Systems Theory

Edited by Jon Lawhead (University of Southern California)
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  1. Structural Modeling Error and the System Individuation Problem.Jon Lawhead - forthcoming - British Journal for the Philosophy of Science.
    Recent work by Frigg et. al. and Mayo-Wilson have called attention to a particular sort of error associated with attempts to model certain complex systems: structural modeling error. The assessment of the degree of SME in a model presupposes agreement between modelers about the best way to individuate natural systems, an agreement which can be more problematic than it appears. This problem, which we dub “the system individuation problem” arises in many of the same contexts as SME, and the two (...)
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  2. Dynamic and Stochastic Systems as a Framework for Metaphysics and the Philosophy of Science.Christian List & Marcus Pivato - forthcoming - Synthese 198 (3):2551-2612.
    Scientists often think of the world as a dynamical system, a stochastic process, or a generalization of such a system. Prominent examples of systems are the system of planets orbiting the sun or any other classical mechanical system, a hydrogen atom or any other quantum–mechanical system, and the earth’s atmosphere or any other statistical mechanical system. We introduce a general and unified framework for describing such systems and show how it can be used to examine some familiar philosophical questions, including (...)
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  3. The Unfolding of a New Vision of Life, Cosmos and Evolution.Agustin Ostachuk - 2020 - Ludus Vitalis 28 (53):81-83.
    Has science already answered the fundamental questions about the concepts of Life, Cosmos and Evolution? Has science not relegated these fundamental questions by following up on more immediate, “useful” and practical endeavors that ultimately ensure that the wheel of capitalism keeps spinning in its frantic search for material and economic progress? There is something terribly wrong with the current theory of evolution, understood as the Darwinian theory with its successive versions and extensions. The concept of natural selection, the cornerstone of (...)
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  4. Business as usual and Ovsyankina effect.Andrej Poleev - 2020 - Enzymes 18.
    Die Wiederaufnahme unterbrochener Handlungen nach der Aussetzung der Maßnahmen zur Eindämmung von CoVid19 veranschaulicht Unveränderlichkeit und Unvergänglichkeit regressives Zustandes, in dem sich weite Teile der Bevölkerung befinden. Nach kurzer Unterbrechung kommt alles in gewöhnten Kreis alltäglicher Routine und Gedankenlosigkeit, mit denen solche Aufgaben erledigt werden. Nichts, aber gar nichts änderte sich nach dem Unglück, das eigentlich, wie in meisten solchen Fällen, die Gelegenheit bietet, über sich selbst und die Welt nachzudenken.
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  5. Complexity, Diversity and the Role of the Public Sphere on the Internet.Nathan Eckstrand - 2019 - Philosophy and Social Criticism 46 (8):961-984.
    This article explores the relationship between deliberative democracy, the Internet, and systems theory’s thoughts on diversity. After introducing Habermas’s theory of deliberative democracy and how diversity fits into it, the article discusses various ideas about whether and how it could work on the Internet. Next, the article looks at research into diversity done in the field of complex adaptive systems, showing that diversity has both good and bad effects, but is clearly preferred for the purpose of survival. The article concludes (...)
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  6. The Organism and its Umwelt: A Counterpoint Between the Theories of Uexküll, Goldstein and Canguilhem.Agustin Ostachuk - 2019 - In Jakob von Uexküll and Philosophy: Life, Environments, Anthropology. Londres, Reino Unido: pp. 158-171.
    The topic of the relationship between the organism and its environment runs through the theories of Uexküll, Goldstein and Canguilhem with equal importance. In this work a counterpoint will be established between their theories, in the attempt to assess at which points the melodies are concordant and at which points they are discordant. As fundamental basis to his theory, Uexküll relies on the concept of conformity to a plan, which allows him to account for the congruity and perfect adjustment between (...)
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  7. The Quest for a Holistic and Historical-Developmental Theory of the Organism.Agustin Ostachuk - 2019 - Ludus Vitalis 27 (51):23-42.
