Substance

Edited by Andrew J. Jaeger (Benedictine College)
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Siblings:History/traditions: Substance

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  1. Review: Substance and Individuation in Leibniz. [REVIEW]Robert Merrihew Adams - 2002 - Mind 111 (444):851-855.
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  2. Aristotle and the Independence of Substances.Laird Addis - 1972 - Philosophy and Phenomenological Research 33 (1):107-111.
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  3. Enhanced Habituation Produced by Posttrial Peripheral Injection of Substance P.Maria S. Aguiar & Carlos Tomaz - 1990 - Bulletin of the Psychonomic Society 28 (3):204-206.
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  4. II. Forms of Particular Substances in Aristotle's Metaphysics.Rogers Albritton - 1957 - Journal of Philosophy 54 (22):699-708.
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  5. The Attack on Substance: Descartes to Hume.Edwin B. Allaire - 1964 - Dialogue 3 (3):284-287.
  6. Being or Substance?D. J. Allan - 1964 - The Classical Review 14 (02):154-.
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  7. Substance and Predication in Aristotle's Categories.R. E. Allen - 1973 - In Gregory Vlastos, Edward N. Lee, Alexander P. D. Mourelatos & Richard Rorty (eds.), Phronesis. Assen, van Gorcum. pp. 362--373.
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  8. Our Knowledge of Substance According to Locke.Robert Ammerman - 1965 - Theoria 31 (1):1-8.
  9. Prioridade e substância na metafísica de Aristóteles.Lucas Angioni - 2010 - Dois Pontos 7 (3):75-106.
    This paper examines Aristotle’s notion of priority with the specific aim of capturing the sort of priority that characterizes the primacy of substances in his metaphysics. I reject the traditional interpretation, which understands the ontological priority of substances in terms of independent existence. But there are rather two sorts of priority: the ontological priority of substances should be understood in terms of completeness, whereas the ontological priority of “substances-of-something” (the essences) is a causal-explanatory priority. Furthermore, an important piece of Aristotle’s (...)
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  10. Aristotle on Substance, Accident and Plato's Forms.Julia Annas - 1977 - Phronesis 22 (2):146-160.
  11. The Simplicity of the Tractatus.Elizabeth Anscombe - 1989 - Critica 21 (63):3 - 16.
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  12. Substance.G. E. M. Anscombe & J. Körner - 1964 - Aristotelian Society Supplementary Volume 38 (1):69-90.
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  13. Substance.G. E. M. Anscombe & S. Körner - 1964 - Aristotelian Society Supplementary Volume 38:69-90.
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  14. Symposium: Substance.G. E. M. Anscombe & S. Körner - 1964 - Aristotelian Society Supplementary Volume 38:69 - 90.
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  15. The Problem of Substance in Metaphysics.Kanu Ikechukwu Anthony - 2012 - African Research Review 1 (1):24-29.
    The concept of substance varies with various philosophers, depending on the school of thought to which they belong. While the materialists would develop a materialistic concept of substance, the idealist would definitely develop a spiritual or idealistic concept of substance. For the thorough going empiricist, since substance is not something that can be seen or touched, one would expect that he would deny the existence of such a thing. The researcher in this piece studies the concept of substance in the (...)
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  16. Leibniz: Body, Substance, Monad.Richard T. W. Arthur - 2010 - British Journal for the History of Philosophy 18 (4):721-724.
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  17. La Transformation Cartésienne du Concept Aristotélicien de Substance.Pierre Aubenque - 1999 - Enrahonar: Quaderns de Filosofía 1:87.
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  18. The Foundations of Knowledge and the Logic of Substance.M. R. Ayers - 1994 - In G. A. J. Rogers (ed.), Locke's Philosophy: Content and Context. Oxford University Press. pp. 49--73.
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  19. The Ideas of Power and Substance in Locke's Philosophy.M. R. Ayers - 1975 - Philosophical Quarterly 25 (98):1-27.
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  20. Substance: Prolegomena to a Realist Theory of Identity.Michael Ayers - 1991 - Journal of Philosophy 88 (2):69-90.
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  21. Substance, Reality, and the Great, Dead Philosophers.Michael R. Ayers - 1970 - American Philosophical Quarterly 7 (1):38 - 49.
