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  1. Le salut, ou, L'évangile selon Spinoza.Philippe Cauchepin - 2016 - Paris: L'Harmattan.
    La bonne nouvelle (l'évangile), c'est que tous les hommes, sans distinction de culture ou de religion, sont en tant qu'êtres de la Nature dotés de raison et d'intuition et sont, de ce fait, capables d'acquérir une connaissance vraie de cette Nature dont ils font partie et donc de leur propre nature. Ils sont déterminés par cette Nature à être heureux. Cet ouvrage démontre comment Spinoza a conçu et la métaphysique de la Substance et l'éthique, en vue de nous introduire à (...)
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  2. Spinoza, ou, L'athée vertueux.Alain Billecoq - 2016 - Montreuil: Le Temps des cerises.
    Si l'oxymore désignant Spinoza comme " athée vertueux " est attribué à Bayle, le philosophe fait très tôt l'objet d'une singulière réputation, mélange de fascination et de répulsion. L'accusation d'athéisme, dont il se défend énergiquement, est et sera formulée de toute part : au sein de la communauté juive, chez les chrétiens et chez les philosophes, à commencer par Leibniz. Dans le même temps, les témoignages concernant la vie de Spinoza sont unanimes : même ses ennemis les plus acharnés lui (...)
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  3. Religione e filosofia secondo Leo Strauss: il percorso da Spinoza a Maimonide.Davide Monaco - 2018 - Roma: Urbaniana University Press.
  4. Afines por elección: en torno a los inicios de la modernidad en España: Llull, Lutero, Teresa de Jesús, Spinoza y Hegel.Gabriel Amengual - 2018 - Madrid: Sindéresis.
  5. Spinoza: les deux voies du salut.Hélène Bouchilloux - 2018 - Paris: L'Harmattan.
    Spinoza est-il un adversaire de la religion? Rien n'est moins sûr. Dès la correspondance avec Guillaume de Blyenbergh, il admet l'existence de deux voies de salut hétérogènes : par la philosophie et par la religion, par l'intelligence et par la charité. Y a-t-il là quelque incohérence? Rien n'est moins sûr. Il s'agit dans cet essai de montrer pourquoi et comment coexistent ces deux voies de salut hétérogènes. Par là même, Spinoza s'avérera unique, un hapax dans la constellation des grands philosophes (...)
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  6. Affirmation, judgment, and epistemic theodicy in Descartes and Spinoza.Martin Lin - 2019 - In Brian Andrew Ball & Christoph Schuringa (eds.), The Act and Object of Judgment: Historical and Philosophical Perspectives. Routledge.
  7. Le sfide di Baruch Spinoza e di Pierre Bayle: l'invenzione dell'"ateo virtuoso" alle origini della "religione civile".Giuseppe Ricuperati - 2019 - Torino: Nino Aragno editore.
  8. Acosmismo come religione: Giovanni Gentile e Piero Martinetti interpreti di Spinoza.Michela Torbidoni - 2019 - Roma: Edizioni di Comunità.
  9. Libertà, politica e religione in Spinoza: saggio sul Trattato teologico-politico e sul Trattato politico.Marco Iannucci - 2019 - Milano: Mimesis.
  10. Norma, segno, autorità: filosofia, teologia e politica in Spinoza.Diego Donna - 2019 - Bologna: Bononia University Press.
  11. Religion and power in Spinoza: essays on the Tractatus theologico-politicus.Josep Olesti & Jörg Rudolf Zimmer (eds.) - 2020 - Bern: Peter Lang.
    This volume analyzes in detail Spinoza's reasoning in Tractatus theologico-politicus, identifies allies and enemies in its historical context, and explores its more or less obvious connection with the Ethica.
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  12. Lo Spinoza di Leo Strauss: un'ermeneutica della teologia politica spinoziana.Luciana Petrocelli - 2021 - Milano: Mimesis.
  13. Spinoza’s Religion: A New Reading of the Ethics. By Clare Carlisle. Princeton: Princeton University Press, 2021. Pp. ix, 272. $29.95/£25.00. [REVIEW]S. J. Matthew Dunch - 2022 - Heythrop Journal 63 (5):1037-1038.