    In this work the doctrine of organicism will be addressed, as explained and seen mainly by Bertalanffy. We will study how this doctrine represents and embodies the ambiguity of Kantian teleology as a regulative principle, and how this same problem leads to consider a real problem as a knowledge problem. It will be concluded that organicism, conceived in this way, does not represent a true holism, but what we will call a syn-holism, a synthesis or assembly, and that to obtain (...)
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  8. Человек – это память.Andrej Poleev - 2019 - Enzymes 17.
    Человек – это память. Чтобы понять, что такое человек, необходимо понять, что такое память.
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  9. Mechanisms and Relations.Michele Paolini Paoletti - 2018 - Erkenntnis 86 (1):95-111.
    Mechanisms are organized collections of objects and activities that underlie certain phenomena/behaviours. In this article, I shall argue that the organizations of mechanisms should be thought of as external relations, namely, as relations that do not entirely depend on their relata’s existence, nor on their natures, nor on their intrinsic properties. After having introduced in the first two sections mechanisms and the ontology of relations, I shall analyse the organizations of mechanisms along four different dimensions: spatial, temporal, causal and hierarchical. (...)
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  10. Blindness and Seeing in Systems Epistemology: Alfred Locker’s Trans-Classical Systems Theory.Markus Locker - 2017 - Foundations of Science 22 (4):849-862.
    Appreciating the undeniable value of General Systems Theory, Alfred Locker considers the question whether or not GST is able to go beyond a mere scientific point of view. Locker’s own systems theoretical approach, Trans-Classical Systems Theory, proposes not only to include usual observations into a systems view, but likewise their theoretical presuppositions. Locker hereby creates two levels of observation; an ortho- and a meta-level, where otherwise incommensurable viewpoints are united into whole. In this way, Locker is able to articulate a (...)
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  11. Physically Similar Systems: A History of the Concept.Susan G. Sterrett - 2017 - In Lorenzo Magnani & Tommaso Wayne Bertolotti (eds.), Springer Handbook of Model-Based Science. Dordrecht Heidelberg London New York: Springer. pp. 377-412.
    The concept of similar systems arose in physics, and appears to have originated with Newton in the seventeenth century. This chapter provides a critical history of the concept of physically similar systems, the twentieth century concept into which it developed. The concept was used in the nineteenth century in various fields of engineering, theoretical physics and theoretical and experimental hydrodynamics. In 1914, it was articulated in terms of ideas developed in the eighteenth century and used in nineteenth century mathematics and (...)
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  12. Organizational Posthumanism.Matthew E. Gladden - 2016 - In Sapient Circuits and Digitalized Flesh: The Organization as Locus of Technological Posthumanization. Defragmenter Media. pp. 93-131.
    Building on existing forms of critical, cultural, biopolitical, and sociopolitical posthumanism, in this text a new framework is developed for understanding and guiding the forces of technologization and posthumanization that are reshaping contemporary organizations. This ‘organizational posthumanism’ is an approach to analyzing, creating, and managing organizations that employs a post-dualistic and post-anthropocentric perspective and which recognizes that emerging technologies will increasingly transform the kinds of members, structures, systems, processes, physical and virtual spaces, and external ecosystems that are available for organizations (...)
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  13. Niklas Luhmann Und Die Religionswissenschaft: Geht Das Zusammen?Christoph Kleine - 2016 - Zeitschrift für Religionswissenschaft 24 (1):47-82.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 24 Heft: 1 Seiten: 47-82.
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  14. The Physical Theories and Infinite Hierarchical Nesting of Matter, Volume 2.Sergey G. Fedosin - 2015 - LAP LAMBERT Academic Publishing.
    With the help of syncretiсs as a new philosophical logic, the philosophy of carriers, the theory of similarity and the theory of Infinite Hierarchical Nesting of Matter, the problems of modern physics are analyzed. We consider the classical and relativistic mechanics, the special and general theories of relativity, the theory of electromagnetic and gravitational fields, of weak and strong interactions. The goal is axiomatization of these theories, building models of elementary particles and of their interactions with each other. The main (...)
