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  1. added 2019-06-05
    Método y filosofía en Descartes.Juan Manuel Navarro Cordón - 1972 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 7:39.
    I attempt to clarify the specificity of Spinoza’s hermeneutic proposal of the Scripture in the Political-Theological Treatise. In this regard, I assume two levels of analysis in Spinoza interpretation: the historic-critical and the philosophical one. My aim is to find out the relationships between these two levels, and also the differences of Spinoza’s interpretation with others, in particular, that one developed by Lodewijk Meyer in his Philosophia S. Scripturae Interpres.
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  2. added 2019-06-05
    Spinoza's Theory of Knowledge Applied to the "Ethics".Guttorm Fløistad - 1969 - Inquiry: An Interdisciplinary Journal of Philosophy 12:41.
    This paper is a discussion of which kinds of knowledge Spinoza himself employs in developing the system of the Ethics. The problem is raised by Professor D. Savan and further discussed by G. H. R. Parkinson. The thesis is (1) that no occurrence of the first kind of knowledge is to be found in the Ethics (against Parkinson), (2) that the main part of the analysis in the Ethics is conducted on the level of the second kind of knowledge (in (...)
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  3. added 2018-04-06
    Of Children, Fools and Madmen: Spinoza’s Scientific Method and the Constraint of Fact.Debra Nails - 1985 - Southwest Philosophy Review 2:30-42.
    "Of Children, Fools, and Madmen: Spinoza's Scientific Method and the Constraints of Fact" Spinoza has been largely ignored in the history of the scientific method in the seventeenth century. Such neglect is unjustified insofar as Spinoza deliberately circumscribed with scientific method both Biblical hermeneutics (TTP), a field which he deserves credit for founding, and political theory (TP). Although he wrote no discrete discourse on method, he wove his scientific methodological principles into the fabric of his philosophical treatises.
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  4. added 2018-02-17
    A Priori Conjectural Knowledge in Physics: The Comprehensibility of the Universe.Nicholas Maxwell - 2005 - In Michael Veber & Michael Shaffer (eds.), What Place for the A Priori? Chicago: Open Court. pp. 211-240.
    In this paper I argue for a priori conjectural scientific knowledge about the world. Physics persistently only accepts unified theories, even though endlessly many empirically more successful disunified rivals are always available. This persistent preference for unified theories, against empirical considerations, means that physics makes a substantial, persistent metaphysical assumption, to the effect that the universe has a (more or less) unified dynamic structure. In order to clarify what this assumption amounts to, I solve the problem of what it means (...)
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  5. added 2017-10-22
    Without Reason?Benjamin Schnieder & Alex Steinberg - 2015 - Pacific Philosophical Quarterly 96 (3).
    The argument for modal collapse is partly responsible for the widespread rejection of the so-called Principle of Sufficient Reason in recent times. This paper discusses the PSR against the background of the recent debate about grounding and develops principled reasons for rejecting the argument from modal collapse.
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  6. added 2017-07-04
    Spinoza and Language.David Savan - 1958 - Philosophical Review 67 (2):212-225.
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  7. added 2017-04-24
    De Vleeschauwer, H. J., More seu ordine geometrico demonstratum.J. Kroniek - 1961 - Tijdschrift Voor Filosofie 23:689.
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  8. added 2017-03-05
    Spinoza: Basic Concepts.Andre Santos Campos (ed.) - 2015 - Imprint Academic.
    Spinoza is among the most pivotal thinkers in the history of philosophy. He has had a deep and enduring influence on a wide range of philosophical subjects, and his work is encountered by all serious students of Western philosophy. His _Ethics_ is one of the seminal works of metaphysical, moral, religious and political thought; his _Theological-Political Treatise_ inaugurated a novel method of biblical exegesis; and both his political works developed the pre-eminence of democracy above all other regimes. Nevertheless, the significance (...)
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  9. added 2017-03-05
    Meaning in Spinoza’s Method. [REVIEW]Paul Bagley - 2005 - International Philosophical Quarterly 45 (1):133-136.
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  10. added 2017-03-05
    Meaning in Spinoza’s Method.M. Della Rocca - 2005 - Mind 114 (453):150-154.
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  11. added 2017-03-05
    Review: Meaning in Spinoza's Method. [REVIEW]Michael Della Rocca - 2005 - Mind 114 (453):150-154.
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  12. added 2017-03-05
    Spinoza’s Book of Life: Freedom and Redemption in the Ethics.Steven B. Smith - 2003 - Yale University Press.
