Stoics

A religious world-view -- Stoic corporealism -- Stoic theology -- Two pictures of fate -- Virtue and the virtues -- Definitions of virtue -- Chrysippus: characterisation of virtue as perfect state -- Virtue as consistent character -- The virtues as epistmai -- The virtues, different yet inseparable -- The difference between the virtues -- The inseparability of the virtues -- A catalogue of virtues -- Ethical virtues additional (generic) virtues -- The openness of Chrysippus catalogue of virtues -- Becoming virtuous (...) -- Vice and the attainability of virtue -- Initiation -- Virtue and happiness -- Practices of virtue -- Law and rules -- Law -- Rules and Kathkonta -- Stoic practical reasoning -- The single Kathkon and the versatility of stoic prescriptions. (shrink)

In Ancient Greek, different philosophical teachings agree that the distinctive characteristic of human is reason (logos, ratio). According to Platonist, Aristotelian and Epicurean views, human beings, unlike plants or animals, attain the highest good, i.e., happiness when they live under the guidance of reason without denying their irrational nature. However, Stoicism differs from these teachings with regard to the relation between the irrational and rational nature of humans. The main reason for this difference is due to the difference in Stoic (...) view regarding the nature of the soul. Contrary to Platonic, Aristotelian and Epicurist views, in the traditional Stoicism, the soul is not separable into parts, instead it has an integral structure. That is precisely why Stoic theory of emotion (pathos) differs from other theories of emotion too. While other teachings defend the view that in order to achieve happiness emotions should be simply moderated, Stoics argue that to achieve happiness, emotions must be completely eliminated. Another argument that they use to defend this view is that emotions are judgments. In this respect, Stoicism introduces a novelty both with its teachings regarding the nature of the soul and with respect to the relationship between emotion and reason. While in other philosophical views, reason and emotion are different parts of the soul that can coexist simultaneously, in Stoicism emotion and reason are two faculties of the soul that cannot be present at the same time. In other words, when the soul has the faculty of reason, it cannot have the faculty of emotion, and vice versa. In brief, the aim of this paper is to explain why the Stoics argue (based on their unique account of human soul) that in order to achieve happiness, emotions should be completely eliminated. (shrink)

A detailed and accessible reconstruction of the Stoic philosophical doctrine that our cosmos is periodically destroyed and restored. Explains its uniqueness compared to earlier cosmologies and refers to central questions in the interpretation of Stoicism, such as the role of the Stoic god in cosmology.

A philosophical and practical guide to incorporating the wisdom of ancient philosophers and build on a Stoic way of life.

This article presents a new account of the Stoic theory of case. It argues that cases belong to the Stoic class of lekta and that they play a twofold semantic role. Firstly, they relate words to the world in a process akin to reference. Secondly, they encode syntactic information which captures structural elements of the world, contributing to language’s ability to represent reality and its structure by enabling it to capture both objects and the ways in which these objects relate (...) to each other. (shrink)

The Stoic theory of movement has never been the object of a deep investigation despite the considerable number of sources in Neoplatonist commentators. This paper explores for the first time the Stoic notion of ἐνέργεια, which plays a fundamental role in the Stoic conception of movement and generally in the characterization of interaction between bodies. I will show that the Stoics identified movement and activity, so that everything that is active is necessarily moved. This implies that the Stoics merely characterized (...) ἐνέργεια in a dynamic or kinetic sense, namely by connecting it with movement. In order to prove the coherence of this philosophical position to the Stoic doctrine, I will display the compatibility of Neoplatonists’ reports with other sources. Accordingly, I will claim that the Stoics conceived this peculiar sense of ἐνέργεια in reaction to Aristotle, who clearly distinguished between ἐνέργεια and κίνησις in his physical theory. (shrink)

Soon after Aristotle's death, several schools of ancient philosophy arose, each addressing the practical question of how to live a good, happy life. The two biggest rivals, Stoicism and Epicureanism, came to dominate the philosophical landscape for the next 500 years. Epicureans advised pursuing pleasure to be happy, and Stoics held that true happiness could only be achieved by living according to nature, which required accepting what happens and fulfilling one's roles. Stoicism, more than Epicureanism, attracted followers from many different (...) walks of life: slaves, laborers, statesmen, intellectuals, and an emperor. The lasting impact of these philosophies is seen from the fact that even today 'Stoic' and 'Epicurean' are household words. Although very little of the writings of the early Stoics survive, our knowledge of Stoicism comes largely from a few later Stoics. In this unique book, William O. Stephens explores the moral philosophy of Epictetus, a former Roman slave and dynamic Stoic teacher whose teachings are the most compelling defense of ancient Stoicism that exists. Epictetus' philosophy dramatically captures the spirit of Stoicism by examining and remedying our greatest human disappointments, such as the death of a loved one. Stephens shows how, for Epictetus, happiness results from focusing our concern on what is up to us while not worrying about what is beyond our control. He concludes that the strength of Epictetus' thought lies in his conception of happiness as freedom from fear, worry, grief, and dependence upon luck. (shrink)