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  15. Bergson, Complexity and Creative Emergence.David Kreps - 2015 - Palgrave-Macmillan.
    This is a book about evolution from a post-Darwinian perspective. It recounts the core ideas of French philosopher Henri Bergson and his rediscovery and legacy in the poststructuralist critical philosophies of the 1960s, and explores the confluences of these ideas with those of complexity theory in environmental biology. The failings in the development of systems theory, many of which complex systems theory overcomes, are retold; with Bergson, this book proposes, some of the rest may be overcome too. It asserts that (...)
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  16. Disposiciones, sistemas y concepciones de la sociedad: la filosofía en su Día y en su lugar natural.María G. Navarro - 2015 - Tehura 8:40-41.
    Si celebramos hoy, 19 de noviembre, el Día Mundial de la Filosofía, es porque consideramos que la Filosofía es una especie de patrimonio de la humanidad ¿verdad? Pero ¿qué hay en la filosofía que la haga merecedora de este calificativo? Para indagar en algunas de las razones que justifican este nombramiento de la UNESCO (...).
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  17. Bogdanov and the Theory of Two Sciences.Agustin Ostachuk - 2015 - Sociologia Em Rede 5 (5):114-118.
    What is the relation between science and ideology? Are they incompatible, complementary or the same thing? Should science avoid “contamination” from ideology? Is there an only way to do science? Does anyone of them lead to the same results and give us the same view of the world? We will focus on the figure of Alexander Bogdanov, Russian physician and philosopher, in order to discuss these and other relevant topics. His theories gave birth to what may be called later “the (...)
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  18. The Theory of Two Sciences: Bourgeois and Proletarian Science.Agustin Ostachuk - 2015 - Revista Iberoamericana de Ciencia, Tecnología y Sociedad 10 (Suppl 1):191-194.
    What is the relation between science and ideology? Are they incompatible, complementary or the same thing? Should science avoid “contamination” from ideology? Is there an only way to do science? Does anyone of them lead to the same results and give us the same worldview? We will focus on the figure of Alexander Bogdanov, Russian physician and philosopher, in order to discuss these and other relevant topics. His theories gave birth to what may be called later “the theory of two (...)
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  19. Die Wirklichkeit der Orientierung. Perspektivität Und Realität Nach Nietzsche Und Luhmann.Werner Stegmaier - 2015 - Nietzscheforschung 22 (1).
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  20. Uno Spinoza sistemico: Strumenti per un'interpretazione sistemica del pensiero di Spinoza.Emanuele Costa - 2014 - Rivista di Filosofia Neo-Scolastica 106 (3):525-535.
    In this study, I will attempt a comparison between the philosophy of Spinoza (especially his Ethics) and the systemic philosophy. Firstly, I will analyze the systemic specific terminology; then it will be compared with the Spinozian one, and I will suggest a hypothesis in order to translate Spinoza's terms into systemic ones. Of this hypothesis, I will present the strengths and weaknesses, especially about the notion of 'centralization' of a system and about Spinoza's epistemology.
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  21. Alfred Schutz y Niklas Luhmann: Semánticas, Tipos, Mundo de la Vida E Intersubjetividad.Rosana Déborah Motta & Lionel Lewkow - 2014 - Schutzian Research 6:123-137.
    Our aim is to put into consideration the topics of “semantics”, “types”, “lifeworld” and “intersubjectivity” following the social theories of Alfred Schutz and Niklas Luhmann. First of all, and inversely to Luhmann’s perspective which receives the schutzian theory comparing equal types and semantics, we will show that types are inherent to subjectivity. Secondly, and consequently, we state that the social systems theory in the analysis of the “lifeworld”, does not pay attention to the past character of its constitution. Last, but (...)
