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  1. Spinoza and Popular Philosophy.Jack Stetter - forthcoming - In Yitzhak Melamed (ed.), Blackwell Companion to Spinoza.
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  2. El signo en Spinoza: imágenes, palabras e ideas.Maribel Barroso - 2020 - Aporia, Revista Internacional de Investigaciones Filosóficas 2 (20):66-80.
    Se expone la relación entre el signo en tanto gnoseológica y semánticamente subordinado a la imaginación y el uso del lenguaje como medio para expresar las verdades filosóficas por parte de Spinoza. Al respecto, se revisan tres posturas: (i) la de David Savan, quien sostiene la inadecuación del lenguaje para expresar verdades filosóficas debido a la vinculación spinoziana entre las palabras y la imaginación; (ii) la de G.H.R. Parkinson, quien afirma que el uso del lenguaje no es inconsistente con la (...)
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  3. El signo en Spinoza: imágenes, palabras e ideas.Maribel Barroso - 2020 - Aporia 2 (20):66-80.
    Se expone la relación entre el signo en tanto gnoseológica y semánticamente subordinado a la imaginación y el uso del lenguaje como medio para expresar las verdades filosóficas por parte de Spinoza. Al respecto, se revisan tres posturas: (i) la de David Savan, quien sostiene la inadecuación del lenguaje para expresar verdades filosóficas debido a la vinculación spinoziana entre las palabras y la imaginación; (ii) la de G.H.R. Parkinson, quien afirma que el uso del lenguaje no es inconsistente con la (...)
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  4. A Cartesian Misreading of Spinoza’s Understanding of Adequate Knowledge.Norman Whitman - 2019 - Graduate Faculty Philosophy Journal 40 (1):103-130.
  5. The Reality of Modes in Spinoza’s Philosophy.Norman Whitman - 2019 - Idealistic Studies 49 (1):85-102.
    In the history of philosophy, two standard critiques of the reality of modes in Spinoza’s philosophy come from Pierre Bayle and Georg Wilhelm Hegel. Both philosophers in some way assume that attributes and relations among modes constitute a shared reality in which modes participate. As a result, they assert that Spinoza’s monism leads either to an over-identification of God with contingent modes or to a limited God. In this paper, I will show how attributes and relations among modes in Spinoza’s (...)
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  6. Principles of Spinoza's Philosophy.Michael LeBuffe - 2017 - In Peter R. Anstey (ed.), The Idea of Principles in Early Modern Thought: Interdisciplinary Perspectives. pp. 172 - 193.
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  7. Spinoza as an Exemplar of Foucault’s Spirituality and Technologies of the Self.Christopher Davidson - 2015 - Journal of Early Modern Studies 4 (2):111-146.
    Practices of the self are prominent in Spinoza, both in the Ethics and On the Emendation of the Intellect. The same can be said of Descartes, e.g., his Discourse on the Method. What, if anything, distinguishes their practices of the self? Michel Foucault’s concept of “spirituality” isolates how Spinoza ’s practices are relatively unusual in the early modern era. Spirituality, as defined by Foucault in The Hermeneutics of the Subject, requires changes in the ethical subject before one can begin philosophizing, (...)
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  8. Spinoza: Basic Concepts.Andre Santos Campos & Eugene Marshall (eds.) - 2015 - Imprint Academic.
    Spinoza: Basic Concepts explores key concepts involved in Spinoza’s thinking, relating it to his understanding of philosophy, outlining the arguments and explaining the implications of each concept. Together, the chapters cover the full range of Spinoza’s interdisciplinary system of philosophy.
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  9. Towards a Pure Ontology: Children’s Bodies and Morality.Johan Dahlbeck - 2014 - Educational Philosophy and Theory 46 (1):1-16.
    Following a trajectory of thinking from the philosophy of Spinoza via the work of Nietzsche and through Deleuze’s texts, this article explores the possibility of framing a contemporary pedagogical practice by an ontological order that does not presuppose the superiority of the mind over the body and that does not rely on universal morals but that considers instead, as its ontological point of departure, the actual bodies of children and pedagogues through what has come to be known as affective learning. (...)
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  10. Spinoza's Rules of Living.Michael LeBuffe - 2014 - In Yitzhak Melamed (ed.), The Young Spinoza. pp. 92 - 105.
    Chapter 5 addresses the provisional morality of the Treatise on the Emendation of the Intellect (TIE). The young Spinoza proposes that even as one works at emending the intellect, one should live by certain rules, which one must assume to be good. One should accommodate ordinary ways of speaking and living to the extent that one can without compromising one’s project. One should enjoy pleasures in moderation. Finally, one should seek instrumental goods only insofar as they are necessary for health (...)
