About this topic
Summary This section loosely corresponds to the Stoics' own subdivision of 'physics' and includes works on Stoic metaphysics and physics, including theology, determinism, and philosophy of mind.
Related categories

146 found
Order:
1 — 50 / 146
  1. Elements and Matter in Diogenes Laertius 7.137.Ian Hensley - forthcoming - Classical Philology.
    A sentence in Book 7 of Diogenes Laertius’s Lives states that, according to the Stoics, the four elements are “unqualified substance, i.e. matter.” Scholars have noted that this appears to conflict with the Stoics’ distinction between principles and elements. Different solutions have been proposed, from dismissing the sentence entirely to emending the text. This note proposes a new interpretation according to which the standard reading of the text can be retained.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  2. Determinism, Freedom, and Moral Responsibility.Susanne Bobzien - 2021 - Oxford: Oxford University Press.
    Determinism, Freedom, and Moral Responsibility brings together nine substantial essays on determinism, freedom, and moral responsibility in antiquity by Susanne Bobzien. The essays present the main ancient theories on these subjects, ranging historically from Aristotle followed by the Epicureans, the early Stoics, several later Stoics, and up to Alexander of Aphrodisias in the third century CE. -/- The author discusses questions about rational and autonomous human agency and their compatibility with a large range of important philosophical issues, including their compatibility (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3. Self-Causation and Unity in Stoicism.Reier Helle - 2021 - Phronesis 66 (2):178-213.
    According to the Stoics, ordinary unified bodies—animals, plants, and inanimate natural bodies—each have a single cause of unity and being: pneuma. Pneuma itself has no distinct cause of unity; on the contrary, it acts as a cause of unity and being for itself. In this paper, I show how pneuma is supposed to be able to unify itself and other bodies in virtue of its characteristic tensile motion. Thus, we will see how the Stoics could have hoped to account for (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  4. The Physics of Stoic Cosmogony.Ian Hensley - 2021 - Apeiron 54 (2):161-187.
    According to the ancient Greek Stoics, the cosmos regularly transitions between periods of conflagration, during which only fire exists, and periods of cosmic order, during which the four elements exist. This paper examines the cosmogonic process by which conflagrations are extinguished and cosmic orders are restored, and it defends three main conclusions. First, I argue that not all the conflagration’s fire is extinguished during the cosmogony, against recent arguments by Ricardo Salles. Second, at least with respect to the cosmogony, it (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. The Concept of Pneuma After Aristotle.Sean Coughlin, David Leith & Orly Lewis (eds.) - 2020 - Berlin: Edition Topoi.
    This volume explores the versatility of the concept of pneuma in philosophical and medical theories in the wake of Aristotle’s physics. It offers fourteen separate studies of how the concept of pneuma was used in a range of physical, physiological, psychological, cosmological and ethical inquiries. The focus is on individual thinkers or traditions and the specific questions they sought to address, including early Peripatetic sources, the Stoics, the major Hellenistic medical traditions, Galen, as well as Proclus in Late Antiquity and (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  6. Pneuma and the Pneumatist School of Medicine.Sean Coughlin & Orly Lewis - 2020 - In Sean Michael Pead Coughlin, David Leith & Orly Lewis (eds.), The Concept of Pneuma after Aristotle. Berlin: pp. 203-236.
    The Pneumatist school of medicine has the distinction of being the only medical school in antiquity named for a belief in a part of a human being. Unlike the Herophileans or the Asclepiadeans, their name does not pick out the founder of the school. Unlike the Dogmatists, Empiricists, or Methodists, their name does not pick out a specific approach to medicine. Instead, the name picks out a belief: the fact that pneuma is of paramount importance, both for explaining health and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  7. Logos in Philo of Alexandria: Synthesis of two traditions.Aleksandar Djakovac - 2020 - Theoria 4 (63):5-15.
    In this paper, our intention is to present the main aspects of the understanding of the logos in Philo of Alexandria. Philo’s reception of this notion is especially important because his insights significantly influenced the development of patristic philosophy, and these influences, through the mediation of scholasticism, reached the modern age. Philo has a very important role in creating the Judeo-Christian heritage, and represents an important link for understanding the formation of the basic matrices of this worldview. For the first (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. The Physics of Pneuma in Early Stoicism.Ian Hensley - 2020 - In Sean Michael Pead Coughlin, David Leith & Orly Lewis (eds.), The Concept of Pneuma after Aristotle. Edition Topoi. pp. 171-201.