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  22. Luhmann: Law, Justice, and Time. [REVIEW]Richard Nobles & David Schiff - 2014 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (2):325-340.
    Time is central to Luhmann’s writings on social systems. Social systems, as systems of meaning, operate within three dimensions: factual, social and temporal. Each of these dimensions entails selections of actualities from potentialities (or contingencies) within horizons. Whilst the factual dimension involves selections based on distinguishing ‘this’ from ‘something else’, and the social distinguishes between alter and ego (asking with respect to any meaning whether another experiences it as I do), the temporal dimension operates with the primary distinction of before (...)
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  23. Trinity in Relation: Creation, Incarnation, and Grace in an Evolving Cosmos by Gloria L. Schaab. [REVIEW]Marc A. Pugliese - 2014 - Process Studies 43 (1):106-110.
    Book Review of "Trinity in Relation: Creation, Incarnation, and Grace in an Evolving Cosmos" by Gloria L. Schaab.
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  24. From System Exchange to Globalization.María G. Navarro - 2013 - In Manfred Kohler Philipp Strobl (ed.), The Phenomenon of Globalization: a Collection of Interdisciplinary Globalization Research Essays. Peter Lang Publishing House.
    The objective of this paper is to analyse, from a philosophical perspective, the 16th and 17th Century models of currency, as well as their influence on the types of society in which the models developed. For this, the author values the study by the French philosopher Michael Foucault Words and Things on this matter and the principal foundations of Ludwig von Bertalanffy´s systems theory. The 17th Century model of currency is based on the notion of a system of exchange. The (...)
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  25. Systems Theory, Arrogant and Humble.Jay Ogilvy - 2013 - World Futures 69 (4-6):332 - 344.
    (2013). Systems Theory, Arrogant and Humble. World Futures: Vol. 69, The Complexity of Life and Lives of Complexity, pp. 332-344.
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  26. El Modelo Sintético de Comunicación de Niklas Luhmann.Sergio Pignuoli-Ocampo - 2013 - Cinta de Moebio 47:59-73.
    In this paper we review the critical reception given by Niklas Luhmann's General Theory of Social Systems to the classical Information Theory, as basis of its postulation of a General Sociological Theory entirely founded on the Theory of Communication. Our hypothesis suggests that the formulation of the synthetic model of communication re-formulates the classical model of Shannon, through a replacement of tele-communicative accents by sociological accents. En este trabajo revisamos la recepción crítica dada por la teoría de sistemas sociales de (...)
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  27. Constraint.Jon Umerez & Matteo Mossio - 2013 - In W. Dubitzky O. Wolkenhauer & K. Cho H. Yokota (eds.), Encyclopedia of Systems Biology. Springer. pp. 490-493.
  28. Contingencies in Blumenberg and Luhmann.R. Campe - 2012 - Télos 2012 (158):81-99.
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  29. Human Rights Against Collective and Organized Violence: Observed by Niklas Luhmann’s Systems Theory.Klaus Dammann - 2012 - Revista Filosófica de Coimbra 21 (41):247-263.
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  30. Must Complex Systems Theory Be Materialistic?Horace Fairlamb - 2012 - Foundations of Science 17 (1):1-3.
    So far, the sciences of complexity have received less attention from philosophers than from scientists. Responding to Salthe’s (Found Sci 15, 4(6):357–367, 2010a ) model of evolution, I focus on its metaphysical implications, asking whether the implications of his canonical developmental trajectory (CDT) must be materialistic as his reading proposes.
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  31. Niklas Luhmann and the Body.Francis Halsall - 2012 - The New Bioethics 18 (1):4-20.
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  32. Luhmann, the Non-Trivial Machine and the Neocybernetic Regime of Truth.Erich Hörl - 2012 - Theory, Culture and Society 29 (3):94-121.
