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  1. added 2020-05-07
    Grundlagen, Kontinuität Und Geschichtlicher Wandel des Stoizismus.Bernhard Zimmermann, Jochen Schmidt & Barbara Neymeyr - 2008 - In Bernhard Zimmermann, Jochen Schmidt & Barbara Neymeyr (eds.), Stoizismus in der Europäischen Philosophie, Literatur, Kunst Und Politikstoicism in European Philosophy, Literature, Art, and Politics. A Cultural History From Antiquity to Modernity: Eine Kulturgeschichte von der Antike Bis Zur Moderne. Walter de Gruyter.
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  2. added 2020-03-17
    Better No Longer to Be.R. Mcgregor & E. Sullivan-Bissett - 2012 - South African Journal of Philosophy 31 (1):55-68.
    David Benatar argues that coming into existence is always a harm, and that – for all of us unfortunate enough to have come into existence – it would be better had we never come to be. We contend that if one accepts Benatar’s arguments for the asymmetry between the presence and absence of pleasure and pain, and the poor quality of life, one must also accept that suicide is preferable to continued existence, and that his view therefore implies both anti-natalism (...)
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  3. added 2020-02-11
    Topics in Stoic Philosophy.Ricardo Salles - 2002 - Mind 111 (444):869-873.
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  4. added 2019-10-13
    BRUNT ON STOICISM - Brunt Studies in Stoicism. Edited by Miriam Griffin and Alison Samuels. With the Assistance of Michael Crawford. Pp. Vi + 521. Oxford: Oxford University Press, 2013. Cased, £110, US$199. ISBN: 978-0-19-969585-0. [REVIEW]Brad Inwood - 2014 - The Classical Review 64 (1):111-113.
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  5. added 2019-07-30
    The Objects of Stoic Eupatheiai.Doug Reed - 2017 - History of Philosophy Quarterly 34 (3):195-212.
    The Stoics claim that the sage is free from emotions, experiencing instead εὐπάθειαι (‘good feelings’). It is, however, unclear whether the sage experiences εὐπάθειαι about virtue/vice only, indifferents only, or both. Here, I argue that εὐπάθειαι are exclusively about virtue/vice by showing that this reading alone accommodates the Stoic claim that there is not a εὐπάθειαι corresponding to emotional pain. I close by considering the consequences of this view for the coherence and viability of Stoic ethics.
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  6. added 2019-06-27
    An Alternative Model for Understanding Anaxagoras’ Mixture.David Torrijos-Castrillejo - 2019 - Philosophisches Jahrbuch 126:7-26.
    For Anaxagoras, both before the beginning of the world and in the present, “all is together” and “everything is in everything.” Various modern interpretations abound regarding the identity of this “mixture.” It has been explained as an aggregation of particles or as a continuous “fusion” of different sorts of ingredients. However—even though they are not usually recognized as a distinct group—there are a number of other scholars who, without seemingly knowing each other, have offered a different interpreta- tion: Anaxagoras’ mixture (...)
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  7. added 2019-06-11
    Бартоліні, Марія Ґрація. «Пізнай самого себе»: неоплатонічні джерела в творчості Г. С. Сковороди, переклад з італійської Мар’яни Прокопович та Катерини Новікової (Київ: Академперіодика, 2017), 157 с. [REVIEW]Larysa Dovga - 2017 - Kyivan Academy 14:213-218.
    Вихід у світ перекладу праці Марії Ґрації Бартоліні, відомої італійської славістки та дослідниці українських ранньомодерних текстів, не залишиться поза увагою тих, хто цікавиться історією вітчизняної культури, а тим більш її вивчає. На це є декілька причин. По-перше, ця праця є методологічно цілком новаторською на тлі величезного наукового та науково-популярного доробку, присвяченого творчості Григорія Сковороди. По-друге, авторка не лише декларує давно назрілу потребу «розсіяти стереотипи… про народний, несистематичний характер його рефлексії» (c. 5), а й успішно це здійснює. По-третє, джерела, на які (...)
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  8. added 2019-06-07
    Aristone di Chio E Lo Stoicismo Antico. [REVIEW]J. G. F. Powell - 1982 - The Classical Review 32 (1):101-102.
  9. added 2019-06-07
    Stoïcisme Et Pédagogie. [REVIEW]M. L. Clarke - 1959 - The Classical Review 9 (1):88-88.