    The Heythrop Journal, Volume 63, Issue 5, Page 1037-1038, September 2022.
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  14. Spinoza's religion: a new reading of the Ethics.Clare Carlisle - 2021 - Oxford: Princeton University Press.
    Spinoza is widely regarded as either a God-forsaking atheist or a God-intoxicated pantheist, but Clare Carlisle says that he was neither. In Spinoza's Religion, she sets out a bold interpretation of Spinoza through a lucid new reading of his masterpiece, the Ethics. Putting the question of religion centre-stage but refusing to convert Spinozism to Christianity, Carlisle reveals that "being in God" unites Spinoza's metaphysics and ethics. Spinoza's Religion unfolds a powerful, inclusive philosophical vision for the modern age--one that is grounded (...)
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  15. Spinoza's Ethics: a guide.Michael LeBuffe - 2023 - New York, NY, United States of America: Oxford University Press.
    This guide has an introduction and five chapters, one for each of the parts of Spinoza's Ethics. The Introduction includes background material necessary for productive study of the Ethics: advice for working with Spinoza's geometrical method, a biographical sketch of Spinoza, and accounts of important predecessors: Aristotle, Maimonides, and Descartes. The chapters that follow trace the Ethics in detail, including accounts of most of the elements in Spinoza's book and raising questions for further research. Chapter 1, "One Infinite Substance," covers (...)
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  16. Lectures du Traité théologico-politique: philosophie, religion, pouvoir.Domenico Collacciani, Blanche Gramusset-Piquois & Francesco Toto (eds.) - 2021 - Paris: L'Harmattan.
    Le Traité Théologico-Politique, publié anonymement en 1670, fut sans doute le livre le plus scandaleux du XVIIe siècle, et pour cause : l'emploi d'une méthode critique radicale pour dévoiler les mystères du pouvoir théologique et politique faisait de cet ouvrage un traité aussi stimulant que polémique. Après trois cent cinquante ans, le Traité demeure un modèle de réflexion sur la politique, la philologie, la métaphysique et la religion. Dans ce volume, le lecteur trouvera un commentaire suivi de l'ouvrage. Grâce au (...)
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  17. Clare Carlisle: Spinoza’s Religion: a New Reading of the Ethics. Princeton University Press, 2021, 288 pp, $29.95 (hc). [REVIEW]Charles Joshua Horn - 2022 - International Journal for Philosophy of Religion 92 (2):121-125.
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  18. Review: Spinoza and the Politics of Freedom by Dan Taylor and Spinoza's Religion by Clare Carlisle. [REVIEW]Dimitris Vardoulakis - 2022 - British Journal for the History of Philosophy 30 (5):897-901.
    Has there ever been a better time to be a Spinoza scholar? As an undergraduate studying in a large philosophy department in the 1990s, I encountered Spinoza only in a general introductory course wh...
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  19. Was Spinoza Actually an Atheist?Kenneth Novis - 2022 - Philosophy Now 151:40-42.
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  20. Spinoza’s Religion.Andrea Sangiacomo - forthcoming - Intellectual History Review.
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  21. A Critical Investigation of the Relationship between Religion and Politics in Spinoza's Theological-Political Treatise.MohammadSina Mirzaei & Seyed Mostafa Shahraeini - 2022 - Philosophical Investigations 16 (38):792-814.
    This article aims to show that Spinoza proposes a universal religion, whose essence structurally is faith and functionally is to worship by practicing justice and charity to others. Since Spinoza’s politics is in favor of a democratic state, we must make an effort to understand the contribution of both politics and religion to the aim of democratization. Yet, Spinoza’s critique of theocracy should not make his readers question his ideas concerning the maintenance of the relationship between politics and religion, because, (...)
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  22. Spinoza's Religion: A New Reading of the Ethics by Clare Carlisle (Princeton University Press, 2021).Beth Lord - forthcoming - Philosophy.
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  23. Review: Spinoza and the Politics of Freedom by Dan Taylor and Spinoza's Religion by Clare Carlisle: Spinoza’s religion: a new reading of the ethics, by Clare Carlisle, Princeton, Princeton University Press, 2021, pp. 288, £25.00(pb), ISBN: 978-0-691-17659-8. [REVIEW]Dimitris Vardoulakis - 2022 - British Journal for the History of Philosophy 30 (5):897-901.
    Has there ever been a better time to be a Spinoza scholar? As an undergraduate studying in a large philosophy department in the 1990s, I encountered Spinoza only in a general introductory course wh...
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  24. The Reception of Spinoza and Mendelssohn in the Russian Enlightenment and the Russian-Jewish Haskalah.Igor Kaufman - 2022 - Dialogue and Universalism 32 (1):81-102.
    My general objective in this paper is to provide the outlines of the reception of Baruch Spinoza and Moses Mendelssohn in the Russian Enlightenment of the late 18th century as well as in the Russian-Jewish Haskalah. In part of the paper I consider Gavrila Derzhavin’s mention of Mendelssohn in his “Opinion,” the translation of Mendelssohn’s Phaedon in Nikolay Novikov’s Masonic-inspired journal Utrennyi Svet, and the readings of Spinoza’s view on God and then-shared interpretation of his views as an “atheism” in (...)
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  25. Carlisle, Clare, Spinoza’s Religion: A New Reading of the Ethics. [REVIEW]Alvaro Silva - 2021 - Mayéutica 47 (104):465-465.
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  26. Spinoza: Logic, Knowledge and Religion.Richard Mason - 2007 - Routledge.
    Approaching the central themes of Spinoza's thought from both a historical and analytical perspective, this book examines the logical-metaphysical core of Spinoza's philosophy, its epistemology and its ramifications for his much disputed attitude towards religion. Opening with a discussion of Spinoza's historical and philosophical location as the appropriate context for the interpretation of his work, the book goes on to present a non-'logical' reading of Spinoza's metaphysics, a consideration of Spinoza's radical repudiation of Cartesian subjectivism and an examination of how (...)
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  27. True Religion and Hume's Practical Atheism.Paul Russell - 2020 - In Sceptical Doubt and Disbelief in Modern European Thought. Dordrecht, Netherlands: pp. 191-225.
    The argument and discussion in this paper begins from the premise that Hume was an atheist who denied the religious or theist hypothesis. However, even if it is agreed that that Hume was an atheist this does not tell us where he stood on the question concerning the value of religion. Some atheists, such as Spinoza, have argued that society needs to maintain and preserve a form of “true religion”, which is required for the support of our ethical life. Others, (...)
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  28. Spinoza’s Critique and the Making of Modern Religion in the Enlightenment Era.Anna Tomaszewska - 2021 - Dialogue and Universalism 31 (3):217-232.
    In recent publications on the Enlightenment, Baruch Spinoza is often associated with the radical “fringe,” advocating against Christianity and giving rise to the incipient process of secularization. In this paper, it is argued that we should look for Spinoza’s influence on the Enlightenment in his ideas inspiring heterodox theologians: radical reformers aiming to “rationalize” revelation but not to dismiss it altogether. Several cases of such thinkers are adduced and shortly discussed: Jarig Jelles, Johan Christian Edelmann, Carl Friedrich Bahrdt and Immanuel (...)
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  29. Could Spinoza Have Presented the Ethics as the True Content of the Bible?Carlos Fraenkel - 2008 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume Iv. Oxford University Press.
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  30. Spinoza’s Empty Law: The Possibility of Political Theology.Dimitris Vardoulakis - 2012 - In Beth Lord (ed.), Spinoza Beyond Philosophy. Edinburgh, UK: pp. 135-48.
    The article considers the position of Spinoza within the discourse of political theology.
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  31. The Role of God in Spinoza's Metaphysics.Sherry Deveaux - 2007 - London and New York: Bloomsbury (Continuum).
    Baruch Spinoza began his studies learning Hebrew and the Talmud, only to be excommunicated at the age of twenty-four for supposed heresy. Throughout his life, Spinoza was simultaneously accused of being an atheist and a God-intoxicated man. Bertrand Russell said that, compared to others, Spinoza is ethically supreme, 'the noblest and most lovable of the great philosophers'. This book is an exploration of (a) what Spinoza understood God to be, (b) how, for him, the infinite and eternal power of God (...)