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  11. A Relação entre a Substância e os Modos na Filosofia de Espinosa.Carlos Ricardo Rodrigues da Silveira - 2013 - Dissertation, UFRGS, Brazil
    A relação entre os modos e a substância na filosofia de Espinosa é tida tradicionalmente como de inerência, de maneira semelhante, grosso modo, à relação entre os acidentes e as substâncias na filosofia aristotélica. Essa concepção de inerência foi contestada por Edwin Curley a partir de 1969. Esta monografia, no primeiro capítulo, procura defender que a relação entre os modos e a substância em Espinosa é de inerência, contra Curley, explicando em que consiste essa relação e diferenciando-a da concepção aristotélica (...)
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  12. Spinoza, Baruch.Michael LeBuffe - 2013 - International Encyclopedia of Ethics.
    Baruch, or Benedictus, Spinoza (1632–77) is the author of works, especially the Ethics and the Theological-Political Treatise, that are a major source of the ideas of the European Enlightenment. The Ethics is a dense series of arguments on progressively narrower subjects – metaphysics, mind, the human affects, human bondage to passion, and human blessedness – presented in a geometrical order modeled on that of Euclid. In it, Spinoza begins by defending a metaphysics on which God is the only substance and (...)
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  13. Violenta Imperia Nemo Continuit Diu: Spinoza and the Revolutionary Laws of Human Nature.Hasana Sharp - 2013 - Graduate Faculty Philosophy Journal 34 (1):133-148.
    In what follows, I will substantiate the argument that there are at least two senses in which Spinoza’s principles support revolutionary change. I will begin with a quick survey of his concerns with the problem of insurrection. I will proceed to show that if political programs can be called revolutionary, insofar as freedom is their motivation and justification, and insofar as freedom implies an expansion of the scope of the general interest to the whole political body, Spinoza ought to be (...)
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  14. Oppositional Ideas, Not Dichotomous Thinking: Reply to Rorty.Hasana Sharp - 2010 - Political Theory 38 (1):142-147.
    Rorty finds that my own appropriation of Spinoza toward a re-conception of ideology critique falls short, however, by (a) failing to “take Spinoza’s mind-body identity seriously” and by (b) advocating a “battle of ideas” rather than an enlargement of perspective. She presents an illuminating analysis of how, according to Spinoza, dichotomies serve as blunt provisional tools that become counterproductive once understanding is reached. She suggests that I preserve certain distinctions to the detriment of my own liberation project, such as the (...)
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  15. Spinoza Today: The Current State of Spinoza Scholarship.Simon B. Duffy - 2009 - Intellectual History Review 19 (1):111-132.
    What I plan to do in this paper is to provide a survey of the ways in which Spinoza’s philosophy has been deployed in relation to early modern thought, in the history of ideas and in a number of different domains of contemporary philosophy, and to offer an account of how some of this research has developed. The past decade of research in Spinoza studies has been characterized by a number of tendencies; however, it is possible to identify four main (...)
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  16. Dominance and Difference : A Spinozistic Alternative to the Distinction Between "Sex" and "Gender".Genevieve Lloyd - 2009 - In Moira Gatens (ed.), Feminist Interpretations of Benedict Spinoza. Pennsylvania State University Press.
  17. Spinoza.Michael Della Rocca - 2008 - New York: Routlege.
    Spinoza ' s understanding and understanding Spinoza -- Spinoza ' s understanding -- Understanding Spinoza -- The metaphysics of substance -- Descartes and substance -- Spinoza contra Descartes on substance -- Modes -- Necessitarianism -- The purpose of it all -- The human mind -- Parallelism and representation -- Essence and representation -- Parallelism and mind - body identity -- The idea of the human body -- The pancreas problem, the pan problem, and panpsychism -- Nothing but representation -- Representation, (...)
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  18. Sub Specie Universitatis.Etienne Balibar - 2006 - Topoi 25 (1-2):3-16.
    As a contribution to the debate on the future of philosophy as an autonomous discipline beyond its current function within Western-type universities, a comparison is offered between three diverging strategies of “speaking the universal” which keep their relevance today; the “Double Truth” strategy for secular tolerance, illustrated by Spinoza and Wittgenstein; the construction of the universal as “hegemony,” analyzed by Hegel and Marx in terms of collective consciousnesses or ideologies; and the program of generalized translation as it emerges from the (...)
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  19. Spinoza B.: Grammar Compendium of Hebrew.(José Luis Cárdenas). [REVIEW]José Luis Cárdenas - 2006 - Ideas Y Valores 55 (130):102-105.