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  10. added 2019-06-07
    Die Stoa, Geschichte Einer Geistigen Bewegung. [REVIEW]G. B. Kerferd - 1957 - The Classical Review 7 (1):76-77.
  11. added 2019-06-06
    Stoic “Harm” as Degradation: A Response to James Taylor.William Ferraiolo - 2011 - International Journal of Applied Philosophy 25 (1):119-120.
  12. added 2019-06-06
    Augustine on the ‘Divided Self’: Platonist or Stoic?Sara Byers - 2007 - Augustinian Studies 38 (1):105-118.
  13. added 2019-06-06
    Don’T Worry, Be Stoic: Ancient Wisdom for Troubled Times, by Peter J. Vernezze. [REVIEW]William O. Stephens - 2007 - Ancient Philosophy 27 (2):452-456.
  14. added 2019-06-06
    The Roman Stoics: Self, Responsibility, and Affection, by Gretchen Reydams-Schils. [REVIEW]William O. Stephens - 2006 - Ancient Philosophy 26 (2):438-443.
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  15. added 2019-06-06
    The Art of Living. The Stoics on the Nature and Function of Philosophy. [REVIEW]A. A. Long - 2006 - The Classical Review 56 (1):81-82.
  16. added 2019-06-06
    The Cambridge Companion to the Stoics, Edited by Brad Inwood.Jeffrey S. Purinton - 2005 - Ancient Philosophy 25 (1):223.
  17. added 2019-06-06
    Topics in Stoic Philosophy, Edited by Katerina Ierodiakonou.Glenn Lesses - 2001 - Ancient Philosophy 21 (1):232-236.
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  18. added 2019-06-06
    Stoics, Epicureans and Sceptics: An Introduction to Hellenistic Philosophy. [REVIEW]Patrick Shade - 1999 - Teaching Philosophy 22 (1):80-84.
  19. added 2019-06-06
    Stoics, Epicureans and Sceptics: An Introduction to Hellenistic Philosophy. [REVIEW]Robert J. Rabel - 1998 - Ancient Philosophy 18 (1):199-201.
  20. added 2019-06-06
    Essays on Hellenistic Epistemology and Ethics.Gisela Striker (ed.) - 1996 - Cambridge University Press.
    The doctrines of the Hellenistic Schools - Epicureans, Stoics, and Sceptics - are known to have had a formative influence on later thought, but because the primary sources are lost, they have to be reconstructed from later reports. This important collection of essays by one of the foremost interpreters of Hellenistic philosophy focuses on key questions in epistemology and ethics debated by Greek and Roman philosophers of the Hellenistic period. There is currently a new awareness of the great interest and (...)
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  21. added 2019-06-06
    Passions and Perceptions: Studies in Hellenistic Philosophy of Mind. [REVIEW]Richard Bett - 1995 - Ancient Philosophy 15 (1):283-286.
  22. added 2019-06-06
    A New Volume of Texts From Hellenistic UrukThe Late Babylonian Texts of the Oriental Institute Collection.Ronald Wallenfels & David B. Weisberg - 1994 - Journal of the American Oriental Society 114 (3):435.
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  23. added 2019-06-06
    "Hellenistic Philosophy of Mind", by Julia E. Annas. [REVIEW]Richard Bett - 1994 - Ancient Philosophy 14 (1):192.
  24. added 2019-06-06
    "Hellenistic Philosophy: Introductory Readings". Translated with Introduction and Notes, by Brad Inwood and L.P. Gerson. [REVIEW]Robert J. Rabel - 1991 - Ancient Philosophy 11 (1):225.
  25. added 2019-06-06
    "Hellenistic Philosophy: Stoics, Epicureans, Sceptics". Second Edition, by A.A. Long. [REVIEW]Alexander Dalzell - 1989 - Ancient Philosophy 9 (1):131.
  26. added 2019-06-06
    Beware of Latter-Day “Stoics”: Comments on Freeman.Mark C. Fowler - 1988 - International Studies in Philosophy 20 (2):15-18.
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  27. added 2019-06-06
    "Spindel Conference 1984: Recovering the Stoics", Ed. By Ronald H. Epp. [REVIEW]G. B. Kerferd - 1988 - Ancient Philosophy 8 (1):134.
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  28. added 2019-06-06
    "Aristotle and the Stoics", by F.H. Sandbach. [REVIEW]Richard B. Todd - 1988 - Ancient Philosophy 8 (2):304.
  29. added 2019-06-06
    The Stoics. [REVIEW]E. B. F. - 1976 - Review of Metaphysics 29 (3):559-560.