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  32. Think Least of Death: Spinoza on How to Live and How to Die.Steven Nadler - 2020 - Princeton: Princeton University Press.
    From Pulitzer Prize-finalist Steven Nadler, an engaging guide to what Spinoza can teach us about life’s big questions In 1656, after being excommunicated from Amsterdam’s Portuguese-Jewish community for “abominable heresies” and “monstrous deeds,” the young Baruch Spinoza abandoned his family’s import business to dedicate his life to philosophy. He quickly became notorious across Europe for his views on God, the Bible, and miracles, as well as for his uncompromising defense of free thought. Yet the radicalism of Spinoza’s views has long (...)
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  33. God Neither Loves Nor Hates Anyone.Anish Chakravarty - 2018 - Proceedings of the XXIII World Congress of Philosophy 61:37-41.
    The title seems to suggest that God is neutral or indifferent to the universe that it permeates. Its neutrality being necessary for its immanence is acceptable but not its indifference. Following Spinoza’s monistic thinking we explore here the question as to how the ultimate reality, can or cannot be indifferent to its own self. Permeating the universe, God becomes a universal form or concept into which the human can imagine any version of thought-extension in accordance with the nature of his/her (...)
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  34. A Short Study on Spinoza's View of Religion.İbrahim Okan Akkın - 2018 - In Roman Dorczak, Christian Ruggiero, Regina-Lenart Gansiniec & M. Ali Icbay (eds.), Research and Development on Social Sciences. Kraków, Poland: Jagiellonian University. pp. 225-232.
    It is a matter of philosophical debate whether Jonathan Israel’s assessment of Spinoza’s notion of ‘state religion’ can be interpreted as an atheistic and Marxist reading of Spinoza. Contrary to the widely accepted view, Spinoza has a peculiar understanding of religion; and thus, his views cannot, simply, be equated with atheism. By relying on this fact, in this article, I am going to shed light on the issue and try to show to what extent Israel’s interpretation goes beyond what Spinoza (...)
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  35. Spinoza and the Kabbalah: From the Gate of Heaven to the ‘Field of Holy Apples’.Yitzhak Melamed - forthcoming - In Cristina Ciucu (ed.), Early Modern Philosophy & the Kabbalah.
    In the first part of this paper we will consider the likely extent of Spinoza’s exposure to Kabbalistic literature as he was growing up in Amsterdam. In the second part we will closely study several texts in which Spinoza seems to engage with Kabbalistic doctrines. In the third and final part we will study the role of the two crucial doctrines of emanation and pantheism (or panentheism), in Spinoza’s system and in the Kabbalistic literature.
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  36. The Heterodox Judaism of Baruch Spinoza.Richard Mather - 2016
    There is only one and unique substance in existence, a substance that is infinite, self-caused, and eternal. This substance is the spatio-temporal world. But it is also God, says Baruch Spinoza, the Sephardi Jew from Amsterdam excommunicated by the Talmud Torah congregation.
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  37. Spinoza and Dutch Cartesianism: Philosophy and Theology, by Alexander X. Douglas. [REVIEW]Yitzhak Melamed - 2017 - Mind 126 (504):1244-1251.
    _ Spinoza and Dutch Cartesianism: Philosophy and Theology _, by DouglasAlexander X.. Oxford: Oxford University Press, 2015. Pp. viii + 184.
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  38. Nadler, Steven. A Book Forged in Hell. Spinoza's Scandalous Treatise and the Birth of the Secular Age. Princeton and Oxford: Princeton University Press, 2011. 304 pp. [REVIEW]B. José Luis Cárdenas - 2012 - Ideas Y Valores 61 (150):260-265.
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  39. On Spinozistic Immortality.George Stuart Fullerton - 1900 - The Monist 10:479.
  40. Maimonidean Aspects in Spinoza’s Thought.Idit Dobbs-Weinstein - 1994 - Graduate Faculty Philosophy Journal 17 (1-2):153-174.