    Most readers of Spinoza treat him as a pure metaphysician, a grim determinist, or a stoic moralist, but none of these descriptions captures the author of the _Ethics, _argues Steven B. Smith in this intriguing book. Offering a new reading of Spinoza’s masterpiece, Smith asserts that the Ethics is a celebration of human freedom and its attendant joys and responsibilities and should be placed among the great founding documents of the Enlightenment. Two aspects of Smith’s book distinguish it from other (...)
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  13. added 2017-03-05
    Spinoza’s Bible: Concerning How It Is That “Scripture, Insofar as It Contains the Word of God, has Come Down to Us Uncorrupted”.Nancy Levene - 2001 - Philosophy and Theology 13 (1):93-142.
    My essay explores the connections between Spinoza’s theory of biblical interpretation and his conception of prophecy, linking the two through what he calls “moral certainty.” The question of what prophecy conveys is connected to the question of how to read Scripture because readers are in a similar position to both the prophets, who attain sure knowledge of some matter revealed by God, and the audience of prophecy, who have access to this knowledge only through faith. Like prophets, readers are interpreters (...)
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  14. added 2017-03-05
    Behind the Geometrical Method: A Reading of Spinoza's Ethics.Peter Remnant - 1992 - Noûs 26 (3):371-373.
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  15. added 2017-03-05
    Behind the Geometrical Method: A Reading of Spinoza's Ethics.Don Garrett - 1991 - Philosophical Review 100 (3):512.
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  16. added 2017-03-05
    Behind the Geometrical Method. A Reading of Spinoza's „Ethics”.Edwin Curley - 1989 - Tijdschrift Voor Filosofie 51 (4):710-711.
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  17. added 2017-03-05
    On the Aims and Method of Spinoza’s Philosophy.Douglas Lewis - 1977 - Southwestern Journal of Philosophy 8 (3):217-234.
  18. added 2017-03-05
    The Development of Spinoza's Axiomatic Method.H. G. Hubbeling - 1977 - Revue Internationale de Philosophie 31 (119/120):53.
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  19. added 2017-03-05
    Spinoza's Methodology.H. Hubbeling - 1964 - Tijdschrift Voor Filosofie 29 (4):786-789.
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  20. added 2017-01-12
    "Spinoza's Methodology," by H. G. Hubbeling. [REVIEW]James Collins - 1965 - Modern Schoolman 42 (4):429-429.
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  21. added 2016-09-01
    Spinoza's Method.Donald Mangum - unknown
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  22. added 2016-09-01
    Spinoza on Method and Freedom.Bartholomew Begley - unknown
    The thesis as a whole argues that Spinoza’s Ethics in both method and content is aimed at the normal, partly rational person. Chapter 1 is on Spinoza’s writing style, finding that rather than being arid and technical, it aims to convince the reader by means of various rhetorical techniques, so does not assume an already rational reader. The following chapters of Part 1 examine whether the Ethics’ use of the synthetic geometric method exposes it to Descartes’ critique of that method (...)
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  23. added 2016-09-01
    Some Additional Words.Daniel Garber - 2015 - Journal of the History of Philosophy 53 (3):537-539.
    i would like to thank Michael Della Rocca for his thoughtful response to my remarks. Needless to say, I am not entirely convinced by everything he says, but I am also sure that he did not think that I would be! The substantive points on which we differ are complex, and deserve careful consideration and argument; this is not the occasion on which to thrash out those differences. But I would like to add a few words about the methodological differences (...)
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  24. added 2016-09-01
    Spinoza as an Exemplar of Foucault’s Spirituality and Technologies of the Self.Christopher Davidson - 2015 - Journal of Early Modern Studies 4 (2):111-146.
    Practices of the self are prominent in Spinoza, both in the Ethics and On the Emendation of the Intellect. The same can be said of Descartes, e.g., his Discourse on the Method. What, if anything, distinguishes their practices of the self? Michel Foucault’s concept of “spirituality” isolates how Spinoza ’s practices are relatively unusual in the early modern era. Spirituality, as defined by Foucault in The Hermeneutics of the Subject, requires changes in the ethical subject before one can begin philosophizing, (...)
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  25. added 2016-09-01
    Geometrical Method.Ursula Goldenbaum - 2015
    The Geometrical Method The Geometrical Method is the style of proof that was used in Euclid’s proofs in geometry, and that was used in philosophy in Spinoza’s proofs in his Ethics. The term appeared first in 16th century Europe when mathematics was on an upswing due to the new science of mechanics. … Continue reading Geometrical Method →.