    For many years Professor Sandbach, Emeritus Professor of Classics at Cambridge, lectured on the Stoics. His book—reflecting a contemporary interest in Stoicism—is most welcome, even if it is not the long and comprehensive undertaking his friends were hoping for. Even so it is deceptively short and simple, containing vast erudition and a masterly touch for evaluating sources. Sandbach begins with the life of Zeno and his influences, to put Stoicism in perspective, goes on to treat the "system," and ends with (...)
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  30. added 2019-06-06
    Stoic Philosophy.John M. Rist - 1969 - London: Cambridge University Press.
    Literature on the Stoa usually concentrates on historical accounts of the development of the school and on Stoicism as a social movement. In this 1977 text, Professor Rist's approach is to examine in detail a series of philosophical problems discussed by leading members of the Stoic school. He is not concerned with social history or with the influence of Stoicism on popular beliefs in the Ancient world, but with such questions as the relation between Stoicism and the thought of Aristotle, (...)
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  31. added 2019-06-06
    The Meaning of Stoicism. [REVIEW]Norman Gulley - 1968 - The Classical Review 18 (1):118-119.
  32. added 2019-06-06
    Two Studies in Greek Philosophy. [REVIEW]G. B. Kerferd - 1963 - The Classical Review 13 (2):192-193.
  33. added 2019-06-06
    BARLOW, Epistolae Senecae Ad Paulum. De Pack - 1938 - Classical Weekly 32 (1):10.
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  34. added 2019-06-06
    Die Sosialphilosophie der Stoa. [REVIEW]F. H. Sandbach - 1937 - The Classical Review 51 (2):84-84.
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  35. added 2019-06-06
    Davidson's Stoic Creed. [REVIEW]W. D. Ross - 1907 - The Classical Review 21 (8):240-241.
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  36. added 2019-06-06
    Von Arnim's Stoic Fragments. [REVIEW]A. C. Pearson - 1905 - The Classical Review 19 (9):454-458.
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  37. added 2019-05-29
    The Stoics - F. H. Sandbach: The Stoics. Pp. 190. London: Chatto & Windus, 1975. Cloth, £3·25.D. N. Sedley - 1977 - The Classical Review 27 (1):45-47.
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  38. added 2019-05-28
    C. R. Floratos: Η ΑΙΣΘΗΤΙΚΗ ΤΩΝ ΣΤΩΪΚΩΝ. Pp. Xx + 165. Athens: Available From the Author at Ἀναγνωστοπούλου 14, Ἀϑῆναι 136, 1973. Paper, $ 12. [REVIEW]A. A. Long - 1978 - The Classical Review 28 (1):171-171.
  39. added 2019-05-23
    Tragedy and Philosophy - Martha C. Nussbaum: The Fragility of Goodness. Luck and Ethics in Greek Tragedy and Philosophy. Pp. Xviii + 544. Cambridge University Press, 1986. £35. [REVIEW]Malcolm Heath - 1987 - The Classical Review 37 (1):43-47.
  40. added 2019-05-21
    The Hellenistic Philosophers - A. A. Long, D. N. Sedley: The Hellenistic Philosophers, Vol. 1: Translations of the Principal Sources with Philosophical Commentary, Vol. 2: Greek and Latin Texts with Notes and Bibliography. Pp. Xv + 512, X + 512; 1 Line Drawing. Cambridge University Press, 1987. Vol. 1 , Vol. 2. [REVIEW]G. B. Kerferd - 1989 - The Classical Review 39 (1):49-51.
  41. added 2019-05-16
    Domenico Pesce: Il Platone di Tubinga, e duo studi sulla Stoicismo. (Antichità Classica e Cristiana, 30.) Pp. 107. Brescia: Paideia, 1990. Paper, L. 20,000.Harold Tarrant - 1993 - The Classical Review 43 (1):187-187.
  42. added 2019-05-13
    Stoicism - A. A. Long: Stoic Studies. Pp. Xvi + 309. Cambridge, New York, and Melbourne: Cambridge University Press, 1996. £37.50/$59.95. ISBN: 0-521-48263-1. [REVIEW]Christopher Gill - 1998 - The Classical Review 48 (1):90-92.
  43. added 2019-05-08
    F. Alesse: La Stoa e la tradizione socratica. Pp. 387. Rome: Bibliopolis, 2000. Paper. ISBN: 88-7088-379-5.Timothy Hill - 2002 - The Classical Review 52 (2):373-374.