    This chapter examines the ancient Stoic theory of the physical composition of pneuma, how its composition relates to pneuma’s many causal roles in Stoic philosophy, and to what extent each of the first three leaders of the Stoic school accepted the claim that pneuma pervades the cosmos. I argue that pneuma is a compound of fire and air. Furthermore, many functions of pneuma can be reduced to the functions of these elements. Finally, it is likely that each of the early (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  9. A Theory of Evolution as a Process of Unfolding.Agustin Ostachuk - 2020 - Cosmos and History: The Journal of Natural and Social Philosophy 16 (1):347-379.
    In this work I propose a theory of evolution as a process of unfolding. This theory is based on four logically concatenated principles. The principle of evolutionary order establishes that the more complex cannot be generated from the simpler. The principle of origin establishes that there must be a maximum complexity that originates the others by logical deduction. Finally, the principle of unfolding and the principle of actualization guarantee the development of the evolutionary process from the simplest to the most (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10. Cosmic Spiritualism Among the Pythagoreans, Stoics, Jews, and Early Christians.Phillip Sidney Horky - 2019 - In Cosmos in the Ancient World. Cambridge, UK: pp. 270-94.
    This paper traces how the dualism of body and soul, cosmic and human, is bridged in philosophical and religious traditions through appeal to the notion of ‘breath’ (πνεῦμα). It pursues this project by way of a genealogy of pneumatic cosmology and anthropology, covering a wide range of sources, including the Pythagoreans of the fifth century BCE (in particular, Philolaus of Croton); the Stoics of the third and second centuries BCE (especially Posidonius); the Jews writing in Hellenistic Alexandria in the first (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  11. Crisippo e l’ἐπελευστικὴ κίνησις: una tappa della polemica anti–accademica?Manuel Mazzetti - 2019 - Elenchos: Rivista di Studi Sul Pensiero Antico 40 (2):383-400.
    The purpose of this paper is to identify the upholders of the thesis reported by Plutarch, De Stoicorum repugnantiis 23, aimed to reject Stoic determinism. A brief introduction will be devoted to the relationship between this text and the more general context of the Stoic philosophy. Then, I will take into account the objection against Stoic determinism raised by some anonymous philosophers: according to it, causal determinism would be inconsistent with the choice among indistinguishables. Chrysippus replied that if that choice (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12. More or Less Within My Power: Nature, Virtue, and the Modern Stoic.Christian Coseru - 2018 - Reason Papers 40 (2):8-18.
    Can the Stoic conception of what is within our power be adapted to fit our scientifically informed view of nature in general and of human nature in particular? This paper argues that it can, but not without a revision of the Stoic’s classical dichotomy of power principle, namely that some things are up to us, while others are beyond our control. Given the extent to which the Stoic way of life flows from a certain conception of what is real, a (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13. The Resistance to Stoic Blending.Vanessa de Harven - 2018 - Rhizomata 6 (1):1-23.
    This paper rehabilitates the Stoic conception of blending from the ground up, by freeing the Stoic conception of body from three interpretive presuppositions. First, the twin hylomorphic presuppositions that where there is body there is matter, and that where there is reason or quality there is an incorporeal. Then, the atomistic presupposition that body is absolutely full and rigid, and the attendant notion that resistance (antitupia) must be ricochet. I argue that once we clear away these presuppositions about body, the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  14. Hierocles and the Stoic Theory of Blending.Reier Helle - 2018 - Phronesis 63 (1):87-116.
    _ Source: _Volume 63, Issue 1, pp 87 - 116 In Stoic physics, blending is the relation between active pneuma and passive matter; natural bodies from rocks and logs to plants, animals and the cosmos itself are blends of pneuma and matter. Blending structures the Stoic cosmos. I develop a new interpretation of the Stoic theory of blending, based on passages from Hierocles. The theory of blending, I argue, has been misunderstood. Hierocles allows us to see in detail how the (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  15. On the Separability and Inseparability of the Stoic Principles.Ian Hensley - 2018 - Journal of the History of Philosophy 56 (2):187-214.