    In a time in which an exuberant, trans-classical, non-trivial machine culture redesigns terminologies, remodels logics, produces new evidence, and reorganizes semantic resources, a new, neocybernetic regime of truth is taking shape. Many of our recent self-descriptions and theory formations are coined by our media-technological condition. Nowhere is this more apparent than in the work of Niklas Luhmann, especially in his inherent narrative of the history of rationality. This essay attempts to reconstruct Luhmann’s redescription of European rationality, especially the media- and (...)
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  33. Getting Fundamental About Doing Physics in The Big Bang.Jon Lawhead - 2012 - In Dean Kowalski (ed.), The Big Bang Theory and Philosophy. Blackwell. pp. 99-111.
  34. Luhmann's Ontology.William Rasch - 2012 - Revue Internationale de Philosophie 259 (1):85-104.
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  35. The Hegemony of Meaning: Is There an Exit to Meaning in Niklas Luhmann's Systems Theory?Urs Stäheli - 2012 - Revue Internationale de Philosophie 259 (1):105-122.
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  36. Rosen's Modelling Relations Via Categorical Adjunctions.Elias Zafiris - 2012 - International Journal of General Systems 41 (5):439-474.
    Rosen's modelling relations constitute a conceptual schema for the understanding of the bidirectional process of correspondence between natural systems and formal symbolic systems. The notion of formal systems used in this study refers to information structures constructed as algebraic rings of observable attributes of natural systems, in which the notion of observable signifies a physical attribute that, in principle, can be measured. Due to the fact that modelling relations are bidirectional by construction, they admit a precise categorical formulation in terms (...)
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  37. Addressing Modernity: Social Systems Theory and U.S. Cultures.Hannes Bergthaller & Carsten Schinko (eds.) - 2011 - Rodopi.
    Niklas Luhmann’s theory of social systems is one of the most ambitious attempts to create a coherent account of global modernity. Primarily interested in the fundamental structures of modern society, however, Luhmann himself paid relatively little attention to regional variations. The aim of this book is to seek out modernity in one particular location: The United States of America. Gathering essays from a group of cultural and literary scholars, sociologists, and philosophers, Addressing Modernity reassesses the claims of American exceptionalism by (...)
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  38. Niklas Luhmann.Christian Borch - 2011 - Routledge.
    _Niklas Luhmann _offers an accessible introduction to one of the most important sociologists of our time. It presents the key concepts within Luhmann’s multifaceted theory of modern society, and compares them with the work of other key social theorists such as Jürgen Habermas, Michel Foucault, and Zygmunt Bauman. The book pays particular attention to introducing and discussing Luhmann’s original sociological systems theory. It presents a thorough investigation into the different phases of his oeuvre, through which both the shifting emphases as (...)
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  39. Intentional Systems Theory.Daniel Dennett - 2011 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press.
  40. Extending Dynamical Systems Theory to Model Embodied Cognition.Scott Hotton & Jeff Yoshimi - 2011 - Cognitive Science 35 (3):444-479.
    We define a mathematical formalism based on the concept of an ‘‘open dynamical system” and show how it can be used to model embodied cognition. This formalism extends classical dynamical systems theory by distinguishing a ‘‘total system’’ (which models an agent in an environment) and an ‘‘agent system’’ (which models an agent by itself), and it includes tools for analyzing the collections of overlapping paths that occur in an embedded agent's state space. To illustrate the way this formalism can be (...)
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  41. The Radical Luhmann.Hans-Georg Moeller - 2011 - Columbia University Press.
    In The Radical Luhmann, Moeller focuses on Luhmann's paradigm shift from philosophy to theory, which introduced new perspectives on the contemporary world.
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  42. Emergence and Embodiment: New Essays on Second‐Order Systems Theory.Ana Teixeira Pinto - 2011 - International Studies in the Philosophy of Science 25 (1):86 - 89.
    International Studies in the Philosophy of Science, Volume 25, Issue 1, Page 86-89, March 2011.