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  44. added 2019-05-08
    M. A. Zagdoun: La Philosophie Stoïcienne de L’Art. Pp. 308. Paris: CNRS Editions, 2000. Paper. ISBN: 0-521-59403-0.Timothy Hill - 2002 - The Classical Review 52 (2):374-374.
  45. added 2019-05-06
    Sellars The Art of Living. The Stoics on the Nature and Function of Philosophy. Pp. X + 228. Aldershot and Burlington, VT: Ashgate, 2003. Cased, £42.50. ISBN: 0-7546-3667-4. [REVIEW]A. A. Long - 2006 - The Classical Review 56 (1):81-82.
  46. added 2019-04-26
    Gandhi and Stoicism - R. Sorabji Gandhi and the Stoics. Modern Experiments on Ancient Values. Pp. XIV + 224, Ills. Oxford: Oxford University Press, 2012. Cased, £20. Isbn: 978-0-19-964433-9. [REVIEW]William Ferraiolo - 2013 - The Classical Review 63 (2):603-605.
  47. added 2018-08-27
    Review of . Hierocles the Stoic: Elements of Ethics, Fragments, and Excerpts. Translated by David Konstan. Atlanta: Society of Biblical Literature, 2009. [REVIEW]Jula Wildberger - 2015 - Gnomon 87:399-405.
    The review contains detailed comments on the English translation of Hierocles' treatise with discussion of the philosophical import (terminology, meaning, structure of the argument, etc.) of choices made.
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  48. added 2018-08-27
    Quanta sub nocte iaceret nostra dies (Lucan, BC 9,13f.): Stoizismen als Mittel der Verfremdung bei Lucan.Jula Wildberger - 2005 (Rpt. 2011) - In Christine Walde (ed.), Lucan in the 21st Century. Berlin; Boston: Brill (originally Saur). pp. 56-88.
    Discusses Stoic ethics and cosmology in Lucan. Argues that Lucan's Cato embodies a perverted, distorted form of Stoicism that corresponds to the inversion of Stoic cosmology and theology generally. All those forms of inversion serve to create alienation and a dystopian world view.
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  49. added 2018-08-26
    The Epicurus Trope and the Construction of a ‘Letter Writer’ in Senecas Epistulae Morales.Jula Wildberger - 2014 - In Marcia L. Colish & Jula Wildberger (eds.), Seneca Philosophus. Berlin; Boston: De Gruyter. pp. 431-465.
    The engagement with Epicurus in the Epistulae morales is a multifaceted literary device essential to the fabric of that epistolary Bildungsroman. It characterizes a Letter Writer “Seneca” and contributes to the dramatic structure of the Epistulae morales as an introduction not just to Stoicism, but to philosophy itself. The Letter Writer develops into a serious philosopher and progresses from naïve endorsement to a more sophisticated account of Stoic thought. He draws increasingly sharper distinctions between his own views and Epicurean tenets. (...)
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  50. added 2018-07-21
    Is There a Lacuna in Ps.-Plutarch 4.11.1–4? Two Accounts of Concept Formation in Hellenistic Philosophy.Henry Dyson - 2013 - Classical Quarterly 63 (2):734-742.
    In Ps.-Plutarch's epitome,Doctrines of the Philosophers,lemma4.11 bears the heading: Πῶς γίνεται ἡ αἴσθησις καὶ ἡ ἔννοια καὶ ὁ κατὰ ἐνδιάθεσιν λόγος. The text reads: Οἱ Στωϊκοί ϕασιν· ὅταν γεννηθῇ ὁ ἄνθρωπος, ἔχει τὸ ἡγεμονικὸν μέρος τῆς ψυχῆς ὥσπερ χάρτην εὔεργον εἰς ἀπογραϕήν· εἰς τοῦτο μίαν ἑκάστην τῶν ἐννοιῶν ἐναπογράϕεται. Πρῶτος δὲ [ὁ] τῆς ἀναγραϕῆς τρόπος ὁ διὰ τῶν αἰσθήσεων. αἰσθανόμενοι γάρ τινος οἷον λευκοῦ, ἀπελθόντος αὐτοῦ μνήμην ἔχουσιν· ὅταν δὲ ὁμοειδεῖς πολλαὶ μνῆμαι γένωνται, τότε ϕαμὲν ἔχειν ἐμπειρίαν· ἐμπειρία γάρ ἐστι (...)
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