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  26. added 2016-09-01
    Spinoza's Materialist "Epistemology".Norman Lee Whitman - 2015 - Dissertation, Vanderbilt University
    Scholars have begun to explore Baruch Spinozas critique of rationalism, largely because of his importance for later thinkers deeply concerned about the nature of body, including Nietzsche, Freud, Marx, Frankfurt school critical theorists, and feminists. Until now, however, Spinozas epistemological writings have not been properly addressed in this revival of interest in his materialism. My dissertation reconstructs Spinozas materialist method of knowing in an effort to reclaim it from Cartesian and idealist readings, offering instead a materialist reading of Spinozas epistemological (...)
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  27. added 2016-09-01
    Fixing Descartes: Ethical Intellectualism in Spinoza's Early Writings.Andrea Sangiacomo - 2015 - Southern Journal of Philosophy 53 (3):338-361.
    This paper aims at reconstructing the ethical issues raised by Spinoza's early Treatise on the Emendation of the Intellect. Specifically, I argue that Spinoza takes issue with Descartes’ epistemology in order to support a form of “ethical intellectualism” in which knowledge is envisaged as both necessary and sufficient to reach the supreme good. First, I reconstruct how Descartes exploits the distinction between truth and certainty in his Discourse on the Method. On the one hand, this distinction acts as the basis (...)
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  28. added 2016-09-01
    Teaching Early Modern Philosophy as a Bridge Between Causal or Naturalistic and Conceptual Thought.Jeremy Barris & Paul M. Turner - 2015 - Metaphilosophy 46 (3):326-343.
    It is a challenge in teaching early modern philosophy to balance historical faithfulness to the arguments and concerns of early modern philosophers and interpreting them as relevant to the kinds of thinking that contemporary undergraduate students find plausible. Early modern philosophy is unique, however, in applying modern scientific method directly to problems concerning nonphysical aspects of reality that our contemporary scientific thought, and with it mainstream contemporary culture, no longer find amenable in their own, independent right to reliable reasoned approaches. (...)
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  29. added 2016-09-01
    Hobbes's and Zabarella's Methods: A Missing Link.Helen Hattab - 2014 - Journal of the History of Philosophy 52 (3):461-485.
    early modern philosophers commonly appeal to a mathematical method to demonstrate their philosophical claims. Since such claims are not always followed by what we would recognize as mathematical proofs, they are often dismissed as mere rhetoric. René Descartes, Thomas Hobbes, and Benedict de Spinoza are perhaps the most well-known early modern philosophers who fall into this category. It is a matter of dispute whether the ordo geometricus amounts to more than a method of presentation in Spinoza’s philosophy. Descartes and Hobbes (...)
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  30. added 2016-09-01
    Spinoza on Physical Science.Alison Peterman - 2014 - Philosophy Compass 9 (3):214-223.
    In this paper, I discuss Spinoza on the proper methods and content of physical science. I start by showing how Spinoza's epistemology leads him to a kind of pessimism about the prospects of empirical and mathematical methods in natural philosophy. While they are useful for life, they do not tell us about nature, as Spinoza puts it, “as it is in itself.” At the same time, Spinoza seems to allow that we have some knowledge of physical things and their behavior. (...)
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  31. added 2016-09-01
    Kant's Neoplatonism: Kant and Plato on Mathematical and Philosophical Method.Nicholas Rescher - 2013 - Metaphilosophy 44 (1-2):69-78.
    Both Plato and Kant devote much attention and care to deliberating about their method of philosophizing. And, interestingly, both seek to expand and explain their view of philosophical method by one selfsame strategy: explaining the contrast between rational procedure in mathematics and in philosophy. Plato and Kant agree on a fundamental point of philosophical method that is at odds with the mathematico-demonstrative methodology of philosophy found in Spinoza and present in Christian Wolff. Both reject the axiomatic approach with its insistence (...)
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  32. added 2016-09-01
    Philosophizing Historically/Historicizing Philosophy: Some Spinozistic Reflections.Julie R. Klein - 2013 - In Mogens Laerke, Justin E. H. Smith & Eric Schliesser (eds.), Philosophy and Its History. Aims and Methods in the Study of Early Modern Philosophy. Oxford University Press. pp. 134-158.
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  33. added 2016-09-01
    The Ethics of Thinking in Heidegger, Bruno & Spinoza.Riccardo Finozzi - unknown
    The aim of the present work is to face Heidegger’s claim that philosophy has ended. Facing this claim for us has not taken the form of creating a new method or positing a new question but that of a search for anomalies in what Heidegger decrees as finished, which is philosophy as metaphysics. In his historical confrontation with the history of thought Heidegger seems to have left out, dismissed or forgotten those authors who do not fit into his definition of (...)
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  34. added 2016-09-01
    Spinoza and the Philosophy of Science: Mathematics, Motion, and Being.Eric Schliesser - manuscript
    This chapter argues that the standard conception of Spinoza as a fellow-travelling mechanical philosopher and proto-scientific naturalist is misleading. It argues, first, that Spinoza’s account of the proper method for the study of nature presented in the Theological-Political Treatise (TTP) points away from the one commonly associated with the mechanical philosophy. Moreover, throughout his works Spinoza’s views on the very possibility of knowledge of nature are decidedly sceptical (as specified below). Third, in the seventeenth-century debates over proper methods in the (...)
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  35. added 2016-09-01
    “Omnis Determinatio Est Negatio” – Determination, Negation and Self-Negation in Spinoza, Kant, and Hegel.Yitzhak Y. Melamed - 2012 - In Eckart Forster & Yitzhak Y. Melamed (eds.), Spinoza and German Idealism. Cambridge University Press.
    Spinoza ’s letter of June 2, 1674 to his friend Jarig Jelles addresses several distinct and important issues in Spinoza ’s philosophy. It explains briefly the core of Spinoza ’s disagreement with Hobbes’ political theory, develops his innovative understanding of numbers, and elaborates on Spinoza ’s refusal to describe God as one or single. Then, toward the end of the letter, Spinoza writes: With regard to the statement that figure is a negation and not anything positive, it is obvious that (...)
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  36. added 2016-09-01
    Vom intuitiven Wissen zur dialektischen Bewegung des Denkens. Symposium zu: Eckart Förster: Die 25 Jahre der Philosophie.Ulrich Schlösser - 2012 - Deutsche Zeitschrift für Philosophie 60 (6):983-991.
    This paper critically analyses two of Eckart Förster’s claims on the development of German idealism. The first claim is the following: In his writings on colour and on plant development, Goethe uses a method that is grounded in Spinoza’s third form of knowledge, scientia intuitiva. According to the second claim, Goethe’s methodology played a crucial role in establishing a developmental approach to knowledge in Hegel’s early Jena period. The paper assesses objections to both claims.
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  37. added 2016-09-01
    Beth Lord , Spinoza's Ethics . Reviewed By.Hasana Sharp - 2011 - Philosophy in Review 31 (4):290-291.
    The guidebook is meant to be read alongside the Ethics. It thus follows the order of Spinoza’s text and discusses sets of propositions as the development of various strands of argument. It instructs readers to pause and, for example, read Propositions 1-5 of Part 1 together, before moving on to a different component of his argument for the simplicity of substance. Lord dedicates more elaborate discussion to crucial but problematic propositions, like Proposition 11 of Part 1, Proposition 7 of Part (...)
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  38. added 2016-09-01
    Sulla compiutezza del De Intellectus Emendatione di Spinoza.Andrea Sangiacomo - 2010 - Rivista di Storia Della Filosofia 65 (1).
    The Tractatus de intellectus emendatione was considered by a great part of scholars an incomplete work. In this essay, instead, the Author tries to explain how, on one hand, all is demanded by the method’s argument there’s in fact in the text, so its incomplete aspects are just formal, not about content. On the other hand, the theory, about the best knowledge of singular things should be deduced by the infinite order of ideas and eternal things, has many hard problems, (...)
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  39. added 2016-09-01
    Metaphysik Und Methode: Descartes, Spinoza, Leibniz Im Vergleich.Thomas Kisser (ed.) - 2010 - Franz Steiner Verlag.
  40. added 2016-09-01
    The notion of substance in Spinoza’s Ethics and a problem with its interpretation.Jolanta Żelazna - 2010 - Archiwum Historii Filozofii I Myśli Społecznej 55 (2010):91-100.
    Spinoza searched for a language that could help him to create a monistic system of ethics. Latin was in the 17th century a fairly malleable medium of communication. In its philosophical use it was largely a creation of Descartes. Spinoza wanted to use it in a way that would resemble Euclid's treatment of geometry. He needed a language that would clearly and precisely describe the process by which a man could liberate himself from the power of affection that hamper naturaly (...)
