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  1. Teoria da definição e princípio de causalidade na dedução do conatus.Paula Bettani Mendes de Jesus - 2019 - Dois Pontos 16 (3):1-11.
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  2. A Cartesian Misreading of Spinoza’s Understanding of Adequate Knowledge.Norman Whitman - 2019 - Graduate Faculty Philosophy Journal 40 (1):103-130.
  3. What Are Spinoza’s Inadequate Ideas Of?Eugene Marshall - 2018 - Southwest Philosophy Review 34 (2):105-116.
  4. Múltiplos modos de afirmar E negar: Uma refutação da leitura eleata de espinosa pela via dos modos de perceber.Cristiano Novaes de Rezende - 2016 - Cadernos Espinosanos 35:135-165.
    A estrutura argumentativa deste artigo pode ser resumida no seguinte raciocínio: 1) Espinosa foi recorrentemente acusado de eleatismo; 2) há ruptura com o eleatismo quando se admite a multivocidade dos operadores lógicos “é” e “não é”; como se vê, por exemplo, 2.1) na discussão que introduz os Grandes Gêneros no So sta de Platão, e 2.2) em certo uso que Aristóteles faz da doutrina das categorias para exibilizar a versão parmenídica do Princípio de Não-Contradição. 3) Espinosa admite a multivocidade do (...)
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  5. The Distinction Between Reason and Intuitive Knowledge in Spinoza's Ethics.Sanem Soyarslan - 2016 - European Journal of Philosophy 24 (1):27-54.
    While both intuitive knowledge and reason are adequate ways of knowing for Spinoza, they are not equal. Intuitive knowledge, which Spinoza describes as the ‘greatest virtue of mind’, is superior to reason. The nature of this superiority has been the subject of some controversy due to Spinoza's notoriously parsimonious treatment of the distinction between reason and intuitive knowledge in the Ethics. In this paper, I argue that intuitive knowledge differs from reason not only in terms of its method of cognition—but (...)
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  6. A ira, o trovão e o círculo.Cristiano Novaes Rezende - 2012 - Analytica (Rio) 16 (1-2):85-118.
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  7. Reason and Intuitive Knowledge in Spinoza’s Ethics: Two Ways of Knowing, Two Ways of Living.Sanem Soyarslan - 2011 - Dissertation, Duke University
    In this dissertation, I explore the distinction between reason (ratio) and intuitive knowledge (scientia intuitiva) in Spinoza’s Ethics in order to explain the superior affective power of the latter over the former. In addressing this fundamental but relatively unexplored issue in Spinoza scholarship, I suggest that these two kinds of adequate knowledge differ not only in terms of their method, but also with respect to their content. I hold that unlike reason, which is a universal knowledge, intuitive knowledge descends to (...)
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  8. Intellectus Fabrica.Cristiano Novaes de Rezende - 2009 - Dissertation, Universidade de São Paulo
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  9. Spinoza and the Metaphysics of Scepticism.Michael Della Rocca - 2007 - Mind 116 (464):851-874.
    Spinoza's response to a certain radical form of scepticism has deep and surprising roots in his rationalist metaphysics. I argue that Spinoza's commitment to the Principle of Sufficient Reason leads to his naturalistic rejection of certain sharp, inexplicable bifurcations in reality such as the bifurcations that a Cartesian system posits between mind and body and between will and intellect. I show how Spinoza identies and rejects a similar bifurcation between the representational character of ideas or mental states and the epistemic (...)
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  10. Ignoring the Demon? Spinoza's Way with Doubt.Richard Mason - 1993 - Journal of the History of Philosophy 31 (4):545-564.
  11. L'epistemologia di Spinoza.Marco Messeri (ed.) - 1991 - Mondadori.
  12. L'epistemologia di Spinoza.Marco Messeri - 1991 - Milano, Italia: Mondadori.
  13. L'epistemologia di Spinoza Saggio Sui Corpi E le Menti.Marco Messeri (ed.) - 1990 - Mondadori.
  14. Infinite Understanding, Scientia Intuitiva, and Ethics 1.16.Margaret D. Wilson - 1983 - Midwest Studies in Philosophy 8 (1):181-191.
  15. "Spinoza on Knowing, Being and Freedom," Ed. J. G. Van der Bend. [REVIEW]Stephen H. Daniel - 1976 - Modern Schoolman 53 (3):329-330.