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  22. Lumière et substance.Gaston Bachelard - 1934 - Revue de Métaphysique et de Morale 41 (3):343 - 366.
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  23. Experience and Substance.Jules A. Baisnée - 1942 - New Scholasticism 16 (4):393-399.
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  24. Sameness and Substance Renewed by David Wiggins, Cambridge: Cambridge University Press, 2001, Pp. XVI + 257.David Bakhurst - 2004 - Philosophy 79 (1):133-141.
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  25. Substance and Modern Science.Steven Baldner - 1990 - American Catholic Philosophical Quarterly 64 (4):569-571.
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  26. WIGGINS, DAVID Sameness and Substance. [REVIEW]Thomas Baldwin - 1982 - Philosophy 57:269.
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  27. Sameness and Substance By David Wiggins Oxford: Blackwell, 1980, Xi + 238 Pp., £12.50Objects and Identity By Harold Noonan The Hague: Nijhoff, 1980, Xiv+176 Pp., 60 Guilders. [REVIEW]Thomas Baldwin - 1982 - Philosophy 57 (220):269-.
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  28. Heil’s Two-Category Ontology and Causation.Joseph A. Baltimore - 2015 - Erkenntnis 80 (5):1091-1099.
    In his recent book, The Universe As We Find It, John Heil offers an updated account of his two-category ontology. One of his major goals is to avoid including relations in his basic ontology. While there can still be true claims positing relations, such as those of the form “x is taller than y” and “x causes y,” they will be true in virtue of substances and their monadic, non-relational properties. That is, Heil’s two-category ontology is deployed to provide non-relational (...)
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  29. Should Property-Dualists Be Substance-Hylomorphists?Gordon Barnes - 2001 - Proceedings of the American Catholic Philosophical Association 75:285-299.
    In recent years there has been a resurgence of interest in property dualism—the view that some mental properties are neither identical with, nor strongly supervenient on, physical properties. One of the principal objections to this view is that, according to natural science, the physical world is a causally closed system. So if mental properties are really distinct from physical properties, then it would seem that mental properties never really cause anything that happens in the physical world. Thus, dualism threatens to (...)
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  30. V.—The Problem of Substance.A. H. Basson - 1948 - Proceedings of the Aristotelian Society 49 (1):65-72.
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  31. The Problem of Substance.A. H. Basson - 1948 - Proceedings of the Aristotelian Society 49:65 - 72.
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  32. Heidegger and Aquinas on the Self as Substance.Michael Baur - 1996 - American Catholic Philosophical Quarterly 70 (3):317-337.
  33. The Explanatory Power of the Substance View of Persons.F. J. Beckwith - 2004 - Christian Bioethics 10 (1):33-54.
    The purpose of this essay is to offer support for the substance view of persons, the philosophical anthropology defended by Patrick Lee in his essay. In order to accomplish this the author (1) presents a brief definition of the substance view; (2) argues that the substance view has more explanatory power in accounting for why we believe that human persons are intrinsically valuable even when they are not functioning as such (e.g., when one is temporarily comatose), why human persons remain (...)
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  34. Potentiality and the Matter of Composite Substance.Jonathan Beere - 2006 - Phronesis 51 (4):303-329.
    The paper examines the connection between Aristotle's theory of generated substance and his notion of potentiality in "Metaphysics" Θ.7. Aristotle insists that the matter of a substance is not what that substance is, against a competing view that was widely held both in his day and now. He coined the term thaten (ἐ[unrepresentable symbol]νινονον) in order to make this point. The term highlights a systematic correspondence between the metaphysics of matter and of quality: the relationship between a thing and its (...)
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  35. Substance, Reality, and Primary Qualities.Jonathan Bennett - 1965 - American Philosophical Quarterly 2 (January):1-17.
  36. Multiplicity and Unity of Being in Aristotle.Enrico Berti - 2001 - Proceedings of the Aristotelian Society 101 (2):185–207.
    I. In analytic philosophy, so-called 'univocalism' is the prevailing interpretation of the meaning of terms such as 'being' or 'existence', i.e. the thesis that these terms have only one meaning (see Russell, White, Quine, van Inwagen). But some analytical philosophers, inspired by Aristotle, maintain that 'being' has many senses (Austin, Ryle). II. Aristotle develops an argument in favour of this last thesis, observing that 'being' and 'one' cannot be a single genus, because they are predicated of their differences (Metaph. B (...)
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  37. The Problem of Substance in Spinoza and Whitehead.D. Bidney - 1936 - Philosophical Review 45 (6):574-592.
  38. Substance and Kind: Reflections on New Theory of Reference.Steven Boër - 1985 - In B. K. Matilal & J. L. Shaw (eds.), Analytical Philosophy in Comparative Perspective. D. Reidel. pp. 103-50.
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  39. After Substance: How Aristotle's Question Still Bears on the Philosophy of Chemistry.Paul A. Bogaard - 2006 - Philosophy of Science 73 (5):853-863.
    This article will explore whether there are arguments for Aristotle's concept mixis which can aid our current discussions within the philosophy of chemistry. We remain troubled by the way and extent to which chemical substance in bulk can be identified with or reduced to the stability and structure of molecules, and whether these in turn can be identified with or reduced to elemental atoms and the quantum theoretical characterization of their electrons. Aristotle was as determined as we are to think (...)
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  40. Science and the Science of Substance in Aristotle's Metaphysics Z.Robert Bolton - 1995 - Pacific Philosophical Quarterly 76:419-469.
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  41. A Reading of Chapters Vii-Ix of Aristotle's "Metaphysics," Book Z.William Bennett Boon - 1991 - Dissertation, The University of Texas at Austin
    My dissertation is an interpretation of the text denoted in the title. The central doctrines of the text at issue are that the form is the source of motion in coming to be; and that the form does not come to be, but the composite entity does. The dissertation is an effort to develop an understanding of these doctrines as anticipatory of the doctrine that form, and hence substance, is actuality. This involves an extended discussion of art or craft and (...)
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  42. Les théories de la morphogenèse et le dilemme de la substance.Alain Boutot - 1998 - Revue de Métaphysique et de Morale 2:189-204.
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  43. Some Problems of Substance Among the Cartesians.Harry M. Bracken - 1964 - American Philosophical Quarterly 1 (2):129 - 137.
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  44. Substance Within Substance.Sheilah O'Flynn Brennan - 1977 - Process Studies 7 (1):14-26.
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  45. Substance.Justin Broackes - 2006 - Proceedings of the Aristotelian Society 106 (1):131–166.
    The categorial concepts of substance (thing) and substance (stuff) are described, and the conceptual relationships between things and their constitutive stuff delineated. The relationship between substance concepts, expressed by other count-nouns, and natural kind concepts is examined. Artefacts and their parts are argued to be substances, whereas parts of organisms are not. The confusions of seventeenth- and eighteenth-century philosophers who invoked the concept of substance are adumbrated.
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  46. Berkeley's Denial of Material Substance.C. D. Broad - 1954 - Philosophical Review 63 (2):155-181.
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  47. Berkeley's Argument About Material Substance.C. D. Broad - 1942 - Haskell House Publishers.
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  48. How Many Acts of Being Can a Substance Have?: An Aristotelian Approach to Aquinas’s Real Distinction.Stephen L. Brock - 2014 - International Philosophical Quarterly 54 (3):317-331.
    Focusing mainly on two passages from the Summa theologiae, the article first argues that, on Aquinas’s view, an individual substance, which is the proper subject of being, can and normally does have a certain multiplicity of acts of being . It is only “a certain” multiplicity because the substance has only one unqualified act of being, its substantial being, which belongs to it through its substantial form. The others are qualified acts of being, added on to the substantial being through (...)
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  49. How Many Acts of Being Can a Substance Have?Stephen L. Brock - 2014 - International Philosophical Quarterly 54 (3):317-331.
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  50. Substance and the Primary Sense of Being in Aristotle.Angus Brook - 2015 - Review of Metaphysics 68 (3):521-544.
    Aristotle’s notion of substance and its relation to his investigation of the question of being qua being in the Metaphysics is one of the most important, enduring, and intriguing problems in scholarship focused on Aristotle and the tradition of metaphysics. This article explores some of the more recent developments in this area of scholarship, especially the trend toward more dynamic interpretations of Aristotle’s conception of substance, as a way of renewing the question of what Aristotle really means by being. On (...)
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