The Roman emperor Marcus Aurelius originally wrote the meditations collected here in the form of a personal journal during his military campaigns in the second century. In them, he reflects with great beauty and simplicity upon the Stoic virtues that lead to a happy life: self-mastery, moral strength, duty to oneself and others, detachment, and acceptance of the divine order and the way of Nature. His words of wisdom and courage continue to inspire all who struggle to live a meaningful (...) and productive life in a troubled age."--Provided by publisher. (shrink)

What if you could spy into the mind of a great world leader? Uncover what made them tick? See what motivated them? Learn to understand why they made the decisions they made? Emperor Marcus Aurelius' Meditations allow you to do just that, and the wisdom found in them is astoundin--From Dr. Phillips's Introduction. At the peak of the Roman empire, leading the Western world's most sophisticated military force against the barbarians, Emperor Marcus Aurelius began jotting down meditations on the insignificance (...) of the material world and the importance of keeping a right and sober mind. We are no more than what we value-and even a beast seeks food, shelter, and comfort. Instead, the kingly philosopher sought to remind himself that the presence of trouble in this life is to be expected, and unhappiness can only control those who let it. Translated crisply by George Long, this Canon Classic records a great emperor's personal struggle to combat both disappointment and disaster by turning to philosophy. The Canon Classics series presents the most definitive works of Western literature in a colorful, well-crafted, and affordable way. Unlike many other thrift editions, our classics are printed on thicker text stock and feature individualized designs that prioritize readability by means of proper margins, leading, characters per line, font, trim size, etc. Each book's materials and layout combine to make the classics a simple and striking addition to classrooms and homes, ideal for introducing the best of literary culture and human experience to the next generation. This Worldview Edition features an introduction divided into sections on The World Around, About the Author, What Other Notables Said, Setting, Characters, & Plot Summary, Worldview Analysis, 21 Significant Questions & Answers, and Further Discussion & Review. (shrink)

In one of the world's most famous and influential books, Meditations, Roman emperor Marcus Aurelius (A.D. 121-180) describes the stoic precepts he used to cope with his life as a warrior and ruler of an empire. Aurelius offers his reflections on the search for inner peace and ethical certainty in a chaotic world, and gives modern readers a practical and inspirational guide to the challenges of everyday life.

Marcus Aurelius Antoninus was the sixteenth emperor of Rome-and by far the most powerful man in the world. His collected thoughts, gems that have come to be called his Meditations, have proved an inexhaustible source of wisdom and one of the most important Stoic texts of all time. In often passionate language, the entries range from one-line aphorisms to essays, from profundity to bitterness. An abridged and portable edition of Marcus Aurelius's sage insights, The Wisdom of Marcus Aurelius illuminates one (...) of the greatest works of popular philosophy ever composed. (shrink)

Stunning artworks bring more than sixty reflections from the iconic Stoic work Meditations by Marcus Aurelius to vivid life. "What is not good for the hive is not good for the bee either"--Marcus Aurelius. Roman Emperor and philosopher Marcus Aurelius wrote the twelve books of Meditations over two thousand years ago as a personal diary of notes, nudges, and mental exercises to help him live a good life. His work has since become one of the greatest works of spiritual reflection (...) ever written -- required reading for statespersons and philosophers and inspiration to generations of readers who have responded to the intimacy of his writing. With their gentle instructions on living stoically, in harmony with nature, and in pursuit of the common good, Aurelius's lessons still resonate today, helping us manage the modern malaise. This beautifully designed book features a curated selection from modern philosopher James Romm of the most significant life lessons, arranged in chapters that touch on the mind, living well, nature, community, compassion, time, death, and more. Woodcut-style art adds texture and color to the pages, illustrating the concepts of each lesson in the book. Chapter introductions explain each lesson's history and philosophy, and throughout, modern philosophical commentary expands on each lesson, making this a perfect Stoic starting point and gift for anyone who loves ancient philosophy. (shrink)

You've seen the memes and quotes everywhere-from Reddit to TikTok-but what is stoicism really about? Stoicism 101 teaches you everything you need to know about this influential philosophy-from its key figures (including Epictetus, Seneca the Younger, and Marcus Aurelius), to its key principles (virtue, mindfulness, and the dichotomy of control). This easy-to-read guide uses engaging, straightforward lessons to teach you all the important stoic concepts. Whether you are new to stoicism or have been studying it for some time, in this (...) book you'll find quick, thorough, easy-to-understand explanations of stoic philosophies and practices such as mastering desires and emotions, cultivating character and virtue, learning self-acceptance, dealing with criticism and adversity, practical exercises for achieving happiness, and more. (shrink)

This collection of essays on Marcus Aurelius' Meditations by leading experts brings out the key philosophical themes in the work and explains the central Stoic ideas standing behind Marcus' notebook reflections. It will be useful for specialists and students of ancient philosophy and literature.