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  41. added 2016-09-01
    Spinoza's Ethics.Beth Lord - 2010 - Indiana University Press.
    Baruch Spinoza was born in Amsterdam during a period of unprecedented scientific, artistic, and intellectual discovery. Upon its release, Spinoza’s Ethics was banned; today it is the quintessential example of philosophical method. Although acknowledged as difficult, the book is widely taught in philosophy, literature, history, and politics. This introduction is designed to be read side by side with Spinoza's work. As a guide to the style, vocabulary, and arguments of the Ethics, it offers a range of interpretive possibilities to prepare (...)
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  42. added 2016-09-01
    Meaning in Spinoza's Method. [REVIEW]Don Garrett - 2009 - Philosophical Review 118 (2):241-244.
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  43. added 2016-09-01
    Spinoza et le problème du sacré au XVIIe siècle.Antoine Fleyfel - 2008 - Recherches de Science Religieuse 96 (2):241-254.
    Dans le chapitre 12 de son TTP, Spinoza définit le sacré de la sorte : « Mérite le nom de sacré et de divin ce qui est destiné à l'exercice de la piété et de la religion et ce caractère sacré demeurera attaché à une chose aussi longtemps seulement que les hommes s'en serviront religieusement ». De par cette définition première qui fait relever le sacré de la religion, Spinoza est en train d'exclure le sacré du domaine de la vérité (...)
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  44. added 2016-09-01
    Due Cunicoli di Spinoza: L'Infinito E Il More Geometrico.Armando Brissoni - 2007 - International Am.
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  45. added 2016-09-01
    The Difference Between Science and Philosophy: The Spinoza-Boyle Controversy Revisited.Simon Duffy - 2006 - Paragraph 29 (2):115-138.
    This article examines the seventeenth-century debate between the Dutch philosopher Benedict de Spinoza and the British scientist Robert Boyle, with a view to explicating what the twentieth-century French philosopher Gilles Deleuze considers to be the difference between science and philosophy. The two main themes that are usually drawn from the correspondence of Boyle and Spinoza, and used to polarize the exchange, are the different views on scientific methodology and on the nature of matter that are attributed to each correspondent. Commentators (...)
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  46. added 2016-09-01
    Spinoza's 'Ethics': An Introduction.Steven Nadler - 2006 - Cambridge University Press.
    Spinoza's Ethics is one of the most remarkable, important, and difficult books in the history of philosophy: a treatise simultaneously on metaphysics, knowledge, philosophical psychology, moral philosophy, and political philosophy. It presents, in Spinoza's famous 'geometric method', his radical views on God, Nature, the human being, and happiness. In this wide-ranging 2006 introduction to the work, Steven Nadler explains the doctrines and arguments of the Ethics, and shows why Spinoza's endlessly fascinating ideas may have been so troubling to his contemporaries, (...)
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  47. added 2016-09-01
    Meaning in Spinoza’s Method. [REVIEW]Jon Miller - 2006 - Dialogue 45 (1):201.
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  48. added 2016-09-01
    Meaning in Spinoza's Method (Review).Alan Jean Nelson & Noa Shein - 2005 - Journal of the History of Philosophy 43 (1):118-119.
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  49. added 2016-09-01
    La investigación científica Y el problema de su justificación en la discusión Boyle / Spinoza.José Luis Cárdenas - 2005 - Ideas Y Valores 54 (128):1-28.
    El propósito de este artículo es mostrar el conflicto de carácter epistémico y metodológico que está en juego en la discusión Boyle/Spinoza, y que permite apreciar cómo, en la naciente ciencia natural del siglo XVII, habría que revaluar al menos dos aspectos: i) la preferencia por un conocimiento hi..
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  50. added 2016-09-01
    Pojęcie substancji w Etyce Spinozy i problem jego interpretacji.Jolanta Żelazna - 2005 - Przeglad Filozoficzny - Nowa Seria 54 (2):103-114.
    The Notion of Substance in the "Ethics" by Spinoza Spinoza searched for a language that could help him to create a monistic system of ethics. Latin was in the 17th century a fairly malleable medium of communication. In its philosophical use it was largely a creation of Descartes. Spinoza wanted to use it in a way that would resemble Euclid's treatement of geometry. He needed a language that would clearly and precisely describe the proces by which a man could liberate (...)
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