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  43. Developmental Systems Theory Formulated as a Claim About Inherited Representations.Nicholas Shea - 2011 - Philosophy of Science 78 (1):60-82.
    Developmental Systems Theory (DST) emphasises the importance of non-genetic factors in development and their relevance to evolution. A common, deflationary reaction is that it has long been appreciated that non-genetic factors are causally indispensable. This paper argues that DST can be reformulated to make a more substantive claim: that the special role played by genes is also played by some (but not all) non-genetic resources. That special role is to transmit inherited representations, in the sense of Shea (2007: Biology and (...)
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  44. Emergence a la Systems Theory: Epistemological Totalausschluss or Ontological Novelty?P. Y.-Z. Wan - 2011 - Philosophy of the Social Sciences 41 (2):178-210.
    In this article, I examine Luhmann’s, Bunge’s and others’ views on emergence, and argue that Luhmann’s epistemological construal of emergence in terms of Totalausschluss (total exclusion) is both ontologically flawed and detrimental to an appropriate understanding of the distinctive features of social emergence. By contrast, Bunge’s rational emergentism, his CESM model, and Wimsatt’s characterization of emergence as nonaggregativity provide a useful framework to investigate emergence. While researchers in the field of social theory and sociology tend to regard Luhmann as the (...)
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  45. On Systems Thinking and the Systems Approach.Asterios G. “Stell” Kefalas - 2011 - World Futures 67 (4-5):343 - 371.
    Despite the frequent use of the term systems by academicians and management practitioners, there is little agreement as to what the term really means. Experts in different fields talk about accounting systems, production systems, electronic data processing systems, market systems, financial systems, reward and motivation systems, and so on, but the student of management is confused by the nebulous and, at times, seemingly contradictory terms. This article uses the term Systems Approach as a convenient handle to pull together a few (...)
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  46. Intelligent Design From the Viewpoint of Complex Systems Theory.Chunyu Dong - 2010 - Frontiers of Philosophy in China 5 (3):461-470.
    Based on an analysis of the origins and characteristics of Intelligent Design, this essay discusses the related issues of probability and irreducible complexity. From the viewpoint of complex systems theory, I suggest that Intelligent Design is not, as certain advocates claim, the only reasonable approach for dealing with the current difficulties of evolutionary biology.
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  47. “What We Have Learnt From Systems Theory About the Things That Nature’s Understanding Achieves”.Philippe Gagnon - 2010 - In Dirk Evers, Antje Jackelén & Taede Smedes (eds.), How do we Know? Understanding in Science and Theology. Forum Scientiarum.
    The problem of knowledge has been centred around the study of the content of our consciousness, seeing the world through internal representation, without any satisfactory account of the operations of nature that would be a pre-condition for our own performances in terms of concept efficiency in organizing action externally. If we want to better understand where and how meaning fits in nature, we have to find the proper way to decipher its organization, and account for the fact that we have (...)
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  48. Procedura come norma, riflessioni filosofico-giuridiche su Niklas Luhmann.A. Maceratini - 2010 - Rivista Internazionale di Filosofia Del Diritto 87 (1):145.
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  49. Communicative Rationality and the Challenge of Systems Theory.Katerina Strani - 2010 - In Colin B. Grant (ed.), Beyond Universal Pragmatics: Studies in the Philosophy of Communication. Peter Lang.
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  50. La estructura filosófica de la postmodernidad político-jurídica. Una hermenéutica estructural de la teoría sistémica de Niklas Luhmann.Juan Antonio Gómez García - 2009 - Anales de la Cátedra Francisco Suárez 43:195 - 215.
    The theory of systems formulated by the sociologist Niklas Luhmann is one of the most notable products theoretical from what has been called post-modernity. His great explanatory capacity makes it very interesting as a model for understanding the social, political and legal reality in the current complex. This work tries to interpret this theory from a structural perspective methodologically, that is, explaining the structure of thought on which rests from a hermeneutics that considers her analogical in relation with the Modernity, (...)
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