    Sources for Stoicism present conflicting accounts of the Stoic principles. Some suggest that the principles are inseparable from each other. Others suggest that they are separable. To resolve this apparent interpretive dilemma, I distinguish between the functions of the principles and the bodies that realize those functions. Although the principles cannot separate when realizing their roles, the Stoic theory of blending entails that the bodies that realize those roles are physically separable. I present a strategy for further work on the (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  16. Chrysippus’s Elemental Theory.Ian Hensley - 2017 - Ancient Philosophy 37 (2):361-385.
  17. The Stoics on Identity, Identification, and Peculiar Qualities.Tamer Nawar - 2017 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 32 (1):113-159.
    In this paper, I clarify some central aspects of Stoic thought concerning identity, identification, and so-called peculiar qualities (qualities which were seemingly meant to ground an individual’s identity and enable identification). I offer a precise account of Stoic theses concerning the identity and discernibility of individuals and carefully examine the evidence concerning the function and nature of peculiar qualities. I argue that the leading proposal concerning the nature of peculiar qualities, put forward by Eric Lewis, faces a number of objections, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  18. Stoic Physics and the Aristotelianism of Posidonius.Eduardo Boechat - 2016 - Ancient Philosophy 36 (2):425-463.
  19. The Apokatastasis Essays in Context: Leibniz and Thomas Burnet on the Kingdom of Grace and the Stoic/Platonic Revolutions.David Forman - 2016 - In Wenchao Li (ed.), Für unser Glück oder das Glück anderer. G. Olms. pp. Bd. IV, 125-137.
    One of Leibniz’s more unusual philosophical projects is his presentation (in a series of unpublished drafts) of an argument for the conclusion that a time will necessarily come when “nothing would happen that had not happened before." Leibniz’s presentations of the argument for such a cyclical cosmology are all too brief, and his discussion of its implications is obscure. Moreover, the conclusion itself seems to be at odds with the main thrust of Leibniz’s own metaphysics. Despite this, we can discern (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  20. Stoic Trichotomies.Daniel Nolan - 2016 - Oxford Studies in Ancient Philosophy 51:207-230.
    Chrysippus often talks as if there is a third option when we might expect that two options in response to a question are exhaustive. Things are true, false or neither; equal, unequal, or neither; the same, different, or neither.. and so on. There seems to be a general pattern here that calls for a general explanation. This paper offers a general explanation of this pattern, preserving Stoic commitments to excluded middle and bivalence, arguing that Chrysippus employs this trichotomy move when (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21. How Nothing Can Be Something: The Stoic Theory of Void.Vanessa de Harven - 2015 - Ancient Philosophy 35 (2):405-429.
    Void is at the heart of Stoic metaphysics. As the incorporeal par excellence, being defined purely in terms of lacking body, it brings into sharp focus the Stoic commitment to non-existent Somethings. This article argues that Stoic void, far from rendering the Stoic system incoherent or merely ad hoc, in fact reflects a principled and coherent physicalism that sets the Stoics apart from their materialist predecessors and atomist neighbors.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  22. The Structure of Stoic Metaphysics.D. T. J. Bailey - 2014 - Oxford Studies in Ancient Philosophy 46:253–309.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark   5 citations  
  23. The Structure of Stoic Metaphysics.Dominic Bailey - 2014 - Oxford Studies in Ancient Philosophy 46:253-309.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  24. Margaret Cavendish, Stoic Antecedent Causes, And Early Modern Occasional Causes.Eileen O'Neill - 2013 - Revue Philosophique de la France Et de l'Etranger 138 (3):311-326.
    Margaret Cavendish was an English natural philosopher. Influenced by Hobbes and by ancient Stoicism, she held that the created, natural world is purely material; there are no incorporeal substances that causally affect the world in the course of nature. However, she parts company with Hobbes and sides with the Stoics in rejecting a participate theory of matter. Instead, she holds that matter is a continuum. She rejects the mechanical philosophy's account of the essence of matter as simply extension. For Cavendish, (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25. Bodies, Predicates, and Fated Truths: Ontological Distinctions and the Terminology of Causation in Defenses of Stoic Determinism by Chrysippus and Seneca.Jula Wildberger - 2013 - In Francesca Guadelupe Masi & Stefano Maso (eds.), Fate, Chance, Fortune in Ancient Thought. Amsterdam: Hakkert. pp. 103-123.