The Stoic Creed by William Leslie Davidson, first published in 1907, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original (...) work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it. (shrink)

Justus Lipsius was a 16th -century renaissance humanist and literary scholar who, crucially for the history of philosophy, was involved in the publication and reinterpretation of Stoic thought, primarily focusing on the works of Seneca. Despite a fair amount of scholarship on Lipsius’s contribution to the history of philosophy, the role of Stoicism in the early to mid-17th century is still not well understood. In this thesis I show, through close examination of Lipsius’s work, that Neo-Stoic ethics in the 17th (...) century amounts to a view about the relationship between providence and human actions. After identifying ways that Stoic philosophy was used to explain this connection, I derive two key normative duties that are constitutive of a Neo-Stoic account of ethics: 1) a duty to accept the determinations of providence (whatever they may be) and 2) the duty to develop a large body of rational knowledge about the universe. In the remainder of this thesis, I map the influence of these Neo-Stoic positions on Rene Descartes, Princess Elisabeth of Bohemia, and Nicolas Malebranche’s moral philosophy. I contend that all these Cartesian-inspired thinkers draw upon the foundational components of Neo-Stoicism in their accounts of ethics. I first consider how the correspondence between Descartes and Elisabeth represents a debate about the viability of certain Neo-Stoic theses. And then, I argue that Malebranche’s moral philosophy should be read as the natural progression of the Neo-Stoic “seeds” planted throughout this correspondence. In developing a conceptual framework for what constitutes a Neo-Stoic position and mapping the influence of this system on prominent Cartesian thinkers, my thesis tells a conceptual story about the history of Stoicism. My thesis particularly seeks to emphasize the way that Stoicism becomes intertwined with the history of 17th century moral philosophy based on the desire of Early Modern figures to balance voluntarist and intellectualist intuitions. (shrink)

Scholars have widely assumed that the aspects of Kant’s virtue theory that nod to ancient ethics must be cashed out with reference to Aristotle. Interpreters then worry that Kant's conception of virtue as a “moral strength of will” (Doctrine of Virtue, 6:405) must be tantamount to Aristotle’s notion of “continence” (enkrateia) — the state of a person who knows the good, and acts accordingly, but must overcome strong countervailing impulses in order to do so. The result plays into caricatures of (...) Kantian ethics as valorising a joyless standard of duty, which these Aristotelian-oriented commentators (rightly) wish to resist. However, the worry is misplaced. I show that Kant is not thinking about Aristotle here, but is instead engaged with a specifically Stoic approach to ethics as a dimension of natural teleology. I draw on this context to show that Kant’s virtue-as-strength idea is not marred in the ways it appears to be when read through an Aristotelian lens. (shrink)

About Epictetus: Little is known for certain about Epictetus' life. He was born in the second half of the first century AD, probably in Asia Minor; he was a slave for some of his life; he studied philosophy in Rome, and worked at the imperial court, at the end of the century; he subsequently lived in Epirus, the northwestern part of Greece. About this work: The Discourses are a key source for ancient Stoicism, one of the richest and most influential (...) schools of thought in Western philosophy. They not only represent the Stoicism of Epictetus' own time, but also reflect the teachings of such early Stoics as Zeno and Chrysippus, whose writings are largely lost. The first of the four books of the Discourses is philosophically the richest: it focuses primarily on ethics and moral psychology, but also touches on issues of logic, epistemology, science, and rhetoric. Other notable schools of ancient thought, including Epicureanism, the Sceptics, and the Cynics, are discussed. About this edition: Robert Dobbin presents a new translation into clear modern English of this important work, together with the first commentary on the work since the eighteenth century. Each of the thirty discourses that make up Book 1 is introduced and summarized; then the arguments are examined in detail. The general introduction gives background information about Epictetus' life, the intellectual context of the work, the style of the discourses, and the history of the text. A bibliography surveys the literature. The volume serves as a guide to Epictetus' thought as a whole. About CLAP: This series is designed to encourage philosophers and students of philosophy to explore the fertile terrain of later ancient philosophy. The texts will range in date from the first century BC to the fifth century AD, and they will cover all the parts and all the schools of philosophy. Each volume contains a substantial introduction, an English translation, and a critical commentary on the philosophical claims and arguments of the text. The translations aim primarily at accuracy and fidelity, but also at readability; they are accompanied by notes on textual problems that affect the philosophical interpretation. No knowledge of Greek or Latin is assumed. (shrink)

