This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

17 found
Order:
  1. Continuare Spinoza: Un'esercitazione Filosofica.Massimo Adinolfi - 2012 - Editori Internazionali Riuniti.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  2. Spinoza's Distinction Between Rational and Intuitive Knowledge.Spencer Carr - 1978 - Philosophical Review 87 (2):241-252.
  3. Spinoza on Knowing, Being and Freedom, Ed. J. G. Van der Bend. [REVIEW]Stephen H. Daniel - 1976 - Modern Schoolman 53 (3):329-330.
  4. Spinoza and the Stoics: Power, Politics and the Passions.Firmin DeBrabander - 2007 - Continuum.
  5. Spinoza's Theory of Knowledge.Guttorm Fløistad - 1969 - Inquiry : An Interdisciplinary Journal of Philosophy 12 (1-4):41 – 65.
    This paper is a discussion of which kinds of knowledge Spinoza himself employs in developing the system of the Ethics. The problem is raised by Professor D. Savan and further discussed by G. H. R. Parkinson. The thesis is (1) that no occurrence of the first kind of knowledge is to be found in the Ethics (against Parkinson), (2) that the main part of the analysis in the Ethics is conducted on the level of the second kind of knowledge (in (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6. Spinoza's Response to Maimonides.Steven Frankel - 2005 - International Philosophical Quarterly 45 (3):309-325.
    Spinoza resolves the tension between reason and revelation by granting reason complete authority and autonomy in all philosophical and natural matters, and by denying revelation any claims to knowledge. Despite this dramatic partisanship, he attempts to make this solution attractive to believers by creating a hermeneutic that allows a limited claim to knowledge for revelation. This article attempts to explain how he arrived at this strategy and why he believed it would succeed.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  7. Why Can’T We All Just Get Along: The Reasonable Vs. The Rational According to Spinoza.Eugene Garver - 2010 - Political Theory 38 (6):838-858.
    Spinoza presents a picture of the good human life in which being rational and being reasonable or sociable are mutually supporting: the philosopher makes the best citizen, and citizenship is the best route to philosophy and adequate ideas. Crucial to this mutual implication are the roles of religion and politics in promoting obedience. It is through obedience that people can become "of one mind and one body" in the absence of adequate ideas, through the presence of shared empowering imaginations and (...)
    Remove from this list   Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  8. Spinoza on Essences, Universals, and Beings of Reason.Karolina Hübner - 2015 - Pacific Philosophical Quarterly 96 (2):58-88.
    The article proposes a new solution to the long-standing problem of the universality of essences in Spinoza's ontology. It argues that, according to Spinoza, particular things in nature possess unique essences, but that these essences coexist with more general, mind-dependent species-essences, constructed by finite minds on the basis of similarities that obtain among the properties of formally-real particulars. This account provides the best fit both with the textual evidence and with Spinoza's other metaphysical and epistemological commitments. The article offers new (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  9. The Circle of Adequate Knowledge: Notes on Reason and Intuition in Spinoza.Syliane Malinowski-Charles - 2004 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume 1. Oxford University Press.
  10. Reason in the Short Treatise.Colin Marshall - forthcoming - In Yitzhak Melamed (ed.), The Young Spinoza: A Metaphysician in the Making. Oxford University Press.
    Spinoza’s account of reason in the Short Treatise has been largely neglected. That account, I argue, has at least four features which distinguish it from that of the Ethics: in the Short Treatise, (1) reason is more sharply distinguished from the faculty of intuitive knowledge, (2) reason deals with things as though they were ‘outside’ us, (3) reason lacks clarity and distinctness, and (4) reason has no power over many types of passions. I argue that these differences have a unified (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  11. Intellectus Fabrica.Cristiano Novaes de Rezende - 2009 - Dissertation, Universidade de São Paulo
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  12. Intuitus and Ratio in Spinoza's Ethical Thought.Ronald Sandler - 2005 - British Journal for the History of Philosophy 13 (1):73 – 90.
    (2005). Intuitus and Ratio in Spinoza's Ethical Thought. British Journal for the History of Philosophy: Vol. 13, No. 1, pp. 73-90. doi: 10.1080/0960878042000317591.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  13. Nota Sul Ruolo Dell’"Essentia Corporis" Nell’Etica di Spinoza.Andrea Sangiacomo - 2013 - Isonomia: Online Philosophical Journal of the University of Urbino:1-19.
    This paper outlines the role of the bodily essence in Spinoza’s epistemology. Spinoza maintains in the Ethics that the power of the imagination depends on bodily affections and it explains the inadequateness of imaginative ideas. However, Spinoza also exploits the capabilities of the human body to work out his account of common notions, which grounds the adequate knowledge provided by reason. Moreover, the essentia corporis plays a crucial role in the fifth part of the Ethics. Indeed, the “eternal part” of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  14. The Distinction Between Reason and Intuitive Knowledge in Spinoza's Ethics.Sanem Soyarslan - 2016 - European Journal of Philosophy 24 (1).
    While both intuitive knowledge and reason are adequate ways of knowing for Spinoza, they are not equal. Intuitive knowledge, which Spinoza describes as the ‘greatest virtue of mind’, is superior to reason. The nature of this superiority has been the subject of some controversy due to Spinoza's notoriously parsimonious treatment of the distinction between reason and intuitive knowledge in the Ethics. In this paper, I argue that intuitive knowledge differs from reason not only in terms of its method of cognition—but (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  15. The Distinction Between Reason and Intuitive Knowledge in Spinoza's Ethics.Sanem Soyarslan - 2016 - European Journal of Philosophy 24 (1):27-54.
    While both intuitive knowledge and reason are adequate ways of knowing for Spinoza, they are not equal. Intuitive knowledge, which Spinoza describes as the ‘greatest virtue of mind’, is superior to reason. The nature of this superiority has been the subject of some controversy due to Spinoza's notoriously parsimonious treatment of the distinction between reason and intuitive knowledge in the Ethics. In this paper, I argue that intuitive knowledge differs from reason not only in terms of its method of cognition—but (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  16. Reason and Intuitive Knowledge in Spinoza’s Ethics: Two Ways of Knowing, Two Ways of Living.Sanem Soyarslan - 2011 - Dissertation, Duke University
    In this dissertation, I explore the distinction between reason (ratio) and intuitive knowledge (scientia intuitiva) in Spinoza’s Ethics in order to explain the superior affective power of the latter over the former. In addressing this fundamental but relatively unexplored issue in Spinoza scholarship, I suggest that these two kinds of adequate knowledge differ not only in terms of their method, but also with respect to their content. I hold that unlike reason, which is a universal knowledge, intuitive knowledge descends to (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  17. A Fresh Look on the Role of the Second Kind of Knowledge in Spinoza’s Ethics.Oliver Istvan Toth - 2017 - Hungarian Philosophical Review (2):37-56.
    In this paper, through a close reading of Spinoza's use of common notions I argue for the role of experiential and experimental knowledge in Spinoza's epistemology.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography