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  1. Spinoza's Theory of Reference and the Origin of the Attributes.Jacob Adler - 1986 - Southwest Philosophy Review 3:40-50.
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  2. Book Review:The Philosophy of Spinoza. Harry Austryn Wolfson. [REVIEW]Clifford Barrett - 1935 - Ethics 45 (4):452-.
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  3. A Study of Spinoza's Ethics By Jonathan Bennett. [REVIEW]E. J. Bond - 1986 - Philosophy 61 (235):125-.
  4. Remarks on Spinoza's Ethics.R. G. Bosanquet - 1945 - Mind 54 (215):264-271.
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  5. Spinoza Et Mendelssohn En 1755.Dominique Bourel - 1988 - Revue de Métaphysique et de Morale 93 (2):208-214.
    The purpose of this article is to present a pivotal moment in the history of Spinoza 's reception in Germany. In the Philosophical dialogues, Moses Mendelssohn wants to show how Leibniz is in debt to Spinoza in regard of the problem of the preestablished harmony and demonstrates that what the Leibnizians assert of the preexistent universe Spinoza says of the visible one. The project of that kind of far-fetched rehabilitation of Spinoza is to legitimate the right for a non-christian writer (...)
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  6. Don Garrett (Ed.). The Cambridge Companion to Spinoza. Pp. XIII+465. (Cambridge: Cambridge University Press, 1996.) £40.00 Hbk, £12.95 Pbk. [REVIEW]Brian R. Clack - 1998 - Religious Studies 34 (1):115-118.
  7. Spinoza: Metaphysical Themes (Review).J. Thomas Cook - 2003 - Journal of the History of Philosophy 41 (4):560-561.
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  8. Identity and Distinction in Spinoza's Ethics.Judith K. Crane & Ronald Sandler - 2005 - Pacific Philosophical Quarterly 86 (2):188–200.
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  9. Spinoza's Metaphysics: An Essay in Interpretation.E. M. Curley - 1969 - Cambridge: Harvard University Press.
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  10. Spinoza on the Mind-Body Problem: Two Questions.Charles B. Daniels - 1976 - Mind 85 (340):542-558.
  11. The Place of History in Spinoza's Metaphysics.Eccy de Jonge - 2006 - In A. L. Macfie (ed.), The Philosophy of History: Talks Given at the Institute of Historical Research, London, 2000-2006. Palgrave-Macmillan.
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  12. Expressionism in Philosophy: Spinoza.Gilles Deleuze - 1990 - MIT Press.
  13. Oxford Handbook of Spinoza.Michael Della Rocca (ed.) - forthcoming - Oxford University Press.
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  14. Spinoza's Doctrine of Privation.Raphael Demos - 1933 - Philosophy 8 (30):155 - 166.
    According to Spinoza, the categories of good and bad—in fact, all categories of value—are relative. The only valid category is that of substance; value as distinct from reality has no genuine meaning. Spinoza’s attack on valuation is based on two sets of arguments, one rationalistic and scientific, the other religious and theological. We will consider each in turn.
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  15. Spinoza on Causation and Power.Francesca di Poppa - 2013 - Southern Journal of Philosophy 51 (3):297-319.
    The purpose of this paper is to argue that, for Spinoza, causation is a more fundamental relation than conceptual connection, and that, in fact, it explains conceptual connection. I will firstly offer a criticism of Michael Della Rocca's 2008 claims that, for Spinoza, causal relations are identical to relations of conceptual dependence and that existence is identical to conceivability. Secondly, I will argue that, for Spinoza, causation is more fundamental than conceptual dependence, offering textual evidence from both Treatise on the (...)
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  16. Spinoza and Process Ontology.Francesca di Poppa - 2010 - Southern Journal of Philosophy 48 (3):272-294.
    In this paper, I put forward some remarks supporting a reading of Spinoza's metaphysics in terms of process ontology, that is, the notion that processes or activities, rather than things, are the most basic entities. I suggest that this reading, while not the only possible one, offers advantages over the traditional substance-properties interpretation. While this claim may sound implausible vis-à-vis Spinoza's language of ‘substance’ and ‘attributes’, I show that process ontology illuminates important features of Spinoza's thought and can facilitate solutions (...)
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  17. Substance and Attribute.George Englebretsen - 1981 - Philosophical Studies 28:338-341.