  20. Teleology and Human Action in Spinoza.Martin Lin - 2006 - Philosophical Review 115 (3):317-354.
    Cover Date: July 2006.Source Info: 115(3), 317-354. Language: English. Journal Announcement: 41-2. Subject: ACTION; CAUSATION; METAPHYSICS; REPRESENTATION; TELEOLOGY. Subject Person: SPINOZA, BENEDICT DE (BARUCH). Update Code: 20130315.
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  21. Spinoza.Steven H. Frankel - 2005 - Teaching Philosophy 28 (4):394-396.
  22. When Champions Meet: Rethinking the Bohr–Einstein Debate.Nicolaas P. Landsman - 2005 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 37 (1):212-242.
    Einstein's philosophy of physics (as clarified by Fine, Howard, and Held) was predicated on his Trennungsprinzip, a combination of separability and locality, without which he believed objectification, and thereby "physical thought" and "physical laws", to be impossible. Bohr's philosophy (as elucidated by Hooker, Scheibe, Folse, Howard, Held, and others), on the other hand, was grounded in a seemingly different doctrine about the possibility of objective knowledge, namely the necessity of classical concepts. In fact, it follows from Raggio's Theorem in algebraic (...)
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  23. Benedict de Spinoza.Blake D. Dutton - 2004 - Internet Encyclopedia of Philosophy.
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  24. Spinoza and Anti-Spinoza Literature: The Printed Literature of Spinozism, 1665-1832.Fritz Bamberger - 2003 - Hebrew Union College Press.
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  25. Collective Imaginings: Spinoza, Past and Present. [REVIEW]S. Barbone - 2001 - Australasian Journal of Philosophy 79 (3):429 – 431.
    Book Information Collective Imaginings: Spinoza, Past and Present. By Moira Gatens and Genevieve Lloyd. Routledge. London and New York. 1999. Pp. vi + 169. Paperback, US$20.99, £12.00.
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  26. Spinoza in English: A Bibliography From the Seventeenth Century to the Present, 2nd Edn.Wayne I. Boucher - 1999 - Thoemmes.
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  27. Within Reason: A Life of Spinoza by Margaret Gullan-Whur. London: Jonathan Cape, 1998, XVIII + 398 Pp. £20 (Hc). [REVIEW]Paul S. MacDonald - 1999 - Philosophy 74 (4):606-618.
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  28. Het Leven van Philopater En Vervolg van T Leven van Philopater. [REVIEW]Wiep van Bunge - 1997 - Studia Spinozana: An International and Interdisciplinary Series 13:310-311.
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  29. Did Spinoza Lie to His Landlady?J. Thomas Cook - 1995 - Studia Spinozana: An International and Interdisciplinary Series 11:15-38.
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  30. Qualité Et Quantité Dans la Philosophie de Spinoza.Charles Ramond - 1995
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  31. Benedict De Spinoza: An Introduction.Don Garrett - 1992 - Idealistic Studies 22 (3):246-246.
    Henry Allison’s Benedict de Spinoza was a clear, concise, and reliable introduction to a broad range of topics in Spinoza’s philosophy. This revised and retitled edition preserves those virtues while reflecting important developments since 1974, including Edwin Curley’s superb translations of the Ethics and the earlier works, and important books on Spinoza by Martial, Gueroult, R. J. Delahunty, and Jonathan Bennett. Of the book’s seven chapters, it is primarily the three central ones—those dealing with the Ethics—that have been revised.
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  32. Lexicon Spinozanum.Emilia Giancotti Boscherini - 1971 - La Haye, Nijhoff.
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  33. Spinoza, the Young Thinker Who Destroyed the Past.Dan Levin - 1970 - New York: Weybright & Talley.
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  34. Spinoza : Dictionary.Benedictus de Spinoza & Dagobert David Runes - 1951 - New York: Philosophical Library.
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  35. Spinozas Leben, Werke, Und Lehre.Kuno Fischer - 1946 - C. Winter.
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  36. Spinoza, Portrait of a Spiritual Hero.Rudolf Kayser - 1946 - New York: Philosophical Library.
    1946. Translated by Amy Allen and Maxim Newmark.
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  37. Die Verflechtung der Probleme in Spinozas Philosophie.Harald Höffding - 1927 - Kant-Studien 32 (1-3):29-43.
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  38. The Oldest Biography of Spinoza. Edited, with Translation, Introduction, Annotations, Etc., by A. Wolf, Professor in the University of London. [REVIEW]Harold H. Joachim - 1927 - Philosophy 2 (7):403.
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  39. The Oldest Biography of Spinoza.Jean Maximilien Lucas - 1927 - London: G. Allen & Unwin.
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