    Reconstructs the original Greek version of the confatalia-argument that Cicero attributes to Chrysippus in De fato and misrepresent in crucial ways. Compares this argument with Seneca's discussion of determinism in the Naturales quaestiones. Clarifies that Seneca makes a different distinction from that attested in Cicero's De fato. Argues that problems with interpreting both accounts derive from disregarding terminological distinctions harder to spot in the Latin versions and, related to this, insufficient attention to the ontological distinction between bodies (such as Fate) (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  26. The Platonic Origins of Stoic Theology.Francesco Ademollo - 2012 - Oxford Studies in Ancient Philosophy 43:217-243.
  27. Stoic Cosmology And Theology Salles God and Cosmos in Stoicism. Pp. X + 274. Oxford: Oxford University Press, 2009. Cased, £45, US$85. ISBN: 978-0-19-955614-4. [REVIEW]Alex Long - 2012 - The Classical Review 62 (2):425-426.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  28. The Stoic Argument for the Rationality of the Cosmos.Nathan Powers - 2012 - Oxford Studies in Ancient Philosophy 43:245-269.
    Remove from this list  
     
    Export citation  
     
    Bookmark   5 citations  
  29. The Stoic Notion of Cosmic Sympathy in Contemporary Environmental Ethics.Evangelos D. Protopapadakis - 2012 - In Antiquity, Modern World and Reception of Ancient Culture. Belgrade: pp. 290-305.
    The later Stoics, especially – and most notably – Posidonius of Apamea, allegedly the greatest polymath of his age and the last in a celebrated line of great philosophers of the ancient world, gradually developed the belief that all parts of the universe, either ensouled or not, were actually interconnected due to the omnipresent, corporeal, primordial kosmikon pyr which, according to Stoicism, pervades each being as the honey pervades the honeycomb. As for reasonable beings, in particular, kosmikon pyr takes the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  30. Základní struktura stoické metafyziky.Miroslav Vacura - 2012 - E-Logos 19 (1):1-23.
    Záměr zkoumat metafyziku stoické filosofické školy naráží na řadu problémů. Předně se metafyzikou zabývali zejména nejstarší stoičtí filosofové, především Zénón, Chrýsippos a Kleanthés, ovšem bohužel právě od nich se plně nedochoval žádný spis a tak o jejich filosofických postojích získáváme informace z druhotných zdrojů, jejichž autoři měli často ke stoické filosofii odmítavý postoj. Zároveň se názory těchto myslitelů v určitých bodech rozcházely a stoická filosofie sama procházela vývojem a proměnami, které zprostředkovány jen druhotnými zdroji působí značné interpretační potíže. Přes tyto (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  31. Dio, anima e intelligibili nella Stoa.Francesca Alesse - 2011 - Chôra 9:365-381.
    L’article analyse les témoignages stoïciens qui définissent la divinité comme «intellect» et comme «âme du monde», et qui permettent de déterminer les contenus de la pensée divine comme logoi, c’est-à-dire certains «discours» ou «raisonnements». En premier lieu, on examine les mots νοερόν, et νοητόν pour établir à quelles réalités les Stoïciens confèrent les caractères d’intelligence et d’intelligibilité et comment ils décrivent la pensée scientifique à laquelle ils comparent la pensée divine. En second lieu, on examine la théorie des raisons séminales (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  32. From Etymology to Ethnology. On the Development of Stoic Allegorism.Mikołaj Domaradzki - 2011 - Archiwum Historii Filozofii I Myśli Społecznej 56.
    The purpose of the present article is to show that there is a clear line of continuity between the early Stoics’ and Cornutus’ works, as all of them assumed that the ancient mythmakers had transformed their original cosmological conceptions into anthropomorphic deities. Hence, the Stoics from Zeno to Cornutus believed that the names of the gods reflected the mode of perceiving the world that was characteristic of the people who named the gods in this way. Accordingly, the major thesis advanced (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33. Two Points Regarding Chrysippean Theology.Rory Goggins - 2011 - Ancient Philosophy 31 (2):339-350.
  34. God and Cosmos in Stoicism. [REVIEW]Daniel Vázquez - 2011 - Dianoia 56 (66):200-210.
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35. Naturalistic Psychology in Galen and Stoicism.Christopher Gill - 2010 - Oxford University Press.
    This is a study of the psychological ideas of Galen (AD 129-c.210, the most important medical writer in antiquity) and Stoicism (a major philosophical theory in ...
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  36. Particulars, Selves, and Individuals in Stoic Philosophy.Christopher Gill - 2010 - In R. W. Sharples (ed.), Particulars in Greek Philosophy: The Seventh S.V. Keeling Colloquium in Ancient Philosophy. Brill.