    A cursory review of studies of Spinoza’s thought discloses that diverse and often opposed religious, philosophical, historical, even literary traditions have claimed and disclaimed his debt to them as well as theirs to him. A Jewish, Christian, pantheist, and atheist Spinoza vies with a rationalist and a mystic, a realist and a nominalist, an analytic and a continental, an historicist and an a-historical one. And this list is far from exhaustive of the dazzling array of further, nuanced debates and interpretations (...)
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  41. Spinoza’s Use of Religious Language.A. J. Watt - 1972 - New Scholasticism 46 (3):286-307.
  42. 4. Spinoza: A Radical Protestant?Graeme Hunter - 2001 - In Michael J. Latzer & Elmar J. Kremer (eds.), The Problem of Evil in Early Modern Philosophy. University of Toronto Press. pp. 49-65.
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  43. Before and Above: Spinoza and Symbolic Necessity.Catherine Malabou - 2016 - Critical Inquiry 43 (1):84-109.
    In Spinoza, God is without a name and without a shape. His essence is the very form of the necessity of nature, the infinite regularity, actuality and rationality of what there is. Nothing good, nothing bad in this. All representations of God as a legislator, a creator or a father, endowed with intentions, are only human projections produced by an inadequate understanding of what a cause is. A true cause is never separated from its effect, but is immanent to it, (...)
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  44. Spinoza on ceremonial observances and the moral function of religion.Willem Lemmens - 2010 - Bijdragen 71 (1):51-64.
    This article forms a critical reflection on the views of Spinoza, developed in the Tractatus Theologico-Politicus, on the role of the ‘ceremonial law’ in the moral life of ancient Hebrew culture. According to Spinoza, a merely external obedience to the ceremonial law should not be confused with the sense of obligation towards the moral Divine Law of ‘justice and charity’: only in this last one can true piety be found. The idea is defended that Spinoza’s critical attitude towards the Jewish (...)
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  45. The God of Spinoza: A Philosophical Study.Richard Mason - 1997 - New York: Cambridge University Press.
    This book is the fullest study in English for many years on the role of God in Spinoza's philosophy. Spinoza has been called both a 'God-intoxicated man' and an atheist, both a pioneer of secular Judaism and a bitter critic of religion. He was born a Jew but chose to live outside any religious community. He was deeply engaged both in traditional Hebrew learning and in contemporary physical science. He identified God with nature or substance: a theme which runs through (...)
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  46. The Role of Contradictions in Spinoza's Philosophy: The God-Intoxicated Heretic.Yuval Jobani - 2016 - New York: Routledge. Edited by Aviv Ben-Or.
    Spinoza is commonly perceived as the great metaphysician of coherence. The Euclidean manner in which he presented his philosophy in the _Ethics _has led readers to assume they are facing a strict and consistent philosophical system that necessarily follows from itself. As opposed to the prevailing understanding of Spinoza and his work, _The Role of Contradictions in Spinoza's Philosophy_ explores an array of profound and pervasive contradictions in Spinoza’s system and argues they are deliberate and constitutive of his philosophical thinking (...)
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  47. Spinoza’s radical theology: the metaphysics of the infinite, by Charlie Huenemann.Alissa MacMillan - 2013 - International Journal of Philosophy and Theology 74 (5):467-468.
  48. Spinoza On Eternal Life.Clare Carlisle - 2015 - American Catholic Philosophical Quarterly 89 (1):69-96.
    This article argues that Spinoza’s account of the eternity of the mind in Part V of the Ethics offers a re-interpretation of the Christian doctrine of eternal life. While Spinoza rejects the orthodox Christian teaching belief in personal immortality and the resurrection of the body, he presents an alternative account of human eternity that retains certain key characteristics of the Johannine doctrine of eternal life, especially as this is articulated in the First Letter of John. The article shows how Spinoza’s (...)
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  49. The First Modern Jew: Spinoza and the History of an Image.Grant Havers - 2014 - The European Legacy 19 (6):798-799.
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  50. A Book Forged In Hell: Spinoza’s Scandalous Treatise and the Birth of the Secular Age.Grant Havers - 2014 - The European Legacy 19 (4):507-508.
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