“To me, this is the greatest book ever written.... It is the definitive text on self-discipline, personal ethics, humility, self-actualization, and strength.... If you’re going to read it, you absolutely have to go with the Gregory Hays translation.”—Ryan Holiday, #1 New York Times bestselling author of The Obstacle Is the Way “It is unbelievable to see how the emperor’s words have stood the test of time.... Read a page or two anytime you feel like the world is too much.”—Arnold Schwarzenegger, (...) The Wall Street Journal Nearly two thousand years after it was written, Meditations remains profoundly relevant for anyone seeking to lead a meaningful life. Your ability to control your thoughts—treat it with respect. It’s all that protects your mind from false perceptions—false to your nature, and that of all rational beings. A series of spiritual exercises filled with wisdom, practical guidance, and profound understanding of human behavior, Marcus Aurelius’ Meditations remains one of the greatest works of spiritual and ethical reflection ever written. With bite-size insights and advice on everything from living in the world to coping with adversity and interacting with others, Meditations has become required reading not only for statesmen and philosophers alike, but also for generations of readers who responded to the straightforward intimacy of his style. In Gregory Hays’s translation—the first in nearly four decades—Marcus’s thoughts speak with a new immediacy. In fresh and unencumbered English, Hays vividly conveys the spareness and compression of the original Greek text. Never before have Marcus’s insights been so directly and powerfully presented. With an Introduction that outlines Marcus’s life and career, the essentials of Stoic doctrine, the style and construction of the Meditations, and the work’s ongoing influence, this edition makes it possible to fully rediscover the thoughts of one of the most enlightened and intelligent leaders of any era. (shrink)

A first-century Stoic, Epictetus argued that we will always be happy if we learn to desire that things should be exactly as they are. His Enchiridion, or Manual, is a distillation of his teachings and an instructional manual for a tranquil life as it offers guidelines for those seeking contentment.

How can events in part of the Stoic cosmos be contingent, when all events are necessary? Why does Chrysippus hold that the impossible may flow from the possible, or that while it is possible Dion die, ‘this person be dead’ is impossible. This article constructs a naïve model of Stoic modality in which truth evaluations are grounded in spatial location and motion. This is shown to provide a best fit for the Stoic doctrine, generating the six events which Chrysippus groups (...) into the four Stoic modal categories, and explaining why the Stoics espoused doctrines attacked as contradictory by their opponents. (shrink)

A new translation of the philosophical journey that has inspired luminaries from Matthew Arnold to Bill Clinton in a beautiful hardcover gift edition, with a cover designed by Coralie Bickford-Smith World-changing ideas meet eye-catching design: the best titles of the extraordinarily successful Great Ideas series are now packaged in Coralie Bickford-Smith’s distinctive, award-winning covers. Whether on a well-curated shelf or in your back pocket, these timeless works of philosophical, political, and psychological thought are absolute must-haves for book collectors as well (...) as design enthusiasts. Written in Greek by an intellectual Roman emperor without any intention of publication, the Meditations of Marcus Aurelius offer a wide range of fascinating spiritual reflections and exercises developed as the leader struggled to understand himself and make sense of the universe. Spanning from doubt and despair to conviction and exaltation, they cover such diverse topics as the question of virtue, human rationality, the nature of the gods and the values of leadership. But while the Meditations were composed to provide personal consolation, in developing his beliefs Marcus also created one of the greatest of all works of philosophy: a series of wise and practical aphorisms that have been consulted and admired by statesmen, thinkers and ordinary readers for almost two thousand years. To provide a full understanding of Aurelius's seminal work, this edition includes explanatory notes, a general index, an index of quotations, an index of names, and an introduction by Diskin Clay putting the work in its biographical, historical, and literary context, a chronology of Marcus Aurelius's life and career. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators. (shrink)

Do you believe you think independently? Do you alone control your actions? Stoic philosophy asserts that your mind, thoughts, and actions are traces of a world which shapes you, and everyone else, together. Our personal nature is part of a system, not independent. This book studies how a Stoic thinks and acts as part of a community and in service of a world, rather than separately or for themselves alone. This is not just another book about Stoic philosophy. Stoicism has (...) been popularized as a way to primarily serve personal benefits, promising mental resilience in an uncontrollable world of people and events. This book instead explores how for the Stoics we only benefit personally by being aware of how we are entangled with our fellow humans and the world. This perspective reveals anti-individualistic conditions for the well-being that individuals seek from the philosophy. By studying features that might seem to define us as separate individuals--our mind, body, self-preserving instinct, knowledge, and happiness--we find that everything about each of us is interconnected and shared. The theoretical analysis, suitable for general and academic readers, involves all ancient Stoic eras, comparisons with pre-Socratic, Platonic, and Aristotelian positions, and modern Stoic debates. (shrink)