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  37. On Christopher Gill on Particulars, Selves, and Individuals in Stoic Philosophy.Angela Hobbs - 2010 - In R. W. Sharples (ed.), Particulars in Greek Philosophy: The Seventh S.V. Keeling Colloquium in Ancient Philosophy. Brill.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  38. Ancient Models of Mind: Studies in Human and Divine Rationality.Andrea Nightingale & David Sedley (eds.) - 2010 - Cambridge University Press.
    How does God think? How, ideally, does a human mind function? Must a gap remain between these two paradigms of rationality? Such questions exercised the greatest ancient philosophers, including those featured in this book: Socrates, Plato, Aristotle, the Stoics and Plotinus. This volume encompasses a series of studies by leading scholars, revisiting key moments of ancient philosophy and highlighting the theme of human and divine rationality in both moral and cognitive psychology. It is a tribute to Professor A. A. Long, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  39. Alexander of Aphrodisias on Particulars and the Stoic Criterion of Identity.Marwan Rashed - 2010 - In R. W. Sharples (ed.), Particulars in Greek Philosophy: The Seventh S.V. Keeling Colloquium in Ancient Philosophy. Brill.
  40. Stoic Ontology and Plato’s Sophist.John Sellars - 2010 - Bulletin of the Institute of Classical Studies 107:185-203.
    Book synopsis: Plato is perhaps the most readable of all philosophers. Recent scholarship on Plato has focused attention on the dramatic and literary form through which Plato presents his philosophy, an integral part of that philosophy. The papers in this volume for the first time consider Aristotle and the Stoics as readers of Plato. That these successors were influenced by the thought of Plato is a commonplace: the ‘whole of western philosophy is a series of footnotes to Plato’. Arising from (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41. Stoic Philosophical Theology and Graeco-Roman Religion.Keimpe Algra - 2009 - In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press.
    Remove from this list  
     
    Export citation  
     
    Bookmark   2 citations  
  42. Philosophy (P.A.) Meijer Stoic Theology. Proofs for the Existence of the Cosmic God and of the Traditional Gods. Including a Commentary of Cleanthes' Hymn on Zeus. Delft: Uitgeverij Eburon, 2007. Pp. Xii + 256. €39. 9789059722026. [REVIEW]G. R. Boys-Stones - 2009 - Journal of Hellenic Studies 129:242.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  43. Stoic Philosophy of Religion.Tad Brennan - 2009 - In Graham Robert Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Oxford University Press. pp. 3--105.
    A survey of Stoic views on religion, with an emphasis on their proofs of the existence and nature of Zeus.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  44. Stoic Souls in Stoic Corpses.Tad Brennan - 2009 - In Dorothea Frede & Burkhard Reis (eds.), Body and Soul in Ancient Philosophy. de Gruyter. pp. 389-408.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  45. The Stoics on Matter and Prime Matter : Corporealism and Theimprint of Plato's Timaeus.Jean-Baptiste Gourinat - 2009 - In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press. pp. 46--70.
  46. The Stoic Ontology of Geometrical Limits.Anna Eunyoung Ju - 2009 - Phronesis 54 (4-5):371-389.
    Scholars have long recognised the interest of the Stoics' thought on geometrical limits, both as a specific topic in their physics and within the context of the school's ontological taxonomy. Unfortunately, insufficient textual evidence remains for us to reconstruct their discussion fully. The sources we do have on Stoic geometrical themes are highly polemical, tending to reveal a disagreement as to whether limit is to be understood as a mere concept, as a body or as an incorporeal. In my view, (...)
    Remove from this list   Direct download (8 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  47. Stoic Themes in Peripatetic Physics?Inna Kupreeva - 2009 - In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press.
  48. Stoic Themes in Peripatetic Sources?Inna Kupreeva - 2009 - In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press. pp. 135--170.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  49. The Active Principle in Stoic Philosophy.Havard Lokke - 2009 - In Juhani Pietarinen & Valtteri Viljanen (eds.), The World as Active Power: Studies in the History of European Reason. Brill.
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  50. Chain of Causes : What is Stoic Fate?Susan Sauvé Meyer - 2009 - In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press.
    Remove from this list  
     
    Export citation  
     
    Bookmark   4 citations  
1 — 50 / 146