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  18. The Concept of the Order of Nature in the Philosophy of Spinoza: An Analysis From the Perspective of Justus Buchler's Ordinal Metaphysics.Gary Finn - 2000 - Dissertation, The Union Institute
    This dissertation examined Spinoza's concept of the order of nature in light of Justus Buchler's meta-analytic critique of the idea of the order of nature. Four sets of defining criteria for any viable concept of the order nature were presented in Buchler's metaphysical analysis: Things cannot be conceived of as existing in nature; Nature is not subject to an inherent teleological principle; There is no supervening order of nature or Order of Orders; and Nature cannot be interpreted exclusively as either (...)
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  19. Meaning in Spinoza's Method - By Aaron V. Garrett.Richard Francks - 2006 - Philosophical Books 47 (4):355-356.
  20. Book Review:A Study of Spinoza's Ethics. Jonathan Bennett. [REVIEW]Daniel Garber - 1985 - Ethics 95 (4):961-.
  21. Benedict De Spinoza.Don Garrett - 1992 - Idealistic Studies 22 (3):246-246.
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  22. Substance Et Attribute Chez Spinoza.R. Glausier - 1994 - Studia Philosophica 53:225-247.
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  23. La lettre de Spinoza sur l'infini (Lettre XII, à Louis Meyer).Martial Gueroult - 1966 - Revue de Métaphysique et de Morale 71 (4):385 - 411.
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  24. Spinoza on Composition and Priority.Ghislain Guigon - 2011 - In Philip Goff (ed.), Spinoza on Monism. Palgrave-Macmillan.
    This article has two goals: a historical and a speculative one. The historical goal is to offer a coherent account of Spinoza’s view on mereological composition. The speculative goal is to show that Spinoza’s substance monism is distinct from versions of monism that are currently defended in metaphysics and that it deserves the attention of contemporary metaphysicians. Regarding the second goal, two versions of monism are currently defended and discussed in contemporary metaphysics: existence monism according to which there actually exists (...)
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  25. The Vindication of Metaphysics; A Study in the Philosophy of Spinoza. By Ruth Lydia Saw, Ph.D. (Lond.). (Macmillan & Co., Ltd., 1951. Pp. 173. Price 12s. 6d. Net.). [REVIEW]H. F. Hallett - 1952 - Philosophy 27 (101):172-.
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  26. On a Reputed Equivoque in the Philosophy of Spinoza.H. F. Hallett - 1949 - Review of Metaphysics 3 (2):189 - 212.
  27. Physiology, Phenomenology, and Spinoza's True Colors.C. L. Hardin - 1992 - In Ansgar Beckermann, Hans Flohr & Jaegwon Kim (eds.), Emergence or Reduction?: Prospects for Nonreductive Physicalism. De Gruyter.
  28. Spinoza's Ethics, Part I and Ii: A Platonic Commentary.Alan Hart - 1983 - E.J. Brill.
    INTRODUCTION One of the persisting tasks of philosophy is to discover an interpretation of Spinoza that will improve our understanding of his philosophy and ...
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  29. Spinoza and the Status of Universals.Francis S. Haserot - 1950 - Philosophical Review 59 (4):469-492.
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  30. The Substance-Attribute Conception in Philosophy.Shadworth H. Hodgson - 1900 - Proceedings of the Aristotelian Society 1:90 - 102.
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  31. On the Significance of Formal Causes in Spinoza’s Metaphysics.Karolina Hübner - 2015 - Archiv für Geschichte der Philosophie 97 (2).
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 97 Heft: 2 Seiten: 196-233.
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  32. Spinoza on Essences, Universals, and Beings of Reason.Karolina Hübner - 2015 - Pacific Philosophical Quarterly 96 (2):58-88.
    The article proposes a new solution to the long-standing problem of the universality of essences in Spinoza's ontology. It argues that, according to Spinoza, particular things in nature possess unique essences, but that these essences coexist with more general, mind-dependent species-essences, constructed by finite minds on the basis of similarities that obtain among the properties of formally-real particulars. This account provides the best fit both with the textual evidence and with Spinoza's other metaphysical and epistemological commitments. The article offers new (...)
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  33. Spinoza on Negation, Mind-Dependence and the Reality of the Finite.Karolina Hübner - 2015 - In Yitzhak Melamed (ed.), The Young Spinoza. pp. 221-37.
    The article explores the idea that according to Spinoza finite thought and substantial thought represent reality in different ways. It challenges “acosmic” readings of Spinoza's metaphysics, put forth by readers like Hegel, according to which only an infinite, undifferentiated substance genuinely exists, and all representations of finite things are illusory. Such representations essentially involve negation with respect to a more general kind. The article shows that several common responses to the charge of acosmism fail. It then argues that we must (...)
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  34. Spinoza's Parallelism Doctrine and Metaphysical Sympathy.Karolina Hübner - 2015 - In Eric Schliesser Christa Mercer (ed.), Sympathy: Oxford Philosophical Concepts.
    This paper offers a new interpretation of Spinoza's doctrine of parallelism. It argues Spinoza reinterprets the ancient doctrine of metaphysical sympathy among ostensibly disconnected and distant beings in terms of fully intelligible relations of 1) identity between formal and objective reality, and in terms of 2) "real identity," grounded in Spinoza's substance-monism. Finally, the paper argues against the standard reading of mind-body pairs as "numerically identical".
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  35. Spinoza on Being Human and Human Perfection.Karolina Hübner - 2014 - In Matthew Kisner Andrew Youpa (ed.), Essays on Spinoza's Ethical Theory.
  36. Spinoza's Thinking Substance and the Necessity of Modes.Karolina Hübner - 2014 - Philosophy and Phenomenological Research 89 (3):3-34.
    The paper offers a new account of Spinoza's conception of “substance”, the fundamental building block of reality. It shows that it can be demonstrated apriori within Spinoza's metaphysical framework that (i) contrary to Idealist readings, for Spinoza there can be no substance that is not determined or modified by some other entity produced by substance; and that (ii) there can be no substance (and hence no being) that is not a thinking substance.
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  37. Spinoza's Unorthodox Metaphysics of the Will.Karolina Hübner - 2013 - In Michael Della Rocca (ed.), The Oxford Handbook to Spinoza.
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  38. Spinoza's Denial of Mind-Body Interaction and the Explanation of Human Action.Charles Jarrett - 1991 - Southern Journal of Philosophy 29 (4):465-485.
  39. The Logical Structure of Spinoza's Ethics, Part I.Charles Jarrett - 1978 - Synthese 37 (1):15 - 65.
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  40. Spinoza's Metaphysics: Essays in Critical Appreciation.Charles E. Jarrett - 1980 - Journal of the History of Philosophy 18 (1):87-90.
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  41. A Note on Spinoza's Ontology.Charles E. Jarrett - 1976 - Philosophical Studies 29 (6):415 - 418.
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  42. A Study of the Ethics of Spinoza.Harold H. Joachim - 1901 - New York: Russell & Russell.
  43. A Criticism of D. Bidney's "Spinoza and Whitehead".Allison H. Johnson - 1938 - Philosophical Review 47 (4):410-414.
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  44. Spinoza's System as Theory of Expression.Fritz Kaufmann - 1940 - Philosophy and Phenomenological Research 1 (1):83-97.
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  45. Spinoza on Universals.Halla Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:149-155.
    Spinoza’s stance against “bad” universals is well known but his own view on “good” universals is not obvious. In this paper we examine the ontological status of general terms in Spinoza against the background of his metaphysical ontology. We then move onto his view of universals in his discussions of the three kind of knowledge. I argue that Spinoza’s view may be best characterized as trope-conceptualism. Universals are, considered in things themselves, nothing but tropes, i.e., fully particularized properties of individual (...)
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  46. Spinoza: Metaphysical Themes.Olli Koistinen & J. I. Biro (eds.) - 2002 - Oxford University Press.
    This collection of previously unpublished essays on Spinoza provides a representative sample of new and interesting research on the philosopher. Spinoza's philosophy still has an underserved reputation for being obscure and incomprehensible. In these chapters, Spinoza is seen mostly as a metaphysician who tried to pave the way for the new science. The essays investigate several themes, notably Spinoza's monism, the nature of the individual, the relation between mind and body, and his place in 17th century philosophy including his relation (...)
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  47. Defining Spinoza's Possible Materialism.Meriam Korichi - 2000 - Graduate Faculty Philosophy Journal 22 (1):53-69.
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  48. Review of Michael Della Rocca, Spinoza[REVIEW]Michael LeBuffe - 2009 - Notre Dame Philosophical Reviews 2009 (2).
  49. Review of Steven Nadler, Spinoza's Ethics: An Introduction[REVIEW]Michael LeBuffe - 2006 - Notre Dame Philosophical Reviews 2006 (11).
  50. The Form of Man: Human Essence in Spinoza's Ethic.Lucia Lermond - 1988 - E.J. Brill.
    ... nos aeternos esse. (II, 252, 4) In his doctrine of the eternity of the human mind, Spinoza defines man. The meaning of man is realized in that ordering ...
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