumously published (...)
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  38. Spinoza's ‘Ethics': A Critical Guide.Yitzhak Y. Melamed (ed.) - 2017 - Cambridge University Press.
    Spinoza's Ethics, published in 1677, is considered his greatest work and one of history's most influential philosophical treatises. This volume brings established scholars together with new voices to engage with the complex system of philosophy proposed by Spinoza in his masterpiece. Topics including identity, thought, free will, metaphysics, and reason are all addressed, as individual chapters investigate the key themes of the Ethics and combine to offer readers a fresh and thought-provoking view of the work as a whole. Written in (...)
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  39. The Causes of Our Belief in Free Will: Spinoza on Necessary, ‘Innate,’ yet False Cognition.Yitzhak Y. Melamed - 2017 - In Spinoza’s Ethics: A Critical Guide. Cambridge University Press.
    This chapter will discuss Spinoza’s critique of free will, though our brief study of this topic in the first part of the chapter will aim primarily at preparing us to address the main topic of the chapter, which is Spinoza’s explanation of the reasons which force us to believe in free will. At times, Spinoza seems to come very close to asserting the paradoxical claim that we are not free to avoid belief in free will. In the second part of (...)
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  40. Equivalent Terms and Notions in Spinoza's Ethics.Arne Naess - 1974 - Inquiry, Filosofisk Institutt, Universitet I Oslo.
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  41. Ethics.G. H. R. Parkinson (ed.) - 2000 - Oxford University Press.
    Spinoza's Ethics is a classic philosophy text but it is also one of the most difficult to understand. This latest text in the Oxford Philosophical Texts series includes a new, lucid translation of Ethics in which Parkinson provides a comprehensive guide to the understanding of Spinoza's work. An extensive introduction includes a short biography of Spinoza himself; the form of his writing including his own particular uses of definitions; an introductory guide through the philosophy of Ethics; and a summary of (...)
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  42. The Completeness of de Intellectus Emendatione by Spinoza.Andrea Sangiacomo - 2010 - Rivista di Storia Della Filosofia 65 (1):1-23.
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  43. Ethics.Baruch Spinoza - 1677 - Hackett.
    The Oxford Philosophical Texts series consists of authoritative teaching editions of canonical texts in the history of philosophy from the ancient world down to modern times. Each volume provides a clear, well laid out text together with a comprehensive introduction by a leading specialist, giving the student detailed critical guidance on the intellectual context of the work and the structure and philosophical important of the main arguments and explain unfamiliar references and terminology, and a full bibliography and index are also (...)
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  44. The Geometrical Order in the Ethics.Piet Steenbakkers - 2009 - In Olli Koistinen (ed.), The Cambridge Companion to Spinoza's Ethics. Cambridge University Press.
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  45. Knowledge in Spinoza's Ethics.Diane Steinberg - 2009 - In Olli Koistinen (ed.), The Cambridge Companion to Spinoza's Ethics. Cambridge University Press.
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  46. The Ontological Foundations of Knowledge in Spinoza.Yiu Hung Tsap - 2003 - Dissertation, New School University
    This dissertation deals with Spinoza's notion of adequate ideas. From Spinoza's perspective, the adequate idea as God's essence entails absolute certainty. To know an idea adequately, one must reach the infinite and eternal aspects of God's essence. Only by doing so can one fulfill the criteria of truth, namely truth as coherence and truth as correspondence. A true idea is one which satisfies all the internal marks, and its ideatum as the physical image corresponds to every aspect of the thing. (...)
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Spinoza: Categorizations of Cognition
  1. Spinoza on Knowing, Being and Freedom, Ed. J. G. Van der Bend. [REVIEW]Stephen H. Daniel - 1976 - Modern Schoolman 53 (3):329-330.
  2. "By Eternity I Understand": Eternity According to Spinoza.Julie R. Klein - 2002 - Iyyun, The Jerusalem Philosophical Quarterly 51 (July):295-324.
  3. The Distinction Between Reason and Intuitive Knowledge in Spinoza's Ethics.Sanem Soyarslan - 2016 - European Journal of Philosophy 24 (1):27-54.
    While both intuitive knowledge and reason are adequate ways of knowing for Spinoza, they are not equal. Intuitive knowledge, which Spinoza describes as the ‘greatest virtue of mind’, is superior to reason. The nature of this superiority has been the subject of some controversy due to Spinoza's notoriously parsimonious treatment of the distinction between reason and intuitive knowledge in the Ethics. In this paper, I argue that intuitive knowledge differs from reason not only in terms of its method of cognition—but (...)
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  4. Reason and Intuitive Knowledge in Spinoza’s Ethics: Two Ways of Knowing, Two Ways of Living.Sanem Soyarslan - 2011 - Dissertation, Duke University
    In this dissertation, I explore the distinction between reason (ratio) and intuitive knowledge (scientia intuitiva) in Spinoza’s Ethics in order to explain the superior affective power of the latter over the former. In addressing this fundamental but relatively unexplored issue in Spinoza scholarship, I suggest that these two kinds of adequate knowledge differ not only in terms of their method, but also with respect to their content. I hold that unlike reason, which is a universal knowledge, intuitive knowledge descends to (...)
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